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Thursday, December 14, 2017
Bad behaviour, - * It is not permissible to cheat in exams no matter what the motives
I am asking you a question about cheating.I have know friends who are muslims and are cheating and I also have been cheating and helping others into cheating too.I know that it is haram but the only reason why I cheat sometimes is because my family excepts me to do very well in school and sometimes when I dont cheat I sometimes get bad scores,but not all the time I do cheat and also this is the same reason that's goes with my friends since they are scared of their family since they might be strict on him for not having bad grades, and we would like to know on how to stop our selfs from cheating and how to deal with our family if our grades are horrible since our family will make a big deal that we got a horrible grade.We sometimes try to stop ourselfs from cheating but we can't help it,please do help us in this situcation.And one more question.My friend had to finish an exam at home but the teacher didn't told her to use her worksheets to help her on the exam since her teacher made her only to swear that she will never tell anyone that she will be finishing the exam at home.My friend used some of the worksheets but is going crazy and worrying a lot about it since she thinks she cheated even though the teacher didn't made her to swear that she won't cheat on the exam, and made a decent grade on it though not an EXCELENT grade on it though.What should we do?
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Praise be to Allah
Cheating is haraam, whether it is in buying and selling, or in exams, or any other matter, because of the general meaning of the words of the Prophet (blessings and peace of Allah be upon him): “Whoever cheats is not one of us.”Narrated by Muslim, 102 from the hadeeth of Abu Hurayrah (may Allah be pleased with him)
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
Cheating in exams is forbidden; in fact it is a major sin, especially since this cheating will lead to a number of things in the future, it will affect the person’s salary and position, and other things that are needed in order to succeed.
End quote.
Fataawa Noor ‘ala ad-Darb, 24/2
For more information on the negative consequences of cheating, please see the answer to question no. 95776
Similarly, it is not permissible to cheat with the aim of pleasing one’s father or mother, because it is not permissible to seek to please them by disobeying Allah in any circumstances. Ibn Hibbaan narrated in hisSaheeh(276) that ‘Aa’ishah (may Allah be pleased with her) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever seeks to please people by displeasing Allah, Allah will be displeased with him and cause people to be displeased with him.”
Classed as saheeh by al-Albaani inSaheeh at-Targheeb, 2/271.
Al-Bayhaqi narrated inShu‘ab al-Eemaan(209) that Ibn Mas‘ood (may Allah be pleased with him) said: You cannot attain the pleasure of Allah if you try to please people by displeasing Allah.
Undoubtedly parents do not want their children to grow up cheating or to get good grades by means of cheating; rather they want their children to succeed by their own efforts.
The one who wants to succeed and get high grades has to be serious, work hard and revise, not cheat, because cheating is something that people dislike and the cheat is despised by all people. Cheating is contrary to truthfulness and honesty, and it is akin to lying and treachery, so the sensible person avoids it.
Once the Muslim understands that this is the nature of cheating in exams, and follows the example of those who study hard, he will recognise this blameworthy characteristic and avoid it.
With regard to the teacher allowing the female student to complete the answers to the exam at home, this is a betrayal of the trust that has been given to her. Moreover it is unfair to others who were not given this opportunity – even if we assume that the system allows it, which is something we cannot be certain about – and was a cause of cheating becoming easy for this student, by means of which she got high grades that she did not deserve.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked about cheating in school tests, if the teacher is aware of it?
He said:
Cheating is haraam in exams just as it is haraam in transactions. No one has the right to cheat in tests in any subject, and if the teacher approves of that then he is a partner in the sin and betrayal. End quote
Majmoo‘ Fataawa Ibn Baaz, 6/397
And Allah knows best.
Comedy
:
அதில் ஒரே தலைவர் ஒரே உறுப்பினர்னு ஆயிடுச்சு.
Bad behaviour, - * He incited a woman to leave her husband, then he married her and claimed that her son from her first husband was his child
** A man encouraged a woman to run away from her husband, with whom she had a child. She went to the court and got divorced from him by means of khul‘, then after that, that man married her and claimed that the child was his and not the child of the first husband.
What is the Islamic view on this matter?
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Praise be to Allah
Firstly:
What this man did of encouraging the woman to run away from her husband and get divorced from him by means of khul‘ is a haraam action and a grievous sin. It is not permissible for a Muslim to propose marriage to any married woman, or to turn her against her husband, even if that is not with the aim of marrying her and he has no interest in her, no matter what the reason. A stern warning concerning that was narrated in the hadeeth of the Prophet (blessings and peace of Allah be upon him): “He is not one of us who turn a woman against her husband.” Narrated by Abu Dawood, 2125; classed as saheeh by al-Albaani inSaheeh Abi Dawood.
Secondly:
What the woman did of getting divorced from her husband by means of khul‘ with no good reason is also the subject of a stern warning, in the hadeeth in which the Prophet (blessings and peace of Allah be upon him) said: “Any woman who asks her husband for a divorce with no good reason, the fragrance of Paradise will be forbidden to her.”
Narrated by at-Tirmidhi, 1187; classed as saheeh by al-Albaani inSaheeh Abi Dawood.
Thirdly:
Because of the crime that they have committed and the abhorrent nature of what they have done, some of the scholars are of the view that if a man turns a woman against her husband, it is not permissible for him to marry her; rather it is permanently forbidden for him to marry her. This is the view of the Maalikis. However, the majority of scholars think that the marriage is valid, despite the sinful nature of their actions.
Fourthly:
It is not permissible for this man, or anyone else, to claim the child of another man as his own; rather this comes under the heading of lies and false declarations, transgression against the rights of others and corruption of lineage, and it leads to serious evil consequences. For that reason, Allah has forbidden adoption (in the sense that the adopted child is claimed as one’s own flesh and blood) and claiming the child of another as one’s own, even if the birth parents agree to that or his father is not known. So how about if he usurped the child and falsely claimed him as his own? This is even worse and even more abhorrent.
Allah, may He be exalted, says (interpretation of the meaning):
“Allah has not put for any man two hearts inside his body. Neither has He made your wives whom you declare to be like your mothers backs, your real mothers. (Az-Zihar is the saying of a husband to his wife, ‘You are to me like the back of my mother’ i.e., You are unlawful for me to approach.), nor has He made your adopted sons your real sons. That is but your saying with your mouths. But Allah says the truth, and He guides to the (Right) Way.
Call them (adopted sons) by (the names of) their fathers, that is more just with Allah. But if you know not their fathers (names, call them) your brothers in faith and Mawaleekum (your freed slaves). And there is no sin on you if you make a mistake therein, except in regard to what your hearts deliberately intend. And Allah is Ever Oft-Forgiving, Most Merciful.”
[al-Ahzaab 33:4-5].
What they must do is fear Allah and repent to Him from these sins: his sin of turning a woman against her husband and her sin of obeying him in that and getting divorced from him by means of khul‘, then his sin of claiming the child of another man as his own, and her helping that evildoer in his evil act and transgression. They should both beware of the wrath and punishment of Allah, and they should realise that Allah is severe in punishment and that He may or may not give a respite. Allah, may He be exalted, says (interpretation of the meaning):
“Consider not that Allah is unaware of that which the Zalimoon (polytheists, wrong-doers, etc.) do, but He gives them respite up to a Day when the eyes will stare in horror”
[Ibraaheem 14:42].
Muslim narrated in hisSaheeh(2583) that Abu Moosa (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Allah, may He be glorified and exalted, grants respite to the wrongdoer, but when He seizes him He will not let him off.” Then he recited:“Such is the Seizure of your Lord when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful (and) severe” [Hood 11:102].
And Allah knows best.
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