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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Sunday, February 11, 2018
Marriage Contract, - * Ruling on civil marriage
Is civil marriage permissible in Islam?.
-
Praise be to Allaah.
Marriage in Islam has essential "pillars" and conditions; if they are
fulfilled then it is a valid marriage. The "pillars" are the proposal
and acceptance. The proposal is where the woman's wali (guardian)
says: I give So and so (or my daughter or my sister) to you in
marriage. Acceptance is when the man says: I accept marriage to So and
so.
The conditions of marriage include: Naming the bride and groom, their
consent, the contract being done by the wali or his deputy, and the
presence of two Muslim witnesses of good character, because the
Prophet (peace and blessings of Allaah be upon him) said: "There is no
marriage except with a wali (guardian)." Narrated by Abu Dawood
(2085), al-Tirmidhi (1101), Ibn Majaah (1881), from the hadeeth of Abu
Moosa al-Ash'ari; classed as saheeh by al-Albaani inSaheeh
al-Tirmidhi.
It was also narrated by al-Bayhaqi from the hadeeth of 'Imraan and
'Aa'ishah (may Allaah be pleased with them) with the wording: "There
is no marriage except with a wali and two witnesses of good
character." Classed as saheeh by al-Albaani inSaheeh al-Jaami'no.
7557.
Some scholars are of the view that if the marriage is announced, then
there is no need for two witnesses to the marriage contract.
With regard to civil marriage that is done in a court that implements
man-made laws, if what is meant is documenting the marriage and
recording it, then this is something that is required, so as to
protect people's rights and prevent tampering with marriage. But if
the conditions of marriage are not met or it involves anything that is
contrary to sharee'ah with regard to divorce and so on, then it is not
permissible to do it, unless documentation of the marriage cannot be
done otherwise, or if the person has no choice but to do it. In that
case he can do the correct marriage contract according to sharee'ah in
an Islamic centre, then do the civil marriage in the court, but he
should resolve to refer to sharee'ah law in the event of any dispute,
and to disavow himself of the false rituals that accompany the
marriage contract in some countries. The Muslims who live in western
countries should strive to have their marriages recorded officially in
Islamic centres, with no need to go to the civil marriage office.
And Allaah knows best.
-
Praise be to Allaah.
Marriage in Islam has essential "pillars" and conditions; if they are
fulfilled then it is a valid marriage. The "pillars" are the proposal
and acceptance. The proposal is where the woman's wali (guardian)
says: I give So and so (or my daughter or my sister) to you in
marriage. Acceptance is when the man says: I accept marriage to So and
so.
The conditions of marriage include: Naming the bride and groom, their
consent, the contract being done by the wali or his deputy, and the
presence of two Muslim witnesses of good character, because the
Prophet (peace and blessings of Allaah be upon him) said: "There is no
marriage except with a wali (guardian)." Narrated by Abu Dawood
(2085), al-Tirmidhi (1101), Ibn Majaah (1881), from the hadeeth of Abu
Moosa al-Ash'ari; classed as saheeh by al-Albaani inSaheeh
al-Tirmidhi.
It was also narrated by al-Bayhaqi from the hadeeth of 'Imraan and
'Aa'ishah (may Allaah be pleased with them) with the wording: "There
is no marriage except with a wali and two witnesses of good
character." Classed as saheeh by al-Albaani inSaheeh al-Jaami'no.
7557.
Some scholars are of the view that if the marriage is announced, then
there is no need for two witnesses to the marriage contract.
With regard to civil marriage that is done in a court that implements
man-made laws, if what is meant is documenting the marriage and
recording it, then this is something that is required, so as to
protect people's rights and prevent tampering with marriage. But if
the conditions of marriage are not met or it involves anything that is
contrary to sharee'ah with regard to divorce and so on, then it is not
permissible to do it, unless documentation of the marriage cannot be
done otherwise, or if the person has no choice but to do it. In that
case he can do the correct marriage contract according to sharee'ah in
an Islamic centre, then do the civil marriage in the court, but he
should resolve to refer to sharee'ah law in the event of any dispute,
and to disavow himself of the false rituals that accompany the
marriage contract in some countries. The Muslims who live in western
countries should strive to have their marriages recorded officially in
Islamic centres, with no need to go to the civil marriage office.
And Allaah knows best.
Marriage Contract, - * Ruling on civil marriage
* Can the marriage contract of a zaaniyah be annulled?
Marriage Contract, - * Ruling on civil marriage
Marriage Contract, - * Ruling on civil marriage
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