"Oh Allah, there is no ease except in that which You have made easy,
and You make the difficulty, if You wish, easy."
Allahumma la sahla illa ma j'altahu sahla, wa Anta taj'al ulhazn idha
Shi'ta sahla.
(This is said for one whose affairs have become difficult. Reported by
Ibn Hibban in 'Mawrid' number 2427 and Ibn As-Sunni number 351 (these
dua's are declared as Sahih, by Abdul Qadir Al-Arna'ut, AndAllah knows
best.)
--
:-> :->
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*- WHAT ISLAM SAYS -*
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
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''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen) | | |
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Saturday, May 19, 2012
'' Dua '' :: - -
Smile Plz
When you smile it like a sunrise to me. and I want a daily sunrise in
my life. so so. so.. so so keep SMILING...
=
A gun can kill someone. Fire can burn someone. Wind can chill. Anger
can rage till it tears u apart. But d power of ur smile can heal some1
=
Help ever,hurt never. Luv ever, hate never. Smile ever,cry never. KEEP SMILING!
=
Tears are more truthful than smile because you can smile in front of
everyone but you will onlycry in front of one who is special for you.
=
A smile costs less than electricity, But gives more light So Always
smile & prove that U are the best bulb in India Dont Get Fused!
--
:-> :->
my life. so so. so.. so so keep SMILING...
=
A gun can kill someone. Fire can burn someone. Wind can chill. Anger
can rage till it tears u apart. But d power of ur smile can heal some1
=
Help ever,hurt never. Luv ever, hate never. Smile ever,cry never. KEEP SMILING!
=
Tears are more truthful than smile because you can smile in front of
everyone but you will onlycry in front of one who is special for you.
=
A smile costs less than electricity, But gives more light So Always
smile & prove that U are the best bulb in India Dont Get Fused!
--
:-> :->
Qur'an Ayath - Explanation :- -
Allah the Exalted said,
"Allah is He Who created you in (a state of) weakness, then gave
youstrength after weakness, then after strength gave (you) weakness
and gray hair. He creates what He wills. And He is the All-Knowing,
the All-Powerful." (30:54)
This parable indicates the near demise of this life andthe imminent
end of it, while in contrast, the Hereafter is surely coming. Those
who hear this parable should, therefore, be aware of the significance
of the Hereafter and feel eagerness in the goodness that it contains,
"But in the Hereafter (there is) a severe torment, and (there is)
forgiveness from Allah and (His) pleasure. And the life of this world
is only a deceiving enjoyment."
Meaning, surely, the Hereafter that will certainlycome contains two
things either severe punishment or forgiveness from Allah and His good
pleasure.
Allah the Exalted said,
"And the life of this worldis only a deceiving enjoyment."
Meaning, this life is only a form of enjoyment that deceives those who
incline to it. Surely, those who recline to this life will admire it
and feel that it is dear to them, so much so, that they might think
that this is the only life, no life or dwelling after it. Yet, in
reality, this life is insignificant as compared to the Hereafter.
Imam Ahmad recorded that `Abdullah said that theMessenger of Allah,
sallallahu `alayhi wa sallam, said,
" Paradise is nearer to any of you than the strap of hisshoe, and so
is the (Hell) Fire." [Ahmad 1:387]
Al-Bukhari collected this Hadith through the narration of Ath-Thawri
[Fath al-Bari 11:328]. This Hadith indicates the close proximity of
both good and evil in relation to mankind. If this is the case, then
this is the reason Allah the Exalted encouraged mankind to rush to
perform acts of righteousness and obedience and to avoid
theprohibitions. By doing so, their sins and errors will beforgiven
and they will acquire rewards and an exalted status. Allah the Exalted
said,
"Race with one another in hastening towards forgiveness from your
Lord, and Paradise the width whereof is as the width of the heaven and
the earth."
Allah the Exalted said in another Ayah,
"And march forth in the way (to) forgiveness fromyour Lord, and for
Paradise as wide as the heavens and the earth, prepared for those who
have Taqwa." (3:133)
Allah said here,
"prepared for those who believe in Allah and His Messengers. That is
the grace of Allah which He bestows on whom He is pleased with. And
Allah isthe Owner of the great bounty."
Meaning, "This, that Allah has qualified them for, is alla part of His
favor, bounty and compassion." We mentioned a Hadith collected in the
Sahih in which the poor emigrants said to the Messenger, sallallahu
`alayhi wa sallam, "O Allah's Messenger! The wealthy people will get
higher grades and permanent enjoyment." He asked,"Why is that?" They
said,"They pray like us and fast as we do. However, they give in
charity, whereas wecannot do that, and they free servants, whereas we
cannot afford it." The Prophet, sallallahu `alayhi wa sallam, said,
"Shall I tell you of a good deed that, if you acted upon, you would
catch up with those who have surpassed you? None would overtake you
and bebetter than you, except those who might do the same. Say,
"Glorious is Allah," Allah is Most Great", and "Praise be to Allah",
thirty three times each after every prayer."
They later came back and said, "Our wealthy brethrenheard what we did
and they started doing the same." Allah's Messenger, sallallahu
`alayhi wa sallam, said,
"This is the favor that He gives to whom He wills." [Muslim 1:416]
--
:-> :->
"Allah is He Who created you in (a state of) weakness, then gave
youstrength after weakness, then after strength gave (you) weakness
and gray hair. He creates what He wills. And He is the All-Knowing,
the All-Powerful." (30:54)
This parable indicates the near demise of this life andthe imminent
end of it, while in contrast, the Hereafter is surely coming. Those
who hear this parable should, therefore, be aware of the significance
of the Hereafter and feel eagerness in the goodness that it contains,
"But in the Hereafter (there is) a severe torment, and (there is)
forgiveness from Allah and (His) pleasure. And the life of this world
is only a deceiving enjoyment."
Meaning, surely, the Hereafter that will certainlycome contains two
things either severe punishment or forgiveness from Allah and His good
pleasure.
Allah the Exalted said,
"And the life of this worldis only a deceiving enjoyment."
Meaning, this life is only a form of enjoyment that deceives those who
incline to it. Surely, those who recline to this life will admire it
and feel that it is dear to them, so much so, that they might think
that this is the only life, no life or dwelling after it. Yet, in
reality, this life is insignificant as compared to the Hereafter.
Imam Ahmad recorded that `Abdullah said that theMessenger of Allah,
sallallahu `alayhi wa sallam, said,
" Paradise is nearer to any of you than the strap of hisshoe, and so
is the (Hell) Fire." [Ahmad 1:387]
Al-Bukhari collected this Hadith through the narration of Ath-Thawri
[Fath al-Bari 11:328]. This Hadith indicates the close proximity of
both good and evil in relation to mankind. If this is the case, then
this is the reason Allah the Exalted encouraged mankind to rush to
perform acts of righteousness and obedience and to avoid
theprohibitions. By doing so, their sins and errors will beforgiven
and they will acquire rewards and an exalted status. Allah the Exalted
said,
"Race with one another in hastening towards forgiveness from your
Lord, and Paradise the width whereof is as the width of the heaven and
the earth."
Allah the Exalted said in another Ayah,
"And march forth in the way (to) forgiveness fromyour Lord, and for
Paradise as wide as the heavens and the earth, prepared for those who
have Taqwa." (3:133)
Allah said here,
"prepared for those who believe in Allah and His Messengers. That is
the grace of Allah which He bestows on whom He is pleased with. And
Allah isthe Owner of the great bounty."
Meaning, "This, that Allah has qualified them for, is alla part of His
favor, bounty and compassion." We mentioned a Hadith collected in the
Sahih in which the poor emigrants said to the Messenger, sallallahu
`alayhi wa sallam, "O Allah's Messenger! The wealthy people will get
higher grades and permanent enjoyment." He asked,"Why is that?" They
said,"They pray like us and fast as we do. However, they give in
charity, whereas wecannot do that, and they free servants, whereas we
cannot afford it." The Prophet, sallallahu `alayhi wa sallam, said,
"Shall I tell you of a good deed that, if you acted upon, you would
catch up with those who have surpassed you? None would overtake you
and bebetter than you, except those who might do the same. Say,
"Glorious is Allah," Allah is Most Great", and "Praise be to Allah",
thirty three times each after every prayer."
They later came back and said, "Our wealthy brethrenheard what we did
and they started doing the same." Allah's Messenger, sallallahu
`alayhi wa sallam, said,
"This is the favor that He gives to whom He wills." [Muslim 1:416]
--
:-> :->
News:- -Top tourist places to see in New Delhi- INDIA:->Chandni Chowk Market ofDelhi .
* This Article is in Urdu. Translate and Read/
~
Usia daerah pasaran utama Chandni Chowk telah membuat tempat yang
dihormati di pasar New Delhi. Mereka mengatakan itu sekali dilapisi
dengan air mancuryang indah. Namun, seiring waktu, tumbuh ramai
seperti sekarang ini.Menghadapi Benteng Merah, Chandani Chowk
rumah-rumah Digambar Jain Temple, Fatehpuri Masjid - yang dibina oleh
isteri Shah Jahan - dan Sunheri Masjid.
Hal ini dari sini bahawa pasukan Nadir Shah memulakan misi mereka
untuk menjarah dan pembunuhan orang-orangkafir di Delhi. Salah satu
pasaran yang paling penting borong dan runcitdi India, Chandni Chowk
lebih dari 300 tahun. Ia ditubuhkan pada 1650, ketika Maharaja Mughal
Shah Jahan modal bergeser dari Agra ke Delhi, sebagai iringan untuk
benteng. Jahanara, putri kesayangan maharaja, dikreditkan dengan
merancang pasaran ini, di mana sebuah shopping arcade dibina dengan
sabit di sekitar kolam renang.
Segera berkembang menjadi pusat komersil berkembang dan bercabang
menjadi beberapa oleh-pusat dan akan menyebar dari Fort Fatehpuri
Masjid. Sebuah kanal yang dikenali sebagai Faiz Nahar, Ali Mardan Khan
baru, dikatakan berjalan seluruhpanjang Chandni Chowk, bekalan air
untuk minum dan pengairan, tetapi kemudian jatuh ke dalam tidak
digunakan. Selain Benteng Merah terletak di sisinya, anda juga boleh
melawat Bazaar Chawri terkenal.
Ini adalah salah satu, pusat komersial tersibuk sempit dan lebih
makmur Delhi, perdagangan besi dan peranti keras, kertas, alat ini
dari kuningan, tembaga dan stainless steel. Anda boleh melihat
kerangka tradisional Chandni Chowk, yang merupakan 'havelis', 'Kucha'
dan 'Katra. Lawati tujuh Hindu besar dan kuilJain, dua Gereja, Masjid
tiga dua Gurudwaras di daerah tersebut. Tempat-tempat ibadah ialah Sri
Digambar Jain Mandir Lal, Jama Masjid, Gurudwara Shish Ganj, kuil
Gauri Shankar dan Masjid Sunahari.
--
http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en:-> :->
~
Usia daerah pasaran utama Chandni Chowk telah membuat tempat yang
dihormati di pasar New Delhi. Mereka mengatakan itu sekali dilapisi
dengan air mancuryang indah. Namun, seiring waktu, tumbuh ramai
seperti sekarang ini.Menghadapi Benteng Merah, Chandani Chowk
rumah-rumah Digambar Jain Temple, Fatehpuri Masjid - yang dibina oleh
isteri Shah Jahan - dan Sunheri Masjid.
Hal ini dari sini bahawa pasukan Nadir Shah memulakan misi mereka
untuk menjarah dan pembunuhan orang-orangkafir di Delhi. Salah satu
pasaran yang paling penting borong dan runcitdi India, Chandni Chowk
lebih dari 300 tahun. Ia ditubuhkan pada 1650, ketika Maharaja Mughal
Shah Jahan modal bergeser dari Agra ke Delhi, sebagai iringan untuk
benteng. Jahanara, putri kesayangan maharaja, dikreditkan dengan
merancang pasaran ini, di mana sebuah shopping arcade dibina dengan
sabit di sekitar kolam renang.
Segera berkembang menjadi pusat komersil berkembang dan bercabang
menjadi beberapa oleh-pusat dan akan menyebar dari Fort Fatehpuri
Masjid. Sebuah kanal yang dikenali sebagai Faiz Nahar, Ali Mardan Khan
baru, dikatakan berjalan seluruhpanjang Chandni Chowk, bekalan air
untuk minum dan pengairan, tetapi kemudian jatuh ke dalam tidak
digunakan. Selain Benteng Merah terletak di sisinya, anda juga boleh
melawat Bazaar Chawri terkenal.
Ini adalah salah satu, pusat komersial tersibuk sempit dan lebih
makmur Delhi, perdagangan besi dan peranti keras, kertas, alat ini
dari kuningan, tembaga dan stainless steel. Anda boleh melihat
kerangka tradisional Chandni Chowk, yang merupakan 'havelis', 'Kucha'
dan 'Katra. Lawati tujuh Hindu besar dan kuilJain, dua Gereja, Masjid
tiga dua Gurudwaras di daerah tersebut. Tempat-tempat ibadah ialah Sri
Digambar Jain Mandir Lal, Jama Masjid, Gurudwara Shish Ganj, kuil
Gauri Shankar dan Masjid Sunahari.
--
http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en:-> :->
Islamic Article :-Qur’anic Gems for theAspiring Hafidh
Below are 15 Qur'anic gems which you might find useful during the
course of your Hifdh al-Qur'an. Most of these were passed down to me
from previous teachers (may Allah bestow upon them much goodness,
ameen), while some were picked up along the way (and others were
contributed by fellow students).
Insha'Allah, more will be added in the future. If you wish to mention
some gems of your own so we can benefit each other, please feel free
to comment below!
1.
وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ
قَرَّبَاقُرْبَاناً فَتُقُبِّلَ مِن أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ
الآخَرِقَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللّهُ مِنَ
الْمُتَّقِينَ
"And recite to them the story of the two sons of Adam in truth; when
each offered a sacrifice, it was accepted from one but not from the
other. The latter said to the former: "I will surely kill you." The
formersaid: "Verily, Allah accepts only from those who are
Al-Muttaqun." [Al-Ma'idah: 27]
لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُواإِنَّ اللَّهَ فَقِيرٌ
وَنَحْنُ أَغْنِيَاءُ ۘ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ
الْأَنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ
"Allah has certainly heard the statement of those [Jews] who said,
"Indeed, Allah is poor, while we are rich." We will record what they
said and their killing of the prophets without right and will say,
"Taste the punishment of the Burning Fire." [Aal-'Imran: 181]
These two verses are the only ones in the Qur'an which contain 10 Qafs
(the letter ق)! (yes, yes, go ahead and count them).
- So if you have a problem pronouncing your qaf , maybe it'll help
reciting these ayat over and over again!
2.
وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٍ كَالْجِبَالِ وَنَادَى نُوحٌ ابْنَهُ
وَكَانَ فِي مَعْزِلٍ يَابُنَيَّ ارْكَب مَّعَنَا وَلاَ تَكُن مَّعَ
الْكَافِرِينَ
"So it (the ship) sailed with them amidst the waves like mountains,
and Nuh called out to his son, who had separated himself, "O my son!
Embark with us and do not be with the disbelievers." [Hud: 42]
- اركب معنا is the only place in the Qur'an where the letter ba (ب) is
mudgham with a meem (م).
Shaykh Muhammad HusaynYa'qub mentions something interesting about this
in one of his books:
هذه أقدار, وأحكام التجويد فيها أسرار
اركمّعنا – إدغام الباء في الميم كأنها تقول: التصق بنا لنصبح شيئا واحدا
اركمّعنا – حذف الحرف إشارة إلى السرعة! ء
اركمّعنا – صرنا نحن والركوب شيئا واحدا, فكن معنا
والإدغام مع الغنة فيها معنى التماسك بعد التلاسق, فكأنه يتمسك به بشدة
ولا يفلت يده من يده ولا يدعه لحظة واحدة لأنها النجاة … نجاة نفس من
النار… إرادة نجاة من قلب مشفق على من يحب
Summary : There is Idgham of ' ba ' and ' meem ' and it is as if Nuh
(`alayhisalam) is saying 'Come and hold fast to us so that we can be
one body.' (This is based on theknowledge that Idgham bydefinition is
'inclusion of one letter into the other such that they become
oneletter mushaddad' ). Also, there is omission of a letter( ba ) and
this suggests rapidity and fast momentum (you can picture the scene
here).
3.
قِيلَ يَا نُوحُ اهْبِطْ بِسَلاَمٍ مِّنَّا وَبَركَاتٍ عَلَيْكَ وَعَلَى
أُمَمٍ مِّمَّن مَّعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم
مِّنَّا عَذَابٌ أَلِيمٌ
"It was said: "O Nuh! Come down (from the ship) with peace from Us and
blessings on you and on the people who are with you but (there will
be) people to whom We shall grant pleasures (for a time), but in the
end a painful torment will reach them from Us." [Hud: 48]
Sticking with Surah Hud… this ayah which comes up later in the story
of Nuh (`alayhisalam) is the only ayah to contain the biggestnumber of
ghunna's in theQur'an due to the abundant occurence of nunand meem
mushaddadah (نّ – مّ).
4.
You'll only ever find 3 places in the Qur'an where there is a direct
repetition of a word/letter without any breaks :
a. In al-An'am:
وَإِذَا جَاءتْهُمْ آيَةٌقَالُواْ لَن نُّؤْمِنَ حَتَّى نُؤْتَى مِثْلَ
مَا أُوتِيَ رُسُلُ اللّهِ اللّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ
سَيُصِيبُ الَّذِينَ أَجْرَمُواْ صَغَارٌ عِندَ اللّهِ وَعَذَابٌ شَدِيدٌ
بِمَا كَانُواْ يَمْكُرُونَ
"And when there comes to them a sign they say: "We shall not believe
until we receive the like which was received by the Messengersof
Allah." Allah knows best with whom to place His Message. Humiliation
and disgrace from Allah and a severe torment will overtake the
criminals for that which they used to plot.' [al-An'am: 124]
course of your Hifdh al-Qur'an. Most of these were passed down to me
from previous teachers (may Allah bestow upon them much goodness,
ameen), while some were picked up along the way (and others were
contributed by fellow students).
Insha'Allah, more will be added in the future. If you wish to mention
some gems of your own so we can benefit each other, please feel free
to comment below!
1.
وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ
قَرَّبَاقُرْبَاناً فَتُقُبِّلَ مِن أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ
الآخَرِقَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللّهُ مِنَ
الْمُتَّقِينَ
"And recite to them the story of the two sons of Adam in truth; when
each offered a sacrifice, it was accepted from one but not from the
other. The latter said to the former: "I will surely kill you." The
formersaid: "Verily, Allah accepts only from those who are
Al-Muttaqun." [Al-Ma'idah: 27]
لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُواإِنَّ اللَّهَ فَقِيرٌ
وَنَحْنُ أَغْنِيَاءُ ۘ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ
الْأَنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ
"Allah has certainly heard the statement of those [Jews] who said,
"Indeed, Allah is poor, while we are rich." We will record what they
said and their killing of the prophets without right and will say,
"Taste the punishment of the Burning Fire." [Aal-'Imran: 181]
These two verses are the only ones in the Qur'an which contain 10 Qafs
(the letter ق)! (yes, yes, go ahead and count them).
- So if you have a problem pronouncing your qaf , maybe it'll help
reciting these ayat over and over again!
2.
وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٍ كَالْجِبَالِ وَنَادَى نُوحٌ ابْنَهُ
وَكَانَ فِي مَعْزِلٍ يَابُنَيَّ ارْكَب مَّعَنَا وَلاَ تَكُن مَّعَ
الْكَافِرِينَ
"So it (the ship) sailed with them amidst the waves like mountains,
and Nuh called out to his son, who had separated himself, "O my son!
Embark with us and do not be with the disbelievers." [Hud: 42]
- اركب معنا is the only place in the Qur'an where the letter ba (ب) is
mudgham with a meem (م).
Shaykh Muhammad HusaynYa'qub mentions something interesting about this
in one of his books:
هذه أقدار, وأحكام التجويد فيها أسرار
اركمّعنا – إدغام الباء في الميم كأنها تقول: التصق بنا لنصبح شيئا واحدا
اركمّعنا – حذف الحرف إشارة إلى السرعة! ء
اركمّعنا – صرنا نحن والركوب شيئا واحدا, فكن معنا
والإدغام مع الغنة فيها معنى التماسك بعد التلاسق, فكأنه يتمسك به بشدة
ولا يفلت يده من يده ولا يدعه لحظة واحدة لأنها النجاة … نجاة نفس من
النار… إرادة نجاة من قلب مشفق على من يحب
Summary : There is Idgham of ' ba ' and ' meem ' and it is as if Nuh
(`alayhisalam) is saying 'Come and hold fast to us so that we can be
one body.' (This is based on theknowledge that Idgham bydefinition is
'inclusion of one letter into the other such that they become
oneletter mushaddad' ). Also, there is omission of a letter( ba ) and
this suggests rapidity and fast momentum (you can picture the scene
here).
3.
قِيلَ يَا نُوحُ اهْبِطْ بِسَلاَمٍ مِّنَّا وَبَركَاتٍ عَلَيْكَ وَعَلَى
أُمَمٍ مِّمَّن مَّعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم
مِّنَّا عَذَابٌ أَلِيمٌ
"It was said: "O Nuh! Come down (from the ship) with peace from Us and
blessings on you and on the people who are with you but (there will
be) people to whom We shall grant pleasures (for a time), but in the
end a painful torment will reach them from Us." [Hud: 48]
Sticking with Surah Hud… this ayah which comes up later in the story
of Nuh (`alayhisalam) is the only ayah to contain the biggestnumber of
ghunna's in theQur'an due to the abundant occurence of nunand meem
mushaddadah (نّ – مّ).
4.
You'll only ever find 3 places in the Qur'an where there is a direct
repetition of a word/letter without any breaks :
a. In al-An'am:
وَإِذَا جَاءتْهُمْ آيَةٌقَالُواْ لَن نُّؤْمِنَ حَتَّى نُؤْتَى مِثْلَ
مَا أُوتِيَ رُسُلُ اللّهِ اللّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ
سَيُصِيبُ الَّذِينَ أَجْرَمُواْ صَغَارٌ عِندَ اللّهِ وَعَذَابٌ شَدِيدٌ
بِمَا كَانُواْ يَمْكُرُونَ
"And when there comes to them a sign they say: "We shall not believe
until we receive the like which was received by the Messengersof
Allah." Allah knows best with whom to place His Message. Humiliation
and disgrace from Allah and a severe torment will overtake the
criminals for that which they used to plot.' [al-An'am: 124]
--
:-> :->
''Advise'':-:-“As for the believers whosehearts are connected to Allaah,
"As for the believers whosehearts are connected to Allaah, whose souls
are close to Him, who experience His constant bounty – they do not
despair of the Mercy of Allaah even if they are surrounded on all
sides by disaster and severe hardship. The believer is in the mercy of
the shade of his faith, the pleasure of hisconnection to his Lord, and
the tranquillity of his confidence in his Guardian even when he is in
the throes of hardship and disaster."
- Sayyid Qutb
--
:-> :->
are close to Him, who experience His constant bounty – they do not
despair of the Mercy of Allaah even if they are surrounded on all
sides by disaster and severe hardship. The believer is in the mercy of
the shade of his faith, the pleasure of hisconnection to his Lord, and
the tranquillity of his confidence in his Guardian even when he is in
the throes of hardship and disaster."
- Sayyid Qutb
--
:-> :->
Health:- Naturally Cooling Foods
It's hot out there! As we reel under the intense summer heat, most of
us try to avoid going outdoors and stay cool indoors instead. Another
good way of staying comfortable is by consuming foods that are
naturally cooling. Try these delicious options to beat the heat.
Naturally Cooling Foods
1. Coconut Water .
Tender coconut water is not only delicious and full of health
benefits; it also has excellent cooling properties. Easily
available,especially in southern India, this should be a staple of
anyone's summerdiet.
2. Aam ka panna.
Since mangoes are available only in the summer, we Indians knowhow to
make complete use of the fruit. This includes making aam ka paana out
of raw mangoes. This tangy drinkfull of ice and a mix of other juices
is perfect for ahot summer afternoon.
3. Butter milk (chach).
Curd in general is an excellent coolant. Make a nice, light buttermilk
with it, full of spices and lots of ice and stay fresh and hydrated
through the day.
Watch as nutritionist GauriRokkam prepares this delicious and
extremely healthy butter milk.
4. Watermelon.
You should be having lots of this crunchy, juicy fruit through the
summer to stay cool and healthy. Along with being delicious, it's also
packed with antioxidants that are very good for you.
Try this delicious and cooling watermelon and ginger soup .
5. Fresh lime & water (nimboo paani).
How can we leave out good old nimboo pani, thestaple of homes and
restaurants across the country? While various versions and mixes are
available, it's best to have a nice chilled nimboo pani with salt,
pepper and a little bit of sugar to stay cool.
6. Onion.
Its tears-inducing properties notwithstanding, onions are an excellent
coolant. Add a raw onion to your meal on a hot summer day and it can
even protect you from a heat stroke. Just remember to keep some mints
close at hand for later!
7. Gulkand (rose petals extract).
Gulkand, also known as a rose jam, is made from theextract of rose
petals and has amazing cooling properties. If gulkand is hard to come
by, you could even try a rose sherbet like rooh-afzah.
8. Cucumber.
Stay as cool as a cucumber! This crunchy vegetable, full of water and
lots of fibre is very cooling and should be added to your meals as
much as possible.
9. Kokum.
Kokum, which is used extensively in Gujarat and Konkan cooking for its
tangy flavours is considered very healthy and also has great cooling
benefits. Use it as a substitute for tamarind in your food.
10. Mint.
Mint is a cooling herb that can be had in many forms.Add it to your
food while you cook it, have it as a chutney or simply add it to your
drinking water for a subtle flavour./
--
:-> :->
us try to avoid going outdoors and stay cool indoors instead. Another
good way of staying comfortable is by consuming foods that are
naturally cooling. Try these delicious options to beat the heat.
Naturally Cooling Foods
1. Coconut Water .
Tender coconut water is not only delicious and full of health
benefits; it also has excellent cooling properties. Easily
available,especially in southern India, this should be a staple of
anyone's summerdiet.
2. Aam ka panna.
Since mangoes are available only in the summer, we Indians knowhow to
make complete use of the fruit. This includes making aam ka paana out
of raw mangoes. This tangy drinkfull of ice and a mix of other juices
is perfect for ahot summer afternoon.
3. Butter milk (chach).
Curd in general is an excellent coolant. Make a nice, light buttermilk
with it, full of spices and lots of ice and stay fresh and hydrated
through the day.
Watch as nutritionist GauriRokkam prepares this delicious and
extremely healthy butter milk.
4. Watermelon.
You should be having lots of this crunchy, juicy fruit through the
summer to stay cool and healthy. Along with being delicious, it's also
packed with antioxidants that are very good for you.
Try this delicious and cooling watermelon and ginger soup .
5. Fresh lime & water (nimboo paani).
How can we leave out good old nimboo pani, thestaple of homes and
restaurants across the country? While various versions and mixes are
available, it's best to have a nice chilled nimboo pani with salt,
pepper and a little bit of sugar to stay cool.
6. Onion.
Its tears-inducing properties notwithstanding, onions are an excellent
coolant. Add a raw onion to your meal on a hot summer day and it can
even protect you from a heat stroke. Just remember to keep some mints
close at hand for later!
7. Gulkand (rose petals extract).
Gulkand, also known as a rose jam, is made from theextract of rose
petals and has amazing cooling properties. If gulkand is hard to come
by, you could even try a rose sherbet like rooh-afzah.
8. Cucumber.
Stay as cool as a cucumber! This crunchy vegetable, full of water and
lots of fibre is very cooling and should be added to your meals as
much as possible.
9. Kokum.
Kokum, which is used extensively in Gujarat and Konkan cooking for its
tangy flavours is considered very healthy and also has great cooling
benefits. Use it as a substitute for tamarind in your food.
10. Mint.
Mint is a cooling herb that can be had in many forms.Add it to your
food while you cook it, have it as a chutney or simply add it to your
drinking water for a subtle flavour./
--
:-> :->
ISLAMIC ARTICLE -:-
Allah loves:
Those who do good deeds (Surah Al-Baqarah 2:195)
Those who ask Him for forgiveness ((Surah Al-Baqarah 2:222)
Those who purify themselves (Surah Al-Baqarah 2:222)
Those who are Allah-fearing (Surah Imrân 3:76)
Those who are steadfast (Surah Imrân 3:146)
Those who trust Him (Surah Imrân 3:159)
Those who act justly (SurahMaida 5:42)
Those who strive for His cause (Surah Saff 61:4)
Those who follow His Prophet (Surah Imrân 3:31)
Allah does not love:
The aggressors (Surah Al-Baqarah 2:190)
The disbelievers (Surah Imrân 3:32)
Those who inflict injustice (Surah Imrân 3:57)
Evil (Surah Maida 5:64) and evil doers (Surah Al-Baqarah 2:205)
Those who are arrogant (Surah Nisa 4:36)
Those who spend lavishly (Surah Anaam 6:141)
--
:-> :->
Those who do good deeds (Surah Al-Baqarah 2:195)
Those who ask Him for forgiveness ((Surah Al-Baqarah 2:222)
Those who purify themselves (Surah Al-Baqarah 2:222)
Those who are Allah-fearing (Surah Imrân 3:76)
Those who are steadfast (Surah Imrân 3:146)
Those who trust Him (Surah Imrân 3:159)
Those who act justly (SurahMaida 5:42)
Those who strive for His cause (Surah Saff 61:4)
Those who follow His Prophet (Surah Imrân 3:31)
Allah does not love:
The aggressors (Surah Al-Baqarah 2:190)
The disbelievers (Surah Imrân 3:32)
Those who inflict injustice (Surah Imrân 3:57)
Evil (Surah Maida 5:64) and evil doers (Surah Al-Baqarah 2:205)
Those who are arrogant (Surah Nisa 4:36)
Those who spend lavishly (Surah Anaam 6:141)
--
:-> :->
ISLAMIC ARTICLE -:- 99 Names & its meanings of Allah'!
1 Allah (الله) The Greatest Name
...2 Ar-Rahman (الرحمن) The All-Compassiona te
3 Ar-Rahim (الرحيم) The All-Merciful
4 Al-Malik (الملك) The Absolute Ruler
5 Al-Quddus (القدوس) The Pure One
6 As-Salam (السلام) The Source of Peace
7 Al-Mu'min (المؤمن) The Inspirer of Faith
8 Al-Muhaymin (المهيمن) The Guardian
9 Al-Aziz (العزيز) The Victorious
10 Al-Jabbar (الجبار) The Compeller
11 Al-Mutakabbir (المتكبر) The Greatest
12 Al-Khaliq (الخالق) The Creator
13 Al-Bari' (البارئ) The Maker of Order
14 Al-Musawwir (المصور) The Shaper of Beauty
15 Al-Ghaffar (الغفار) The Forgiving
16 Al-Qahhar (القهار) The Subduer
17 Al-Wahhab (الوهاب) The Giver of All
18 Ar-Razzaq (الرزاق) The Sustainer
19 Al-Fattah (الفتاح) The Opener
20 Al-`Alim (العليم) The Knower of All
21 Al-Qabid (القابض) The Constrictor
22 Al-Basit (الباسط) The Reliever
23 Al-Khafid (الخافض) The Abaser
24 Ar-Rafi (الرافع) The Exalter
25 Al-Mu'izz (المعز) The Bestower of Honors
26 Al-Mudhill (المذل) The Humiliator
27 As-Sami (السميع) The Hearer of All
28 Al-Basir (البصير) The Seer of All
29 Al-Hakam (الحكم) The Judge One
30 Al-`Adl (العدل) The Just
31 Al-Latif (اللطيف) The SubtleOne
32 Al-Khabir (الخبير) The All-Aware
33 Al-Halim (الحليم) The Forbearing
34 Al-Azim (العظيم) The Magnificent
35 Al-Ghafur (الغفور) The Forgiver and Hider of Faults
36 Ash-Shakur (الشكور) The Rewarder of Thankfulness
37 Al-Ali (العلى) The Highest
38 Al-Kabir (الكبير) The Greatest
39 Al-Hafiz (الحفيظ) The Preserver
40 Al-Muqit (المقيت) The Nourisher
41 Al-Hasib (الحسيب) The Accounter
42 Al-Jalil (الجليل) The Mighty
43 Al-Karim (الكريم) The Generous
44 Ar-Raqib (الرقيب) The Watchful One
45 Al-Mujib (المجيب) The Responder to Prayer
46 Al-Wasi (الواسع) The All-Comprehendi ng
47 Al-Hakim (الحكيم) The Perfectly Wise
48 Al-Wadud (الودود) The Loving One
49 Al-Majid (المجيد) The Majestic One
50 Al-Ba'ith (الباعث) The Resurrector
51 Ash-Shahid (الشهيد) The Witness
52 Al-Haqq (الحق) The Truth
53 Al-Wakil (الوكيل) The Trustee
54 Al-Qawiyy (القوى) The Possessor of All Strength
55 Al-Matin (المتين) The Forceful One
56 Al-Waliyy (الولى) The Governor
57 Al-Hamid (الحميد) The Praised One
58 Al-Muhsi (المحصى) The Appraiser
59 Al-Mubdi' (المبدئ) The Originator
60 Al-Mu'id (المعيد) The Restorer
61 Al-Muhyi (المحيى) The Giver of Life
62 Al-Mumit (المميت) The Taker of Life
63 Al-Hayy (الحي) The Ever Living One
64 Al-Qayyum (القيوم) The Self-Existing One 65 Al-Wajid (الواجد) The Finder
66 Al-Majid (الماجد) The Glorious
67 Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible
68 As-Samad (الصمد) The Satisfier of All Needs
69 Al-Qadir (القادر) The All Powerful
70 Al-Muqtadir (المقتدر) The Creator of All Power
71 Al-Muqaddim (المقدم) The Expediter
72 Al-Mu'akhkhir (المؤخر) The Delayer
73 Al-Awwal (الأول) The First
74 Al-Akhir (الأخر) The Last
75 Az-Zahir (الظاهر) The Manifest One
76 Al-Batin (الباطن) The Hidden One
77 Al-Wali (الوالي) The Protecting Friend
78 Al-Muta'ali (المتعالي) The Supreme One
79 Al-Barr (البر) The Doer of Good
80 At-Tawwab (التواب) The Guide to Repentance
81 Al-Muntaqim (المنتقم) TheAvenger
82 Al-'Afuww (العفو) The Forgiver
83 Ar-Ra'uf (الرؤوف) The Clement
84 Malik-al-Mulk (مالك الملك) The Owner of All
85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) TheLord of Majesty and Bounty
86 Al-Muqsit (المقسط) The Equitable One
87 Al-Jami' (الجامع) The Gatherer
88 Al-Ghani (الغنى) The Rich One
89 Al-Mughni (المغنى) The Enricher
90 Al-Mani'(المانع ) The Preventer of Harm
91 Ad-Darr (الضار) The Creator of The Harmful
92 An-Nafi' (النافع) The Creator of Good
93 An-Nur (النور) The Light
94 Al-Hadi (الهادي) The Guide
95 Al-Badi (البديع) The Originator
96 Al-Baqi (الباقي) The Everlasting One
97 Al-Warith (الوارث) The Inheritor of All
98 Ar-Rashid (الرشيد) The Righteous Teacher
99 As-Sabur (الصبور) The Patient One/
--
:-> :->
...2 Ar-Rahman (الرحمن) The All-Compassiona te
3 Ar-Rahim (الرحيم) The All-Merciful
4 Al-Malik (الملك) The Absolute Ruler
5 Al-Quddus (القدوس) The Pure One
6 As-Salam (السلام) The Source of Peace
7 Al-Mu'min (المؤمن) The Inspirer of Faith
8 Al-Muhaymin (المهيمن) The Guardian
9 Al-Aziz (العزيز) The Victorious
10 Al-Jabbar (الجبار) The Compeller
11 Al-Mutakabbir (المتكبر) The Greatest
12 Al-Khaliq (الخالق) The Creator
13 Al-Bari' (البارئ) The Maker of Order
14 Al-Musawwir (المصور) The Shaper of Beauty
15 Al-Ghaffar (الغفار) The Forgiving
16 Al-Qahhar (القهار) The Subduer
17 Al-Wahhab (الوهاب) The Giver of All
18 Ar-Razzaq (الرزاق) The Sustainer
19 Al-Fattah (الفتاح) The Opener
20 Al-`Alim (العليم) The Knower of All
21 Al-Qabid (القابض) The Constrictor
22 Al-Basit (الباسط) The Reliever
23 Al-Khafid (الخافض) The Abaser
24 Ar-Rafi (الرافع) The Exalter
25 Al-Mu'izz (المعز) The Bestower of Honors
26 Al-Mudhill (المذل) The Humiliator
27 As-Sami (السميع) The Hearer of All
28 Al-Basir (البصير) The Seer of All
29 Al-Hakam (الحكم) The Judge One
30 Al-`Adl (العدل) The Just
31 Al-Latif (اللطيف) The SubtleOne
32 Al-Khabir (الخبير) The All-Aware
33 Al-Halim (الحليم) The Forbearing
34 Al-Azim (العظيم) The Magnificent
35 Al-Ghafur (الغفور) The Forgiver and Hider of Faults
36 Ash-Shakur (الشكور) The Rewarder of Thankfulness
37 Al-Ali (العلى) The Highest
38 Al-Kabir (الكبير) The Greatest
39 Al-Hafiz (الحفيظ) The Preserver
40 Al-Muqit (المقيت) The Nourisher
41 Al-Hasib (الحسيب) The Accounter
42 Al-Jalil (الجليل) The Mighty
43 Al-Karim (الكريم) The Generous
44 Ar-Raqib (الرقيب) The Watchful One
45 Al-Mujib (المجيب) The Responder to Prayer
46 Al-Wasi (الواسع) The All-Comprehendi ng
47 Al-Hakim (الحكيم) The Perfectly Wise
48 Al-Wadud (الودود) The Loving One
49 Al-Majid (المجيد) The Majestic One
50 Al-Ba'ith (الباعث) The Resurrector
51 Ash-Shahid (الشهيد) The Witness
52 Al-Haqq (الحق) The Truth
53 Al-Wakil (الوكيل) The Trustee
54 Al-Qawiyy (القوى) The Possessor of All Strength
55 Al-Matin (المتين) The Forceful One
56 Al-Waliyy (الولى) The Governor
57 Al-Hamid (الحميد) The Praised One
58 Al-Muhsi (المحصى) The Appraiser
59 Al-Mubdi' (المبدئ) The Originator
60 Al-Mu'id (المعيد) The Restorer
61 Al-Muhyi (المحيى) The Giver of Life
62 Al-Mumit (المميت) The Taker of Life
63 Al-Hayy (الحي) The Ever Living One
64 Al-Qayyum (القيوم) The Self-Existing One 65 Al-Wajid (الواجد) The Finder
66 Al-Majid (الماجد) The Glorious
67 Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible
68 As-Samad (الصمد) The Satisfier of All Needs
69 Al-Qadir (القادر) The All Powerful
70 Al-Muqtadir (المقتدر) The Creator of All Power
71 Al-Muqaddim (المقدم) The Expediter
72 Al-Mu'akhkhir (المؤخر) The Delayer
73 Al-Awwal (الأول) The First
74 Al-Akhir (الأخر) The Last
75 Az-Zahir (الظاهر) The Manifest One
76 Al-Batin (الباطن) The Hidden One
77 Al-Wali (الوالي) The Protecting Friend
78 Al-Muta'ali (المتعالي) The Supreme One
79 Al-Barr (البر) The Doer of Good
80 At-Tawwab (التواب) The Guide to Repentance
81 Al-Muntaqim (المنتقم) TheAvenger
82 Al-'Afuww (العفو) The Forgiver
83 Ar-Ra'uf (الرؤوف) The Clement
84 Malik-al-Mulk (مالك الملك) The Owner of All
85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) TheLord of Majesty and Bounty
86 Al-Muqsit (المقسط) The Equitable One
87 Al-Jami' (الجامع) The Gatherer
88 Al-Ghani (الغنى) The Rich One
89 Al-Mughni (المغنى) The Enricher
90 Al-Mani'(المانع ) The Preventer of Harm
91 Ad-Darr (الضار) The Creator of The Harmful
92 An-Nafi' (النافع) The Creator of Good
93 An-Nur (النور) The Light
94 Al-Hadi (الهادي) The Guide
95 Al-Badi (البديع) The Originator
96 Al-Baqi (الباقي) The Everlasting One
97 Al-Warith (الوارث) The Inheritor of All
98 Ar-Rashid (الرشيد) The Righteous Teacher
99 As-Sabur (الصبور) The Patient One/
--
:-> :->
Health:-Useful information-"Co ntact lens: care tips"
Useful information-"Co ntact lens: care tips"
1)Avoid wearing contact lenses while swimming as there are bacteria in
the water that can adhere to your lenses and cause infections. If you
do swim with your contacts, you should wear goggles over them and you
should disinfect them immediatelyafterwards.
2)You should never share your contact lenses with anyone as it may
cause an eye infection.
3)You should clean the lenses by rinsing them with the solution and
not rub the lenses to remove dirt and protein deposits.
4)Contact lenses should always be stored in a sterile carrying case
filled with fresh solution, which ensures the lenses remain moist and
clean.
5)Many people use their contact lenses longer than recommended. This
leads to loss of comfort and an increased risk of eye infections.
6)Some contact lenses haveUV protection built into thelenses but you
should still use sunglasses because thecontact lenses will only
protect the part of your eye that it covers.
7)You should wash and dryyour hands thoroughly before removing contact
lenses. After removing them, gently rub them with cleaning solution
and store them in a case filled with solution.
8)Falling asleep while wearing disposable contactlenses is a common
problem. Sleeping with your contact lenses in your eyes can cause
damage and discomfort.
9)You should always have a back-up pair of eyeglasses - even if you
wear your contacts all the time.
10)Contact lenses are extremely popular world over as fashion
statements.Avoid wearing coloured contact lenses as they can cause
conjunctivitis, corneal oedema, allergic reactions, corneal
abrasionsand reduction in vision.
11)You must follow the rules of hygiene recommended by the contact
lenses manufacturer and doctor. The lenses must be stored correctly
and never worn beyond the stipulated time.
12)Always consult a doctor if there is any eye redness or irritation.
13)Always buy contact lenses from reputable manufacturers and follow
the instructions given by the doctor about wear and tear.
14)Insert contact lens before applying eye makeup and remove
lensesbefore removing the makeup.
15)The lens solutions must be recommended by a doctor. Keep the tip of
the lens solution bottles clean and never use expired solutions.
16)Protect your eyes against infections by never using saliva, strange
soaps, and un-sterilised water or solutions to clean the lenses.:
--
:-> :->
1)Avoid wearing contact lenses while swimming as there are bacteria in
the water that can adhere to your lenses and cause infections. If you
do swim with your contacts, you should wear goggles over them and you
should disinfect them immediatelyafterwards.
2)You should never share your contact lenses with anyone as it may
cause an eye infection.
3)You should clean the lenses by rinsing them with the solution and
not rub the lenses to remove dirt and protein deposits.
4)Contact lenses should always be stored in a sterile carrying case
filled with fresh solution, which ensures the lenses remain moist and
clean.
5)Many people use their contact lenses longer than recommended. This
leads to loss of comfort and an increased risk of eye infections.
6)Some contact lenses haveUV protection built into thelenses but you
should still use sunglasses because thecontact lenses will only
protect the part of your eye that it covers.
7)You should wash and dryyour hands thoroughly before removing contact
lenses. After removing them, gently rub them with cleaning solution
and store them in a case filled with solution.
8)Falling asleep while wearing disposable contactlenses is a common
problem. Sleeping with your contact lenses in your eyes can cause
damage and discomfort.
9)You should always have a back-up pair of eyeglasses - even if you
wear your contacts all the time.
10)Contact lenses are extremely popular world over as fashion
statements.Avoid wearing coloured contact lenses as they can cause
conjunctivitis, corneal oedema, allergic reactions, corneal
abrasionsand reduction in vision.
11)You must follow the rules of hygiene recommended by the contact
lenses manufacturer and doctor. The lenses must be stored correctly
and never worn beyond the stipulated time.
12)Always consult a doctor if there is any eye redness or irritation.
13)Always buy contact lenses from reputable manufacturers and follow
the instructions given by the doctor about wear and tear.
14)Insert contact lens before applying eye makeup and remove
lensesbefore removing the makeup.
15)The lens solutions must be recommended by a doctor. Keep the tip of
the lens solution bottles clean and never use expired solutions.
16)Protect your eyes against infections by never using saliva, strange
soaps, and un-sterilised water or solutions to clean the lenses.:
--
:-> :->
Health:-/- Squint correction renews confidence
"I never liked looking at my own photograph until now," says Ramesh
Kumar. Be it obtaining a driver's licence, meeting a prospective bride
or finding permanent employment, for the contract technician from
Ariyalur, every milestone has been marred by his squint. But the
32-year-oldis among the 20 persons, mostly children, who have found
renewed confidence with the defect rectified under the Chief Minster's
comprehensive health insurance scheme.
With the recent empanelment of Mahatma Gandhi Eye Hospital, that has
been authorised to perform squint correction surgeries under the
health insurance scheme, an average of one surgery is performed a day.
The procedure was added in the new scheme. Squint or strabismus is the
misalignment of eyes when both eyes point in different directions.
While one may be focussed straight, the other may look inward,
outward, upward or downward.
Nine-year-old Krishnaveni, the daughter of a labourer from Kolarpatti
near Nagamangalam was often in tears after school being teased as
'orakannu' by classmates. Though some persons with squint may have low
self-esteem, squint correction is not merely a cosmetic surgery.
"Squint correction is important to restore binocular vision," says
Ramesh, paediatric ophthalmologist at Mahatma Gandhi Hospital. While
an object is viewed simultaneously by one eye,the brain suppresses one
image in persons with squint.
"There may be no major visual problem, but squint is a major cause of
lazy eyeor ambylopia which may lead to permanent loss of vision in one
eye." Besides, there are chances of total vision loss if the good eye
is injured.
Though educated classes report paediatric vision related problems,
lower socio-economic groups often ignore the problem until the
question of a marriage or technical job arises. In the case of Ramesh
Kumar, coughing up Rs.10,000- 30,000 for a surgery when there was
nosubstantial eye defect except blurred vision, was out of the
question.
Squint is also wrongly associated with good luck as father of eight
year old Brinda from Ayyampalayam near Manachanallur agrees. Initially
hesitant to opt for treatment, he agreed after advised strongly at a
school eye camp. "Earlier the squint is treated, the better as eight
is the age ofvisual maturity after whichefficiency of surgery may be
reduced," says Dr.Ramesh.
Not all persons with squintneed surgical correction, ascertain squints
can be corrected with eye co-ordiantion exercises or prescription of
glasses.
"Evaluation to detect the angle of deviation preciselyis key in squint
surgery. If children don't co-operate and there are minor
disturbances, things may go haywire," says Dr.Ramesh. Vision
correction may be requiredsubsequent to surgery and regular monitoring
and vision testing are the normtill 18.
"With recent surgical advancement, squint can be corrected even in
infants less than six months."
Chances of premature babies and children born out of marriages between
blood relations developing squint is relatively higher, says Dr.Ramesh
cautioning those with family history of optical problems to stay
alert./
Kumar. Be it obtaining a driver's licence, meeting a prospective bride
or finding permanent employment, for the contract technician from
Ariyalur, every milestone has been marred by his squint. But the
32-year-oldis among the 20 persons, mostly children, who have found
renewed confidence with the defect rectified under the Chief Minster's
comprehensive health insurance scheme.
With the recent empanelment of Mahatma Gandhi Eye Hospital, that has
been authorised to perform squint correction surgeries under the
health insurance scheme, an average of one surgery is performed a day.
The procedure was added in the new scheme. Squint or strabismus is the
misalignment of eyes when both eyes point in different directions.
While one may be focussed straight, the other may look inward,
outward, upward or downward.
Nine-year-old Krishnaveni, the daughter of a labourer from Kolarpatti
near Nagamangalam was often in tears after school being teased as
'orakannu' by classmates. Though some persons with squint may have low
self-esteem, squint correction is not merely a cosmetic surgery.
"Squint correction is important to restore binocular vision," says
Ramesh, paediatric ophthalmologist at Mahatma Gandhi Hospital. While
an object is viewed simultaneously by one eye,the brain suppresses one
image in persons with squint.
"There may be no major visual problem, but squint is a major cause of
lazy eyeor ambylopia which may lead to permanent loss of vision in one
eye." Besides, there are chances of total vision loss if the good eye
is injured.
Though educated classes report paediatric vision related problems,
lower socio-economic groups often ignore the problem until the
question of a marriage or technical job arises. In the case of Ramesh
Kumar, coughing up Rs.10,000- 30,000 for a surgery when there was
nosubstantial eye defect except blurred vision, was out of the
question.
Squint is also wrongly associated with good luck as father of eight
year old Brinda from Ayyampalayam near Manachanallur agrees. Initially
hesitant to opt for treatment, he agreed after advised strongly at a
school eye camp. "Earlier the squint is treated, the better as eight
is the age ofvisual maturity after whichefficiency of surgery may be
reduced," says Dr.Ramesh.
Not all persons with squintneed surgical correction, ascertain squints
can be corrected with eye co-ordiantion exercises or prescription of
glasses.
"Evaluation to detect the angle of deviation preciselyis key in squint
surgery. If children don't co-operate and there are minor
disturbances, things may go haywire," says Dr.Ramesh. Vision
correction may be requiredsubsequent to surgery and regular monitoring
and vision testing are the normtill 18.
"With recent surgical advancement, squint can be corrected even in
infants less than six months."
Chances of premature babies and children born out of marriages between
blood relations developing squint is relatively higher, says Dr.Ramesh
cautioning those with family history of optical problems to stay
alert./
Qur'an Ayath - Explanation :- -Allah guides those who struggle
Allah guides those who struggle. "And those who strive in Our cause,
We will surely guide them to Our paths." – Al-Ankaboot, 29:69.
Struggle may seem like something to be avoided, but the alternative is
to walk in dim light, seeing nothing clearly. If our lives consist of
sitting on the sofa watching TV, doing jobs without passion,
shruggingour shoulders at the suffering of others, and accepting the
unreality that is pushed at us by advertising and the media, then we
are living in shadow, even when the sun shines.
Yes, we all have bills to pay, and sometimes we work jobs that we are
not passionate about, in order to support our families. I have a
website about money transfer services, and another about paying bills
online. They are boring, but I spend time onthem because they earn
money. In my free time I struggle to do work that is important to me –
this website being a notable example. Even a short article might take
me two or three days to write, because of the limited timeI have to
work on it. Longer articles can take weeks. And yet people sometimes
tell me that my writing has changed their lives.
We can all find a little time every day to pursue what we love, and to
make a difference in people's lives, even in a small way. Beyond that,
we must strive to represent truth in everything we do: in our family
lives, our work, our entertainment – everything.
Imam Jamil Al-Amin wrote in 2006:
"In the heart there is an emptiness and a need which nothing can
satisfy except for the remembrance of Allah (swt). The only proof of
faith is in struggle, struggling in word and deed, in body and soul.
Thelack of faith will crush you far more than defeat ever could. 'And
what will explain to you the path that is steep?' (90:12). Conscious
struggle is the path that is steep. Struggle where bitter hardship and
misfortune and difficulty becomes sweet tasting to the soul."
There is no road to success except through the struggle for truth and
righteousness. This is actually good news, because if you're a seeker,
if you've got a nose for truth, if you care about justice, then you're
already struggling, walking a hard road. It's inevitable. Those who
pursue truth and speak it out loud are seen as strangers and
subversives. You might wonder sometimes if it's worth it, or if you're
moving in the right direction.
Don't worry. The fact that you're struggling means that Allah is
guiding you, and you're on the right road.
--
:-> :->
We will surely guide them to Our paths." – Al-Ankaboot, 29:69.
Struggle may seem like something to be avoided, but the alternative is
to walk in dim light, seeing nothing clearly. If our lives consist of
sitting on the sofa watching TV, doing jobs without passion,
shruggingour shoulders at the suffering of others, and accepting the
unreality that is pushed at us by advertising and the media, then we
are living in shadow, even when the sun shines.
Yes, we all have bills to pay, and sometimes we work jobs that we are
not passionate about, in order to support our families. I have a
website about money transfer services, and another about paying bills
online. They are boring, but I spend time onthem because they earn
money. In my free time I struggle to do work that is important to me –
this website being a notable example. Even a short article might take
me two or three days to write, because of the limited timeI have to
work on it. Longer articles can take weeks. And yet people sometimes
tell me that my writing has changed their lives.
We can all find a little time every day to pursue what we love, and to
make a difference in people's lives, even in a small way. Beyond that,
we must strive to represent truth in everything we do: in our family
lives, our work, our entertainment – everything.
Imam Jamil Al-Amin wrote in 2006:
"In the heart there is an emptiness and a need which nothing can
satisfy except for the remembrance of Allah (swt). The only proof of
faith is in struggle, struggling in word and deed, in body and soul.
Thelack of faith will crush you far more than defeat ever could. 'And
what will explain to you the path that is steep?' (90:12). Conscious
struggle is the path that is steep. Struggle where bitter hardship and
misfortune and difficulty becomes sweet tasting to the soul."
There is no road to success except through the struggle for truth and
righteousness. This is actually good news, because if you're a seeker,
if you've got a nose for truth, if you care about justice, then you're
already struggling, walking a hard road. It's inevitable. Those who
pursue truth and speak it out loud are seen as strangers and
subversives. You might wonder sometimes if it's worth it, or if you're
moving in the right direction.
Don't worry. The fact that you're struggling means that Allah is
guiding you, and you're on the right road.
--
:-> :->
News:- -FRIENDSHIP DAY tips
Frenship is never an accident... its somthng 1 has 2 nurture over da
yrs.I hope evry yr our frenship bcoms stronger
=
Friendship is a place where dreams are nurtured, shared, celebrated, a
place where happiness begins
=
There are no strings attached to a friendship, no bonds to hold or
ties tobind. Friendship stand on its own
=
With u bside my fren I havcn my world becoming a beautiful place....My
dreams turning into reality
=
God gvs us 2 Gifts... 1 is chance n other is choice, Chance 2 hav
frens n choice 2 select best 1s like U. "HAPPY FRIENDSHIP DAY"
--
:-> :->
yrs.I hope evry yr our frenship bcoms stronger
=
Friendship is a place where dreams are nurtured, shared, celebrated, a
place where happiness begins
=
There are no strings attached to a friendship, no bonds to hold or
ties tobind. Friendship stand on its own
=
With u bside my fren I havcn my world becoming a beautiful place....My
dreams turning into reality
=
God gvs us 2 Gifts... 1 is chance n other is choice, Chance 2 hav
frens n choice 2 select best 1s like U. "HAPPY FRIENDSHIP DAY"
--
:-> :->
ISLAMIC ARTICLE -:- WOMEN'S LIBERATION THROUGH ISLAM
Today people think that women are liberated in thewest and that the
woman'sliberation movement began in the 20 th century.Actually, the
women's liberation movement was not begun by women but women but was
revealed buy god to a man in the seventh century by the name of
Muhammad (peace be upon him) who is known as the last prophet of
Islam. The Qur'an and the traditions ofthe prophet (Hadith or Sunnah)
are the sources from which every Muslim women derives her rights and
duties.
I. HUMAN RIGHTS:
Islam, fourteen centuries ago, made women equally accountable to God
in glorifying and worshippingHim setting no limits on her moral
Progress.
Also, Islam established a woman's equality in her humanity with men,
in the Qur'an in the first verse of the chapter entitled"women" God
says
"O mankind! Be careful of your duty to your Lord who created you from
a single soul and from it its mate and from them both have spread
broad a multitude of men and women. Be careful of your duty toward
Allah in whomyou claim (your rights) of one another and towards the
wombs (that bore you) LO! Allah has been a watcher over you"(4:1)
Since men and women both come from the same essence, they are equal in
their humanity. Women cannot be by nature evil (as some religions
believe) or them men would be evil, also. Similarly, neither gender
can be superior because it would be a contradiction of equality.
II. CIVIL RIGHTS:
In Islam, a woman has the basic freedoms of choice and expression
based on recognition of her individual personality. First,she is free
to choose her religion. The Qur'an states;
"there is no compulsion in religion. Right has been made distinct from
error". (2:256)
Women are encouraged in Islam to contribute their opinions and ideas,
There are many traditions of the Prophet (p) which indicate women
would pose questions directly to him and offer their opinions
concerning religion, economics and social matters.
A Muslim woman chooses her husband and to keep her name after
marriage. A Muslim woman's testimonyis valid in legal disputes. In
fact, where women are more familiar, their evidence is conclusive.
III. SOCIAL RIGHTS:
The Prophet (s) said,"seeking knowledge is a mandate for every Muslim
(male and female )''. This includes knowledge of the Qur'an and the
Hadith as well as other knowledge. Men and women both havethe capacity
for learning and understanding. Since itis also their obligation to
promote good behavior and condemn bad behaviorin all spheres of life
Muslim women must acquire the oppropriate education to perform this
duty in accordance with their own natural talents and interests.
While maintenance of a home, providing support toher husband and
bearing, raising and teaching of children are among the first and very
highly regarded roles for a women, if she has the skillsto work
outside the home for the good of the community, she may do so as long
as her family obligations are met.
Islam recognizes and fosters the natural differences between men and
women despite their equality. Some types of work are more suitable for
men and other types for women. This in no way diminishes either's
effort nor its benefit. God will reward both sexes equally for the
value of their work though it may not necessarily be the same
activity.
Concerning motherhood the prophet [pbuh] said,"Heaven lies under the
feetof mothers" this implies that the success of a society can be
traced to themothers that raised it. The first and greatest influence
on a person comes from the sense of security affection and training
received from the mother therefore a woman having children must be
educated and conscientious in order to be a skillful parent.
IV. POLITICAL RIGHTS:
A right given to Muslim women by God 1400 years ago is the right to
vote. On any public matter, a woman may voice her opinion and
participate in politics. One example narrated in the Qur'an (60:12)
MUHAMMAD [Pbuh] is told that when the believing women come to him and
swear their allegiance to Islam he mustaccept their oath. This
established the right of women to select their leader and publicly
declare so.
--
:-> :->
woman'sliberation movement began in the 20 th century.Actually, the
women's liberation movement was not begun by women but women but was
revealed buy god to a man in the seventh century by the name of
Muhammad (peace be upon him) who is known as the last prophet of
Islam. The Qur'an and the traditions ofthe prophet (Hadith or Sunnah)
are the sources from which every Muslim women derives her rights and
duties.
I. HUMAN RIGHTS:
Islam, fourteen centuries ago, made women equally accountable to God
in glorifying and worshippingHim setting no limits on her moral
Progress.
Also, Islam established a woman's equality in her humanity with men,
in the Qur'an in the first verse of the chapter entitled"women" God
says
"O mankind! Be careful of your duty to your Lord who created you from
a single soul and from it its mate and from them both have spread
broad a multitude of men and women. Be careful of your duty toward
Allah in whomyou claim (your rights) of one another and towards the
wombs (that bore you) LO! Allah has been a watcher over you"(4:1)
Since men and women both come from the same essence, they are equal in
their humanity. Women cannot be by nature evil (as some religions
believe) or them men would be evil, also. Similarly, neither gender
can be superior because it would be a contradiction of equality.
II. CIVIL RIGHTS:
In Islam, a woman has the basic freedoms of choice and expression
based on recognition of her individual personality. First,she is free
to choose her religion. The Qur'an states;
"there is no compulsion in religion. Right has been made distinct from
error". (2:256)
Women are encouraged in Islam to contribute their opinions and ideas,
There are many traditions of the Prophet (p) which indicate women
would pose questions directly to him and offer their opinions
concerning religion, economics and social matters.
A Muslim woman chooses her husband and to keep her name after
marriage. A Muslim woman's testimonyis valid in legal disputes. In
fact, where women are more familiar, their evidence is conclusive.
III. SOCIAL RIGHTS:
The Prophet (s) said,"seeking knowledge is a mandate for every Muslim
(male and female )''. This includes knowledge of the Qur'an and the
Hadith as well as other knowledge. Men and women both havethe capacity
for learning and understanding. Since itis also their obligation to
promote good behavior and condemn bad behaviorin all spheres of life
Muslim women must acquire the oppropriate education to perform this
duty in accordance with their own natural talents and interests.
While maintenance of a home, providing support toher husband and
bearing, raising and teaching of children are among the first and very
highly regarded roles for a women, if she has the skillsto work
outside the home for the good of the community, she may do so as long
as her family obligations are met.
Islam recognizes and fosters the natural differences between men and
women despite their equality. Some types of work are more suitable for
men and other types for women. This in no way diminishes either's
effort nor its benefit. God will reward both sexes equally for the
value of their work though it may not necessarily be the same
activity.
Concerning motherhood the prophet [pbuh] said,"Heaven lies under the
feetof mothers" this implies that the success of a society can be
traced to themothers that raised it. The first and greatest influence
on a person comes from the sense of security affection and training
received from the mother therefore a woman having children must be
educated and conscientious in order to be a skillful parent.
IV. POLITICAL RIGHTS:
A right given to Muslim women by God 1400 years ago is the right to
vote. On any public matter, a woman may voice her opinion and
participate in politics. One example narrated in the Qur'an (60:12)
MUHAMMAD [Pbuh] is told that when the believing women come to him and
swear their allegiance to Islam he mustaccept their oath. This
established the right of women to select their leader and publicly
declare so.
--
:-> :->
Qur'an Ayath - Explanation :- -See the Beauty AroundYou
Right now, look around you. Quiet your mind, and focus on beauty.
Remember that life is a gift, and a miracle, and a sign.
And the grazing livestock He has created for you; inthem is warmth and
[numerous] benefits, andfrom them you eat.
And for you in them is beauty when you bring them in [for the
evening],and when you send themout.
And they carry your loadsto a land you could not have reached except
withdifficulty to yourselves. Indeed, your Lord is Kind and Merciful.
And [He created] the horses, mules and donkeys for you to ride, and
[as] adornment. And He creates that which you do not know.
And upon Allah is the direction of the way, and among the various
paths are those deviating. And if He willed, He could have guided you
all.
It is He who sends down rain from the sky; from it is drink and from
it is foliage in which you pasture.
He causes to grow for you thereby the crops, olives, palm trees,
grapevines, and from all the fruits. Indeed in that is a sign for a
people who give thought.
And He has subjected for you the night and day and the sun and moon,
and the stars are subjected by His command. Indeed in thatare signs
for a people who reason.
And [He has subjected] whatever He multiplied for you on the earth of
varying colors. Indeed in that is a sign for a peoplewho remember.
And it is He who subjected the sea for you to eat from it tender meat,
and to extract fromit ornaments which you wear. And you see the ships
plowing through it,that you may seek of His bounty; and perhaps you
will be grateful.
And He has cast into the earth firmly set mountains, lest it shift
with you, and [made] rivers and roads, that youmay be guided, And
landmarks. And by the stars they are [also] guided.
Then is He who creates like one who does not create? So will you not bereminded?
And if you should count the favors of Allah, you could not enumerate
them. Indeed, Allah is Forgiving and Merciful.
Quran, Surat an-Nahl (The Bee), 16:5-18/
--
:-> :->
Remember that life is a gift, and a miracle, and a sign.
And the grazing livestock He has created for you; inthem is warmth and
[numerous] benefits, andfrom them you eat.
And for you in them is beauty when you bring them in [for the
evening],and when you send themout.
And they carry your loadsto a land you could not have reached except
withdifficulty to yourselves. Indeed, your Lord is Kind and Merciful.
And [He created] the horses, mules and donkeys for you to ride, and
[as] adornment. And He creates that which you do not know.
And upon Allah is the direction of the way, and among the various
paths are those deviating. And if He willed, He could have guided you
all.
It is He who sends down rain from the sky; from it is drink and from
it is foliage in which you pasture.
He causes to grow for you thereby the crops, olives, palm trees,
grapevines, and from all the fruits. Indeed in that is a sign for a
people who give thought.
And He has subjected for you the night and day and the sun and moon,
and the stars are subjected by His command. Indeed in thatare signs
for a people who reason.
And [He has subjected] whatever He multiplied for you on the earth of
varying colors. Indeed in that is a sign for a peoplewho remember.
And it is He who subjected the sea for you to eat from it tender meat,
and to extract fromit ornaments which you wear. And you see the ships
plowing through it,that you may seek of His bounty; and perhaps you
will be grateful.
And He has cast into the earth firmly set mountains, lest it shift
with you, and [made] rivers and roads, that youmay be guided, And
landmarks. And by the stars they are [also] guided.
Then is He who creates like one who does not create? So will you not bereminded?
And if you should count the favors of Allah, you could not enumerate
them. Indeed, Allah is Forgiving and Merciful.
Quran, Surat an-Nahl (The Bee), 16:5-18/
--
:-> :->
''Advise'':-:-Don't treat Salaah as a task or a burden, it is actually a Royal conversation between you & Allaah Subhanahu Wa ta'ala. Just imagine? AllahuAkbar!!! If you converse with all theconcentration then you yourself can feel, how much your sou
Don't treat Salaah as a task or a burden, it is actually a Royal
conversation between you & Allaah Subhanahu Wa ta'ala. Just imagine?
AllahuAkbar!!!
If you converse with all theconcentration then you yourself can feel,
how much your soul gets satisfied.
--
:-> :->
conversation between you & Allaah Subhanahu Wa ta'ala. Just imagine?
AllahuAkbar!!!
If you converse with all theconcentration then you yourself can feel,
how much your soul gets satisfied.
--
:-> :->
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