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Saturday, December 1, 2012

What the Quran Says about Women’s Rights

Prior to the advent of Islam, women were widely regarded as
non-entities in many societies around the world. Indeed, it has taken
centuries for women to gain rights equal to those of men, at least in
theory, if not in practice. But the strugglefor complete gender
equality has not ended.
Within this struggle, many fingers point to Islam as one of the
biggest hurdles to women's rights. But, when we consult the Quran,
this does not appear to be the case. Traditionally conservative
customs embedded in society do not live up to the Quran'svision of
dignity for women.
The Quran says: "O mankind! Be careful of your duty to your Lord Who
created you from a single soul and from it created its mate and from
them twain hath spread abroad a multitude of men and women. Be careful
of your duty toward God in Whom ye claim (your rights) of one another,
and toward the wombs (that bear you)" (Quran 4:1).
This verse clearly demonstrates that men and women in Islam are equal
to each other both intrinsically – within the very act of creation –
andextrinsically, with respectto both their relationshipwith one
another and their duties before God. In fact, the singling out of
women at the end of this verse for special reverence as de facto
mothers is the only indication of relative inequality, albeit in
favour of women.
In pre-Islamic Arabia, parents would often commit female infanticide
because they considered the birth of a daughter an inauspiciousomen
for the family. The Quran condemned feelings of shame at the birth of
a girl, and said ofthose who commit such acts: "He hideth himself from
the folk because of the evil of that whereof he hath had tidings,
(asking himself): Shall he keep it in contempt, or bury it beneath the
dust. Verily evil is their judgment" (Quran 16:58-59).
Fourteen centuries after Islam's beginnings and the progress,
development, education and enlightenment that followed, we still
observethe stigma attached to having a daughter in certain parts of
the world, like in much of South Asia, for example. In a society where
men often support the entire family, the birth of a son is seen as
greater cause for celebration.
Though the empowerment of women, resulting from better education and
employment, is changingsocietal structures, we must do more to honour
the gender equality expounded by the Quran.Forced marriages,"honour"
killings, and women's confinement to the home by culture, tradition
and societal norms have no endorsement from Islam.
Political and religious leaders in some of the more traditionally
conservative Muslim societies, such as the tribal areas in Pakistan,
should respect the Quranic view of women'sstatus and rights and work
to build on that dictum.
Islam granted rights of inheritance to women 12centuries before they
were granted to European women: "Unto the men (of a family) belongeth
a share of thatwhich parents and nearer kindred leave, and unto the
women a share of that which parents and near kindredleave, whether it
be little or much – a legal share" (Quran 4:7).
Islam was revealed at a time and in a society in which women
themselves had been inherited as property; it was nothing short of
revolutionary for them tohave their own inheritance rights recognised.
In Muslim discourse, the debate over women's rights, or any rights for
that matter, is always understood in the context of rights and
responsibilities from an Islamic perspective. To respect these rights
and responsibilities and to understand our role in the development of
a society, we must educate ourselves. Education and knowledge are
mandatory upon men and women in Islam.
After all, it is education that serves as a catalyst for change. "Say
(unto them, O Muhammad): Are those who know equal with those who know
not? But only men of understanding will pay heed" (Quran 39:9).
The teachings of Islam must take precedence over the cultures and
customs with embedded bias against women's constructive role in
manyMuslim societies, ironically in the name of the very religion that
hasgranted women far greater rights than these social structures are
willing to accept. Any empowerment efforts in accordance with the
Quran's vision, which upholds women's status before the law, must be
fully supported. To those who would deny women such rights, we ask,
"Will they not then ponder on the Quran?" (4:82).

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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Islamic Meditation for Relaxation and Spiritual Comfort

Assalam O Alaikom……
I am in Love, and I feel fear, cuz that girl did alot of sins, she
kissed bysomeone other, but i dont love her body, I love her deep
inside, I love her soul,
I am afraid that Allah is giving me punishment..
I cant do anything except to Remember Allah..
Allah is my only hope,
Dear…….
I hope Allah will forgive her sins, she is decieved by someone else,
now i am 20 years old, I don't like girls,
but now i am out of control, I dont love her body,
I cant fall asleep all the night,
when i pray to Allah, she comes in my mind, everysecond she is in my
mind, I hate to go to bed, because when i go to sleep she run out of
my mind, and comes in my dream…
I HOPE MY LOVE IS TRUE,,,
ALLAH LOVE ME, ALLAH LOVES HER,
ALLAH WILL FORGIVE HER.
All the dears Brothers and Sisters,
Please pray for me,
I feel unknown pain in my soul, in my heart, I don't know what happend
with me.. All night I cry, I don't know why why why????

Invite Allah’s Power and Wisdom Into Your Life

Allah's power and wisdom are limitless and beyond our comprehension.
But guess what? There is a key that brings Allah's infinite wisdom
into play in your life. That key is prayer. Salat and dua' arelike a
special hotline that transcends the veils of space and time and goes
directly to Allah. Prayer is the means and the voice that Allah has
given us to speak to Him, ask His forgiveness, and request His
assistance and wisdom in any situation that we are dealing with.And it
works.
"And when My servants ask you, [O Muhammad], concerning Me – indeed I
am near. I respond to theinvocation of the supplicant when he calls
upon Me. So let them respond to Me and believe in Me that they may be
guided." Quran, Al-Baqarah 2:186
Miracles happen every day. Do you not believe that miracles can happen
in your life as well? Do you think that you are too insignificant for
that?SubhanAllah. Allah sees and knows every fallen leaf, every grain
in the darkness of the earth; and He knows your innermost thoughts. He
iscloser to you than your jugular vein. (Quran 50:16)
Do you think that Allah's nearness to you is because He mistrusts you?
No! Allah has nothing to fear from you,and therefore nothing to
mistrust. Allah is near to you because He loves you. He is near to you
because He cares about you and understands your pain. He is near to
you so that He can help you. You matter, as much as the ocean, the
trees and the stars. You are important to Allah, not asa general
concept, but you, as an individual person with your own private needs
and fears. You only have to turn to Him, and call upon Him; and His
wisdom, power and guidance will manifest in your life.
I personally went through a very difficult period when I was younger.
At the time I feltthat I had failed in life. I was beginning to feel
some despair. But I kept my faith in Allah, and I prayed to Him in the
day and the dark of the night. I trusted Allah, and I knew that He
would notabandon me. And then the last person I would expect, an
acquaintance who I hardly knew and who had no reason to care about me
or my situation, suddenly took an interest and began helping me.
Within a short period of time I hada job, and was able to get my own
apartment, and my life had changed completely. It was literally a
miracle. Even now it blows my mind. Allah stepped into that situation,
and He made the impossible possible, because I believed in Himand I
prayed.
Miracles happen every day. Allah hears you. You matter.
"O You the Ever Living Who sustains all that exists! O You Who
createdthe heavens and the earth without precedence. O You, Who Owns
the glory and the honor, none has the rightto be worshipped except
You. We seek refuge withYour mercy. Grant Us success in all of our
matters. Please, do not abandon us to rely on ourselves even for an
instant nor on any of Your creation." – (dua' mentioned in Tafsir ibn
Kathir)

Be All About Allah

Be all about Allah and your connection with Him, no matter what's
happening around you. On Yawm Al-Qiyamah (the Day of Resurrection) it
will be you standing before Allah. No one will step in to take your
place. No one will disputetruth or promote falsehood. No bigot will
harm you, and no lover will help. Only your relationship with Allah
will matter, while all else will be irrelevant, so don't wait until
it's too late. Let it be all about you and Allah, right now.
Represent your faith. Liveyour deen with courage. With a single verse
of theQuran you could light up a city. With the Shahadah (the
testimony of faith) you could build a nation and part the sea, and I'm
not speaking of the Red Sea, but of the sea of chaos, suffering and
war that covers the world.
Be yourself, speak your truth, express love in your daily actions and
speech no matter what anyone else says or does. They are responsible
for their own souls, and you for yours. You will not be asked about
them, nor they about you. You will be asked what you did for Allah,
for truth, for humanity; but that is about you, not them. The end is
with Allah.
Don't give up on yourself.You have far yet to go, Insha'Allah. Never
hate yourself or harm yourself.You are more precious than the crescent
moon.
Follow the path of your dream like a bloodhound. Be the idealyou, the
you that shines in your imagination, the you that is brave and strong.
That image of the"ideal you" that you havein your head, that is not
asilly daydream, that is in fact who you are meant to be! Be that
person, step out of your chrysalis,emerge from the shadows, hold your
head up, and don't worry whatanyone thinks, because as Dr. Seuss
famously said, those who mind don't matter, and those who matter won't
mind.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

Tiny Love Stories to Make You Smile

Here's a selection of 60 tiny love stories recently submitted to our
sister site, Makes Me Think , thatnot only made us think, but warmed
our hearts and made us smile too. We hope they do the same for you.
1. Today, my 75-year-old grandpa who has been blind from cataracts
foralmost 15 years said to me, "Your grandma is just the most
beautiful thing, isn't she?" I paused for a second and said, "Yes she
is. I bet you miss seeing that beauty on a daily basis." "Sweety," my
grandpa said, "I still seeher beauty every day. In fact, I see it more
now than I used to when we were young."MMT
2. Today, I walked my daughter down the aisle. Ten years ago I pulled
a 14 year old boy out of his mom's fire-engulfed SUV after a serious
accident. Doctors initially said he would never walk again. My
daughter came with me several times to visit him at thehospital. Then
she started going on her own. Today, seeing himdefy the odds and
smilewidely, standing on his own two feet at the altar as he placed a
ring on my daughter's finger MMT.
3. Today, I walked up to the door of my office (I'm a florist) at 7AM
to find a uniformed Army soldier standing out front waiting. He was on
his way to the airport to go to Afghanistan for a year. He said, "I
usually bringhome a bouquet of flowers for my wife every Friday and I
don'twant to let her down when I'm away." He then placed an order for
52 Friday afternoon deliveries of flowers to his wife's office and
asked me to schedule one for each week untilhe returns. I gave him
a50% discount because it made my day to see something so sweet. MMT
4. Today, I told my 18 yearold grandson that nobody asked me to prom
when I was in high school, so I didn't attend. He showed up at my
house this evening dressed in a tuxedo and took me as his date to his
prom. MMT
5. Today, when she woke up from an eleven month coma, she kissedme and
said, "Thank you for being here, andtelling me those beautiful
stories, and never giving up on me… And yes, I will marry you." MMT
6. Today, I was sitting on a park bench eating a sandwich for lunch
when an elderly couplepulled their car up under a nearby oak tree.
They rolled down the windows and turned up some jazz music on the
radio. Then the man got out of the car, walked around to the passenger
side, openedthe door for the woman, took her hand and helped her out
of her seat, guided her about ten feet away from the car, and they
slow danced for the next half hour under the oak tree. MMT
7. Today, I operated on a little girl. She needed O- blood. We didn't
have any, but her twin brother has O- blood. I explained to him that
itwas a matter of life anddeath. He sat quietly fora moment, and then
said goodbye to his parents. I didn't think anything of it until after
we took his bloodand he asked, "So when will I die?" He thought he was
giving his life for hers. Thankfully, they'll both be fine. MMT
8. Today, my dad is the best dad I could ask for.He's a loving husband
to my mom (always making her laugh), he'sbeen to every one of my
soccer games since Iwas 5 (I'm 17 now), andhe provides for our family
as a constructionforeman. This morning when I was searching through my
dad's toolbox for a pliers, I found a dirty folded up paper at the
bottom. It was an old journal entry in my dad's handwriting dated
exactly one month before the day I was born. It reads, "I am eighteen
years old, an alcoholic who is failing out of college, a past cutter,
and a child abuse victim with a criminal record of auto theft. And
next month, 'teen father' will be added to the list. But I swear I
will make things right for my littlegirl. I will be the dad I never
had." And I don't know how he did it, but he did it. MMT
9. Today, my 8-year-old son hugged me and said, "You are the best mom
in the whole entire world!" I smiled and sarcastically replied, "How
do you know that? You haven'tmet every mom in the whole entire world."
My son squeezed me tighter and said, "Yes I have. You are my world."
MMT
10. Today, I have an elderly patient who is suffering from a severe
case of Alzheimer's. He can rarely remember his own name, and he often
forgets where he is and what he saidjust a few minutes beforehand. But
by the stretch of some miracle (perhaps the miracle of love), he
remembers who is wife is every morning when she shows up tospend a few
hours with him. He usually greets her by saying, "Hello my beautiful
Kate." MMT
11. Today, my 21 year old Labrador can barely stand up, can't see,
can't hear, and doesn't have enough strength to bark. But it doesn't
stop her from wagging her tail a mile a minute every single time I
walk intothe room. MMT
12. Today is our 10th anniversary, but since my husband and I are both
recently unemployed we agreed not to get each other any gifts. When I
woke up this morning, my husband was already up. I walked downstairs
to find beautiful wild flowers brilliantly arranged all over the
house. There must be 400 flowers total and he didn't spend a dime. MMT
13. Today, my high schoolboyfriend, who I thought I'd never see again,
showed me thepictures of the two of us he kept in his Army helmet
while he was overseas for the last 8 years. MMT
14. Today, my 88-year-oldgrandmother and her 17 year old cat are both
blind. My grandmother's guide dog leads my grandmother around the
house, which is normal. But lately, he'sbeen guiding her cat around
the house too.When her cat meows, he walks up and rubs against her,
and then she follows directly behind him to her food, to the litter
box, to the other end of the house for a nap, etc. MMT
15. Today, I watched in horror through the kitchen window as
my2-year-old slipped andfell head first into the pool. But before I
could get to her, our Labrador Retriever, Rex, jumped in after her,
grabbed her by her shirt collar and pulled her to the shallow steps
where she could stand. MMT
16. Today, my older brother has donated bone marrow 16 timesto help
treat my cancer. He communicates directlywith my doctor and does it
without me even asking or knowing when he hasan appointment. And today
my doctor informed me that the treatment appears to be working.
"Cancer cells have been drastically reduced in the last few months."
MMT
17. Today, I was driving home with my grandfather when he suddenly
made a u-turn and said, "I forgot to get your grandmother a bouquet of
flowers. I'llpick up one from the florist at the corner down here.
It'll only take a second." "What's so special about today that you
have to buy her flowers?" I asked. "There's nothing specifically
special about today," my grandfather said. "Every day is special. Your
grandmother loves flowers. They put a smile on her face." MMT
18. Today, I re-read the suicide letter I wrote on the afternoon of
September 2nd 1996 about two minutes before my girlfriend showed up at
my doorand told me, "I'm pregnant." Suddenly I felt I had a reason to
live. Today she's my wife. We've been happily married for 14years. And
my daughter, who is almost 15 now, has two younger brothers.I re-read
my suicide letter from time to time as a reminder to be thankful – I
am thankful I got a second chance at life and love. MMT
19. Today, and every day for the last two months since I returned to
school with burn scars on my face after being hospitalized for nearlya
month for injuries I sustained in a house fire, a red rose was taped
to my locker when I got to school in the morning. I haveno clue who is
gettingto school early and leaving me these roses. I've even arrived
early myself a few times to try to figure it out, but each time the
rose was already there. MMT
20. Today was the 10 yearanniversary of my dad's passing. When I was a
kid he used to hum a short melody tome as I was going to sleep. When I
was 18, as he rested in his hospital bed fighting cancer, the roles
were reversed and I hummed the melody to him. I haven't heard that
melody since, until last night. My fiancé and I were turned on our
sides looking at each other in bed when he started humming it to me.
His mom used to hum it to him when he was a kid. MMT
21. Today, a woman who must have her voicebox removed due to cancer is
enrolled in my sign language class. Her husband, four children, two
sisters, brother, mother, father, and twelve close friends are also
enrolled in the same class so they can communicate with herafter she
loses her ability to speak aloud. MMT
22. Today, my 11-year-oldson speaks fluent sign language because his
best friend, Josh, who he grew up with from the time he was an infant,
is deaf. Seeing their genuine friendship evolve and grow over the
years MMT.
23. Today, due to Alzheimer's and dementia, my grandfather usually
can't remember who my grandmother is when he wakes up in the morning.
It bothered my grandmother a year ago when it first happened, but now
she's fully supportive of his condition. In fact, she plays a game
every day in which she tries to get my grandfather to ask herto
re-marry him before dinnertime. She hasn't failed yet. MMT
24. Today, my dad passed away from natural causes at the age of 92. I
found his body resting peacefully in the recliner in his bedroom. In
his lap, facing upright, were three framed 8×10 photographs of my mom
who passed away about 10 years ago. She was the love of his life, and
apparently the last thing he wanted to see before he passed. MMT
25. Today, I am the proud mom of a blind 17-year-old boy. Although my
son was born without his sense of sight, it hasn't stopped him from
being a straight A student, a guitarist (whose band just surpassed
25,000 downloads of their first album), and a loving boyfriend to his
long-term girlfriend, Valerie. Justtoday, his younger sister asked him
what he likes about Valerie, and he said, "Everything. She's
beautiful." MMT
26. Today, I waited on an elderly couple. The way they looked at each
other… you could see they were inlove. When the husband mentioned that
they were celebrating their anniversary, I smiled and said, "Let me
guess. You two have been together forever." They laughed and the wife
said, "Actually, no, today is our 5 year anniversary. We both outlived
our spouses and then life blessed us with one more shotat love." MMT
27. Today, my father found my little sister alive, chained up in a
barn. She was abducted near Mexico City almost 5 months ago.
Authorities stopped actively searching for her a few weeks later. My
mom and I laid her soul to rest. We had a funeral for her last month.
All of our family and friends attended the ceremony except my father.
Instead he kept looking for her. He said he "loved her too much to
give up." And she's back home now because he neverdid. MMT
28. Today, there are two senior boys at my school who have an openly
gay relationship. They have experienced verbal humiliation on a daily
basis for the last two years, yet they continue to hold each other's
hand in the hallways. Despite threats and vandalized lockers, they
showed up to prom this evening wearing matching tuxedos. Seeing them
on the dance floor, smiling from ear to ear in spite of all the haters
MMT.
29. Today, my sister and I were in a bad car accident. My sister is
Mrs. Popular at school – she knows everyone.I'm a bit of an introvert
– I hang-out with the same 2 girls all the time. My sister immediately
posted a comment on Facebookabout our accident. And while all her
friends were commenting, my 2 friends showed up independently at the
scene of the accident before the paramedicsarrived. MMT
30. Today, my fiancé returned home from his last tour of duty
overseas. Yesterday hewas just my boyfriend,or so I thought. Almosta
year ago, he mailed me a package. He told me I wasn't allowed toopen
it until he got home in two weeks. But then his tour got extended for
another 11 months. Today, when he got home, hetold me to open the
package, and just as I pulled the ring out of the box, he got down on
one knee. MMT
31. Today, my 12-year-oldson, Sean, and I stopped by the nursing home
together for the first time in several months. Usually I comealone see
my mother who's suffering from Alzheimer's. When we walked into the
lobby,the nurse said, "Hi, Sean!" and then buzzed us in. "How does she
know your name?" I asked. "Oh, I swing by here on my walk home from
school all the time to say hi to Grandma," Sean said. I had no idea.
MMT
32. Today, I found an old hand written note my mom wrote when she was
a senior in high school. On it is a list of qualities she hoped she
would someday find in a boyfriend. The list is basically an exact
description of my dad, who she didn't meet until she was 27. MMT
33. Today, I've been chemistry lab partnerswith one of the most
beautiful (and popular) girls at our school since the beginning of the
school year. And although I never would have had the courage to talk
to her otherwise, she's totally down to earth and sweet. We spend our
time in the lab chatting, laughing, and getting A's (she's smart too),
and just recently we started talking a little bit outside of class
too. Last week when I heard that she didn't have a date to our
homecoming dance, I desperately wanted toask her, but chickenedout
every time I was about to. Then this afternoon, at lunchtime, she ran
up to me and formally asked me to ask her tothe dance. So I did, and
she kissed me on the cheek and said, "Yes!" MMT
34. Today, on our 10th anniversary, she handed me a suicide note she
wrote when she was 22, on the exact day we met. Andshe said, "For all
these years I didn't want you to know how foolish and unstable I was
back when we met. But even though you didn't know, you saved me. Thank
you."MMT
35. Today, my grandpa keeps an old, candid photo on his nightstand of
my grandma and him laughing together at some party in the 1960's. My
grandma passed away from cancer in 1999 when I was 7. This evening
when I was at his house, my grandpa caught me staring at the photo. He
walked up, hugged me from behind and said, "Remember, just because
something doesn't last forever, doesn't mean it wasn'tworth your
while." MMT
36. Today, I sat down with my two daughters, ages 4 and 6, to explain
to them that we have to move out of our 4 bedroom house and into a 2
bedroom apartment for awhile until I can find another job that pays
well. My daughters looked at each other for a moment and then my
youngest daughter turned to me and asked, "Are we all moving into the
apartment together?" "Yes," I replied. "Oh, sono big deal then," she
said. MMT
37. Today, I met the prettiest woman on a plane. Assuming I wouldn't
see her again after we made our connections, I toldher how pretty I
thought she was. She gave me the most sincere smile and said,"Nobody
has said that to me in 10 years." It turns out we're both in our
mid-30's, never married, no kids, and we live about 5 miles away from
each other.We have a date set fornext Saturday after we return home.
MMT
38. Today, I'm a mother of2 and a grandmother of 4. At 17 I got
pregnant with twins. When my boyfriend and friends found out I wasn't
going to abort them, they turned a cold shoulderto me. But I pressed
forward, worked full-time while attending school, graduated high
schooland college, and met aguy in one of my classes who has loved my
children like his own for the last 50 years. MMT
39. Today, on my 29th birthday, I returned home from my 4th and final
tour of duty overseas. The little girlwho lives next door tomy parents
(who isn't so little any more - she's 22 now) met me at the airport
with a long stemmed rose, a bottle of my favorite vodka, and then
askedme out on a date. MMT
40. Today, my daughter accepted her boyfriend's marriage proposal. He
is 3 years older than her. They started dating when she was 14 and he
was 17. I never liked the age difference when they were kids. When he
turned 18 a week before she turned 15, my husband insisted they
break-up. They maintained a friendship, but went on to date other
people. Now at the ages of 24 and 27, I'venever seen two people more
in love. MMT
41. Today, after I heard that my mom stayed home from work with the
flu, I stopped by Wal-Mart on my way home from school to pick her up
some canned soup. I ran into my dad who was already in the check-out
line. He had 5 cansof soup, NyQuil, tissues, tampons, 4 romantic
comedy DVDsand a bouquet of flowers. My dad makesme smile and MMT.
42. Today, I was sitting ona hotel balcony watching 2 lovers in the
distance walk along the beach. Fromtheir body language, Icould tell
they were laughing and enjoying each other's company. As they got
closer, I realized they were my parents. My parents almost got
divorced 8 years ago. MMT
43. Today, I'm only 17, butI've been with my boyfriend, Jake, for 3
years, and last night was the first time we spent the night together.
We've never'done it,' and we didn't last night either. Instead, we
baked cookies, watched two comedies, laughed, played Xbox and fell
asleep in each other's arms. Despite the warnings from my parents,
he's been nothing but a gentleman and a best friend. MMT
44. Today, when I tapped the side of my wheelchair and told my
husband, "You're the only reason I wantto be free from this
contraption," he kissed me on my forehead and said, "Honey, I don't
even see that thing." MMT
45. Today, my grandmother and grandfather, who were both in their
early 90's and marriedfor 72 years, both diedof natural causes
approximately one hour apart from each other. MMT
46. Today, my dad came to see me for the first time in 6 months sinceI
told him I'm gay. When I opened the door he had tears in his eyes and
he immediately gave me a huge hug and said, "I'm sorry, Jason. I love
you." MMT
47. Today, my autistic little sister spoke her first word at the age
of 6 – my name. MMT
48. Today, at the age of 72, nearly 15 years after my grandfather
passed away, my grandmother remarried. And since I'm only 17, I've
never seen her so happy in all my life. It's inspiring to see two
people so in love at their age. MMT it's never too late.
49. Today, at a jazz club inSan Francisco I saw a man and woman
enjoying a drink together. The womanwas a dwarf and the man must have
been 6feet tall. Later in the evening they went out onto the dance
floor. The man got down on his knees so they could slow
dancetogether. They danced the rest of the night. MMT
50. Today, as I was sleeping, I woke up tomy daughter calling my name.
I was sleeping in a sofa chair in her hospital room. I opened my eyes
to her beautiful smile. My daughter has been in a coma for 98 days.
MMT
51. Today, exactly 10 years ago almost to the minute, I stopped at an
intersection and a car rear ended me. The driver was a student at UF,
just like me. He was cordial and apologetic. As we waited for the cops
and the tow truck we chatted and started laughing together about all
sorts of stuff.We exchanged numbers and the rest is history. We just
celebrated our 8th wedding anniversary. MMT
52. Today, I was working in a coffee shop when2 gay men walked in
holding hands. As youmight expect, heads started turning. Then a
young girl at the table next to me askedher mom why 2 men were holding
hands. Her mom replied, "Because they love each other." MMT
53. Today, after 2 years ofseparation, my ex-wife and I resolvedour
differences and met for dinner. We laughed and chatted for almost 4
hours. Then just before she left, she handed me a large envelope. In
it were 20 love letters she wrote me over thelast 2 years. There was
a post-it note on the envelope that said, "Letters I was toostubborn
to send." MMT
54. Today, I was in an accident that left me with a gash on my
forehead. The doctorswrapped a bandage around my head and said I have
to keep it on all week. I hate wearing it. Two minutes ago my little
brother walked into my room wearing a bandage on his head. My mom said
he insisted that he didn't want me to feel alone.MMT
55. Today, my mother passed away after a long battle with cancer. My
best friendlives 2000 miles away and called to comfort me. While on
the phone, he asked, "What would you do ifI showed up at your house
and gave you the biggest hug in theworld?" "I would surely smile," I
replied. And then he rang my doorbell. MMT
56. Today, as my 91-year-old grandfather (a military doctor, war hero,
and successful business owner) rested in his hospital bed, I asked him
what his greatest life accomplishment was. He turned around, grabbed
my grandmother's hand, looked her in the eyes, and said, "Growing old
with you." MMT
57. Today, as I watched my 75-year-old grandmother and grandfather
being silly with each other and laughing in the kitchen, I felt like I
gota short glimpse of what true love feels like. I hope I find it
someday. MMT
58. Today, exactly twenty years ago to the hour, I risked my life to
savea woman who was drowning in the rapids of the ColoradoRiver. And
that's how I met my wife - the love of my life. MMT
59. Today, on our 50th wedding anniversary, she smiled at me and said,
"I only wish I hadmet you sooner." MMT
60. Today, my blind friendexplained to me in vivid detail how
beautiful his new girlfriend is.

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evil eye - Definition of the evil eye, and ways of protecting oneself against it and treating it

What is the evil eye? I've seen this terminology been used so many
time on this webpage. Can you please explain in detail?.
Praise be to Allaah.
These follow some information and fatwas that have to do with the evil
eye. We ask Allaah tobenefit readers thereby.
The scholars of the Standing Committee were asked:
What is the definition of the evil eye? Allaah says (interpretation of
the meaning):
"And from the evil of theenvier when he envies"
[al-Falaq 113:5]
Is the hadeeth of the Prophet (peace and blessings of Allaah be upon
him) saheeh in which it says that "One third of those who are inthe
grave are there because of the evil eye"?If a person thinks that
someone is envying him,what should the Muslim do and say? If the
personwho put the evil eye on someone washes himself, will the water
he used bring healing tohis victim? And should he drink the water or
wash himself with it?
They replied:
The Arabic word al-'ayn (translated as the evil eye) refers to when a
person harms another with his eye. It starts when the person likes a
thing, then his evil feelings affect it, by means of his repeated
looking at the object of his jealousy. Allaah commanded His Prophet
Muhammad (peace and blessings of Allaah be upon him) to seek refuge
with Him from the envier, as He said (interpretation of the meaning):
"And from the evil of theenvier when he envies"
[al-Falaq 113:5]
Everyone who puts the evil eye on another is envious, but not every
envier puts the evil eye on another. The word haasid (envier) is more
general in meaning thanthe word 'aa'in (one who puts the evil eye on
another), so seeking refuge with Allaah from the one who envies
includes seeking refuge with Him from the one who puts the evil eye on
another. The evil eye is like an arrow which comes from the soul of
the one who envies and the one who puts the evil eye on another
towards the one who is envied and on whom the evil eye is put;
sometimes it hits him and sometimes it misses. If the target is
exposed and unprotected, it will affect him, but if the target is
cautious and armed, the arrow will have no effect and may even come
back on the one who launched it.
Adapted from Zaad al-Ma'aad.
There are ahaadeeth from the Prophet (peace and blessings of Allaah be
upon him) which speak of the effects of the evil eye. For exampleit is
narrated in al-Saheehayn that 'Aa'ishah (may Allaah be pleased with
her) said: The Messenger of Allaah (peace and blessings of Allaah be
upon him) used to tell me to recite ruqyah for protection against the
evil eye.
Muslim, Ahmad and al-Tirmidhi narrated from Ibn 'Abbaas (may Allaah be
pleased with him) that the Prophet (peace and blessings of Allaah be
upon him) said: "The evil eye is real and if anything were to overtake
the divine decree, it would be the evil eye. When you are asked to
take a bath (to provide a cure) from the influence of the evil eye,
you should take a bath." This was classed as saheeh by al-Tirmidhi,
and also by al-Albaani in al-Silsilah al-Saheehah, 1251.
Imam Ahmad and al-Tirmidhi (2059, wherehe classed it as saheeh)
narrated that Asma' bint 'Umays said: "O Messenger of Allaah, the
children of Ja'far have been afflicted by the evileye, shall we recite
ruqyah for them?" He said, "Yes, for if anythingwere to overtake the
divine decree it would be the evil eye." Classed as saheeh by
al-Albaani in Saheeh al-Tirmidhi.
Abu Dawood narrated that 'Aa'ishah (may Allaah be pleased with her)
said: The person who had put the evil eyeon another would be ordered
to do wudoo', then the person who had been afflicted would wash
himself (with that water). This was classed as saheeh byal-Albaani in
Saheeh Abi Dawood.
Imam Ahmad (15550), Maalik (1811), al-Nasaa'i and Ibn Hibbaan narrated
from Sahl ibn Haneef that the Prophet (peace and blessings of Allaah
be upon him) came out and traveled with him towards Makkah, until they
were in the mountain pass of al-Kharaar in al-Jahfah. There Sahl ibn
Haneef did ghusl, and he was a handsome white-skinned man with
beautiful skin. 'Aamir ibnRabee'ah, one of Banu 'Adiyy ibn Ka'b looked
athim whilst he was doing ghusl and said: "I have never seen such
beautiful skin as this, noteven the skin of a virgin," and Sahl fell
to the ground. They went to Messenger of Allaah (peace and blessings
of Allaah be upon him) came and said, "O Messenger of Allaah, can you
do anything for Sahl, because by Allaah he cannot raise his head." He
said, "Do you accuse anyone with regard to him?" They said, " 'Aamir
ibn Rabee'ah looked at him." So the Messenger of Allaah (peace and
blessings of Allaah be upon him) called 'Aamir and rebuked him
strongly. He said, "Why would one of you kill hisbrother? If you see
something that you like, then pray for blessing for him." Then he said
tohim, "Wash yourself for him." So he washed his face, hands,
forearms, knees and the sides of his feet, and inside his izaar (lower
garment) in the vessel. Then that water was poured over him, and a man
poured it over his head and back from behind. He did that to him, then
Sahl got up and joined the people and there was nothing wrong withhim.
Classed as saheeh by al-Albaani in al-Mishkaat,4562.
The majority of scholars are of the view that people can indeed be
afflicted by the evil eye, because of the ahaadeeth quoted above and
others, and because of the corroborating reports and other evidence.
With regard to the hadeeth that you mention, "One third of those who
are in the grave are there because of the evil eye," we do not know
how sound it is, but the author of Naylal-Awtaar said that al-Bazzaar
narrated witha hasan isnaad from Jaabir (may Allaah be pleased with
him) that the Prophet (peace and blessings of Allaah be upon him)
said: "Most of those who die among my ummah die because of the will
and decree of Allaah, and then becauseof the evil eye."
The Muslim has to protect himself against the devils among the
eviljinn and mankind, by having strong faith in Allaah and by putting
histrust in Him and seeking refuge with Him and beseeching Him,
recitingthe prayers for protection narrated from the Prophet (peace
and blessings of Allaah be upon him), reciting al-Mi'wadhatayn [the
last two soorahs of the Qur'aan], Soorat al-Ikhlaas, Soorat
al-Faatihah, and Aayat al-Kursi.
Du'aa's for protection include the following:
A'oodhu bi kalimaat-illaah il-taammati min sharri ma khalaqa (I
seekrefuge in the perfect words of Allaah from theevil of that which
He has created).
A'oodhu bi kalimaat-illaah il-taammati min ghadabihi wa 'iqaabihi, wa
min sharri 'ibaadihi wa min hamazaat al-shayaateeni wa an yahduroon (I
seek refuge in the perfect words of Allaah from His wrath and
punishment, from the evil of His slaves and from the evil promptings
of the devils and from their presence).
And one may recite the words of Allaah:
"Hasbi Allaahu laa ilaaha illa huwa, 'alayhi tawakkaltu wa huwa Rabb
ul-'arsh il-'azeem
(Allaah is sufficient for me. Laa ilaaha illa Huwa (none has the right
to beworshipped but He) in Him I put my trust and He is the Lord of
the Mighty Throne)"
[al-Tawbah 9:129 – interpretation of the meaning]
And there are other similar du'aa's that are prescribed in sharee'ah.
This is what was meant by Ibn al-Qayyim in the words quoted at the
beginning of this answer.
If it is known or suspected that a person has been afflicted by
theevil eye, then the one who put the evil eye on him should be
ordered to wash himself for his brother. So a vessel of water should
be brought, and he should put his hand in it, rinse out his mouth into
the vessel. Then he should wash his face in the vessel, then put his
left hand into the vessel and wash his right knee, then put his right
hand in the vessel and wash his left knee. Then he should wash inside
his garment. Then the watershould be poured over the head of the one
on whom he put the evil eye, pouring it from behind in one go. Then he
will be healed, by Allaah's leave.
Fataawa al-Lajnah al-Daa'imah li'l-Buhooth al-'Ilmiyyah wa'l-Ifta, 1/186
Shaykh Muhammad al-Saalih al-'Uthaymeen was asked:
Can the evil eye afflict a person? How is it treated? Does being on
one's guard against it contradict putting one's trust in Allaah?
He replied:
Our opinion concerning the evil eye is that it is real and is proven
both by Islamic teachings and by real life experiences. Allaah says
(interpretation of the meaning):
"And verily, those who disbelieve would almost make you slip with
their eyes (through hatred)"
[al-Qalam 68:51]
Ibn 'Abbaas and others said, commenting on this verse: this means,
they put the evil eye on you with their glances. The Prophet (peace
and blessings of Allaah be upon him) said: "The evileye is real and if
anything were to overtake the divine decree, it would be the evil eye.
When you are asked to take a bath (to provide a cure) from the
influence of the evil eye, you should take a bath." Narrated by
Muslim. Al-Nasaa'i and Ibn Maajah narrated that 'Aamir ibn Rabee'ah
passed by Sahl ibn Haneef when he was bathing… and he quotedthe
hadeeth.
Reality confirms that andit cannot be denied.
In the event that you areafflicted by the evil eye, you should use the
treatments recommended in sharee'ah, which are:
1 – Reciting ruqyah. The Prophet (peace and blessings of Allaah be
upon him) said, "There isno ruqyah except in the case of the evil eye
or fever." al-Tirmidhi, 2057;Abu Dawood, 3884. Jibreel used to do
ruqyah for the Prophet (peace and blessings of Allaah be upon him) and
say, "Bismillaahi arqeekamin kulli shay'in yu'dheeka, min sharri kulli
nafsin aw 'aynin haasid Allaahu yashfeek, bismillaahi arqeek (In the
name of Allaah I perform ruqyah for you, from everything that is
harming you, from the evil of every soul or envious eye may Allaah
heal you, in the name of Allaah I perform ruqyah for you)."
2 – Asking the person who has put the evil eye on another to wash, as
the Prophet (peace and blessings of Allaah be upon him) commanded
'Aamir ibn Rabee'ah to do in the hadeeth quoted above. Then the water
should be poured over the one who has been afflicted.
With regard to taking his waste, such as his urine and stools, there
isno basis for doing so; the same applies to taking any of his
belongings. Rather whatis narrated is that which is mentioned above,
washing his limbs and washing inside his garment, or likewise washing
inside his headgear and garments.And Allaah knows best.
There is nothing wrong with taking precautions against the evil eye
before it happens, and this does not contradict the idea of tawakkul
(putting one's trust in Allaah). In fact this is tawakkul, because
tawakkul means putting one's trust in Allaah whilst also implementing
the meansthat have been permitted or enjoined. The Prophet (peace and
blessings of Allaah be upon him) used to seek refuge for al-Hasan and
al-Husayn and say: U'eedhukuma bi kalimaat Allaah al-taammati min
kulli shaytaanin wa haammah wa min kulli 'aynin laammah (I seek refuge
for you both in the perfect words of Allaah, from every devil and
every poisonous reptile, and from every evil eye).'" Al-Tirmidhi,
2060; Abu Dawood, 4737. And he would say, "Thus Ibraaheem used toseek
refuge with Allaah for Ishaaq and Ismaa'eel,peace be upon them both."
Narrated by al-Bukhaari, 3371.

evil eye - Is it permissible to pray that my jinn companion becomes Muslim?

Every individual among the sons of Adam has a jinn who has been
appointed to be his constant companion (Qareen). Ibn Mas'ood reports
that the Prophet,peace and blessings be upon him says: "The Messenger
of Allah, peace and blessings of Allah be upon him, says: There is not
one of you who does not have a jinn appointed to be his constant
companion. They said, And you too, OMessenger of Allah? He said, Me
too, but Allah has helped me and he has submitted, so that heonly
helps me to do good." (Reported by Muslim)
Is it possible to pray for our Jinn to become a Muslim?.
Praise be to Allaah.
The hadeeth you mention is a saheeh hadeeth. It was narratedby Muslim
(no. 2714), butthere is a difference of scholarly opinion as to the
meaning of the word "fa aslama" in this hadeeth. This dispute and the
most correct view was mentioned by al-Nawawi in his commentary on this
hadeeth. He said:
With regard to the words of the Prophet (peace and blessings of Allaah
be upon him), "There is none of you who does not have a companion
(qareen) appointed for him from among the jinn." They said, "Even
you?" He said, "Even me, but Allaah helped me againsthim fa aslama [or
fa aslamu], so he only tells me to do that which is good."
There are two well-known views that have been reported. Those who read
the phrase as fa aslamu said that it means, "So I am safe [aslamu]
from his evil and temptation." Those who read it as fa aslama said
that it means, "The qareen became Muslim [aslama] and became a
believer, so he only tells me to do that which is good."
They differed as to which view is correct. Al-Khattaabi said: The
correct version is fa aslamu [so I am safe]. Al-Qaadi 'Iyaad thought
that fa aslama [so he became Muslim] was correct, and this is the
preferred version, because he then said, "so he only tells me to
dothat which is good." Andthey differed concerningthe report that says
fa aslama. It was said that it means he submitted inthe sense of
surrendering, and it appears in this form (fa astaslama - so he
surrendered) in reports narrated elsewhere thanin Saheeh Muslim. And
it was said that it means that he become a Muslimand a believer. This
is the apparent meaning.
Abu Na'eem al-Asbahaani said in Dalaa'il al-Nubuwwah (1/185): It was
said aslama meaning he believed. The Prophet (peace and blessings of
Allaah be upon him) wasthe only one whose qareen became a Muslimand a
believer.
Based on this, having one's qareen become a Muslim was something that
was unique to the Prophet (peace and blessings of Allaah be upon him).
So it is not prescribed for the Muslim to pray that his qareen become
Muslim, because this is overstepping the limits in du'aa' by asking
Allaah for something that belongs only to the Prophet (peace and
blessings of Allaah be upon him), and because there is no report that
the Sahaabah, who werethe keenest of all peopleto do good and the
closest to it, asked Allaahto make their qareens become Muslim, and
they did not ask the Messenger (peace and blessings of Allaah be upon
him) to pray for that for them when they heard this hadeeth from him.
There is no report that Abu Bakr, 'Umar, 'Uthmaan and 'Ali, who were
very keen to do good, or their sons, did that. We have to follow the
guidance of these great Sahaabah because they understood this religion
properly and learned it directly from its source, the Messengerof
Allaah (peace and blessings of Allaah be upon him), and it is not
permissible for us to follow any path but theirs. Allaah says
(interpretation of the meaning):
"And whoever contradicts and opposes the Messenger (Muhammad) after
the right path has been shown clearly to him, and follows other than
the believers' way, We shall keep him in the path he has chosen, and
burn him in Hell -- what an evil destination!"
[al-Nisa' 4:115]
This hadeeth was narrated in the context of warning the Sahaabah
against the fitnah of the qareen. Al-Nawawi said: This hadeeth is a
warning against the fitnah of the qareen and his whispers and
temptation. [The Prophet (peace and blessings of Allaah be upon him)]
warned us against him so that we can be as cautious as possible." This
is what we must do, according to sharee'ah.
It is sufficient for us to recite the du'aa's that Allaah has taught
us, for example:
"And say: 'My Lord! I seekrefuge with You from the whisperings
(suggestions) of the Shayaateen (devils).
And I seek refuge with You, My Lord! lest they should come near me'"
[al-Mu'minoon 23:97-98 - interpretation of the meaning]
And you should recite Soorat al-Ikhlaas and theMi'wadhatayn (the last
two soorahs of the Qur'aan) morning and evening, as well as the dhikrs
narrated in saheeh ahaadeeth from the Prophet (peace and blessings of
Allaah be upon him). You should also recite Aayat al-Kursiy before
going tosleep, and Bismillaah il-Rahmaan il-Raheem before doing
anything, and you should seek refuge with Allaah every time you notice
the whispers of the Shaytaan. Allaah says (interpretation of the
meaning):
"And if an evil whisper from Shaytaan (Satan) tries to turn you away
(OMuhammad) (from doing good), then seek refuge in Allaah. Verily, He
is the All-Hearer, the All-Knower"
[Fussilat 41:36]
I ask Allaah to make you more keen to do good and to protect us and
you from the Shaytaan and his whisperings. Ameen.

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Hunting of Animal

Hunting a land *animal or pointing it out for the purpose ofhunting or
using any other method for this, all are haram involving kaffarah in
each case, even if he be in a die condition when the haram becomes
halal to the extent of saving life. The kaffarah is the price of the
animalhunted as given out by two different men of justice (Adil) of
the place. If the price of the animal is not available at that place,
then the price as ascer
*: Whether this animal is Halal in Haram, in either case the
kaffarahis essential. However in respect to haram animal, the kafara
is not more then a goat, even if its price be more than that of the
goat. For example if the hunter kills an elephant, the wajib kaffara
is only a goat.
tained at the nearest place in the vicinity. The price given out by an
independent just man will also be acceptable.
PROBLEM:- By the animal of land (jungle) is meant the animal which is
born in dry tract of land, even it remains in the sea/water. As such,
hunting of sea-gull and the duck belonging to jungle, willnecessitate
kaffarah.
Similarly, by the sea or the water animal is mean the animal born in
water, although at times it remains in the land.
Domestic animals such as cow, buffalo goats etc if they remain inthe
jungle and are seared away by the presence/sight of human beings, can
not be called as animals of jungle or wild animals.Similarly if some
wild animal is tamed and reared by man, it shallremain wild animal.
Therefore if some one hunts a tamid deer, kaffarah will have to be
paid.
PROBLEM:- If a wild animal becomes the property of or local resident
or be himself catches it or gets it caught by some one else or
purchased it on payment its hunting will involve kaffarah.
PROBLEM:- Hunting of a sea-animal is permissible although it at times
comes and stays on land.
PROBLEM:- To offer the kaffarah for hunting the animal if he wants he
may purchase goat, sheep, lamb etc, equal to the costof the hunted
animal and offer them for sacrifice in the Haram and distribute the
mat among the beggars or if he desires to he may purchase grain with
that price and distribute and it amongthe poor, keeping in mind that
the quantity of grains for each recipient should be equal to the
Sadaqah-e-Fitr he may keep one day's fast and if a portion of the
grain which is less than the quantity of sadaqah-e-fitr, may be given
to any poor man or keepa days fast in place of the grain, even if the
cost of the remaining grant falls short of a sadaqah-e-fitr.
PROBLEM:- The animal of the kaffara should be slaughtered within the
Haram, any sacrifice outside the Haram will nit fulfill the
requirement of the kaffarah.
PROBLEM:- If the person offering kaffara eats the meat of the
slaughtered animal, he must pay the price for that meat as Ransom.
PROBLEM:- If the kaffara animal is stolen or he offer the live animal
by way of kaffara as a sadaqah, then it will not be accepted and the
requirements of the kaffarah will not be fulfilled. However, if the
most of the slaughtered animal is stolen, the kaffarah will be deemed
to be fulfilled.
PROBLEM:- If the kaffarah is wounded (seriously) but is does not die
or any limb of it is cut or the hair/quail is plucked, then theless so
occurring in the animal should be compensated as kaffarah equal to the
cost of the loss in the animal. However, if theanimal dies an account
the injury,then the full cost of the animal should be paid by way of
wajib kaffarah.
PROBLEM:- If the Mohrim (the pilgrim wearing Ahram) catches awild
animal (from a jungle) it should be released and kept at a place where
it may take refuge orshelter. If he releasing the animalany where in
the city where it is likely to be caught again, then he shall have to
pay the penalty.
PROBLEM:- If two or more Muhrims jointly hunt the animal then each one
of them will have offer kaffarah in full.
PROBLEM:- The locust is a land creature, killing it will
necessitatekaffarah which may be only a date.
PROBLEM:- If a non muhrim (person not wearing Ahram) hunts the animal
the Muhrim can eat the meat provided the latter (Muhrim) neither asked
the hunter, nor indicated or helped inany way in connect with the
hunting. If is also necessary that the animal should be
slaughteredoutside the Haram.
PROBLEM:- If a person enter the Haram with a wild animal, the commend
is that it should be led off, even if it may be lodged in a cage.
PROBLEM:- The man riding a horse, or he was dragging it (while on
foot) will have to pay the ransom if the animal hurts some other
animal or tramples over or bites another animal (killing the latter.
PROBLEM:- If he drives away someanimal which on the run (an account of
fear) jumps over falls into the will, or it stumbles against some hard
stone etc and dies. In all the cases he will have to pay ransom.
PROBLEM:- There is NO RANSOM in killing crows, kites wolf, scorpion,
snake, rats (of any kind), biting dog, lice, mosquito, tortoise, ,
,biting ant, fly, ,and all fox, ,etc. when they attack, and all the
wild animal which first attack (and then kill), there is no kaffarah/
ransom for killing thesecreatures. Even otherwise there isno kaffarah
for killing (capturing) any of the sea creatures.
TO CUT THE TREES ETC OF THE HARAM.
There is a penalty for cutting any uncultivated growth like mushroom
green grass, herbs, plant tree, which no one has cultivated, sown
seeds and whichis still fresh (not dried and withered), not uprooted
or broken (trunk, stems etc). The penalty is that the money equal to
the affected growth should be spent in purchasing the food grains for
distribution among thepoor and the indigents each one's share being
one sadaqah-e-fitr. If the amount is not sufficient, then the sadaqah
to a single person will be permissible.It is also possible that the
whole amount be given to that person to whom sadaqah is intended. It
is also permissible that if the money in hand to buy a sacrificing
animal, it should be done like wise, slaughtering the animal in the
Haram. However he can not keep fast as a penance for his guilt.
PROBLEM:- If a person uproots theplant/tree and pays the amount for
it, Yet he can not use the amount for any purpose of his own, If he
has sold the plant/treethe money thus obtained should be given away as
sadaqah.
PROBLEM:- A dried and withered plant/tree can be uprooted and made use
of (without any penance etc).
PROBLEM:- Leaves of a tree can be plucked provided no harm/loss is
caused to the tree. Likewise plucking the fruits of a fruit-producing
tree is permissible provided prior sanction/permission has been
secured or the price of the fruit has been given to the owner.
PROBLEM:- If some person jointly cut down a tree, then the
penaltyshall be only one which should equally levied among the group
irrespective of the fact whether some of them are Muhrim (i.e. in
Ahram), some Gair Muhrim (not in Ahram) or if all are Muhrim.
PROBLEM:- To make Miswak (stemof a plaque used as tooth brush) of any
tree in the Haram is not permissible.
PROBLEM:- There is no penalty if some tree/plant is uprooted while
walking or by men or animal or pegging the tents, etc.
PROBLEM:- Grazing the grass by the animal as a necessity is
permissible (and there is no penalty for it). But the penalty
forcutting or uprooting any growth (for purposes other than
grazing)the animal is the same as already mentioned in respect of
trees/plant within the limits of the Haram. However, there is no
restriction is plucking/uprooting the IZFAR Grass or any other
withered grass which can be used for any purpose, grass fieldsof these
particular verities can be uprooted and there is no penalty for the
same.
TO KILL THE LICE.
If a person kill lice on his clothes and throws, it the kaffara in
this respect is to give a piece of breadfor each lice. If the lice are
two orthree then the kaffara is a fistful grain. For more than this, a
sadaqah is to be given.
PROBLEM:- If he washes his head or clothes or spread the clothes in
the sun with intentions to kill the lice, the kaffarah is the same as
is for killing the lice.
PROBLEM:- The clothes were wet and the same were spread to dry,them
out in the sun due to whichthe lice were killed although the intention
was not to kill them. In the circumstances no kaffarah is necessary.
To Pass by the MEEQAT without Ahram.
If a man comes from outside the place of Meeqat and enters
MeccaMoazzamah without Ahram, Even if he has no intention to perform
Haj or Umrah, the Haj or Umrah becomes wajib on him. Now, he should go
back to Meeqat and put on the Ahram. If he does not go to Meeqat, but
puts on the Ahram in Mecca, dam becomes wajib.
PROBLEM:- If a person passes through Meeqat without Ahram, then puts
on the Ahram of Umrah, then the performs Haj or Qiran, Dam becomes
essential. And if he first puts on the Ahram of Haj, then puts on the
Ahram ofUmrah while in the Haram.
To put on another Ahram when already in Ahram.
If a persons puts on the Ahram ofHaj, then again on the day or night
of Arafah, he puts on the Ahram of another Haj after the head-shave
(Halq), he should as usual remain in Ahram and use the second Ahram
for the next year no dam is wajib and if does not have head-shave
(Halq), dam becomes wajib.
PROBLEM:- He had completed all the rites (practical) performancesand
only Halq was remaining, to he puts on another Ahram for Umrah. In
that event `dam' becomes wajib and he also becomes sinful (guilty of
breach of shariat command).
PROBLEM:- It is forbidden for the person doing Haj to put on Ahram
from the 10th till the 13th of Zil Haj. If he has put on the Ahram he
must break (put off) the second Ahram and offer the Qaza and the
`Dam'. If he fulfill the Qaza, the Dam still remains due.
THE MOHSAR.
By MOHSAR is meant the person who puts on the Ahram for Haj orUmrah,
but on account of certain reasons he could not fulfill his desire.
The reasons or circumstances which may prevent the fulfillment of
desire for Haj or Umrah are as under:
(1) The enemy (2) Wild beast (3) Illness or disease which is likely to
aggravate if he attempts journey which involves physical movements.
(4) Breaking of hands/feet due to accidents/fall etc. (5)
Imprisonment. (6) The death of husband or Mahram with whom she had to
go on Haj.(7) Iddat (period of mourning by the widow (8) The loss of
money (by way of travel expenses) or theanimal of transport (9) The
husband does not consent for Hajj-e-Nafil intended by the wife.
COMMANDS FOR THE `MOHSAR'
The main command for the Mohsar is that he can not put off the Ahram
unless he after reaching Mecca he fulfill the requirement of Tawaf,
Sa'ee and the Halq (head shave). If he desireto
put off Ahram before this, he must send the sacrifice (animal) to the
Haram, when the sacrifice is done, the Ahram can be put offor he
should the amount of sacrifice to the Haram so that theanimal may be
purchased and slaughtered *there. It is also necessary that he must
express his desire, through the messenger whom he authorize to carry
the money, that the animal should be sacrificed on so and so date and
at so and so time, so that he may put off the Ahram after the passage
of the time. If there is any delay, for some reason, in the sacrifice
of which he comes to know later, bywhich time he has already put
offthe Ahram. In that event he mustoffer dam as he has come out of
Ahram before the animal was slaughtered. It is however, not necessary
for the Mohsar to have shaven his head (Halq) as a condition for
putting off Ahram. It is better if he does so.
PROBLEM:- If the Mohsar is Mufrid (which means that he has put on the
Ahram only for the Haj or the Umrah alone), he should send one animal
for sacrifice. If he is Qarin he should send two animals for
sacrifice. For this purpose, Haram is the only condition. No sacrifice
out sided Haram is permissible there is however no time limit for
the**sacrifice.
PROBLEM:- If the Qarin sent the money for 2 sacrifice (animals), but
these only one animal could be purchased with that amount and
accordingly the animal was slaughtered. This is not enough.
PROBLEM:- The Qarin performed Tawaf for Umrah but before the Wuqoof
(of Arafat), he became `Mohsar', he should now only onesacrifice and
in place of the Haj (which he missed) he should perform on Haj and one
Umrah. The other Umrah is not obligatory for him.
PROBLEM:- If the thing which prevented him to perform Haj is passed
and is no more compulsive and if there is still enough time for the
Haj and the sacrifice, then he should go. If per chance he does not
get Haj, he should perform Umrah and come out of the Ahram. It is also
better to have the sacrifice, if he gets it, for which he had earlier
sent the money.
PROBLEM:- Then can be no Ahsar after the Wuqoof-e-Arafah if he isstill
at Mecca. But if it is beyond his capacity to perform both Tawaf and
Wuqoof, in that case he will be a Mohsar. If he can do only one thing
and not the both, he will not Mohsar.
PROBLEM:- When the Mohsar sends the sacrifice and comes outof Ahram.
Now he want to offer Qaza then if the Ahram was only for Haj, then as
Qaza he must perform one Haj and one Umrah. If the Ahram was for the
Qiran, then he must do one Haj and twoUmrahs, he is also authorized to
offer Qaza for the Qiran, then one Umrah or perform all the three
separately. If the Ahram was for only Umrah, then for Qaza for
oneUmrah will be necessary.
*: Here keeping fast in place of sacrifice is not allowed, even it
does not the means to offer sacrifice.
**: For the sacrifice of `Ahsar', 10th, 11th and 12th is not
compulsory,, It can be done before or after these dates.
THE LOSS OR NON-ATTAINMENT OF HAJI.
One whose Haj is post, meaning thereby that does not get or the
wuqoof-e-Arafat, what he should no now is that he should get his head
shaven or trimming (cut short) his hair (Halq) and come out of Ahram.
He can perform theHaj the next year no dam is wajib (essential) on
him.
PROBLEM:- If Qarin loses his Haj, he must perform Sa'ee and Tawaffor
the Umrah, again he should do Tawaf and Sa'ee as also have the Halq.
In this way the dam of Qiran will be waived. He should stop reciting
Labbaik immediately beginning the Tawafon which he has already come
out of Ahram. He should perform Haj the next year, There is no Qaza
for Umrah which he has already performed.
PROBLEM:- The man in the class ofTomatta (Motamatta definition given
earlier) brings the animal for sacrifice but the state of Tamatta
becomes void (un effective) for some reason. He may do what he likes
with the animal.
PROBLEM:- Umrah can not be lost as it be performed any time in the
life. However, Umrah is makrooh during five days, namelyfrom the 9th
Zilhaj to 13th Zilhaj.
PROBLEM:- Tawaf is not binding on the person whose Haj is lost (Unaccomplished).
PROBLEM:- If a man loses his Haj and after doing sa'ee he does notput
off the Ahram with the intention of doing the Haj the next year with
the same Ahram. If he does so, his Haj will not be in order.
HAJJ-E-BADAL (HAJ BY PROXY).
There are certain conditions for Hajj-e-Badal.
(1) Hajj should be Farz (obligatory) on the man who undertakes
Hajj-e-Badal on behalfof some one else (literally speaking as Hajj by
Proxy), but the term Hajj-e-Badal is most common and is understood by
allas such.
Explanation: If the Hajj was not Farz and he got the Hajj-e-Badal, on
his behalf, then in this case the Farz-e-Hajj can not be said to he
performed as Farz Hajj. If subsequently the Hajj becomes binding
(Farz) on him, the Hajj already performed by proxy will not accepted
or Farz haj. If he is (still) unable to perform Farz Haj, he may have,
once move Haj-e-Badal on his behalf. But if he is capable to perform
Haj himself heshould do so.
(2) The man in whose behalf Haj-e-Badal is done should he incapable or
helpless. If he is capable, he should himself perform the Haj, even he
becomes incapable at a later date. But if he was capable and ina
position to perform Haj before (when he should have performed Haj).
Now in his state of helplessness, he can have Haj-e-Badal.
(3) The state or condition or circumstances of being in capableor help
is likely to continue till hisdeath.
Explanation: IF the cause of helplessness is removed afterwards and he
becomes fit and likely to remain so to perform Haj, he should do so
the previous Hajje Badal is annulled. Again the Haj-e-Badal should be
for reasons which are not likely to be come normal. If however asa
matter of chance (good luck) the disease or ailment becomes cured, the
Haj-e-Badal already performed will be valid.
(4) The man on whose behalf Haj is under keen should have himself
expressed his desire. Without his permission, Haj-e-Badal is not
acceptable. However if the lawful in heritor (waris) acts performs the
Haj on behalf of the , then no permission or authority is necessary.
(5) The money (for all due expenses) shall be provided by the man on
whose behalf Haj is to undertaken .
(6) Only that man can perform Haj-e-Badal who has been expressly asked
to do so. Haj-e-Badal by any other man is not acceptable. (However if
the man nominated by the deceased refuses to go or himself does, then
the Haj by another man will be permissible.
(7) The Haj-e-Badal should be performed by means of transportand not
foot and the cost thereofshall be paid by man sending another man,
part of journey where necessary convenience canbe covered on foot, but
the majorpart should be spent on any means of transport.
(8) The man going on Haj-e-Badal should proceed form the nature place
of the sender
(9) He should put in the Ahram form MEEQAT if the donor has asked him.
(10) The Haj should be undertaken and performed with the Niyat
(intent) of the sender. Itis better that with the words of Labbaik he
should letter the name of the man. (If he forgets the name he should
declare at heart that he is doing the Haj on behalf of the man who has
sent him.
All the a fore said conditions relate to the Haj and must therefore he
faithfully adhered to. In case of Hajj-e-Nafil, none is binding.
PROBLEM:- Two men nominated the same man for Haj on their behalf, but
he took the names of both the senders while reciting Labbaik. In this
case, the Haj fromneither of the two will be valid.
PROBLEM:- It is essential that the man in whom the Hajje Farz or Qaza
or sunnat is due and he fears the last day of his life may come any
movement (for known and unknown reasons) to make awasiyat in this
behalf.
PROBLEM:- The man on whom Haj is Farz and dies without performing the
Haj nor does he make any wasiyat in this conditions, he will be deemed
guilty according to the confesses of the authorities. If his
successoror inheritor desires to arrange Hajj-e-Badal on behalf of the
deceased. Allah in His Mercy will accept this. If however the deceased
had made a wasiyat, then the Haj should be arranged with the one third
of the assets left behind by the deceased, even if he had imposed any
such conditions and simply stated in iswasiyat that the Haj may be
arranged on his behalf or in his name.
PROBLEM:- If the one third of the assets is so much that the Haj canbe
undertaken from his nature place, it should be arranged likewise.
Otherwise keeping the money in view some one from beyond the Meeqat
should be selected form any place so that the expenses like by to he
incurred may be that. If the one third of the assets can not be enough
to send any man form any place beyond the Meeqat, then in that event
the wasiyat becomes in operative or unpracticable.
PROBLEM:- Some one who leaves home on journey for Haj and if hedies in
route to Mecca or he dies in Mecca Before Wuqoof-e-Arafah.If the Haj
had become Farz in the same year, then wasiyat (for Hajj-e-Badal) is
not wajib (essential). If he dies after the wuqoof, the Haj is
fulfilled. If the Tawaf-e-Farz remains and he makes a wasiyat for
completing this Haj, then some one should do sacrifice of BADABAH on
his behalf.
PROBLEM:- However it is advisable that in the above event some such
person should be sent/deputed who is himself Hujjat-ul-Islam or in
other words,he has performed his own Farz Haj. If some one who has not
performed Haj, the Hajje Badal will be valid. If however the man so
selected has not performed his own Haj which is wajib on him, then in
such a case the Haj will be Makrooh-e-Tahrimi.
SOME DETAILS OF "HADEE".
Hadee is that animal which is taken to Haram for sacrifice. Theyare of
three kinds (1)SHAAT, which stands for goat, sheep andlamb. (2) BAQAR,
or cow and buffalo. (3) Camel. The lowest among the "Hadee" is goat,
If some one makes a mannat (an avowal to be fulfilled on achieving the
objective) with no specific class of animal, the sacrifice of a goat
will be enough.
PROBLEM:- There is no difference between the he or she animal forthe
purpose of sacrifice. The command applier to both .
PROBLEM:- The conditions for the Hadee animals are the same as are
laid down for other sacrificed animals. This means that the minimum
age of a camel is five years, cow and buffalo two years,and goat not
less than one year, while the sheep or lamb should not be less than 6
month old if it appears as if of one year (in physical). In the Hadee
sacrifice ofa cow/buffalo/camel seven persons can share the sacrifice
just as in the case of normal animals of sacrifice.
PROBLEM:- If the Hadee animal pertains to Qiran or Tamatto, it
isbetter if some meat is taken (eaten) by the man himself, likewise
there is no objection if some meat of Hadeel is eaten while it is a
Nafil sacrifice and it has reached the Haram. If the animal has not
reached the Haram, then the owner can not partake of meat, it is the
right of the poor and the indigent. The meat of the Hadee animal which
he is permitted to eat, can also be offered to rich and well to do
persons. The animal of which flesh/meat is permitted to partake can
not receive any benefit form its skin.
PROBLEM:- The sacrifice of Qiran and Tamatto can not be made before
the 10th of Hilhaj. And if it is done after 10th Zilhaj it will be
valid, but 10th is better. It is essential that the animal should be
in the Haram, Mina is not obligatory. However if it is done on the
10th, then to do so in Minais sunnat, and after the 10th it is sunnat
if the sacrifice take in Mecca. The slaughter of the Badanah animal of
Mannat is not obligatory in the haram as a condition. when in the
mannat no such condition was imposed before hand.
PROBLEM:- It is preferable that themeat of the Hadee (animal) is
distributed among the poor and needy of the Haram. The of the camel
should be given away in the charity. Nothing should be given to the
butcher except by way good will gesture.
PROBLEM:- It is not permissible to ride or load on hadee animal unless
it is absolutely necessary. In the later case the deficiency suffered
by the animal in any wayshould be made good through charity to the
poor.
PROBLEM:- It is not permissible to milk a hadee animal and if under
some compulsion she is milked then the some (milk) should be given
away or charity, and if the milk is kept, then its price should be
given over to some needy person.
PROBLEM:- If the Hadee animal gives birth to a young one, then either
it should be given as charity or it should be slaughtered along with
the animal. Or if he sells the young one or kills it, then its price
should be given away as charity. It will be permissible if with the
price so received another animal of sacrifice is purchased.
PROBLEM:- If some one slaughter the animal of other person by mistake
while the latter also slaughter the animal of that person, then the
sacrifice, of the' both the persons will be acceptable.
PROBLEM:- If some animal meant for sacrifice in the Haram is already
to die on the way, then should be slaughtered and the rope etc on the
animal should be stained with it blood together with the hump (or side
way) so that some illegible person (such as rich and well to do) may
not eat its flesh/meat. If the animal was by way of Nafil, then it is
not obligatory to purchase another animal in its place. If it was
wajib, then another wajib animal is necessary. If he suffer form some
defect which does permit the rightful sacrifice, then he maywhat he
likes with it, but he should purchase another animal if it is wajib.
PROBLEM:- If the animal has reached the Haram and is about to die,
then it should be slaughtered and given over as charity among the
poor, but he should not eat of it, even if it is Nafil. If the animal
suffer from some minor thing an is still fit forsacrifice, it should
be sacrificed and he can also eat (as a token ofblessing).

Verdict of the Beloved Prophet (Peace and Blessings be Upon Him) and Our Action

There is a specific Hadith about Rawafidh that a sect is going to
emerge who will be known by a bad connotation. They will be called
Rafida. They will come neither on Friday nor in the congregational
prayers. They will vilify the first generation (of Ummah).
فلا تؤاكلوهم ولا تشاربوهم ولا تجالسوهم ولا تصلوا عليهم ولاتصلوا معهم
"You should neither keep their company nor dine with them, norhave
matrimonial relationship with them. If they fall ill do not go to
greet them and if they die do not participate in their
funeralprayers." [Kanz al-Ummal (Berut - Lebanon), Vol 11, Page 765,
Hadith 3529]
THUS :
1.) Shia's because of their (peculiar) beliefs are outside the pale of
Islam and as such Kafir's. Hence Islaamic bonds like :-
2.) Marriage with them ;
3.) Using their Zabiah (Slaughter) ;
4.) Saying the funeral prayer of their dead ones;
5.) Allowing them to participate in the funeral prayer of Sunni Muslims;
6.) Making them shares in Qurbani i.e. sacrificial animals on Eid al-Adha ;
7.) Making them witness in the Nikah of Sunni Muslims;
8.) Accepting their monetary contributions for the building of Masjid
------- all these things are not permissible (in Shari'ah) and should
be given up forthwith. Anyone who does not do so is outside the pale
of Islam and is similarly like the Shia's.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

* What is Shia ism

BELIEFS CONCERNING ALLAH ALMIGHTY
1.) He has the Quality of 'Badaa'.
2.) This means he forgets.
3.) He makes mistakes.
4.) He plans but this does not take effect.
5.) He does not know who to appoint as the next message conveyor, the
next Imaam.
6.) "We (shias) do not worship such a god who gives authority to
rascals like Yazid, Mu'awiyyah and Uthmaan."
7.) Ali is the first and He is the last. He is the manifest and Ali
the hidden and Ali is the heir of earth."
8.) Shias say that the Imaams are the face of Allah,
9.) The eyes of Allah among his creation.
10.) The tongue of Allah among his creation.
References:
(1.) Usul Kafi- Babul bad'aa - Al- Kafi Vol- 1 -P283 India Ed.( 2.)
Ibid (3.) Ibid .(4.) Ibid. (5.) Ibid. (6.) Kashful Asraar - 107 -
Khomeni.. (7.) Rijaal Kashsi . 138. India Print.(8.) Usul- e-Kaafi
-83. (9.) Ibid. 10.) Ibid.
NEW KALIMAH
1.) Laa ilaaha illaahu Muhammadur Rasulullaah -Alli waliyullah,
Khomeni Hujjatulillaah
2.) Laa Illaaha Muhammdur - Rasulullah, Ali waliyullah wazi Rasulullah
was Khalifauhu bila Faslein"
3.) Shia 'Islaam' based on 5 pillars- Salaat, Zakaat, Fasting, Hajj, Wilaayat.
4.) Azaan is "Ash Hadu Anna - alian Waliullah Wasu Rasulullah was
Khalifatu hu bila faslrin"
References:
(1.) Wahdat Islaami - June 84 P1- monthly Iranian Goverment.
Periodical. (2.) Ali Waliullah - Abdul Kareem Mushtaq. (3.) Usul-
Kafi. 4.) Listen in Arafaat.
IMAAMOLOGY
1.) They believe in 12 Imaams after Rasulullaah (Sallallaho Alaihiwa Sallam).
2.) First being Ali (Radi Allahu Ta'ala Anho).
3.) Last being the 12th Imaam
4.) Who is in a Cave 'Surra - Man- Raa'.
5.) Imaams they believe are Masoom- innocent.
6.) They can make Halaal- Haraam and Haraam - Halaal .
7.) They can change Deen - Sharia.
8.) They are born of their mothersthighs.
9.) They say Imaams are higher instatus than the Ambiyaa including our
Nabi (Sallallaho Alaihi wa Sallam).
10.) No concession regarding Wilaayah (absolute necessary belief).
11.) If one does not accept Imaams then one is a Kaafir.
References:
(1.) Usul -e - Kafi. (2.) Usul -e - Kafi.(3.) Usul -e - Kafi. (4.)
Usul -e - Kafi.(5.) Usul -e - Kafi Vol 1 P225 / Kafi -Kitaabul
Hujjuah. (6.) Usul -e - KafiVol 1 P225. (7.) Ibid. (8.) Ibid /Haqqul
Yaqeen P126.(9.) Usul -e - Kafi Vol 1 P225. (10.) Ibid / Al Hukumatul
- Islaamiyaa - 52 Khomeni. Hayaatul Qutoob Vol 3, P10 /Ibid Vol 2.
P787. Footnote. (11.) Usul -e- Kafi Vol 2. P278. (12.)Usul -e- Kafi
Vol 1. P225.
THE 12th IMAAM
1.) When he comes he will bring the original Quraan.
2.) He is in hiding, in a cave.
3.) He is alive observing the world, in totallity.
4.) When he comes, he will be naked. Rasulullaah (Sallallaho Alaihi wa
Sallam) will swear Allegiance to him. (Allaah protect us).
5.) He will first dig the grave of Abu Bakr (Radi Allahu Ta'ala Anho)
and Umar (Radi Allahu Ta'ala Anho), then hang them on a stake - for
all sins of mankind.
6.) He will remove the body of Ayesha (Radi Allahu Ta'ala Anho) and
implement the same punished for Zina.
7.) He will then kill the Sunni Scholars.
8.) Punish the Muslim Ummuah.
9.) First kill Ahle - Sunnah, then Ulama, then Kuffar.
References:
(1.) Usul-e- Kafi. (2.) Islaamic Goverment P42/ Usul -e- Kafi P340.
(3.) Hukumatal Islaamia -P52. (4.) Haqqul Yaqeen 2/227- 2/347. (5.)
Haqqul Yaqeen P 361/2.(6.) Also Vol 2 P 611/ Haqqul Yaqeen - P 347/
Mullah Baqir Majlisi. (7.) Furoo Kafi - Kitaabul Raudah - P 527 also
Tafseer Majmanul Bayan/ Hayaatul Qulub Vol2 P 611. (8.) Hayaatul Qulub
Vol2 P 611.( 9.) Haqqul Yaqeen- Vol 2. P 527 ASlo Maj Manul Bayaan.
QUR'AAN
1.) Not Completed.
2.) Has 17,000 Aayats.
3.) Our's has 6,666.
4.) Abu Bakr's opposed the text of the Quraan.
5.) Original Quraan with 12th Imaam Mahdi.
6.) Do not produce Haafiz.
7.) Do not perform Taraweeh.
8.) Quraan will be read/ learnt when 12th Imaam brings it.
9.) Ali (Radi Allahu Ta'ala Anho) showd original Quraan to
Sahabah(Radi Allahu Ta'ala Anho) who rejected it.
10.) Passages mentioning virturesof Ali(Radi Allahu Ta'ala Anho)
hasbeen purposefully deleted from the Quraan.
11.) There are 2,000 shiah traditions making many additions and
subtractions in Quraan.
12.) The 'Murtaddeen'- renegrades have removed the name of Ali(Radi
Allahu Ta'ala Anho).
References:
(1.) Usul Kafi 1:228/ Faslul Kitaab fi Tahrif. Kitaabi Raabul Arbaa of
Nuri Tibarsi approved by Khomeniin ' Al- Hukumaat -ul- Islamiyaa".
(2.) Usul Kafi P671. (3.) Usul Kafi P671. (4.) Kashful Asraar
P111.(5.) Usul Kafi 2-632. (6.) See Iran. (7.) See Iran. (8.) Usul
Kafi - p622. (9.) Maqbool - 1067 - Usul Kafi Vol1 P228. (10.)Tafseer
Ali Qummi-308 /Usul Kafi 1:416/Footnotes of Maqbool's translation 637/
Al- Ihtijaj- Tabarsi- 1-254/ Tafseer of Saafi- 1- 32/ Muqaddamah 6 ,
from Tafseer Saafi P32 Vol -1. (11.)Usul Kafi 1:228/ Faslul Kitaab fi
Tahrif. Kitaabi Raabul Arbaa of Nuri Tabarsi.(12.) Surah Muhammad,
Ayat 9, Para 26- MolviMaqbool Dehli P1011.
TAQIYYAH (Lying)
1.) The believe in Taqiyya.
2.) This means 'Holy Deception'.
3.) To believe in something but express/ say something else.
4.) They say 9/10th of Deen is Taqiyya.
5.) They say, he who has no Taqiyya has no deen.
6.) There is a great reward in Lying.
7.) They say the great Imams Practised 'Taqiyya'.
8.) They say Alli (Radi Allahu Ta'alaAnho), Hassan (Radi Allahu Ta'ala
Anho), Hussain(Radi Allahu Ta'ala Anho) practiced 'Taqiyya'.
9.) They say Hussein (Radi Allahu Ta'ala Anho) practiced 'Taqiyya'.
10.) Perorm Jamaah salaat with Sunni's in Taqiyya.
11.) Visit their sick in Taqiyya.
12.) Perform their Janazah Salaat in Taqiyya.
References:
(1.) Usul -e- Kafi. (2.) Ibid. (3.) Ibid.(4.) Ibid. (5.) Ibid. (6.)
Ibid. (7.) Islaamic Goverment P35/ 133 .(8.) Ibid. (9.) Ibid. (10.)
Usul -e- Kafi. (11.) Ibid.(12.) Ibid.
SAHAABAH
1.) They say all Sahabah (Radi Allahu Ta'ala Anho) companions except 3
left Islaam after demise of Nabi (Sallallaho Alaihi wa Sallam).
2.) They say Abu Bakr (Radi AllahuTa'ala Anho) Umar(Radi Allahu Ta'ala
Anho) and Uthmaan (Radi Allahu Ta'ala Anho) robbed Ali(Radi Allahu
Ta'ala Anho) of his position of being Khalif.
3.) They say Umar(Radi Allahu Ta'ala Anho) was a 'Original Kaafir' and
'Zindiq'-renegrade.
4.) "Abu Huraira (Radi Allahu Ta'ala Anho) was one of the fuquaha, but
god knows what judement he falsified for Muaw'iyya and others like
him, and what damage He inflicted upon Islam."
5.) They say Abu Huraira (Radi Allahu Ta'ala Anho) used to fabricate Ahadith.
6.) They say Muawiyya (Radi Allahu Ta'ala Anho) poisoined Hassan (Radi
Allahu Ta'ala Anho).
7.) They say Muawiya (Radi Allahu Ta'ala Anho) was a tyrant opressive ruler.
8.) They say Qazi Shurray (Radi Allahu Ta'ala Anho) used to issue
judicial pronouncement in favour of the ruling party. He was a sinful
wretch occupying position of Judge.
9.) One should dissociate with the4 idols: Abu Bakr, Umar, Uthmaan,
Muawiyya and 4 women Ayesha, Hafsa, Harid, Umm- al- Hakam.
10.) One should curse the above after each prayer.
11.) Pharoah and Hamaan refer here to Abu Bakr and Umar.
12.) Faathima should complain about Ali's big stomach, no wealth and
bad features.
13.) Abu Bakr and Umar are Kaafirs
14.) Abu Bakr is calf on Bani Israel.
15.) Ali is a mosquito and a fly.
16.) What did the Zuleikha of Makkah, Bibi Ayesha have, that the 50
year old Nabi (Sallallaho Alaihi wa Sallam) got moved to her.
17.) Nabi (Sallallaho Alaihi wa Sallam) accepted (in marriage)
anuncouth person such as Hafsa. Not withsatanding the fact that she
was a widow and facially deformed.
18.) Imaan refers to Ameerul- Mu'mineen- Alli and Kufr refers toAbu
Bakr fisq (weakness) refers To Umar Esyaan(disobedient) Uthmaan in
Surah Hujuraat.
19.) Umar is an illegeitimate child.
20.) Abu Bakr and Umar are worse than Shaithaan and they are dwellers
of Jahannam.
21.) When I entre Makkah and Madinah as the conqueror, my first duty
will be to go to the grave of Huzoor (Sallallaho Alaihi wa Sallam) and
exhume the bodies of the two idols.
22.) We shia's know the three Sahabah's (Abu Bakr, Umar, Uthmaan) as
being void of Imaan
References:
(1.) Anwaar - No'maan Niyyah - P245. Vol 2. Nimatullah Jafaari./ Furu
Kafi, Kitaabul Raudah :15 - Mullah Muhammad bin Yaqoob Kulaini Vol 3
P115/ Usul -e-Kafi Vol2, P 246 Rijaal Kashsi P504. (2.) Al- Ihtijaaj -
Tibrasi 83, 84./Haqqul Yaqeen, P 157. (3.) Haqqul Yaqeen, 551/Kashful
Asraar P119. (4.) P 143 - Islam goverment. (5.) Islaamic Goverment
(6.) Al-Anwaar un Nomaniyyah - Vol 2.P88-87 Jazaari.(7.) Ibid. (8.)
P81, Isl/ gov. (9.) Haqqul Yaqeen- Vol. 2P519/ Furru Kaafi P342 Vol 3/
Jilaa - ul- Uyoom -P45 - 46/ Hayaatul Quluub P 375. (10.) Ainul Hayaa
P559. (11.) Haqqul Yaqeen P342. (12.) Mullah Baqir - Jilal Uyoon- 58
Chapter on Faathima.(13.) Haqqul Yaqeen - P552. (14.) Haqqul Yaqeen -
Tafseer Qummi P160. (15.) Tafseer Qummi P29. (16.) Haqeeat Fiqh Hanafi
P64 /Ghulaam Hussain Naqui.(17.) IbidP124.(18.) Usul-e- Kafi P229. Vol
2.(19.) Tazkiratul Aimma - P103-4.(20.) Haqqul Yaqeen - P509 -
510.(21.) Kitaab be Noujawanaan - P8.( 22.) Tajalliyaar-e-Sadaqaat -
P201- Muhammed Hussain Dhelvi.
MUT'A (Temporary Marriage)
1.) "It is disliked but permissable to have Mutah with a prostitute,
especially ( it will be more enjoyable) if she is famous for
herprostitution."
2.) One time 'Muta' reward is Jannat.
3.) When the couple sit in Solitude, angels protect them.
4.) Their Speech is Tasbeeh .
5.) When they touch hands, sins fall from their fingers.
6.) When they Kiss, reward of Hajjand Umrah for both.
7.) On bathing - every drop from each hair brings reward of 10
Thawabs, 10 sins drop, stages raised by 10 fold.
8.) From every drop of water, angels created to make Tasbeeh till Qiyaamat.
9.) 'Muta' with believing women is like 70 times journey to Ka'aba.
10.) Contractors of 'Muta' will cross the 'Pul Siraat' like a flash oflightning.
11.) After making muta Once - The stage of Hussain is reached. After
making muta twice - The stage of Hasan is reached. After making muta
thrice- The stage ofAli is reached. After making Muta Fourth- The
satge of Rasulullaah (Sallallaho Alaihi wa Sallam) is reached
References:
(1.) Tahrirul Wasillah Vol-2 P292. (2.) Ujul - e- Hasana P15. (4.)
Ibid.( 5.) Ibid.( 6.) Ibid. (7.) Ibid. (8.) Ibid. (9.) Ujul - e-
Hasana P16.(10.) Ujul - e- Hasana P17. (11.) Tafseer Mianjajus
Sadiqeen 1:356.
GENERAL
1.) They have their own Quraan.
2.) They have their own Ahadith Books (Usul-e-Kafi) etc.
3.) They do not believe in our Ahadith Kitaabs- Bukhari etc.
4.) They have their own Fiqh, Fiqh- Jafari.
5.) They have their own concept about Allaah.
6.) They believe that Imaams get 'Wahy' Divine Revelation.
7.) Their Aqaaid, Salaat, Azaan, Hajj, Fiqh is different.
8.) The concept of Ambiyaa (Alaihis Salam) is different (they failed).
9.) Their concept of Sahaabah (Radi Allahu Ta'ala Anho) is different.
10.) They Practice 'Muta' (Temporary Marriages) .
11.) Terms of Sehri and Iftaar are different.
12.) Ghusl for the dead is different.
13.) 4 Imaams are dogs.
14.) Ummah like Swine's.
15.) Ayesha (Radi Allahu Ta'ala Anha) and Hafsa (Radi Allahu Ta'ala
Anha) are both Hypocrites
16.) Ayesha (Radi Allahu Ta'ala Anha) and Hafsa (Radi Allahu Ta'ala
Anha) - Poisoned Nabi (Sallallaho Alaihi wa Sallam) before his death.
17.) May Allaah curse them (Ayesha/Hafsa) and their fathers (Abu Bakr and Umar).
18.) Their religion of the state of Iran is Islaam and Jafaari, Ithna
Ashaari. This basis is forever, and it is not open to any amendment
nor abrogation.
19.) Everybody, exept us Shites are illegitimate.
20.) It is true that Allaah has not created anything more despicable than dogs.
22.) But the Ahlus Sunnah are even more despicable than dogs in the
eyes of Allah
23.) People of Makkah openly refute existence of Allaah.
24.) People of Madinah 70 times more unclean and polluted than people of Makkah.
References:
(1.) Usul-e-Kafi .( 6.) Usul -e-Kafi.(7.) Usul-e-Kafi Vol2 P278/
Tafseer- al- Waeelah Vol 1 P280.(8.) Ijtihaad - wa- yak- jihati-
Khomeni-15/ Islaamic Goverment P37/ Tehtan Times 29 June 1980/ Knomeni
Imaam Mahdi Celebration. (11.) Tafseer - al- Waeelah Vol.(12.) Ibid.
(13.) Tazkiratul Aimma P102- Baqir majlasi.(14.) Usul-e-Kafi Vol2
P337.(15.) Hayatul Qutub - 2:745- M.B.Majlis.(16.) Maqbool Dehlavi -
Imaam Baqir- Surah Ali Imraan : 134.(17.) Ibid.(18.) Constitution .
(19.) Furoo - Kafi in Kitaabul Raudah - 135/245.(20.) Haqqul Yaqeen
521.(21.) Ibid 2/516. (22.) Ibid 2/516/ Ilaalus Sharaa P299 - Shaykh
Saduuq. Usul-e-Kafi P410 Vol 2.( 23.) Ibid.
GENERAL UMMAH
1.) Most dirty and polluted left over water is that of a sunni.
2.) Not permissable to marry sunni because they are Kaafir.
3.) Cannot eat animal slaughteredby sunni.
4.) Sunnis created from soul of Jahannam.
5.) Shia's created from soul of Jannat.
References:
(1.) "Manlaa Yahuruldul Faqiah" - Vol 1. P8.( 2.) Tahdhidul Akaam/
Ibid Vol 3 P258. (3.) Ibid.( 4.) Usul -e- Kafi. (5.) Ibid.
FIQH EXAMPLES
1.) Folding right hand on left hend in Salaat breaks Salaat.
2.) Sex in one's wifes anus permissible.
3.) The 9th act which breaks Salaat is saying of 'Aameen'
intentionally after Sura Faatiha. But this, too, is Permissible
underTaqaiyyah.
References:
(1.) Tafseer - al- Waseelah. (2.) Tafseer - al- Waseelah- Vol.1 P280.(3.) Ibid.