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Friday, December 14, 2012

Dua's - Gb http://aydnajimudeen.blogspot.com/

بِسْمِ اللّهِ الرَّحْمنِ الرَّحِيمِ‏‎ -
-
For the progression of wealth
-
Prophet (SAW)'s Prayers
For the progression of wealth
Recite:
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ وَعَلَى
الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَعَلَىالْمُسْلِمِينَ وَالْمُسْلِمَاتِ
"O Allah, descend mercy on Muhammad (S.A.W.) who is Your servant and
Rasul and all the male and female Mo'mins and also all the male and
female Muslims".
(Hisnul Hasin from Abu Yala)
*******************************************************
Dua for the Night of Qadr (Power)
-
Prophet (SAW)'s Prayers
Dua For the Night of Qadr(Power)
Recite:
اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
"O Allah, you are the MostForgiving, and One who loves forgiving,
thereforeforgive me".
(Tirmidhi)*******************************************************
Loving someone or whenone helps
-
Prophet (SAW)'s Prayers
Loving someone or whenone helps
When you love someone make it known by saying:
أَحَبَّكَ الَّذِي أَحْبَبْتَنِي لَهُ
"May Allah love you for whom you have loved me".
(Abu Dawood)
Dua for the one who has aided you
جَزَاكَ اللَّهُ خَيْرَاً
"May Allah grant you (in return) a good reward".
(Mishkat)
Dua when the debtor pays his debt
أَوْفَيْتَنِي أَوْفَى اللَّهُ بِكَ
"You have paid my debt, may Allah give you plentiful (in this world
and in the Askhirat)"
(Hisnul Hasin)*******************************************************
-
When one sees the thingsone loves
-
Prophet (SAW)'s Prayers
When one sees the thingsone loves
Recite:
الْحَمْدُ لِلَّهِ الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ
"All praise belongs to Allah by whose favour good things are
protected". (Hisnul Hasin from Ibn Maja)

--

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And Allah Knows the Best!

- - - - -

Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

Surat At-Tawba, 128 (Believers are very devoted to one another)Gb http://aydnajimudeen.blogspot.com/

A Messenger has come toyou from among yourselves. Your suffering is
distressing to him; he is deeply concerned for you; he is gentle and
merciful to the believers (Surat At-Tawba, 128 )
"A Messenger," a Mahdi (a.s.) "has come to you from among yourselves.
Your suffering is distressing to him; he is deeply concerned for you;
he is gentle and merciful to the believers." Look, Allah swears an
oath and says"Your suffering is distressing to him." For example, a
Muslims being in any kind of distress, that could be a psychological
trouble, that could be material ora trouble due to disease;the
believer is bothered with that. Since they do love and protect each
other, they do not say "What is it to me?" due to compassion. This is
not so among unbelievers, the man would say "What is it to me?" He
would not even bother and enter into something that would discomfort
him. He says"distressing to him." Look, he is distressed with it, it
bothers him. If the man is bothered, he is even ten times more
bothered. He wants to solve it for sure. "He is deeply concerned for
you." How is a mother concerned with her child? How is a father
concerned with his child? An affection that would not even be
comparable to that, I mean that is a great affection. No harm should
come to them, they should be healthy, they should be joyful, noharm
should come to their happiness. They should have strong faith.They
shall go to Paradise, no word should come to their dignity and honor.
He acts very painstakingly so that no harm comes to their honors and
good names."He is gentle and merciful to the Muslims."What does
merciful mean? He both loves andpities them. A love mixedwith pity.
Pure love turns away; it is bad and there is desire in it. But when it
is mixed with affection, it is both very pleasant and very acceptable;
and this is true love. The exact meaning of love is affection. For
example, I love my little kitten here with compassion, love mixed with
pity. BecauseI want no harm to come to her, I do not want herto be
tired, to be sad; but if I am not concerned with her tiredness or if I
am not concerned with her disease but if I am just saying "I love her"
then this is very bad, that wouldn't be okay.. "And merciful" in the
verse"merciful." Why mercy? You are sparing them from unbelievers,
trying to protect from Hell, taking care of their health, avoiding
microbes. You are careful against the cold, against the hot, you
protect them against hunger. You protect them against sleeplessness,
everythingthat comes to your mind;being merciful about everything
materially and spiritually everything that they would benefit from. "A
Messenger has come." Itsabjad (numerological) value is exactly 1990.
Notmore, not less. It points to Hazrat Mahdi (a.s.). It points to the
system of the Mahdi; but this verse is a verse that directly tells
about our Prophet (saas). But in one respect; it also refers to Hazrat
Mahdi (a.s.) as a second meaning.

Surah Saba', 34-35 (Objectives of the hypocrites are wealth and children)Gb http://aydnajimudeen.blogspot.com/

We never sent a warner into any city without theaffluent people in it
saying, 'We reject what you have been sent with.'
They also said, 'We have more wealth and children. We are not going to
be punished.' (Surah Saba', 34-35)
They have wealth. They are attached to their fathers or grandfathers
like leeches. These are generally prodigal sons. They are spoiled. The
whole hypocrites crew, gets spoiled immensely.
The Affluent People: Society makes them like this. That is to say that
they have no specialty. They are just the affluentand scum of the
earth.
We reject what you havebeen sent with: They say they recognize neither
Turkish-Islamic Union nor Hazrat Mahdi (as).
We have more wealth and children: Wealth andchildren. The objectives
of the hypocrites are those anyway. They want to attain those so that
they would acquire more wealth and to make their world a bigger place.
Their wealth and children are not for Allah. They want them for the
world.
We are not going to be punished: this is proof that they regard
themselves as having taqwa (fear and obedience of Allah).

Surah Saba, 8, 18 (Traveling in safety would be made possible at the time ofHazrat Mahdi (pbuh))Gb http://aydnajimudeen.blogspot.com/

Between them and the Cities on which We had poured our blessings, We
had placed Cities in prominent positions.
For instance, that is the same at the moment as well; Kadikoy,
Bostanci [districts of Istanbul] all these are in fact different
cities, every one of them is actually a different city, Besiktas for
instance is a different city but each other can be seen from the
other.
Making them measured stages on the way.
Avenues, wide roads.
Travel between them in safety by night and day.(Surah Saba, 18)
When will it be made possible to travel in safety? At the time of
Hazrat Mahdi (pbuh), when Islam prevails the world. What does the
abjad [alpha-numerical] calculation of this verse give? 2023. It gives
one single date; 2023.
Has he invented a lie against Allah or is he possessed?"
This is the first thing thatcomes to their mind instantly.
Is he possessed? No indeed! Those who do not believe in the Hereafter
are in punishment and deeply misguided. Have they not looked at the
sky and the earth in front of them and behind them?
For instance meteors, thousands of meteors have been lined up in the
sky, we have shown it as a VTR. Right? We have also shown that
theground of the earth is asthin as the apple skin; in proportion to
an apple itis as thin as the apple skin and there is magma beneath it.
Have they not looked at the sky and the earth in front of them and
behind them? If We willed We would cause the earth to swallow them up,
I can create an enormous earthquake
or make great lumps fall down on them from the sky." We can make
meteors rain down.
There is certainly a Sign in that for every remorseful servant. (Surah Saba, 8)
There is a proof in them, says Allah. But who would be thinking
aboutthis Allah says? Every servant turning to Allah would be thinking
aboutthose says Allah insha'Allah.

--

- - - - -

And Allah Knows the Best!

- - - - -

Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

Gb http://aydnajimudeen.blogspot.com/

Between them and the Cities on which We had poured our blessings, We
had placed Cities in prominent positions.
For instance, that is the same at the moment as well; Kadikoy,
Bostanci [districts of Istanbul] all these are in fact different
cities, every one of them is actually a different city, Besiktas for
instance is a different city but each other can be seen from the
other.
Making them measured stages on the way.
Avenues, wide roads.
Travel between them in safety by night and day.(Surah Saba, 18)
When will it be made possible to travel in safety? At the time of
Hazrat Mahdi (pbuh), when Islam prevails the world. What does the
abjad [alpha-numerical] calculation of this verse give? 2023. It gives
one single date; 2023.
Has he invented a lie against Allah or is he possessed?"
This is the first thing thatcomes to their mind instantly.
Is he possessed? No indeed! Those who do not believe in the Hereafter
are in punishment and deeply misguided. Have they not looked at the
sky and the earth in front of them and behind them?
For instance meteors, thousands of meteors have been lined up in the
sky, we have shown it as a VTR. Right? We have also shown that
theground of the earth is asthin as the apple skin; in proportion to
an apple itis as thin as the apple skin and there is magma beneath it.
Have they not looked at the sky and the earth in front of them and
behind them? If We willed We would cause the earth to swallow them up,
I can create an enormous earthquake
or make great lumps fall down on them from the sky." We can make
meteors rain down.
There is certainly a Sign in that for every remorseful servant. (Surah Saba, 8)
There is a proof in them, says Allah. But who would be thinking
aboutthis Allah says? Every servant turning to Allah would be thinking
aboutthose says Allah insha'Allah.

--

- - - - -

And Allah Knows the Best!

- - - - -

Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

Moons Peak [FINISHED]- The Animal's Bite (chapter 7)

I SCREAMED AS it tore at my blouse.
The animal bite just missed the flesh on my side abdomen, as the
wolf-like animal chewed at my blouse. It was tugging me by the top,
and dragging me away.
I was out of breath, and I'm sure somebody had to have heard my cries.
The animal stopped just as its ears perked up at whatever that had
distracted it.
I didn't stick around to find out. I struggled free and ran. Picking
up speed that I was thankfulfor the tracks in highschool had
preparedme for.
I refused to look back, and I focused on getting one step in front of
the other. Panting uncontrollably, I couldn't find the way out of this
forest.
It was a labyrinth I swear I had been in this spot before. As soon as
I thought I was far enough, I dared to look behind me. I wasn't
followed. That was a relief.
Until I slammed face first into what I thought was a tree trunk. I was
about to scream, and felt a strong hand cover my mouth. I'd managed to
take us both to the ground. His weight was on me, and a familiar
sensation crawled up my spine, like some sort of de ja vu. But it
wasn't an animal. I blinked and looked up into the eyes of a boy.
The same boy I'd been watching the sunset with, under the Willow tree.
Satchel. He slowly removed his hand and smiled.
"I heard screaming. Whatare you doing out here?" He whispered in a
low, sensual voice. I could ask the same about him. I noticed his
green eyes glowed in the dark. If that was even possible.
"I...I don't know. I thought I heard someonecrying...or howling more
like it." His expression conveyed something like worry. Then he shook
his head, masking it.
"The only howling I heard, was you." He said, pulling me up off the
ground. Even in the dark he looked good. I shook my thoughts aside and
eyed his clothing.
"You're all dirty. Where have you been?" I asked warily. His eyebrows
raised in alarm.
"I live on a farm remember. It's inevitable." I groaned, at the big
rip in my blouse.
"Somethings telling me that you didn't do that yourself." I scowled at
hisstupid remark.
"Yeah, like I'd ruin a hundred dollar blouse like this one." I said
sarcastically.
"That cost a hundred dollars?" I shrugged like it was obvious. What
did he know about clothes anyway? He was always filthy. But I had to
admit. He'd also cleaned up nicely for dinner. I sighed, hating the
fact that my blousse couldn't be saved, and that I'd have to can it in
the bin.
"It's cold." I stated matterof factly. He nodded.
"Let's get you back inside." He grabbed me by the waist gently, and
led me back to the house.By the time we were in the house, I slammed
my body down on to the mattress.
"I saw something out there. It attacked me." Helooked horrified.
"I didn't hurt...it didn't hurt you did it?" He caught his tongue
abruptly and I frowned.
"No, just took a good chunk out of my blouse." I said in disgust. I
went tochange into a huge tee, and shorts, and he turned around like
he was embarassed I had done it in front of him. He was about to leave
to give me some privacy I had guessed, but I didn't want him to go.
After I quickly changed, I stopped him and caught him by the arm.
His eyes gleamed down at me.
"Can you maybe stay...just until I fall asleep?" He didn't look like
he wanted to, so I stepped closer.
"Please, just until I fall asleep. I don't think I can fall asleep by
myself. Please." He reluctantly nodded and sat on the window seat, as
I settled in bed. I watched him gaze out the window, as if he was
remembering something. He was lost deeply in his thoughts.
"Satchel?" He turned to me in earnest.
"Hmm?"
"Did you really write that song when you were seven?" He frowned, and
then chuckled.
"Yeah. I did." I smiled again a little sleepy.
"I like it. It's a sweet song...even though you used to chase me with
bugs and dirt when you sung it." This made him laugh, and I found
myselfliking the sound. He still had a smile on his face and I could
feel his piercing green eyes staining my soul. I almost had
butterflies. Then shook my feelings away. I'm not sure I could ever
fall for a lower class farmer like him. No, I wouldn't.
"I'm glad you like it." Satchel finally said, and I settled
comfortably in mypillow. I still had a smile on my face as I let sleep
envelop me, and I could've sworn he was saying he was sorry.
I couldn't exactly know what for, but the sleepy slumber my body took
to made the thought irrelevant.

--

- - - - -

And Allah Knows the Best!

- - - - -

Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

An introduction to third infallible Hazrat Fatima Zahra (SA) _ Gb http://aydnajimudeen.blogspot.com/

Woman in the Mirror of History
From the study of history we find the fact that in the previous age
woman was considered to be a part of wealth and property. She used to
be sold and purchased like any property or animal. Illiterate Arabs of
the pre-Islamic era considered woman the cause of bad luck and
misfortune and buried the innocent girls alive. But Islam declared
this consideration and notionwrong and unjustified. The Prophet
(P.B.U.H.) fought strongly against such wrong conceptions. He
considered woman as a human being like the man and that she too hasthe
human, freedom and social rights. No body hasthe right to insult and
look down upon her.
Regretfully, the Western countries and capitalists even today imagine
her to be the medium of enjoyment and time passing. On the other hand,
woman in a few Islamic countries have been restrictively chained up
which is also against the law of Islam, such as, they do not allow her
to go to schoolsor visit the libraries and they do not have any ties
and relations with the society, with the exception of their attending
the mourning ceremonies of Imam Hussain (A.S.).
Consequently, such absurdities and superstitions came into existence
pushing woman into the cave of ignorance and darkness. This is the
very reason why, when the imperialism raised the slogan of woman
freedom, she could not conceive and understandwhat kind of voice it
was? From where it is originated? What was the meaning of this slogan?
Therefore, immodesty and impudency was thought to be the evolution of
culture. When she saw that her previous problems were solved she
forgot everything and, so to say,became free. But instead of getting
free from the superstitions she got freefrom modesty and piety. She
moved ahead in this very immodesty and deviation to the extent
tobecome a commercial item, and became the tool of the imperialism,
which may be used in any way as per its choice.She was a stooge and an
agent without eyes, ears or any will and intention.This is the
condition of today's women.
But, Islam by the training provided by ladies such as Khatija (S.A.),
Fatima (S.A.) Zainub (S.A.) highlighted the greatness of woman,
explaining and illustrating the meaning of woman's life and turned it
into an exampleand specimen for the future races.
We are going to present the brief life history of one of the ladies
Hazrat Fatima Zahra (S.A.), daughter of the Prophet (P.B.U.H.), Wife
of Imam Ali (A.S.), mother of Imam Hassan (A.S.) and Imam Hussain
(A.S.), the chiefs of the youth of Paradise, and Zainub-e-Kubra
(S.A.)so that, it is understood and evident that how should an
exemplary woman be."
Birth
When Hazrat Fatima's (S.A.) birth was to take place, the Prophet
(P.B.U.H.) told Khatija (S.A.) "Jabriel has given me the good news
that this child which is going to be born is a daughter and all the
infallible Imams will be from her generation.
Hazrat Fatima Zahra (S.A.)was born on Friday the 20th of Jamadi
ussani, the fifth year of Hijrah, when Quraish were busy in
constructing the building of Khana-e-Kaabah.
Training and Fostering
Fatima (S.A.) was broughtup and trained in the family of Prophet
(P.B.U.H) and took advantage and share of the knowledge and wisdom of
the Prophet (P.B.U.H.). She heard the recitation of Quran from the
Prophet (P.B.U.H.) andleant it by heart, and got busy with the idea
and concept of self training and becoming a complete and real human.
She extremely loved her honorable father and theHoly Quran. She took
advantage and portion from the blessings of her father's existence.
These were the perfections dueto which the Prophet (P.B.U.H.) loved
her to theextreme.
Once his wife Ayesha (R.A.) asked him, "Do you love Fatima Zahra so
much, that when she arrives you get up from your place to give
respectto her and kiss her hands and make her sit next to yourself?"
He replied, "Oh Ayesha! If you come to know why I love Fatima so much,
you shall also love her." He considered her the part and parcel of his
life, andused to say repeatedly,"Fatima (S.A.) is a piece ofme,
whosoever tortures her he has tortured me, and whoever pleases her has
pleased me." One day, the Prophet (P.B.U.H.) of Islam said,"Oh Fatima
God gets pleased on your being pleased and gets furious due to your
unhappiness and displeasure.
Resemblance
Fatima Zahra (S.A.), most of all resembled her father in her looks,
character, behavior and conduct. Ome Salma the wife of the Prophet
(P.B.U.H.) said, "Fatima Zahra resembled the Prophet (P.B.U.H.) most
ofall the people."
The Father-Daughter Relation
The love between the father and daughter was not a one-way process;
instead, Fatima (S.A.) too immensely loved her father (Prophet) like
he loved her. When Hazrat Khatija (S.A.) died, she was not more than
six years of age. After the death of her mother, She always looked
after the comfort of her father at home. Fatima (S.A.) was such a
daughter who constantly and stably followed the footsteps of her
father. The streets and Masjid-e-Haram of Mecca were full of those who
teased, insulted and tortured the Prophet (P.B.U.H.). Whenever her
respect worthy father returned home in the injured condition, she
would wash the blood off his sacred face and dress his wounds and
encouraged him with hersweet conversation.
At such times, when her father was a stranger in his own land and
among his own people and he was all alone with all the relatives
present, and secluded and lonely among all those who spoke the same
languagehe spoke. Moreover, he was all-alone during his struggle and
combat against ignorance, idol worshipping and he was carrying the
heavy responsibility of preaching on his own.
Then it was only and onlyFatima (S.A.) who pleasedand consoled the
heart ofher father with her sincere love and affection. She by
accepting the Prophecy of her father strengthened his hopes. That is
the reason why the Prophet used to say,"May your father sacrificehis
life upon you" or that he would call her the"mother of her father".
Because, she was like a mother for her father.
Marriage
When she attained the age of puberty, it becamenecessary for her to
marry. But she needed a person who must be her match. So that he would
appreciate her status andperfection and maturity of virtues and he
would know what was the real value and virtue of a human being. This
is the very aim of Islam, which as a result strengthens the marital
relations.
When she became marriage bound many men including Abu Bakar and Umar
sent their messages for asking her hand in marriage. But the Prophet
(P.B.U.H.) said, "I am waiting for the revelation in this connection."
The revelation came and Fatima's husband was also nominated. God
ordered the Prophet (P.B.U.H.), "Oh my prophet get the light (Noor)
married to the light i.e., get Fatima (S.A.)married with Ali (A.S.)."
When Ali (A.S.) approached the Prophet (P.B.U.H.) to request the hand
of Fatima (S.A.) in marriage, although he had nothing with him from
the wealth of the world, yet he possessed agem, which was the
reflection of every thing including piety and human nobility.
The Prophet (P.B.U.H.) having acceded to his request entered the house
to ask Fatima (S.A.)her opinion about it. He said to her "Oh daughter
you know fully well that Ali (A.S.) is the one who was the first ever
faithful out of the lot. I had prayed to God, to give the best husband
for you.Therefore, God has selected Ali (A.S.) for yourhusband, so
what is your opinion?"
Fatima (S.A.) remained silent. The father took her silence as the
token of her being agreed and got her married with him.
The Marriage Ceremonies
After the aggregation of the tribe of Bani Hashim and the friends and
relations by the order of Prophet (P.B.U.H.) took place, he (P.B.U.H.)
delivered a Khutba (religious speech), sermon, and got Fatima (S.A.)
married to Ali (A.S.) over a dowry equivalent to four hundred Masqal
Silver (one Masqal comes to nearly 3.45 grams).
A companion (Sahabi) stated, "The Prophet (P.B.U.H.) got a sheep
slaughtered and invited afew persons and made them witnesses upon the
marriage.
After one month of the marriage in the 2nd Hijraon the night of
"zaffaf" (marriage night) the Prophet (P.B.U.H.) held Fatima (S.A.) by
her hand and handing her hand over to Ali (A.S.) said, "Oh Ali, Fatima
is the best wife for you." There after, he addressed Fatima and said
"Oh Fatima, Ali is a good husband for you." Then he said. "Now, both
of you move towards your real home."
The women of Bani Hashim, Ansar and Muhajireen, after taking their
dinner, rode Fatima (S.A.) on the camel of the Prophet (P.B.U.H.) and
took her along to Ali's (A.S.) house with great fervor. Ali and Fatima
started living near Quba mosque at a distance of eight kilometers from
Medina where the Prophet (P.B.U.H.) had stayed on migration fromMecca
and had waited a week for Ali (A.S.) to join him.
After some time Ali (A.S.) came to the city and selected a house
adjacentto the house of the Prophet (P.B.U.H.). Because the Prophet
(P.B.U.H.) could not tolerate the separation ofAli and Fatima, since,
it was a great shock for him. The house of Ali (A.S.) which was made
of mud and date timber wasexactly opposite to the window of the
Prophet's (P.B.U.H.) house so that he could daily see them.
This was the same house of Ah-le-bait of Purity and piety, which was
praised by the Holy Quranand was away from all kinds of impurity
(sins). The house wherein Ali (A.S.) was the father, Fatima Zabra
(S.A.) the mother and Zainub, Kulsoom, Hassan and Hussain (A.S.) were
the children. This home is a memorial one for all the races of every
age.
Blessed Relation
Fatima Zahra (S.A.) had grown up along with Ali (A.S.) and considered
Ali (A.S.) as best husband and the lover and devotee of his father.
Thefate's hand had joined these two blessed persons in such a special
way, which did not have any example in that period of darkness and
ignorance.
Fatima (S.A.) knew that although Ali (A.S.) does not possess any thing
from the wealth of the world but he has the great treasure of self
sacrifice and devotednessof which he had given proof to fulfill the
aspirations of her father (P.B.U.H.). She was aware that all the youth
period of her husband was spent defending Islam and in Jehad. He did
not think anything except the service to Islam and it's welfare.
Fatima (S.A.) never thought that since she was the daughter of a
Prophet (P.B.U.H.) and leader therefore, she must have maidservants at
her home. Nay, insteadshe performed all the domestic works with her
own hands for instance grinding the wheat with millstone, baking
bread, looking after the childrenetc. But, she, leaving aside
everything would only think about God. She was always in search of a
life giving and radiant education.
Fatima (S.A.) was such a tree, which must only breed and grow in the
shade of revelation and bring the fruits of freedom and justice in
itsdeep shadow. This is the very root and origin of the tree of
purity.
An Exemplary Family
The lives of Ali (A.S.) and Fatima (S.A.) are a school of thought for
the next generations so that the people may learn a lesson from them.
They had such coordination that when Ali (A.S.) got free from the work
outside the house, he used to lend a helping hand to Fatima (S.A.). On
the other hand, the daughter of the Prophet (P.B.U.H.) also, always
tried to keep Abul Hassan(Ali) (A.S.) happy. Both ledsuch a life full
of love andaffection that they never called each other by theirnames,
rather, whenever Ali (A.S.) called her he addressed her by"Daughter of
the Prophet(P.B.U.H.)" and Fatima (S.A.) would address him as "Ameer
ul Momineen" (the Chief of the Faithfuls).
They never neglected thetraining of their children.They always gave
their response with love and affection. They loved their children too
much, so far so, that they never got angry with them & rebuke them and
never said anything to them, which may annoy or casetheir sorrow.
The Fruit of the Marriage
In the 3rd year of Hijrah the first son was born to Fatima (S.A.), who
was named "Hasan (A.S.)." Thebirth of this child saved the Prophet
(P.B.U.H.) from the torture of the enemies and the sorrow of the
separation of friends. He (P.B.U.H.) happily and joyfully visited
Fatima's (S.A.) house and took Imam Hassan (A.S.) into his lap and
recited Azan and Aqamat in his ears. Then he gave some silver, which
was equal in weight of the hair of the child, as alms.
One year after the birth of Imam Hassan (A.S.), Imam Hussain (A.S.)
was born. Now the Prophet (P.B.U.H.) got the substitutes for his sons
Qasim and Tahir who haddied in the childhood, so that God had decided
that the race of the Prophet (P.B.U.H.), persists and survives through
her daughter.
The dawn of these two stars brought a new horizon in existence wherein
the Prophet (P.B.U.H.). Ali (A.S.) and Fatima (S.A.) saw themselves.
The Prophet (P.B.U.H.) thanking God and considering those two children
as the substitute of his sons, loved them very much that the worldwas
astonished.
One day, when he (P.B.U.H.) visited Fatima's (S.A.) house he
(P.B.U.H.) saw that Ali (A.S.) and Fatima (S.A.) were sleeping and
Imam Hassan (A.S.) was weeping due to hunger. The Prophet (P.B.U.H.)
slowly picked up the pot, milked the goat, and fed the child who then
became silent.
Once, he (P.B.U.H.) was passing by the house of Fatima (S.A.) when
suddenly he (P.B.U.H.) heard Imam Hussain (A.S.)crying. He came back
to her home and said, "Oh Fatima! Don't you know that I get upset by
the weeping of this child?"
One year after the birth of Imam Hussain (A.S.), a female baby was
born, who was named"Zainub" and even after another year another female
baby, who was named "Ome Kulsum."
"Zainub" and "Kulsum" were the names of the daughter's of Prophet
(P.B.U.H.) who died before 8th Hijra. In the 8th year of Hijra a son
named Ibrahim was bornto the Prophet (P.B.U.H.), who died after one
year of his birth.
Now, the Prophet (P.B.U.H.) was only left over with Fatima (S.A.) and
her children. He (P.B.U.H.) loved his grandchildren to such an extent
that he (P.B.U.H.) never tolerated to get separated from them.
Whenever he (P.B.U.H.) went out of the house, he (P.B.U.H.) would
always carry one of them on his shoulders.
The Superiority of Fatima(S.A.)
No one has the right in Islam to burry a dead body in the mosque.
Masjid-e-Haram is the most superior of all the mosques, being the
Qibla of all the mosques of the world.
A lady named Hajir is burned there. God has ordered all the human
being to visit Mecca and perform the circumambulation of her grave.
But Fatima's (S.A.) status is much sublime and higher than the lady
who has been laid to restin Kaabah.
Fatima (S.A.) is one of the four superior most and virtuous ladies
i.e., Mariam, Asiyah, Khatija, Fatima. Which Fatima (S.A.)? Fatima
(S.A.) is the heir of all the honors andvirtues. Who is the one
continuing the great raceoriginating and beginning with Adam (A.S.),
Ibrahim (A.S.), Moosa (A.S.), Essa [Christ] (A.S.) and reaching
Mohammad (P.B.U.H.).
Fatima (S.A.) besides father's bed
The Prophet (P.B.U.H.) was on the bed of ailment and illness. His head
was in the lap of Ali (A.S.) and Fatima (S.A.) was weeping holding
thehand of her father. Suddenly, the Prophet (P.B.U.H.) opened his
eyesand when he saw her weeping. He (P.B.U.H.) said, "Oh daughter!
Recite the holy Quran for me." Fatima (S.A.) recited a few verses from
the holy Quran. The Prophet (P.B.U.H.) by getting her dear daughter
recite the verses meant to listen hervoice in the last momentsof his
life. No sooner, the Prophet (P.B.U.H.) passed away the house turned
into a mourning house. The delicate heart of Fatima (S.A.) took a deep
effect by her father's death.
Only a few hours later, another big grief took shape i.e., the right
of her husband was extorted and usurped. Fatima (S.A.), with the help
of a few faithful companions of his father,defended the right of
herhusband strongly. So far so, that one day she wentto the Prophet's
mosque along with the women ofBani Hashirn and Ansar and by delivering
a speech described her object and point of view. So that, all the
audience started weeping. But there was no body to give a positive
response to the voice of Fatima (S.A.).
They were no longer trueand faithful. Their faces were covered with
the dust of abjectness, miseryand misfortune. She returned to her
house with a heave and grievedheart and said to Ali (A.S.), "Oh Abul
Hassan why have you sit down with your hands upon each other like
weak, feeble, powerless and unable men and why don't you defend your
right?" Ali (A.S.) said, "Oh the daughter of Prophet (P.B.U.H.) Do you
not want that your father's name be pronounced in the mosque? Don't
you have the desire that the cause and mission of your father remains
alive? Fatima (S.A.) said,"Why not?"
Then he said, "If I draw the sword today (as the enemy wishes) the
efforts of your father willbe finished and we will become
unsuccessful. On hearing this, Fatima (S.A.)got silent and thereafter,
she did not utter any word. She started her silent war in the same
manner as her husband Ali (A.S.) spent twenty-five years in a
great-oppressed state.
Death
Fatima (S.A.) was sure that none of her plans can mature in
connectionwith Ali (A.S.). Therefore, she did every thing possible so
that a wrong foundation for the caliphate is not laid. But evidently
and obviously she could not succeed in her efforts and was compelled
to face hopelessness and dismay.
After that, it became hardfor her to live and she became fed up with
the world and day by day gotkeen and restless for her death.
Till at last, on Monday the3rd of Jamadi ussani, 11th of Hijra, She
bade fare well to her children and husband and passed away. She died
in the same year as her father had died.
At the time of her sorrowful demise Imam Hassan (A.S.) was 7 years of
age, Imam Hussain (A.S.) was 6 years, Zainub (S.A.) was 5 years and
Ome Kulsum (S.A.) was 3 years of age. God knows, how shocking and
painful was the separation of Fatima (S.A.) for her children
andhusband.
When her death time came near she asked the maidservant to bring her
water for taking a bath and putting on new clothes. Because, the
timefor her to meet her father was at hand. The maidservant brought
her the water and she put onnew clothes after taking a bath and laid
down upon the bed facing Kaabah. After a short while, her eyes closed
down and lips became silent and motionless andshe proceeded towards
the paradise.
"Innalil laha ina ilayha rajaoon".
Imam Ali (A.S.), as per her last will, bathed her and gave her the
coffin and buried her in the darkness of the night. Her grave was kept
secretand still it is not known and is hidden. So nobodycould know
where she was buried. Because, the political figures of that period
were bent upon opening her grave apart and offer the death prayers
again. A negativecombat about her grave is going on from that time to
the day and from now onwards for the future days to come.
The testament and will ofFatima (S.A.) made is clear and evident for
the races of those days and all the races to come that the daughter of
the Prophet (P.B.U.H.) was subjected to oppression. Fatima (S.A.)
remained unhappy and annoyed with those oppressors upto her death.
Therefore, those should remain ready for vengenence and revenge.
After Fatima (S.A.) passed away Ali (A.S.) and the children became
secluded and lonely. Ali (A.S.) sat by her grave and repeated a few
sentences in a low voice and then facing the grave of the Prophet
(P.B.U.H.) he said, "Oh Prophet (P.B.U.H.) of God!I am returning to
you that one which you had entrusted me. O Lord! AskFatima what
happened with us. She will tell you all about it."


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Durood Shareef - DUROOD DIDAAR-E-MUSTAPHA

ALLAHUMMA SALLI WASALLIM WA BAARIK ALASAYYIDINA WA MAULANA
MUHAMMADININ NABIYYIL UMMIYIL HABEEBIL AALIL QADRIL AZEEMIL JAAHI WA
ALA AHLIHI WA SAHBIHI WASALLIM.
"O Allah! Send your Mercy and Blessings upon our master Muhammad who
is the beloved and most exalted, and upon his Companions and family."
The pious people and the Awliya Allah said thatwhoever recites this
Durood Shareef regularly every Thursdaynight, at least once, thenat
the time of his or her death, he or she will see the blessed
countenanceof Rasoolullah (sallal laahu alaihi wasallam) and when he
or she enters the grave, that person will make the Ziarat of
Rasoolullah (sallal laahu alaihi wasallam). They will see
Rasool-e-Paak (sallal laahu alaihi wasallam) with his own blessed
hands taking him or her in their Qabr.
.........................................................................................
ALLAHUMMA SALLI ALA SAYYIDINA WA MAULANA MUHAMMADIW WA ALA AALI
SAYYIDINA WA MAULANA MUHAMMADIN KAMA TUHIBBU WA TARDALA.
"O Allah send your mercyand blessings upon our master Muhammad and
upon the family of our master as you love and like for him "
That person who recites the above Darood Shareef once will be
fortunate to be rewarded with virtuous deeds for 1000 days. Seventy
Angels of Allah Ta'ala keep on writing good deeds for 1000 days in the
person's mark sheet.
.........................................................................................
DUROOD-E-MALWAAN
ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADIM MAKHTALAFAL MALWAANI WA TA
'AAQABAL ASRAANI WAKARRAL JADIDAANI WAS TAQALLAL FARQADAANI WABALIGH
RUHAHU WA ARWAAHA AHLI BAYTIHI MINNAT TAHIYATA WAS SALAAMA WA BAARIK
WA SALLIM ALAIHI KASEERAN.
"O Allah! Send blessings upon our leader Muhammad as long as there is
the interchange of night and day, as longas the morning and the
evening follow one behind the other, as long as the night and day
repeat themselves jointly, and as long as the two bright stars (of
Ursa Minor) remain fixedin their places, send from us our gift and
peace on his soul and the souls of his family members and send peace
and blessings on him abundantly".
By reciting this Durood Shareef once, one gets the Sawaab as reciting
10 000 Durood Shareefs. It will take you only 30 seconds to read this
Durood Shareef, and youwill get the Sawaab for 10 000 Durood Shareefs.
By reciting one Tasbeeh of this Durood Shareef 100 X 10 000 = 1
million Duroods! In Ramadaan X 10 = 10 million Duroods!
..........................................................................................
DUROOD-E-ISME AZAM
ALLAHU RABBU MUHAMMADIN SALLA ALAIHI WASALLAMA, NAHNU IBBADU
MUHAMMADIN SALLA ALAIHI WASALLAMA.
"Allah is the Lord of Muhammad, mercy and blessings upon him. We are
the slaves of Muhammad, may mercy and blessings be upon him and
Salaams".
One should make it a habit to recite this Durood Shareef for at least
one hundred times daily so that one will be able to see the results of
the recitation in this world and in the Hereafter. You will be
prosperous and you will never be overcome by your enemies.
.........................................................................................
DUROOD-E-HAQ
ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADIW WA ABLIGHUL WASILATA AD
DARAJATAR RAFI'ATAL JANNAH.
"O Allah! Shower peace upon our Chief Muhammad and endow him with the
means and high status in Heaven".
This is the highest Durood Shareef and if recited after every prayer
and in every prayer, it brings a great deal of reward.
..........................................................................................
DUROOD-E-RADAWIYYA
SALLAL LAAHU ALAN NABIYIL UMMIYI WA AALIHI SALLAL LAAHU ALAIHI
WASALLAM. SALAATAW WAS SALAAMAN ALAIKA YA RASOOLALLAH.
The above Durood Shareef should be read 100 times after every Salaah
if possible. Especially after Jummah Salaah, the men should stand
together facing Medina Shareef and recite this Durood Shareef with
absolute respect.
The following benefits are derived from reciting Durood-e- Radawiyya:
1. The reciter is blessed with 300 Mercies of Almighty Allah.
2. Allah Almighty sends peace on him 2 000 times.
3. 5 000 good deeds are written in his Naama-e-Amaal.
4. 5 000 of his sins are forgiven.
5. His status is eleated by5 000 times.
6. It will be written on his forehead that he is not a
Hypocrite.
7. It will be written on his forehead that he is free from the Fire of Jahannum.
8. On the Day of Qayamah, he will be amongst the Shuhadaa (Martyrs).
9. He will gain Barakah in his wealth.
10. There will be Barakah in his children.
11. He will be strong over his enemies.
12. People will have lovein their hearts for him.
13. He will see the Holy Prophet Muhammad (sallal laahu alaihi
wasallam) in his dream.
14. He will leave this world with Imaan.
15. On the Day of Qiyaamah, Sayyiduna Rasoolullah (sallal laahu alaihi
wasallam) will shake hands with him.
16. The intercession of Rasoolullah (sallal laahu alaihi wasallam)
will be compulsory on him.
17. Almighty Allah will bepleased with him in sucha way that he will
never be displeased.

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Health Articles - Bad air could be destroying your brainpower

A memory that slips with age and progresses into the dreaded
nightmare of dementia is often considered just a part of growing old.
But a growing body of evidence shows lifestyle has a huge impact on
causing thinking problems in the elderly. Now, new research recently
presented in SanDiego at The Gerontological Society of America's (GSA)
65th Annual Scientific Meetingshows the air you breathe could be
damaging your brain. Living in areas of high airpollution can lead to
decreased cognitive function in older adults, according to the study
which analyzed data from the U.S. Environmental ProtectionAgency and
the Health and Retirement Study.
"As a result of age-related declines in health and functioning, older
adults are particularly vulnerable tothe hazards of exposure to
unhealthy air," researcher Jennifer Ailshire, PhD, a National
Institute on Aging postdoctoral fellow in the Center for Biodemography
and Population Health and the Andrus Gerontology Center at the
University ofSouthern California , said in a media statement."Air
pollution has been linked to increased cardiovascular and respiratory
problems, and even premature death, in older populations, and there is
emerging evidence that exposure to particulate air pollution may have
adverse effects on brain health and functioning as well."
This is the first study that demonstrates how exposure to air
pollution influences cognitive function in a national sample of older
men and women. Ailshire concluded that fine air particulate matter
(comprised of particles that are 2.5 micrometers in diameter and
smaller), when inhaled, can deposit deep in the lung and possibly the
brain and may be an importantenvironmental risk factorfor a reduced
ability to think and remember accurately.
The researcher studied data on 14,793 white, black, and Hispanic men
and women aged 50 and older who participated in the 2004 Health and
Retirement Study, a nationally representativesurvey of older adults.
Then the individual data were linked with data from the 2004 annual
average levels of fine air particulate matter collected by the
Environmental ProtectionAgency's Air Quality System monitors across
the country. Cognitive function (which consisted of tests assessing
word recall, knowledge, language, and orientation) was measured on a
scale of one to 35.
Ailshire discovered that people living in areas where there were high
levels of fine air particulate matter scoredpoorer on the cognitive
function tests. The association remained even after accounting
forseveral other risk factors -- such as age, race/ethnicity,
education, smoking, and respiratory and cardiovascular disorders.
So just how much of a brain scrambling impact could dirty air really
have? It appears that breathing polluted city air could make your
thinking processes age more quickly than they would if you breathed
clean air. The study found that fine air particulate matter exposures
in cities with air pollution ranged from4.1 to 20.7 micrograms per
cubic meter -- and every ten point increase was associated with a 0.36
point drop in cognitive function score, which is roughly equal toaging
three years.
The study is more evidence that what we do to our bodies can make a
big difference onhow well we think and whether or not we avoid
dementia. As Natural News previously reported, for example, scientist
William B. Grant,PhD, of the Sunlight, Nutrition, and Health Research
Center (SUNARC) believes a lack of vitaminD could be the cause of
mind-robbing Alzheimer's disease and other vascular dementia. What's
more, researchersat Massachusetts Instituteof Technology (MIT) have
discovered that a combination of naturally occurring nutrients can do
what Big Pharma drugs can't -- potentially improve memory in people
diagnosed with dementia.

Health Articles - Rising diabetes rates spare no race, age, gender, or state

Although it may come as no surprise to those who have been keeping
tabs on the health of the nation, the prevalence ofdiagnosed diabetes
in the U.S. has risen steadily and universally from 1995 to 2010. In
the Morbidity and Mortality Weekly Report for November 16th, the CDC
announced that no demographic (or geographic) category of people has
been safe from the sharp increase in diagnosed Type 2 diabetes.
With the alarming statistics in hand, the CDC has encouraged states,
healthcare providers, and individuals to intensify their commitment to
diabetes prevention, screening, diagnosis, and surveillance. Nearly 19
million Americans are diagnosed with Type 2 diabetes, and an estimated
seven million more are living with it undiagnosed.
Every single state - including the District of Columbia and Puerto
Rico- has seen a sharp increase in diabetes ratessince 1995. In many
areas, the prevalence of diabetes has surpassed 10 percent. With
rising rates of obesity and physical inactivity, these numbers are
expected to continue to climb. Furthermore, every single age group,
race and ethnicity, and both genders have seen a sharp increase in
diabetes prevalence. It seems no group has escaped the wrath of
diabetes.
How to stem the tide of diabetes diagnoses? The primary causes of Type
2 diabetes are related to lifestyle choices: lack of exercise, poor
diet, and excess body weight (especially around the midsection). Other
risk factors include having had gestational diabetes, a family history
of diabetes, and poorly controlled blood pressure or blood
triglycerides. Unfortunately, there is novaccine for Type 2 diabetes.
The preventative solutionis simple enough, but notthe type of solution
people like to hear; it takes hard and consistentwork, in the form of
a healthy diet and regular exercise. Maintaining a healthy body weight
(and BMI under 25) is oneof the surest ways to prevent a diagnosis of
Type 2 diabetes .
As usual, speaking (or writing) the solution is not as easy as making
it happen. Not only does it take personal action, it also requires a
better population-wide understanding of diabetes prevention and a
full-fledged commitment to health . Dessert foods, a lack of nutrition
education, and the modern conveniences associated with transportation
and dining options offer littleopportunity and incentive for
individuals to embrace a healthier lifestyle.
Personal responsibility for health and a society that places value on
physical activity, wholesome food, and a balanced lifestyle can help
change the direction of the diabetes trend. Awareness and activism can
help make inroads; the CDC's call to action will not fall on deaf
ears. Let's get started!

Health Articles - Omega-3 fatty acid intake banishes inflammation and changes immune response

(NaturalNews) Wading through the varied sources on omega-3 clinical
trials and lab research can lead into a labyrinth of contradictions.
One studyeven claims there are no cardiac benefits from omega-3.
Some reports that are slightly more encouraging often suggest or imply
that youstill need pharmaceuticals for real healing or prevention.
One study claimed omega-3 lowers rheumatoid arthritis (RA) symptoms
and supports lower dosages of pharmaceuticals. But what they added
that NSAIDs (non-steroid anti-inflammatory drugs)or anti-TNF (tumor
necrosis factor) drugs, with known side effects, actually curb the
disease.
NSAIDs and anti-TNF drugs don't cure. They ameliorate pain somewhat
with high risks of adverse side effects. A recent study supports a
conservativelypositive outlook on omega-3 fatty acids ability to
support the immune system and prevent inflammation.
The recent omega-3 study A study of 84 men 45 to 84 years old with at
least a two year history of diabetes Type II to determine the efficacy
ofomega-3 on inflammation for Type II mellitus. The omega-3 subjects
were given just under three grams daily of omega-3 incorporating DHA
and EPA, the types of fatty acids from animal sources.
The study in Tehran, Iran at the Department of Nutrition and
Biochemistry, School of Public Health . The study lasted only eight
weeks to determine the effects of short-term omega-3 intake.
The subjects who were given placebos of sunflower oil capsules had no
changes in their inflammatory markers from serum testing, while those
who did takethe strong omega-3 doses showed lowered inflammatory
markers.
The research concluded:"Findings indicate that omega-3 fatty acid
supplements may alleviate inflammation caused by Type II diabetes
mellitus." The"may" word is conservative med-speak used by most
researchers.
A little more assertive omega-3 benefit reports from maverick MDs Two
different incidents of young men in Virginia and West Virginia, one
inhis mid-20s the other in his late teens, suffering from extreme
brain damages were brought out of comas and rapidly recovered thanks
to massive omega-3 dosing.
They both came out of their comas and rapidly improved toward total
recovery. ( http://www.naturalnews.com )
Dr. Dwight Lundell, a cardiologist with 30 years experience, proclaims
the source of heart problems is not cholesterol or fats in general,
but arterial inflammation from processed oils and other factors. He
advises consuming healthy fats high in omega-3. (
http://www.naturalnews.com )
Vegetable omega-3 sources, such as flax, olive oil, and other sources,
contain ALA (alpha-linoleic acid), which has to be converted by the
body into the more beneficial forms of DHA (docosahexaenoic acid) and
EPA (eicosapentaenoic acid). But not everyone who is in poor health or
older can make that conversion.
The animal omega-3 fats (fish, fish oils, grass fed livestock meats),
contain already converted DHA and EPA to help deliver immediate,
stronger results.
Omega-3 fatty acids comprise most nerve andbrain tissue. There are
many other omega-3 benefits, including emotional stability, heart
health , skin health, blood sugar stability, improved memory, and
overall anti-aging.
For normal use, three grams or fewer daily of omega-3 is considered
adequate by most health professionals.

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Hero's of Islamic history - Muhammad Ibn Al-Qaasim: a young leader

Al-Hajjaaj Ibn Yoosuf At-Thaqafee,the ruler of Iraq was sitting in his
court surrounded by his dignitaries and army commanders (chief of
staffs). They were discussing the affairs of the state trying to find
solutions to people's problems. One of Al-Hajjaaj's men entered and
whispered some words to him, so he stopped the conversation and said
loudly: "Lethim enter immediately!"
The man entered with a messageand said to Al-Hajjaaj: "This is an
urgent message that has just been brought by the messenger from
'Sindh' territories". Al-Hajjaaj took the message and began to read
it. Before he had finished, he stood up abruptly in a rage. The
attendants got worried, and one of them said:
"May Allaah rectify your affairs? What was said in this message
toupset you? Has anything wrong happened to the Caliph 'Al-Waleed Ibn
`Abdul-Malik'? Has any of our enemies attacked any part of our land?"
Al-Hajjaaj did not speak for a while then he erupted in a rage and
started to tell them the content of the message. He said,"The king of
the island of Sri Lanka sent us some ships full of gifts. On board,
there were some Muslim women. On their way, some pirates from the city
of 'Daibul' (a port at the mouth of the River Sindh in Pakistan )
attacked it. They stole the gifts and took the women as captives.
When Al-Hajjaaj became calm, he wrote a message to 'Daahir' the king
of Sindh demanding him to release the Muslim women, but the king was
unable to do so. He sent a message to Al-Hajjaaj telling him that the
captives had been caught by notorious thievesand that he could not
rescue them. Al-Hajjaaj was not convinced with the answer of theking
of Sindh, so he intended to punish those pirates and restore dignity
to the Muslims. He sent a military expedition to fight the pirates,
but they were completelydefeated on the land of Sindh . So,he sent
another expedition, but italso failed to fulfill its mission.
After the defeat of his expeditions, Al-Hajjaaj realized that he must
plan and prepare himself so his enemies would notunderestimate the
Muslim state. He intended to send a huge army to conquer the
territories of Sindh, propagate Islam there, and help its people get
rid of the injustice of their governors. At the same time, he wanted
to secure the borders of the Islamic state and trade routes. He sent
for the Umayyad Caliph in Damascus Al-Waleed Ibn `Abdul-Malik' asking
for his permission to prepare and equip the army. Ittook Al-Hajjaaj
some months to prepare the army and recruit thousands of experienced
and brave soldiers. He equipped themwith the most powerful weapons,
supplies, and food sufficient for their expedition.
After preparing the army, he began to review the names of thearmy
leaders he had in order to choose one who could fulfill this mission.
Then he decided to choose his cousin Muhammad Ibn Al-Qaasim whose
reputation had begun to increase even though he was still less than
twenty years old. He was an emerging star who was known for his power,
bravery, and skill instrategies of war and undertaking military
campaigns. He had the ability to lead soldiers to victory. He was
patient in fighting and firm in the battlefield. The news that
Muhammad Ibn Al-Qaasim had been chosen to lead the army, spread, so
the soldiers were optimistic and were confident that Allaah would
grant them victory. The young leader began to survey the army
preparations, set the military plans, explored his enemy's position,
and came to know the points of their power and weakness. When he was
sure that everything was all ready, he ordered his soldiers to depart.
The army set out towards its target, fully equipped and thoroughly
prepared. The soldiers were shouting "Allaahu Akbar" (Allaah is the
Greatest). When the army reached 'Makraan', they rested there for some
days. The young leader started to split his army into two divisions.
One division went through the land route and the other through the
sea.
Then Muhammad Ibn Al-Qaasim went to the city of 'Daibul' and started
to besiege it. All of this happened on Rabee' Al-Awwal, 89A.H. At the
same time, the Islamicwarships carrying the soldiers, supplies, and
weapons arrived. They completely besieged the city. The leader ordered
the soldiers to strike the city with catapults and to target the huge
idol that was being worshiped bythe people of the city. This idol was
named 'Budh'. The idol was destroyed under the heavy stone shots of
the catapult.
The courageous soldiers climbed the walls of the city using ropy
ladders. After three days of the siege, the Muslims were able to flood
into the city after the soldiers of 'Daahir - the king of Sindh -
escaped.
The Muslims entered the city and treated its people with justice and
kindness. Muhammad Ibn Al-Qaasim planned to establish a camp for the
Muslims in the city and he built a mosque there. He also prepared the
city to be a sea base for Muslims in the Indian Ocean .
After Muhammad Ibn Al-Qaasim was sure the city of 'Daibul' was stable,
he left some Islamic guardforces there. Then he led his armyto conquer
more cities. He won all the battles because he only fought to free all
people from slavery and tyranny, and to implement justice and spread
peace and security.
The policy of Muhammad Ibn Al-Qaasim towards the people of Sindh
encouraged many people to join him. He conquered all the territories
of Sindh one after the other yet, he was not content until all Sindh
become under the Islamic state. He fought with Daahir who wanted to
ambush Muhammad Ibn Al-Qaasim by dragging him inside the city and then
kill him.
Muhammad Ibn Al-Qaasim realized the king's plan, so he prepared his
own plan that would surprise the king. He crossed the river of
'Mahraan' at night with thousands of his soldiers. After few hours,
the whole army was on the other side facing the army of 'Daahir'.
In the morning, the battle flared and Daahir was leading the battleon
the back of an elephant surrounded by other elephants. The battle
lasted for few hours, and the Muslims were victorious. Daahir was
killed, and his soldierswere scattered and ran away from the
battlefield.
After this great victory, Muhammad Ibn Al-Qaasim continued conquering
the remaining territories of Sindh. Hestarted to establish the
foundations of the Islamic rule. He spread justice, so people welcomed
him and gave their allegiance to the Muslims who protected their souls
and money. A lot of them became Muslims and their response to Islam
was great despite their different social backgrounds. In addition to
the public, governors, leaders, ministers, and princes of different
areas became Muslims like prince Kaakah Ibn Jandar the cousin of
Daahir the king of Sindh.

Hero's of Islamic history - The Muslim hero: Salaahuddeen Al-Ayyoobi(Saladin)

Salaahuddeen's full name in Arabic was Salaah Ad-Deen Yoosuf bin
Ayyoob, also called Al-Malik An-Naasir Salaah Ad-DeenYoosuf I. He was
born in 1137/38 CE in Tikrit, Mesopotamia and died March 4, 1193, in
Damascus . He later became the Muslim sultan of Egypt Syria Yemen and
Palestine founder of the Ayyubid dynasty, and one of the most famous
of Muslim heroes. In warsagainst the Christian crusaders, he achieved
final success with thedisciplined capture of Jerusalem (Oct. 2, 1187),
ending its 88-year occupation by the Franks. The great Christian
counterattack of the Third Crusade was then stalemated by his military
genius.
Salaahuddeen was born into a prominent Kurdish family. On the night of
his birth, his father, Najm ad-Deen Ayyoob, gathered his family and
moved to Aleppo entering there the service of 'Imaad ad-Deen Zanqi bin
Al- Sunqur, the powerful Turkish governor in northern Syria . Growing
up in Balbek and Damascus Salaahuddeen was apparently an
undistinguished youth, with a great taste for religious studies over
military training.
His formal career began when he joined the staff of his uncle Asad
ad-Deen Shirkuh, an important military commander under the Ameer
Nuruddeen, who was the son and successor of Zanqi. During three
military expeditions led by Shirkuh into Egypt to prevent its falling
to the Latin-Christian (Frankish rulers of the states established by
the First Crusade), a complex, three-way struggle developed between
Amalric I, the Latin king of Jerusalem; Shawar, the powerful State
Minister of the Egyptian Fatimid caliph; and Shirkuh. After Shirkuh's
death and order of Shawar's assassination, Salaahuddeen was appointed
both commander of the Syrian troops in Egypt and State Ministerof the
Fatimid Caliphate there in 1169, at the age of 31. His relatively
quick rise to power must be attributed to his own emerging talents. As
State Minister of Egypt, he received the title king (Malik), although
he was generally known as the sultan.
Salaahuddeen's position was further enhanced when, in 1171, he
abolished the weak and unpopular Shiite Fatimid Caliphate, proclaimed
a return to Sunni Islam in Egypt and became the country's sole ruler.
Althoughhe remained for a time, theoretically, a Governor for
Nuruddeen, that relationship ended with the Syrian Ameer's death in
1174. Using the rich agricultural possessions in Egypt as a financial
base, Salaahuddeensoon moved into Syria with a small, but strictly
disciplined, army to claim the regency on behalf of the young son of
his former leader.
Soon, however, he abandoned this claim, and from 1174 until 1186 he
zealously pursued a goal of uniting, under his own standard, all the
Muslim territories of Syria northern Mesopotamia, Palestine and Egypt
. This was accomplished by skillful diplomacy backed, when necessary,
by the swift and resolute use of military force. Gradually, his
reputation grew as a generous and virtuous but firm ruler, devoid of
deception, lavishness, and cruelty. In contrast to the bitter
dissension and intense rivalry that hampered the Muslims in their
resistance to the crusaders, Salaahuddeen's consistency of purpose
induced them to rearm both physically and spiritually.
Salaahuddeen's every act was inspired by an intense and unwavering
devotion to the idea of Jihaad against the Christian crusaders. It was
an essential part of his policy to encourage the growth and spread of
Muslimreligious institutions. He courted its scholars and preachers,
founded colleges and mosques for their use, and commissioned them to
write edifying works, especially on Jihaad itself. Through moral
regeneration, which was a genuine part of his own way of life, he
tried to re-create in his own realm some of the same zeal and
enthusiasm that had proved so valuable to the first generations of
Muslims when, five centuries before, they had conquered half of the
knownworld.
Salaahuddeen also succeeded in turning the military balance of power
in his favor by uniting and disciplining a great number of unruly
forces rather than employing new or improved military techniques. At
last in 1187, he was able to throw his full strength into the struggle
with equivalent armies to that of the Latin Crusader kingdom. On July
4, 1187, by the permission of Allaah, then by using his own good
military sense and by a phenomenal lack of it on the partof his enemy,
Salaahuddeen trapped and destroyed, in one blow, an exhausted and
thirst-crazed army of crusaders at Hattin, near Tiberias in northern
Palestine.
So great were the losses in the ranks of the crusaders in this
onebattle that the Muslims were quickly able to overrun nearly
theentire Kingdom of Jerusalem. Acre, Toron, Beirut, Sidon, Nazareth,
Caesarea, Nabulus, Jaffa(Yafo), and Ascalon (Ashqelon) fellwithin
three months. But Salaahuddeen's crowning achievement and the most
disastrous blow to the whole crusading movement came on Oct. 2, 1187,
when Jerusalem, holy to both Muslims and Christians alike, surrendered
to Salaahuddeen's army after 88 years of being in the hands of
theFranks. In stark contrast to the city's conquest by the Christians,
when blood flowed freely during the barbaric slaughter of its
inhabitants, the Muslim reconquest was marked by the civilised and
courteous behaviourof Salaahuddeen and his troops.
His sudden success, which in 1189saw the crusaders reduced to
theoccupation of only three cities, was, however, marred by his
failure to capture Tyre, an almost unconquerable coastal fortress
towhich the scattered Christian survivors of the recent battles
flocked. It was to be the rallying point of the Latin counterattack.
Most probably, Salaahuddeen did not anticipate the European reaction
to his capture of Jerusalem - an event that deeply shocked the West
and to which itresponded with a new call for a crusade. In addition to
many great nobles and famous knights,this crusade, the third, brought
the kings of three countries into the struggle. The magnitude of the
Christian effort and the lasting impression it made on contemporaries
gave the name ofSalaahuddeen, as their gallant and chivalrous enemy,
an added luster that his military victories alone could never confer
on him.
The Crusade itself was long and exhausting and, despite the obvious,
though at times impulsive, military genius of Richard I - the
Lion-Heart - it achieved almost nothing. Thereinlies the greatest -
but often unrecognised - achievement of Salaahuddeen. With tired and
unwilling feudal levies, committed to fight only a limitedseason each
year, his determined will enabled him to fight the greatest champions
of Christendom to a draw. The crusaders retained little more than a
precarious foothold on theLevantine coast, and when King Richard left
the Middle East in October 1192, the battle was over. Salaahuddeen
withdrew to his capital in Damascus.
Soon, the long campaigning seasons and the endless hours in the saddle
caught up with him, and he died. While his relatives were already
scrambling for pieces of the empire, his friends found that the most
powerful and most generous ruler in the Muslim world had not left
enough money to pay for his ownburial. Salaahuddeen's family continued
to rule over Egypt and neighboring lands as the Ayyubid dynasty, which
succumbed to theMamlooks in 1250.

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Hadees - Deeds are according tointentions

Allah Accepts Deeds That Are Only For Him
عَنْ أَمِيْرِ المؤْمِنِيْن أَبِي حَفْصٍ عُمَرَبْنِ الْخَطَّابِ رضي
الله عنه قَالَ: سَمِعْتُ رَسُولَ اللهِ صلي الله عليه و سلم يَقُولُ :
إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا
نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ؛ فَهِجْرَتُهُ
إِلَى اللهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ لدُنْيَا
يُصِيبُهَا، أَوِ امْرَأَةٍ يَنْكِحُهَا؛ فَهِجْرَتُهُ إِلَى مَا هَاجَرَ
إِلَيْهِ
رَوَاهُ البُخَارِيُّ وَمسلم
It is related by Umar Ibn al-Khattab (رضى الله تعالى عنه ) that he
heard the Messenger of Allah (صلى الله عليه وسلم ) say:
The actions are but judged according to intentions; and to every man
is due what he intended. Thus, whosoever migrates for the sake of
Allah (SWT) and His Messenger (صلىالله عليه وسلم ) (and there is no
other motive of his migration except compliance with the commands of
Allah (SWT) and his Prophet (صلى الله عليه وسلم ) and winning of their
good pleasure), his migration is accounted for the sake of Allah and
His Messenger (صلى الله عليه وسلم ) (and doubtlessly, he is to true
Muhajir- Emigrant- and shall receive the recompense prescribed for
Hijrat-Migration-towards Allah and His Messenger (صلى الله عليه وسلم
)); and whosoever migrates for the sake of this world or to wed a
woman (his migration will not be for Allah and the Prophet [صلى الله
عليه وسلم]), and will be accounted only for the purpose for which it
is intended. (Bukhari and Muslim )
Commentary:
The Main purpose of the Hadith is to Show that the goodness or badness
and acceptability or otherwise of all human actions is dependant on
intention.
Or, in other words, only such deeds will be deemed good and carry
merit in the sight of Allah(SWT) which is done witha good and virtues
intention and a good deed noble and meritorious; on the contrary, it
will held to be wicked and detestable according to the intention which
motivated it through, apparently, it may be good and praiseworthy.
To summarise, Allah (SWT) judges the worth and value of a deed by the
motive with which it is performed.

Hadees - Replying to One who sneezes

As a right one Muslim enjoys over another, one should reply to the
person who sneezes.
Hadhrat Anas Bin Malik (رضى الله تعالى عنه) narrates that two people
sneezed in the presence of Rasulullah (صلى الله عليه وسلم). He replied
to one and not the other.The one who did not get the reply of
Yar-Hamukullah said: "So and so sneezed and you replied but you did
not do so when I sneezed?" The Holy Prophet (صلى الله عليه وسلم)
replied: "He said "Alhumdulillah" whilst you failed to say
Alhumdulillah." [Muslim]
One of the etiquettes of sneezing is that the sound should be stilted
and the nose covered. This ensures that one's companion are not
annoyed if anything comes out of his nose. In the event of any food or
person before him, one should turn his face awayand sneeze to prevent
the particles that emergefrom sneezing from falling onto the food or
person before him.
Whenever our beloved Rasulullah صلى الله عليه وسلم sneezed, he would
cover his face with his hands or with a piece of cloth, so that
thesound of the sneeze could not be heard too loudly. [Tirmidhi]
Abu Musa al-Ash'ari (رضى الله تعالى عنه) said: I heard Allah 's
messenger (صلى الله عليه وسلم) say, "When one of you sneezes and
praises Allah, invoke a blessing on him, but if hedoes not praise
Allah do not invoke a blessing on him." [Muslim]

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Our mother Hazrat Aisha (as), a superior muslim woman - Wp http://aydnajimudeen.wordpress.com/http://aydnajimudeen.mywapblog.com/

Hazrat Aisha (ra) was the wife of our beloved Prophet Muhammad (saas)
and the daughter of Hazrat Abu Bakr (ra), the first caliph of Islam.
As the wife of our Prophet (saas), Hazrat Aisha (ra) is known
as"ummul-muminun," meaning "the mother of the believers" and as
thedaughter of Hazrat Abu Bakr (ra), she is known by the title
of"as-Siddiqa" meaning "the devoted". She was born in Mecca in 614.
With her superior qualities, such as intelligence, her powerful
faith, wise speech and profound understanding of the Qur'an and our
Prophet (saas), all bestowed on her by Allah, she is an exemplary
Muslim for all believers.
ADNAN OKTAR: Our mother Hazrat Aisha ( ra )was beautiful and
highlyintelligent. She was very courageous, as was our mother Hazrat
Hafsa ( ra ). They were the most splendid people. Many hadiths and
other accounts have come down to us through them. They are our mothers
and had a perfect understanding of Islam. Our Prophet (saas) loved
them, and they loved our Prophet (saas). Both are manifestations of
Allah. May Allah lavish goodness upon them. Masha'Allah. (Adnan
Oktar's live interview on HarunYahya.TV (11 August 2010))
The Moral Values of Hazrat Aisha (ra)
Hazrat Aisha (ra) was educated in early childhood by her father,
Hazrat Abu Bakr (ra), the first caliph of Islam. Her marriage to our
Prophet (saas) led to further moral and intellectual growth, maturity
and depth. Our mother Hazrat Aisha (ra) becamea Muslim at an early
age,and with her modesty, determination, generosity and a character
devoid of arrogance and refusal tospeak badly of anyone she was a wise
role model for all Muslims. Because of her sincere faith and purity,
she wasable to act in line with Allah's approval, that which is really
essential.
Hadiths Addressed to ourMother Hazrat Aisha ( ra)
Some of the hadiths addressed to our motherHazrat Aisha (ra) and
quoted in the Ramuz al-Ahadith read as follows:
"O Aisha, Allah is He Who treats His servants with blessings. He loves
gentle behavior in all matters."
"O Aisha, gentleness and patience beautify and adorn wherever they
arefound and reduce the beauty of whatever theyare lifted from."
"O Aisha, backbiting is relating a Muslim's defect behind his back.
But if the flaw in question does not exist in him, then you have
slandered our Muslim brother. And slander is a worse sin than
backbiting."
ADNAN OKTAR: The cleanliness, purity and blessed nature of our mother
Hazrat Aisha ( ra )are praised in the Qur'an. And that is that. Do not
say anything to me after that. Or I will refuse to listen and will
answer you harshly. Let me tell you. My criterion is the Qur'an. Since
she ispraised in the Qur'an, that is the end of it. I have no interest
in this person hearing something from there orthat person from someone
else. Anyone can say what they like, insha'Allah. If she is praised in
the Qur'an, that is that. Why should Ibelieve anyone else? Look,
Almighty Allah says, " Why, when you heard it, did you not, as men and
women of the believers, instinctively think good thoughts andsay,
'This is obviously a lie'? ." This is a full clarification of the
immaculate nature of our mother Hazrat Aisha (ra). It shows her whole
life was immaculate and any statements against her can thus be seen to
have no truth to them. They can all be seen to be false. Let me also
explicitly set that out. Our other blessed mothers, our mothers who
related hadiths, these are blessed people...(12 September 2010 Kanal
Avrupa)
Our Mother Hazrat Aisha ( ra) says…
Young people from the time of the devout Muslims who had spokenwith
the Prophet Muhammad's (saas) Companions and learnedfrom them, came to
our mother Hazrat Aisha (ra) and asked her about the moral values of
Rasulullah (saas). She said: "His moral values were those of the
Qur'an. He approved of that which the Holy Qur'an approves of. And he
disapproved of and avoided what the Qur'andisapproves of."
"When Rasulullah (saas) had to choose between two things, he would
take the easier, so long as it was not sinful. But when it was sinful,
he avoided it more than anyone else. Rasulullah (saas) never sought
revenge for his own personal desire."

Our mother Hazrat Aisha's (ra) knowledge - Wp http://aydnajimudeen.wordpress.com/http://aydnajimudeen.mywapblog.com/

Although Hazrat Aisha (ra) was still very young when our beloved
Prophet (saas) died, she was one of those who best knew, understood
and committed to memory the Holy Qur'anand the Sunna of our Prophet
(saas). Hazrat Aisha (ra) began memorizing the Qur'an from an early
age and made enthusiastic use ofour Prophet's (saas) learning.
Leading members of the community in both the time of the Prophet's
(saas) Companions, and of those who had spoken to and learned from
them, sought Hazrat Aisha's (ra) adviceon a great many matters.Many
jurists consulted with our mother Hazrat Aisha (ra) in order to
benefit from her legal knowledge.
Hazrat Aisha (ra) used Arabic very well, and due to her clear and
accessible way of speaking and the way she preached in the manner most
suited to the person concerned, she had a great impact on those to
whom she spoke.
In addition to being our Prophet's (saas) wife, Hazrat Aisha (ra) was
also a worthy student of his, and occupies a special place in the
field of learning. She corrected errors made by many scholars in the
field of canonical jurisprudence and issued perfect interpretations of
a number of hadiths. Hazrat Umar (ra) always sought the opinions of
Hazrat Aisha (ra) on legalissues regarding women. This learning onthe
part of our mother Hazrat Aisha (ra) is related as followes in Islamic
reference sources:
Abu Musa al-Ash'ari says:"When we had difficulty understanding a
hadith from Rasulullah (saas), we would ask Hazrat Aisha (ra) what it
meant and we always received an answer from her ". (www.beyan.com.tr)
Hazrat Urve says of Hazrat Aisha (ra) that, "I never saw a woman more
learned than Hazrat Aisha (ra) in the fields of canonical
jurisprudence, medicine and poetry."
Ata bin Abî Rebâh said,"Hazrat Aisha (ra) was one of the members of
the Ummah with the best knowledge of religious law and who held the
very soundest opinions."
Because of her remarkable memory and her close attention to every
move made by our Prophet (saas), the information provided byour mother
Hazrat Aisha (ra) is of the greatest value. Hazrat Aisha (ra), one of
the Companions who related most hadiths, handed down atotal of 2,210
hadiths from our Prophet (saas).
Hazrat Aisha's (ra) Contribution to the Spread of Islam
Following the death of the Prophet Muhammad (saas), our mother Hazrat
Aisha's (ra) house in Medina became a center of learning wheremany
people, great and small, would come to listen to her. In this way, she
had the opportunity to spread and transmit Islamic moral values in the
most effective way.
Hazrat Aisha's (ra) wise speech and her deep love of and devotion to
our Lord and our Prophet (saas) were instrumental in her having a
considerable impact on the people she spoke to.
Our mother Hazrat Aisha (ra) took a close interest in women's
education and schooling right fromthe time when our Prophet (saas) was
still alive. Thus she herself and the students she taught became clear
models showing that women needed to be actively involved in learning.
Our mother Hazrat Aisha (ra) died in Medina on Tuesday, the 17th day
of Ramadan, in the year 676.
Hadiths handed down from our mother Hazrat Aisha (ra)
"The Messenger of Allah (saas) preferred others' desires over his
own." (Muhammed Yusuf Kandehlevi, The Islamic Life of the Prophet
Muhammad and His People, Vol. 1, Sentez Press, Essential Works Series:
2/1, p. 297 (Targib, V/148; Bayhaqi from Hazrat Aisha (as))
"He did not speak his words fast and one afterthe other; his words
were few and to the point." (al-Fawaid, Hujjatal-Islam, Imam Gazali,
Ihya' Ulum al-Din, Vol. 2, Trans. Dr. Sittki Gulle, Huzur Press,
Istanbul 1998, p. 800)
"The blessed one's words were carefully chosen. Everyone who heard
them understood." (G. Ahmed Ziyauddin, Ramuz al-Ahadith, Vol. 2,
GoncaPress, Istanbul, 1997, 521/4)
"When Rasulullah (saas) saw a thing he liked, he said, "Thanks be to
Allah that pure things come from His blessing alone." ( The Six
Books/7095 )
"He was the gentlest, themost generous and the most smiling of faces
toward women."

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Jumma Prayers - Replying Salaam to the Imam after he takes his place on the Mimbar

When the Imam gets on the minbar for the Khutbah as gives the salaam,
do the people reply of keep silent for fear of losing the rewardof the
Jumu'ah khutbah?
Jazakumullahu Khayran
As salaamu 'alaykum
al-hamdu lillaah.
If the Imam ascends the mimbar and greets the audience with the salaam
then the audience should respond. This would not be considered
frivolous discourse and would notviolate the silence required for
listening because the actual khutbah has not yet begun. Therefore,
until then, the audience can recite praises of Allaah and duaa', and
also repeat after the mu'athin who calls for prayer, which is timed
after the Imam has actually greeted the audience and has taken his
place on the mimbar.

Jumma Prayers - Ruling on doing tawaaf during the Friday khutbah

Is it permissible to do the farewell tawaaf in the Haram whilst the
imam is delivering the Friday khutbah?.
Praise be to Allaah.
The scholars differed concerning the ruling ondoing tawaaf during
theFriday khutbah, whetherthat is an obligatory tawaaf such as tawaaf
al-ifaadah, the farewell tawaaf and the tawaaf of 'umrah, or it is
mustahabb.
The Maalikis are of the view that it is not allowed, by analogy with
prayer, because theone who is praying behind the imam is not allowed
to pray during the Friday khutbah, except for tahiyyat al-masjid
("greeting the mosque", two rak'ahs performed upon entering the
mosque). That is because it involves ignoring the khateeb and his
khutbah, and tawaaf is like prayer in this regard.
See Mawaahib al-Jaleel (3/78).
The Shaafa'is are of the view that it is permissible to do
tawaafduring the Friday khutbah, and they rejected the analogy with
prayer, because tawaaf does not preventone from listening to
thekhutbah, unlike prayer which is a greater distraction.
See al-Ghurar al-Bahiyyah (2/29) and al-Fataawa al-Fiqhiyyah al-Kubra (1/239).
Shaykh Ibn Jibreen was of the view that tawaaf during the Friday
khutbah is not allowed. He was asked: What is the ruling on residents
and travellers doing tawaaf when the khateeb is delivering thekhutbah
on Friday?
He replied: Once the khateeb begins his khutbah, the worshippers must
listen attentively to the khutbah and stay where they are, and it is
not permissible to busy oneself with something other than that, except
for one who comes in during the khutbah, who may pray two rak'ahs but
he should make them short, whether he is one of thepeople of Makkah or
not. The evidence that it is forbidden to move and speak during the
khutbah is general in meaning, to such an extent that the Prophet
(peace and blessings of Allaah be upon him) said: "If you say to your
companion, 'Listen attentively' when the imam is delivering the
khutbah, then you have engaged in idle speech."Thus he warned against
asking someone to be quiet even though it is done for the right
reason. Based on this, we think that it is not permissible to do
tawaafat all so long as the imam is delivering the Friday khutbah. The
imams of old forbade doing tawaaf during thekhutbah, but the later
imams were more lenient and claimed that they could not prevent those
people who were doing tawaaf and those who gave the reason that they
were travellingand were bidding farewell to the Ka'bah inthis tawaaf,
or who think that tawaaf is superior to listening attentively to the
khutbah. But this is not correct, and we think that they should be
prevented until the Friday prayer is over. With regard to the Eid
khutbah, there is nothing wrong with doing tawaaf during thiskhutbah,
because it is sunnah, and the worshippers are not obliged to stay
until it ends.

Jumma Prayers - Jumu’ah prayer is not obligatory for women

Is Jumu'ah prayer obligatory for women too, or only for men? How
should a woman pray? I am a woman andI do not have any place in the
mosque. Can I pray Jumu'ah at home by myself? Will I attain the reward
for Jumu'ah?.
Praise be to Allaah.
The scholars are agreed that Jumu'ah prayer is not obligatory for
women, and that they may pray four rak'ahs of Zuhr in their homes.
Ibn al-Mundhir (may Allaah have mercy on him) says in al-Ijmaa' (no. 52):
They are unanimously agreed that Jumu'ah is not obligatory for women.
End quote.
The evidence for that is the hadeeth of Taariq ibn Shihaab (may Allaah
be pleased with him) according to which the Prophet (peace and
blessings of Allaah be upon him) said: "Jumu'ah is a duty that
isrequired of every Muslimin congregation, except four: a slave, a
woman, achild or one who is sick."Narrated by Abu Dawood 91067).
Al-Nawawi said in al-Majmoo' (4/482): its isnaad is saheeh according
to the conditions of the two Shaykhs (al-Bukhaari and Muslim). Ibn
Rajab said in Fath al-Baari (5/327): its isnaad is saheeh. Ibn Katheer
said in Irshaad al-Faqeeh (1/190): its isnaad is jayyid. It was also
classed as saheeh by al-Albaani in Saheeh al-Jaami' (3111).
The reason why Jumu'ahis not obligatory for women is that
sharee'ahdoes not encourage women to attend places where men gather,
because of the negative consequences to which that may lead, as
happens nowadays in many workplaces where men and women mix. See also
Badaa'i' al-Sanaa'i' (1/258).
If a woman adheres to the shar'i conditions for her going out to the
mosque, such as not wearing adornments and perfume, then thereis
nothing wrong with her attending Jumu'ah prayers in the mosque and
praying two rak'ahs behind the imam, in which case she does not need
to pray Zuhr.
Ibn al-Mundhir (may Allaah have mercy on him) said in al-Ijmaa' (no. 52, 53):
They are unanimously agreed that if women join the imam and pray with
him, that is sufficient for them. End quote.
Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni (2/88):
But if she prays Jumu'ah it is valid, because for women to pray in
congregation is valid, as the women used to pray with the Prophet
(peace and blessings of Allaah be upon him) in congregation. End
quote.
With regard to praying Jumu'ah in the home on one's own, this is not
valid for either a man or a woman, because Jumu'ah prayer is only
valid when done in congregation, as stated in the hadeeth of the
Messenger (peace and blessings of Allaah be upon him) quoted above:
"Jumu'ah is a duty that is required of every Muslim in congregation."
If a group wanted to pray Jumu'ah in the house, this is also not
valid, because Jumu'ah prayer is prescribed in order for the Muslims
to gather together in one place for prayer and to listen to the
khutbah and benefit from it. Hence it is not permissible for there to
be numerous Jumu'ah prayers in one city unless there is a need
forthat, such as if the city is very large or there is no jaami'
mosque that can hold all the people.
Based on this, if you do not go to the mosque to pray Jumu'ah, then
you should pray Zuhr at home.
It says in Fataawa al-Lajnah al-Daa'imah (7/337):
If a woman prays Jumu'ah with the imam, that is sufficient and she
does not have to pray Zuhr; it is not permissible for her to pray Zuhr
that day. But ifshe prays on her own then she can only pray Zuhr, and
she cannot pray Jumu'ah. End quote.
It is better for a woman to pray Zuhr in her house, because of the
general meaning of the words of the Prophet (peace and blessings of
Allaah be upon him): "Donot prevent your womenfrom going to the
mosques, although their houses are better for them." Narrated by Abu
Dawood (567); classed assaheeh by al-Albaani in Saheeh Abi Dawood.
If she wants to go to Jumu'ah, then she has toavoid perfume and
adornments, and not crowd together with men in the streets.
And Allaah knows best.