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Tuesday, June 24, 2014

For children, - Foundation of religion Islam, is on knowledge (Ilm) and Noble Character (Akhlaq)



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Knowledge (Ilm) and Wealth in the eyes of Imam Ali (pbuh):
It is related that once ten learned men approached Imam Ali (pbuh), and wanted to know how knowledge was better than wealth. They requested that each one of them be given a separate answer. Imam Ali (pbuh) answered them as follows:
01. Knowledge is the legacy of the Prophets; wealth is the inheritance of the Pharaohs. As the Prophets are superior to the Pharaohs, so knowledge is better than wealth.
02. You have to guard your wealth, but knowledge guards you. Therefore, knowledge is better than wealth.
03. When knowledge is distributed it increases. When wealth is distributed it decreases. As such knowledge is better than wealth.
04. A man of wealth has many enemies, while a man of knowledge has many friends. Therefore knowledge is better than wealth.
05. A learned man because of his wider outlook is apt to be generous while a rich man because of his love for money is apt to be miserly. As such knowledge is better than wealth.
06. Knowledge cannot be stolen, while wealth is constantly exposed to the danger of being stolen. Accordingly knowledge is better than wealth.
07. With the lapse of time, knowledge gains in depth and dimensions. Hoarded coins get rusty, or cease to be legal tender. Therefore knowledge is better than wealth.
08. You can keep account of wealth because it is limited, but you cannot keep account of knowledge because it is boundless. That is why knowledge is better than wealth.
09. Knowledge illuminates the mind, while wealth is apt to blacken it. Therefore knowledge is better than wealth.
10. Knowledge is better than wealth, because knowledge induced the humanity in the Holy Prophet to say to God "We worship Thee as we are Thine servants", while wealth engendered in Pharaoh and Nimrod the vanity which made them claim Godhead.
Imam Ali (pbuh) was the only one who declared 'Saluni, Saluni Kabla an Tafkiduni' - 'ask me, ask me, before you do not find me amongst you.'
Imam Ali (pbuh) says regarding knowledge and acting on it:
O you who carry knowledge around with you; are you only carrying it around with you? For surely knowledge belongs to who ever know and then acts accordingly, so that his action corresponds to his knowledge. There will be a people who will carry knowledge around with them, but it will not pass beyond their shoulders. Their inner most thoughts will contradict what they display in public and their actions will contradict what they know.
Imam Ali (pbuh) says regarding the purity and nobility of knowledge:
When a dead person is placed in his grave, four kinds of fire will cover him, but then the prayer will come and put one of them out, and the fast will come and put another one of them out, and then charity will come and put another one out, and knowledge will come and put the forth one out, and it will say: 'If I had come sooner, I would a have put all of them out, and given you delight for I am with you now, and you'll not see anything else distressing.'




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Health, - [ Hipertention, Diabetic foot syndrome ]

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

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Dought & clear, - He wants to give his wifea gift on the anniversary of their marriage each year




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Is it permissible for me to give a gift to my wife on the anniversary of our wedding each year?.
Praise be to Allaah.
If the husband wants to give his wife a gift, he should give it at any time or on any appropriate occasion or when there is a reason for doing so. He should not wait for the anniversary of their wedding to give her a gift, because that implies that he is taking this day as an “Eid” (an occasion that is celebrated regularly), and there are no annual Eids for the Muslims except Eid al-Fitr and Eid al-Adha. These occasions – wedding anniversaries – came to the Prophet (peace and blessings of Allaah be upon him) and his companions, and the salaf (early generations) of this ummah and its imams, but there is no report that they used to give gifts to their wives on these days. And all goodness is to be found in following them.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked: is it permissible for the husband to give a gift to his wife on their wedding anniversary each year, as a renewal of the love between them, noting that this anniversary will be marked only by the giving of this gift and that the couple are not going to celebrate this occasion?
He said:
What I think is that this should not be done, because this year it may be just a gift, but next year it may become a celebration. Moreover, marking this occasion with a gift is regarded as making it an ‘Eid’, because the Eid is that which is repeated. Love does not need to be renewed every year, rather it should be renewed all the time, every time the woman sees something of her husband that makes her happy, and every time the man sees something of his wife that makes him happy, then the love between them will be renewed.
Fataawa al-‘Ulama’ fi ‘Ushrat al-Nisa’, p. 162./- -*-
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Dought & clear, - Specifying a particular number of times for praying for forgiveness (istighfaar)




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Is it permissible to pray for forgiveness a particular number of times, such as saying it one hundred times today and two hundred times tomorrow?.
Praise be to Allaah.
It is mustahabb for the Muslim to pray for forgiveness a great deal. The Prophet (peace and blessings of Allaah be upon him) used to pray for forgiveness one hundred times every day and night.
It was narrated from al-Agharr al-Muzani (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I ask Allaah for forgiveness one hundred times a day.” Narrated by Muslim (2702).
It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I ask Allaah, may He be glorified and exalted, for forgiveness and I repent to Him one hundred times every day.” Narrated by al-Nasaa’i inal-Sunan al-Kubra(6/114) and by Ahmad inal-Musnad(2/450); it was classed as hasan by the commentators onal-Musnad.
And Abu Hurayrah (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “By Allaah, I ask Allaah for forgiveness and I repent to Him more than seventy times every day.” Narrated by al-Bukhaari (6307).
It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: We used to count the Messenger of Allaah (peace and blessings of Allaah be upon him) saying in a single gathering one hundred times:Rabb ighfir li wa tubb ‘alayya innaka anta al-Tawwaab al-Raheem(O Lord, forgive me and accept my repentance, for You are the Acceptor of repentance, the Most Merciful). Narrated by Abu Dawood (1516) and al-Tirmidhi (3430); classed as saheeh by al-Albaani inSaheeh Abi Dawood.
Abu Hurayrah (may Allaah be pleased with him) said: I never saw anyone say “Astighfir Allaah wa atoobu ilayh(I ask Allaah for forgiveness and I repent to him)” more than the Messenger of Allaah (peace and blessings of Allaah be upon him). Narrated by al-Nasaa’i inal-Sunan al-Kubra(6/118).
If you want to stick to this number (one hundred) following thereby the example of the Prophet (peace and blessings of Allaah be upon him), then you will have the reward. And if you want to do more than that, there is nothing wrong with it so long as you do not choose a specific number or a specific way; rather when doing the additional amount you should do whatever is easy for you, because it is not prescribed to set a specific number for acts of worship if it is not narrated in the shar’i texts.
And Allaah knows best./- -*-
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Dought & clear, - Innovated wayof doing wudoo’




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when i do my wudhu for prayers i start with bismilah and continue by saying nawaitu toharatil wudhuee, while i recite this to all the parts that need to be washed, i know you have given the recitation for wudhuee but i just wanted to know can i only say recite what i have been reciting all time instead of the recitation that is given by you, of course if you tell me otherwise i'll follow your advice.
Praise be to Allaah.
When worshipping Allaah, the Muslim must worship Him in the manner that He has prescribed. The basic principle regarding acts of worship is tawqeef (i.e., acts of worship are to be based solely on Qur’aan and saheeh Sunnah with no room for personal opinion). No kind of act of worship is prescribed except with daleel (evidence from sharee’ah). Whoever comes up with something that was not prescribed by Allaah or His Messenger has introduced an innovation into the religion of Allaah, and this action of his is to be rejected, because in order for a deed to be acceptable (to Allaah), it must meet two conditions:
1- It must be sincerely for the sake of Allaah alone. Allaah says (interpretation of the meaning):
“And they were commanded not, but that they should worship Allaah, and worship none but Him Alone (abstaining from ascribing partners to Him)”[al-Bayyinah 98:5]
2- It should be according to the way of the Prophet (peace and blessings of Allaah be upon him) and the message he brought. Allaah says (interpretation of the meaning):
“And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it)”[al-Hashr 59:7]
So it is not permissible to innovate any kind of act of worship that was not prescribed by the Prophet (peace and blessings of Allaah be upon him). The Prophet (peace and blessings of Allaah be upon him) said: “Whoever does an action that is not in accordance with this matter of ours (Islam) will have it rejected.” (Narrated by al-Bukhaari, 2697; Muslim, 1718).
Al-Tirmidhi narrated from Imaam Ahmad ibn Hanbal from the hadeeth of al-‘Irbaad ibn Saariyah that the Prophet (peace and blessings of Allaah be upon him) said: “I urge you to adhere to my Sunnah and the way of the Rightly-Guided Khaleefahs. Adhere to it and bite onto it with your back teeth (i.e., cling firmly to it). And beware of newly-invented matters, for every newly-invented matter is an innovation and every innovation is a going-astray.” (Narrated by al-Tirmidhi,al-Sunnah, 3991. Al-Albaani said inSaheeh Sunan Abi Dawood, no. 3851, it is saheeh). So the Muslim should not go beyond that which the Prophet (peace and blessings of Allaah be upon him) brought and prescribed.
The Sahaabah transmitted the description of the wudoo’ of the Prophet (peace and blessings of Allaah be upon him), and none of them transmitted this (the action mentioned in the question) from the Prophet (peace and blessings of Allaah be upon him), so we should follow that which he brought.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said concerning the matter of speaking the intention (niyyah) out loud:
“It is not mustahabb to utter it out loud, because that is an innovation (bid’ah) that was not narrated from the Messenger of Allaah or from his companions, and the Prophet did not command anyone among his ummah to utter the intention out loud; he never taught that to anyone among the Muslims. If that had been prescribed, the Prophet and his companions would not have neglected to convey it, because the intention is something that the Muslims must deal with every day and every night. Rather speaking the intention out loud is indicative of a defect in reason and religious commitment.”(Majmoo’ al-Fataawa, vol. 22, p. 231)
Elsewhere he said:
“All the things that people have innovated such as speaking the intention (niyyah) out loud before saying ‘Allaahu akbar’, before reciting the Talbiyah, when purifying themselves and in all acts of worship, are all kinds of innovations which were not prescribed by the Messenger of Allaah (peace and blessings of Allaah be upon him). Everything that is innovated in prescribed acts of worship, such as doing extra things that were not prescribed by the Messenger of Allaah (peace and blessings of Allaah be upon him) is a form of bid’ah (innovation) because the Prophet (peace and blessings of Allaah be upon him) used to do those acts of worship without doing these extra things. So doing them and persisting in doing so is a form of innovation and misguidance.”
(Majmoo’ al-Fataawa, vol. 22, p. 223)
With regard to the dhikr which is said before or after wudoo’, please see the answer to question no. 2165
So the Muslim should give up anything that was not brought by the Prophet (peace and blessings of Allaah be upon him), and keep away from innovations introduced into the religion, because following innovations implies imitating the People of the Book. And the Muslim should strive to learn about his religion so that he will not fall into bid’ah. And Allaah knows best./- -*-
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