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Friday, July 6, 2012

Taraweeh Changed His Life

The following story is about how Taraweeh salah changed the life of a
person during the month of Ramadan.
About 20 years ago, brother Khawaja used to live with his family in an
apartment building in Toronto, Canada. During the month of Ramadan,
the local Muslims would get together and arrange asmall room in that
building to offer Taraweehprayers. Brother Khawaja states, "I wasn't
that particular about offering prayers so I didn't show much interest
in going to Taraweeh which was Sunnah and not even Fardh." His wife
would constantly tell him to go but that didn't change his mind.
However, she wouldprepare her two small sons and send them to
theprayer. One day, his sons returned back from Taraweeh with tears in
their eyes. Brother Khawaja became concerned and asked why they were
crying. They replied, "Everyone's father goes to Taraweeh but our
father doesn't go." This really touched his heart and he promised his
sons that he will go with them to Taraweeh the next day. It so
happened that there was a speech on that day after listening to which
Brother Khawaja decided to change his life. Since then, he has been
actively participating in many Islamic activities and have built and
supported various Masjids.
Many days of Ramadan hasalready passed by. Let us spend our time
properly toobtain as much as we can from this Ramadan. Be generous in
this month and increase your acts of worship.

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Sincerity of a Six Years Old

There was a little girl (six years old) who was fasting in Ramadhan,
even though it is not obligatory on people below the age of
puberty.She was in school, and at lunch time, when all the other
children went out to eat and have lunch, shesat in the classroom,
because she was fasting. Her (non-muslim) teacher thought that she was
too young to fast, and so said that it was not necessary, and she
could eat a little. The girl still didn't eat. Then the teacher
said:"Your parents are not here, it doesn't matter if you eat a
little". The girl replied: "I am not fasting for my parents, I am
fasting for Allah". This simple statement had such a profound effect
on the teacher, that later she accepted Islam.

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A new Muslim and his mother

The following is a touching story about a new Muslim and his mother.
Before he was a Muslim, he lived with his mother until he was about 18
years old. Then he moved out of his homeand lived in a different place
on his own. During those days, he met some Muslims and became a very
close friend of them. Eventually he himself became a Muslim after
learning about the beautiful religion of Islam from them. He made an
effort every day to learn more and more about Islam. One day, he came
to learn about the benefits of being good to one's parents. He learned
that a person who looks at his parents with the eyes of obedience gets
the reward of one accepted Hajj! (The reward is mentioned in
anauthentic hadith of Sahih Muslim). After knowing this, he decided to
visit hismother whom he did not visit for many years. He bought some
flowers and fruits for her on his way. His mother was very pleased to
see him after so long. He started spending lots of time withhis mother
on a regular basis. During his visits, he would stare at his motherand
tears would roll down from his eyes. The mother noticed this happening
many times and asked him one day the reason why he visits her so much
all of a sudden and why he cries. He told her about how he became a
Muslim and thatthe position of a mother in Islam is very high. He also
told her about the reward he gets for looking at her. But while
looking at her, he cries because the mother is nota Muslim and would
not be able to save herself if she dies in this state. The mother
immediately recognized the beauty of Islam and became a Muslim.

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Imam Bukhari curedfrom blindness

Imam Bukhari, who was one of the greatest compilers of ahadith, became
blind at a young age. He had recourse to many famous and skilled
doctors of his time but their treatments made no difference. His
mother was a pious worshipper and a righteous woman. She cried out for
help in the court of Allah the Almighty, for her child and begged for
the restoration of his eyesight. At last, "the riverof mercy flowed
over her," and Almighty Allah accepted her invocation. One night, she
visited Ibrahim alayhis-salam in adream and was told,"Allah has
restored the sight of your son because of your intense and beautiful
invocations." In the morning, as Imam Bukhari got up from his bed,
glimmers of light reached out into his eyes. That is, his eyesight was
fully restored.
Source: From the biography of Imam Bukhari (ra) located in
thebeginning of Sahih Al Bukhari 9 Volume English Translation.
Additional details were provided by Shaykh al-Hadith Allama Ghulam
Rasul Sa`idi.
Make use of salah and duato solve any problem thateven the best
experts of this world cannot solve. Unfortunately, the Muslims are
turning away from these deeds today when they need them themost. We
pray for Allah togive us the true understading of Islam.

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- - - - - - -

A Quality to Avoid

Abu Hurairah (RA) narrates that Rasulullah (peace be upon him)
happened to pass by a heap of grain and insertedhis hand into it; his
fingers were moistened by the wet grain. At this, he asked the owner
of thegrain: What is this? The man replied: O Rasulullah!It is due to
rain. Rasulullah (peace be uponhim) said: Why didn't you put the damp
(wet) grain on top of the heap, so people could see it? He who
deceives people doesnot belong to me (my Ummah).
Source: Sahih Muslim.
We should always remember that deception is one of the qualities of
Shaitan. Others may not see us when we are deceiving them but Allah is
there watching us. A true believer knowing that he has to stand in
front of Allah will avoid such activities.

--
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How a Person Could Change!

The following story was narrated to us by brother Mahmud from Preston,
England. Once, he along with a group of Muslims were visiting a city
for inviting others to Allah. They happened to pass bya group of
youths who were Muslims by birth butbecame gang members. The brothers
didn't give those gang members the negative attitude that others give
while passing by them. Rather, they went and hand-shook with them out
of brotherhood. With love and affection, the brothers invited the
youths to come to the Masjid. Not being familiar with such kindness,
the gang members were surprised and decided to come to the Masjid for
once. These youths were so much away from Islam that they were smoking
in the Masjid and doing a lot of other disrespectful acts. However,
brother Mahmud and others were discussing with them about the
Greatness of Allah with patience and endurance. A time came when the
brothers had to return to their homes andbefore leaving they advised
the gang members to turn towards Allah.
After several years, brother Mahmud was attending a large gathering of
Muslims when suddenly someone called him from the back. There were few
people dressed in sunnah standing behind him. They asked brother
Mahmud if he recognizes them. They told him, �We are those gang
members whom you visited few years back. We decided togo out and learn
more about Islam and eventually changed our lives.�
Dear readers, we should never underestimate certain people because of
the way they are as every individual has the capacity to become a
friend of Allah. It is only Allah who guides; we can only try with
kindness to reach out to their hearts.

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The Wooden Bowl

A frail old man went to live with his son, daughter-in-law, and
four-year-old grandson. The old man's hands trembled,his eyesight was
blurred, and his step faltered. The family ate together at the table.
But the elderly grandfather's shaky hands and failing sight made
eating difficult.Peas rolled off his spoon onto the floor. When he
grasped the glass, milk spilled on the tablecloth. The son and
daughter-in-law became irritated with the mess. We must do something
about Grandfather," said the son.I've had enough of his spilled milk,
noisy eating, and food on the floor. So the husband and wife set a
small table in the corner.There, Grandfather ate alone while the rest
of thefamily enjoyed dinner. Since Grandfather had broken a dish or
two, his food was served in a wooden bowl.
When the family glanced in Grandfather's direction, sometimes he had a
tear in his eye as he sat alone. Still, the only words the couple had
for him were sharp admonitions when he dropped a fork or spilled food.
The four-year-old watchedit all in silence. One evening before supper,
thefather noticed his son playing with wood scraps on the floor. He
asked the child sweetly, "What are you making?" Just as sweetly, the
boy responded, "Oh, I am making a little bowl for you and Mama to eat
yourfood when I grow up." Thefour-year-old smiled and went back to
work.
The words so struck the parents that they were speechless. Then tears
started to stream down their cheeks. Though no word was spoken, both
knew what must be done. That evening the husband took Grandfather's
hand and gently led him back tothe family table. For the remainder of
his days he ate every meal with the family. And for some reason,
neither husband nor wife seemed to care any longer when a fork was
dropped, milk spilled, or the tablecloth soiled.
Allah mentions in Surah Al Isra 17:23-24
And your Lord has decreedthat you worship none butHim. And that you be
dutiful to your parents. If one of them or both of them attain old age
in your life, say not to them a word of disrespect, nor shout at them
but addressthem in terms of honour.
And lower unto them the wing of submission and humility through mercy,
and say: "My Lord! Bestowon them Your Mercy as they did bring me up
when I was small."

--
- - - - - - -

The One who did Sajdah to Allah

The following incident was mentioned by brotherAslam Nakhuda during a
lecture that he gave on 24/1/2004. Brother Aslam is an Imam of Jame
Masjid Brampton in Canada.
He said that three years back a group of eight brothers, including
him, set out to Texas, USA for dawah. They spent sometime there to
remindthe residents about the reality of this life. On their way back,
they stopped bya service station beside a highway to perform the
Magrib prayer. One of the brothers gave the Adhan (Call to prayer).
Two Non Muslim men were passing by when the Adhan was being called.
Being curious, they came to the brothers and asked them who they were,
where do they come from and what they were doing. The brothers told
them that they are Muslims who are coming from Toronto, Canada with
the glad tidings of Islam. A scholar, who was with them, discussed
about Islam with the non-Muslim men for 2 or 3 minutes. Then the
brothers prepared to offer the salah. The non Muslims who were
standing by asked what they should be doing now.The brothers told them
to join the prayer and just follow along. The two men decided to join
the prayer. The imam recited Surah Fatiha and another surah after it.
Then he went to Ruku' and both the Non Muslims did the same. When time
for sajdah (prostration on the ground) came, the Non Muslims started
hesitating and didn't know whether they should also prostrate on the
ground as they never did this before. One of them decided not to do so
and he left the prayer. However, the other one just went to sajdah.
After the prayer, this person who agreed to prostrate to Allah was
blessed with iman. He accepted Islam from the brothers.
Dear readers, this is what we have to do. We have tosubmit to the will
of Allah and in return He will bless us with iman. On the otherhand, a
person who is arrogant and decide not tosubmit to the will of Allah
may just be deprived of iman.

--
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An Orphan's Eid

It was the day of celebration and a day of rejoicing. There was an air
of festivity in the streets ofMadinah. All the people, both young and
old were dressed in their best clothes, especially for this special
day of Eid.
As it was time for early morning Eid prayers everyone made their way
to an open piece of land on the outskirts of the city.The Prophet
Muhammad (pbuh) arrived and led the prayers. After they had finished
they all greeted each other and everyone was walking back home. The
children running and playing in excitement, smiling and laughing,
without a care in the world. As the Prophet (pbuh) walked back home,he
suddenly became aware of a little boy (Zuhair Bin Saghir) sitting by
himself on the side of the path. The little boy was crying and looked
very sad. The Prophet (pbuh) bent down and patted him on the shoulders
and asked 'why are you crying?' 'Please leave me alone' sobbed the
little boy. The boy didn't even see who was talking to him. The
Prophet (pbuh) ran his fingers through the boy's hair and very gently
and kindly asked him again why he was crying. This time the boy said,
'My father was martyred fighting, and now my mother has married again
and my stepfather does not want me to live at home any more. Today is
Eid and everyone is happy.All the children have new clothes and nice
things to eat, but I don't have any clothes except what I am wearing.
I have no food and I don't even have a place to live.'
The Prophet (pbuh) said tohim, 'I know how you feel,I lost both my
mother andfather when I was a little boy.' The boy was surprised to
hear that it was an orphan who was comforting him, and whenhe looked
up to his great surprise it was the Prophet Muhammad (pbuh), and he
immediately jumped up tohis feet out of love and respect.
The Prophet (pbuh) said tohim 'If I were to become your new father and
Ayesha you new mother, and Fatima your new sister, would that make you
feel better?' 'Oh yes, that would be the best thing in the world!' The
boy started smiling. The Prophet took him home and gave him new
clothes and good food on this beautiful day of Eid. The boy indeed had
a wonderful Eid that day.
We should think of others that are less fortunate than ourselves on
this beautiful day of Eid. Not everyone has such a wonderful day. It
is a day of celebration, but take a moment to stop and thinkof those
who are less fortunate than ourselves.

--
- - - - - - -

Empty Hands of a Rich Man

An Arabian brother from Montreal, Canada narrated the following heart
softening story about his friend's father who was very rich. He owned
many buildings and lot's of properties. When he attained old age, he
became very sick and was counting his last days. Fewdays before his
death, the old man kept on saying"Ana faqir, Ana faqir" which means,
"I am poor, Iam poor." When his visiting children saw this, they took
him around and showed him all his properties to assure him that he
wasn�t poor at all. But the old man kept on saying, "I am poor, I am
poor." His children becameconfused and brought a local Muslim Scholar
to seetheir father. After spending some time with the old man, the
Scholar understood that the man is saying he is poor not regarding his
wealth but regarding his good �amal (deeds). This is because most of
his life was spent only in acquiring wealth and now that he was on his
death bed, he realized that he should�ve given more time to Allah.
When that person was dieing, hewas still saying Ana faqir.
So much time has gone from our lives in useless matters. From now on,
weshould not even waste one minute without remembering Allah as every
remembrance of Allah will increase our position in the hereafter. So,
why not be rich in the everlasting life?Empty Hands of a Rich Man
Tell a Friend
An Arabian brother from Montreal, Canada narrated the following heart
softening story about his friend's father who was very rich. He owned
many buildings and lot's of properties. When he attained old age, he
became very sick and was counting his last days. Fewdays before his
death, the old man kept on saying"Ana faqir, Ana faqir" which means,
"I am poor, Iam poor." When his visiting children saw this, they took
him around and showed him all his properties to assure him that he
wasn�t poor at all. But the old man kept on saying, "I am poor, I am
poor." His children becameconfused and brought a local Muslim Scholar
to seetheir father. After spending some time with the old man, the
Scholar understood that the man is saying he is poor not regarding his
wealth but regarding his good �amal (deeds). This is because most of
his life was spent only in acquiring wealth and now that he was on his
death bed, he realized that he should�ve given more time to Allah.
When that person was dieing, hewas still saying Ana faqir.
So much time has gone from our lives in useless matters. From now on,
weshould not even waste one minute without remembering Allah as every
remembrance of Allah will increase our position in the hereafter. So,
why not be rich in the everlasting life?

--
- - - - - - -

Splitting of the Moon an Amazing Story

In a TV interview with the Egyptian Geologist Dr. Zaghloul Annajar,
the anchor asked him about the verse:
"The Hour has drawn near,and the moon has been cleft asunder (the
people of Makkah requested Prophet Muhammad [PBUH] to show them a
miracle, so he showed them the splitting of the moon)." (Quran 54:1)
whether it contains any Quranic scientific astounding facts?
Dr. Zaghloul answered saying that he has a story to tell about this verse.
He started explaining that at a time he delivered a lecture at Cardiff
University in the West of Britain. The attendees included both Muslims
andnon-Muslims. A vital dialogue was taking place around scientific
facts included in the Noble Quran. During the course of the lecture, a
Muslim young man stood asking me, Sir Do you see in the Saying of Al
Haq Tabarak wa Ta`ala (Allah the Truth)may He be Exalted - and he
referred to the above mentioned verse - any indication to the
scientific facts included in the Quran? Dr. Najjar answered: No
because scientific astounding discoveries are interpretedthrough
science whereas amiracle is something supernatural, which may not be
interpreted through the usual. The splitting of the moon is a miracle,
which happened to Prophet Muhammad (PBUH) in order to prove his
prophecy. Tangible miracles are only a testimony of truth for those
who witnessed it. It is only that the incident was mentioned in Quran
and Prophet's Sunnah thatmade us believe other wise we Muslims of this
era would have never believed in it. In addition that we know for sure
that Allah is most capable of anything. At that point Dr. Zaghloul
narrated the story of moon splitting as included in Sunnah books.
He said, Sunnah books tell that five years before the immigration of
Prophet Muhammad (PBUH) from Mecca to Medina, a group of people from
the tribe ofQuraish came challenging him saying: Oh Muhammad if you
were really a Prophet and a Messenger bring to us a miracle to
establish this fact. So he asked them what do you want? They said in
an effort to complicate matters for him: split the moon for us.The
Messenger of ALLAH (PBUH) stood supplicating to Allah to support him
and grant him victory in this hard situation. Allah may He be Exalted
inspired him to sign towards the moon with his finger. Immediately,
the moon cleft into two parts standing far from each other for several
hours then cling back together. The pagans started claiming: Oh
Muhammad (PBUH) practiced witchcraft on us.
At this point some of the wise men explained that magic would only
affect the attendees whereas it can not maintain influenceon everybody
in general. They waited for travelers who were coming back from their
journeys. The pagans harried up to the borders of Mecca in
anticipation to meet the travelers. When the first arrivals appeared,
they asked them did you see anything extraordinary happened to the
moon? The travelers answered yes on the night (X) we saw the moon
splitting into two parts which remained asunder for sometime then
reattached. Upon this statement, a number of the group believed while
the rest remained pagans. Therefore, the verse explains "The Hour has
drawn near, and the moonhas been cleft asunder (the people of Makkah
requested Prophet Muhammad (PBUH) to show them a miracle, so he showed
them the splitting of the moon). * And if they see a sign, theyturn
away, and say: This is continuous magic. *They belied the Verses of
Allah -this Quran), and followed their own lusts. And every matter
will be settled according to the kind of deeds: good deeds will take
their doers to Paradise and similarly evil deeds will take their
doersto Hell." (Quran 54:1-3) until the end of the verses which were
revealed in this regard.
Dr. Najjar continued that at this point a British Muslim young man
introduced himself as Daoud Moussa Peetcock head of the British
Islamic Party. He carried on sayingsir if you allow me I wouldlike to
add on this issue? I said please do. He explained saying: At the time
when I was searchingin religions (before he embraced Islam), a
Muslimstudent gave me as a present the translation of the meaning of
Quran. I thanked him and took it home. The first Surat I came across
when I opened the book, it was Chapter of the Moon I read"has drawn
near, and the moon has been cleft asunder". I said to myself, is this
statement logical? Is it possible for the moon to split and then
reattach what kind of power may cause this? The man explained that
this verse made me reluctant to continue reading. I became busy with
my life,yet ALLAH of course Knows how sincere I was about finding the
truth.
So,one day ALLAH made me sit to watch TV....

--
- - - - - - -

Anything for Allah

Khabaab (Radiallaho Anho)is one of those fortunate persons who offered
themselves for sacrifice and suffering for the causeof Allah
(Subhanahu wa Taala). He was the sixth or seventh person to embrace
Islam and therefore, he suffered long. He was made to put on steel
armor and lie in the sun to sweat. Very often he was made to lie flat
on burning sand, which caused the flesh on his back to dissolve. He
was the slave of a woman.When she came to know that he was visiting
Rasulullah (Sallallaho Alaihi Wassallam), she used to brand his head
with a hot iron rod. Umar (Radiallaho Anho) during his Caliph once
asked him about the details of his suffering after embracing Islam.
He showed him his back, seeing which Umar (Radiallaho Anho) said, "I
have never seen such a back before."
He said, "My body was dragged over heaps of burning coal and the blood
and fat coming out of my back put out the fire."
When Islam spread and the Muslims conquered all the surrounding
territory, he used to weep and say,"Allah (Subhanahu wa Taala) seems
to be compensating us in this world for all our sufferingsand perhaps
nothing would be left for us as reward in the Akhirah".
Source: From the Book"Stories of the Sahabah" by Shaikh Muhammad
Zakariyya Kandhalvi.
Such were the followers ofthe Prophet (peace be upon him) who were
ready to give anything buttheir faith in Allah. On the other hand, we
Muslims today are ready to sell ouriman for little material gains!

--
- - - - - - -

Story From a Police Officer

A police officer in a Muslimcountry wrote the following letter to a
Shaykh describing the events that led to his return to Allah. He
recalls:
Seeing accidents and crashvictims was a normal part of my day, but one
incident was different.
My partner and I had parked on the shoulder of the highway and began
tochat. In a random second, the scene shattered to the hideous sound
of metal bodies becoming one. We threw our heads back to see what had
happened: ahead-on collision, the result of a vehicle slipping into
the lane of the oncoming traffic.
You couldn�t describe the carnage. Two young men sprawled in the first
car, both in critical condition. We carried them gently away from the
car and rested them on the ground.
Quickly we returned to assist the owner of the second car. He was
dead. Back we went to the two young men lying side by side on the
pavement.
My partner began dictating the Shahadah to them. �Say: La iIaha
illAllah (there is no god but Allah), La iIaha illAllah��
... their tongues wouldn�t acknowledge. They startedhumming the
hypnotic lyrics of some song. I was terrified. My partner had
experience however and he kept repeating his instruction.
I stood watching, no movement, eyes locked. Never in my life had I
seenanything similar to what was going on before me. In fact, I�ve
never actually seen someone die, and never in such a satanic way.
My partner continued to instruct them to say the Shahadah but there
was no use. The hum of their song came to a slow silence, slowly. The
first one stopped and then the other. Not a stir. Dead.
We carried them to our patrol car, my partner made no effort to speak.
Not a whisper between us two as we carried the corpses to the nearest
hospital.
"Has not the Time arrived for the Believers that their hearts in all
humility should engage in the remembrance of Allah andof the Truth
which has been revealed (to them), and that they should not become
like those to whom was given Revelation aforetime, but long ages
passed over them and their hearts grew hard? For many among them are
rebellious transgressors." Al Quran 57:16

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Story of a Brilliant Student

The following story was narrated by Professor Anwar, who teaches in
theRyerson University locatedin Toronto, Canada. He said that during
his student life, he was studying at an university in Bangladesh.
There, he had a good friend who was very intelligent. This friend was
the only child of his family. Everyone used to look upto his great
future. And they were right, he graduated with the highest mark in his
field. Immediately, callscame for him from big companies. One day, Dr.
Anwar was requested by his friend to accompany him to one such
companies for an interview. They were going by riding on a motor
cycle. On the way, aspeeding truck couldn't manage itself and hit
theirmotor cycle from the back.At that collision, Dr. Anwarflew off
the motor cycle and fell on the side of the street. But his friend got
hit from another vehicle that was coming from the opposite side and
died instantly.
Here was a person who was at the peek of material success in this
world but little did he know that his death was just around the
corner. Wehave spent much of our time preparing for the life before
death, but how much time have we spent preparing for the everlasting
life after death?

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A True Muslim Leader

Once Hadhrat Umar (Radhiyallaho Anho), during his caliphate, was going
on his usual rounds towards Harrah (a suburb of Madinah) with his
slave Aslam, when he saw a distant fire in the desert. He said, "There
seems to be a camp. Perhaps, it is a caravan that could not enter the
town due to night fall. Let's go and look after them and arrange for
their protection during the night."
When he reached there, hefound a woman and some children. The children
were crying. The woman had a pan of water over the fire. Hadhrat Umar
(Radhiyallaho Anho) greeted her with salaam and, with her permission,
went near her. (The woman didn't recognize that it was Umar).
Umar, "Why are these children crying?"
The Woman, "Because they are hungry."
Umar, "What is in the pan?"
The Woman, "Only water to soothe the children, so that they may go to
sleep in the belief that food is being prepared for them. Ah! Allah
will judge between Umar (Radhiyallaho Anho) and me, on the Day of
Judgment, for neglecting me in my distress."
Umar (weeping), "May Allah have mercy on you! How can Umar know of
your distress?"
The Woman, "When he is our Amir, he must keep himself informed about us."
Hadhrat Umar (Radhiyallaho Anho) returned to the town and straight
away went to the Baitul Mal (House of Charity) to fill a sack with
flour, dates, fat, and clothes, and also drew some money. When the
sack was ready, he said to Aslam, "Now put this sack on my back,
Aslam."
Aslam, "No please, Amir-ul-Momineen! I shall carry this sack."
Umar refused to listen to Aslam, even on his persistent requests to
allow him to carry the sack, and remarked,"What! Will you carry my
load on the Day of Judgment? I must carry this bag, for it is I who
would be questioned (in the Hereafter) about this woman."
Aslam most reluctantly placed the bag on Umar's (Radhiyallaho Anho)
back, who carried it with a swiftpace right to the woman's tent. Aslam
followed at hisheels. He put a little flour and some dates and fat in
the pan and began to stir. He blew (with his mouth) into the fire to
kindle it.
Aslam says, "I saw the smoke passing through histhick beard."
After some time, the pottage was ready. He himself served it to the
family. When they had eaten to their fill, he madeover to them the
little thatwas left for their next meal. The children were very happy
after their meal and began to play about merrily.
The woman felt very grateful and remarked,"May Allah reward you for
your kindness! In fact you deserve to take the place of Khalifah
instead of Umar."
Umar consoled her and said, "When you come to see the Khalifah, you
will find me there."
He sat for a while at a place close by and kept onwatching the
children. He then returned to Madinah. On his way back, he said to
Aslam, "Do you know why I sat there, Aslam? I had seen them weeping
indistress. I liked to see them laughing and happy for some time."

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Should We Really Laugh?

Hasan al-Basri (rahimaullah) was an eminent scholar and
piousindividual of his time. He would rarely laugh due to his
remembrance of death and the punishment of hell. One day he was
goingsomewhere when he saw a young man indugled in laughter. Hasan
al-Basri asked the youth, "Young man, have you already crossed the
bridge of Sirath? Have you already found out whether you are going to
paradise or hell?" The young man replied, "No." Hasan al-Basri told
him, "Then why are you laughing so much?" After that, no one saw this
young man laughing again as he cameto know the reality of this life.
Source: Story extracted from the book "Tambihul Ghafileen" by Shaikh
Abul Laith Samarkandi.
Many hours or probably days have passed away from our lives in
laughter and jokes. It is a sign that we have forgotten the life of
the hereafter. The sahabah used to do good deeds all day but still cry
during the night to Allah. On the other hand, we do sins all day and
still have no concerns! It is permissible to laugh at amazing things
and smile while being in company ofothers.

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He divorced her five times on various occasions

I have been divorced by means of conditional talaaqs after twenty
years, but I hope that you can advise me so that I do not have to
wait. The first divorce was when he said, in a state of anger when
hewas aware of what he was saying: "You are divorced." The second
divorce was a conditional talaaq ("If you go out of the house you are
divorced"), and I went out, and I do not remember the intention. Atthe
time of the third divorce I was collapsing, because he betrayed me and
I spoke to him on the phone and said, "I will kill your children if
you do not divorce me." According to what my husband says, he said to
himself, "By Allah I do not intend divorce, by Allah I do not intend
divorce, by Allah I do not intend divorce," but he said"You are
divorced" to makeme calm down, because he feared for his children, as
I was not in my right mind. The fourth divorce was a conditional
talaaq ("If you complain to anyone about our problems again you will
be divorced"). I do not remember if I had complained to anyone.
Thefifth divorce was when I was asleep and he swore to my daughter:
"If your mother opens the door to you and takes you in, she will be
divorced." My daughter told me after I opened the door that his
intention was to threaten me. As for the last divorce, he swore to me,
"You should go today to your father in your city, and if you do not go
you will be divorced." And I did not travel, but his intention was
divorce.
Please advise me, because my husband is careless about the life of his
children and family, even though he has high academic qualifications;
he hates me and he changed towards me after he took another wife. I
have been patient for the sake of my children, despite the way he
treats me, which is with resentment and hatred. Butnow, after what has
happened, he does not come to the house and he does not ask about us,
except on rare occasions. Please advise me. Please note that he does
not wantto come back to me, and if I go back I will be living in limbo
as I was after he married the other wife.
Praise be to Allaah.
Firstly:
We should point out with regard to the divorces mentioned that
whatever the shar'i court had ruled to be valid is valid, or if
youalready asked a scholar whatever he told you was valid is valid.
Secondly:
If there is no court ruling orscholarly verdict concerning these
divorces, then what appears to us tobe the case is the following:
The first divorce: if this divorce was issued in a state of extreme
anger thatdrove him to divorce, and without that anger he would not
have issued thatdivorce, then it does not count as such according to
the more correct opinion, even if the husband was aware of what he was
saying when he was in thatstate of anger. See the answer to question
no. 45174
The second divorce: this comes under the heading of a conditional
divorce in which reference should be made to the husband's intention.
If he intended it as a divorce then it counts as such, but if he
intended thereby to threaten and stop you doing something, then he has
to offer expiation for breaking an oath (kafaarat al-yameen). If he
cannot remember what his intention was, then it counts as a divorce.
The third divorce: if the husband was truly afraid that you would kill
the children or do them some obvious harm, then his divorce does not
count as such, because it was a divorce under compulsion.
The fourth divorce: this comes under the heading of conditional
divorce and does not count as such unless you did complain about your
problems to anyone, and the husband did intend divorce by what he
said.
The fifth divorce: also comes under the heading of conditional
divorce. If the husband intended it as a divorce then it counts as
such.
Based on that, if you find out the kind of anger that accompanied the
first divorce, then you will know the ruling on it.
By referring to the husbandand asking him about his intention, the
ruling on thesecond divorce will becomeclear.
He should also be asked about the third divorce, in order to find out
the ruling on it.
If your husband did not take you back after the final divorce and your
'iddah has ended, then this is an irrevocable divorce and you cannot
go back to him except with a new marriage contract, on condition that
the number of divorces that counted as such did not reach three.
And Allah knows best.

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A Lesson from Disabled People

Once, a visitor was being shown around a leper colony in India. The
colonywas built to provide a shelter for those people who were poor
and had various physical disabilities. At noon a gong (a metal disk
that produces a sound when hit with a hammer) sounded to gather the
inhabitants for the middaymeal. People came from all parts of the
compound to the dining hall. Suddenly, everyone started laughing at
seeing two young men, one riding on the other's back, pretending to be
a horse and a rider. They were having lots of fun. As the visitor
watched, he was told that the man who carried his friend was blind,
and the man being carried was lame (who couldn't walk). The one who
couldn't see used his feet; the one who couldn'twalk used his eyes.
Together they helped eachother and reached their destination.
Let us use each other's strengths to make up for the weaknesses of
others. Our strength is in unity, not in division.

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Good Morning

somewhere out there beneath the pale moon light someone think in of u
some where out there where dreams come true. good Morning
welcome to new morning with a smile on ur face,love in ur heart,good
thoughts in ur mind u will have a wonderfull day,gudmorning
Never forget what sumeone say to you whaen they are angry.because that
is when truth comes out Good Morning
Superb thought.never try to maintain relations in your life. just try
to maintain life in your relations.good Morning
A good plan for 2day is better than a great plan for tomorrow. look
backward with satisfactionand look forward with confidence.Good
Morning

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Importance of Saying Insha-Allah

During a Jumah Khutbah in a small town, an Imam talked about the
significance of saying"Insha Allah" (which means if Allah wills) when
planning to do something in the future. After a few days, a man who
had also attended the Khutbah wasgoing to buy a cow from the market.
On the way, he met a friend who askedhim where he was going. He told
him about buying the cow but did not say Insha Allah in the end. His
friend reminded him about the Khutbah and told him to say Insha Allah.
However, this individual said that he hadthe money he needs and the
energy to go to the market, thus, there is no point of saying Insha
Allahas he will certainly buy thecow. He thought that saying Insha
Allah will not make any difference.
When he reached the market, he found a cow that met his expectations.
He burgained with the seller and came to a reasonable price. Finally,
he decided to pay for the cow but was dumbfounded when he discovered
that his moneywas missing. A thief had stolen the money while hewas
walking through the busy market. The cow seller asked him whether he
was going to buy the cow or not. "Insha Allah, I will buy it next
week," he said. When he reached home, his wife inquired about the cow.
He told herabout how he forgot to say Insha Allah, and also added,
"Insha Allah, I wanted to buy the cow. But Insha Allah, my moneywas
stolen. Insha Allah, I will buy it next week." His wife clarified to
him that we should say Insha Allah for things that are yet to happen,
not for those things that had already happened. He never forgothis
"Insha Allah" again.
This incident was narratedby Shaikh Wahidullah from Toronto, Canada.

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