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Wednesday, February 5, 2014

Dought & clear, - Why is the witness of one man considered to be equal to the witness of two women?.











Why is the witness of two women considered to be equal to the testimony of one man?
Praise be to Allaah.
What is meant by witness or testimony is something by which the thing testified may be proven and known to be true and correct, so it is information about it. With regard to the witness of two women being equal to the testimony of one man. Allaah has mentioned the wisdom behind specifying the number of two as being that a woman may forget or get confused, so the other woman can remind her, as He said:
“…And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her…”
[al-Baqarah 2:282 – interpretation of the meaning]
With regard to the phrase, “that if one of them (two women) errs”, Ibn Katheer said: “This means, the two women, if one of them forgets the testimony, then ‘the other can remind her’, i.e., she can remind her about the matter concerning which testimony is being given.” (Tafseer Ibn Katheer, part 1, p. 724)
Allaah has commanded the testimony of two women so as to be sure that they remember, because the mind and memory of two women takes the place of the mind and memory of one man. (SeeI’laam al-Muwaqqa’een, part 1, p. 75).
This does not mean that a woman does not understand or that she cannot remember things, but she is weaker than man in these aspects – usually. Scientific and specialized studies have shown that men’s minds are more perfect than those of women, and reality and experience bear witness to that. The books of knowledge are the best witness to that; the knowledge which has been transmitted by men and the ahaadeeth which have been memorized by men far outnumber those which have come via women.
This has to do with gender, i.e., the gender of men is more perfect than the gender of women. Allaah says (interpretation of the meaning):
“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allaah and to their husbands), and guard in the husband’s absence what Allaah orders them to guard (e.g. their chastity and their husband’s property)”
[al-Nisaa’ 4:34]
Nevertheless, there are some women who are far superior to men in their reason and insight, but they are few, and the ruling is based on the majority and the usual cases.
A woman may compensate for her weaknesses by striving hard, and surpass men when they are negligent. Hence we find that in some colleges, female students surpass male students because of their greater efforts and their keenness to succeed when many of the male students are negligent and are not eager to learn. A man may also excel over a woman in some fields that are basically hers, so we find that some of the most skilled chefs, tailors, cosmeticians and obstetricians on the international level are men. The point is that usually – and no wise person would dispute this – most of the prominent people in the religious sciences, such as fiqh, hadeeth, tafseer, ‘aqeedah and preaching, and in the worldly sciences such as medicine, astronomy, engineering, physics, chemistry, etc. are men.
If we think about the western societies in which men and women are regarded as equal in all aspects, we will find that despite that men still prevail. Still, Allaah has given women pre-eminence and has favoured them over men in some aspects, such as caring for children, and showing patience, love and compassion towards them, and managing the home. Hence the sharee’ah gives custody to them, for the mother is the first school, from which the future men, leaders of the world and scholars of the ummah graduate. What virtue can be greater than this?
Islam encourages special care for the mother and her children, and enjoins upon children to honour their mother, treat her kindly and give her preferential treatment above the father. It was narrated that Abu Hurayrah said: “A man said, ‘O Messenger of Allaah, who among the people is most deserving of my good companionship?’ He said, Your mother, then your mother, then your mother, then your father, then those who are closest in order of closeness.’”(Narrated by Muslim, 2548). What greater honour can there be than this?
So let everyone work in his or her field of specialization. Men should not interfere in pregnancy and breastfeeding, and women should not be involved in jihad, fighting the enemy, or holding the positions of khaleefah or ruler. Whatever is permitted to both of them should be done within the guidelines of sharee’ah, such as not allowing free mixing of the sexes and not neglecting other duties such as those of husbands and wives.
And Allaah is the Source of strength.






















- PUBLISHERNajimudeeN M

For children, - Bohlool and the Khalifa's Food, Bohlool Jokes, Bohlool and Humor, Islamic Jokes















It is said that Abbasid Caliph Harun Al-Rashid sent some food to Bohlool, in the hope of drawing him towards himself with this benevolent act.
His servant brought the food to Bohlool, put it in front of him, and said, "This is the Khalifa's special food, he has sent it to you to eat."
Bohlool placed the food in front of the dog that was sitting in the ruins of the place. The servant screamed, "Why did you give the Khalifa's food to the dog!"
Bohlool said, "Be quiet! If the dog hears that the Khalifa sent this food, it won't eat it either."




















- PUBLISHERNajimudeeN M

Tuesday, February 4, 2014

Fathwa, - Her practicing husband turned extremely dissolute



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Question
Asalam-o-laikum My friend married her husband because he was Islamic as she is practicing herself. she has been married for the last 3 years but in-between that time they were seperated for a year )2012(. whilst they were apart he started dealing drugs, Drinking Alcohol and sleeping around. When he took her back, he promised that he would change, but didn't. Then this Sept 2013 she found a girls number on his phone and when she phones that girl, it came to light that he has been having an affair for the last year. she then went to her parents house and as soon as she moved out another girl moved in for 2 months. He has now been in touch with her again said he will change and that she should give him another chance. She has been giving him chance after chance after chance. he has been violent towards her and mentally abused her and also at one point he was drunk and forced himself upon her. Prior to getting married to her, he was a drug dealer and whilst he was in prison he started practicing. so she thought he had reformed. He always says he will never ever divorce he but at the same time will not take her back. She married him because he was practicing. my question is- she married him because he was practicing and now he isn't )Shaved his beard as well( is the marriage still valid? I really need to know this because I am really worried about my friend. she has been told different things.
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammadis His Slave and Messenger.
Your question is somewhat unclear in some places, so it is better that you ask orally a trustworthy scholar or consult an Islamic center in your country. Nonetheless, we will answer your question according to the way we understood it.
From the words of the husband that he will never divorce her, we understand that she is still his wife. If this is the case, then she is still legitimately his wife, and him being dissolute does not take her outside his marriage bond.
As regards his statement that he will not take her back, if he meant that he will not have sexual intercourse with her as a wife, then he is not permitted to leave her hanging, neither divorced nor married. He has to either keep her in kindness or divorce her in kindness.
However, this man should be admonished and reminded of Allaah, called to repent from those evil deeds, and be advised to have good marital relations with his wife. If he repents and accepts advice, then praise to Allaah, otherwise, it is better for his wife to ask him for divorce even in return for compensation that she pays to him. If he does not accept, she should take her matter to one of the Islamic centers. For more benefit, please refer to Fataawa 225223, 94383and 92681.
Finally, we would like to point out to the following matters:
1. It is not permissible for a man to have an intimate relationship with a non-Mahram woman, as this is one of the causes of corruption and a means that leads to immorality )fornication or adultery(.
2. It is not permissible for a wife to leave the marital home without her husband's permission unless she has a legitimate reason. The fact that her husband is having an affair with that girl does not make it permissible for the wife to leave her husband’s home without his permission.
3. It is not permissible for the husband to abuse his wife by beating and humiliating her; this is an injustice especially if the wife is obedient to him. Allaah says )what means(: }But if they obey you ]once more[, seek no means against them. Indeed, Allaah is ever Exalted and Grand.{ ]Quran 4:34[
Allaah Knows best.




















- PUBLISHERNajimudeeN M