The Ansaar and Us

Their sacrifices were immense and their faith stunning.
T he name of Ansaar never fails to evoke undertones of sacrifice,
submission, and love of Allaah The Most High and His Messenger and
warm sentiments of appreciation in our hearts. There is much for us to
learn from their lives. Is there something common between the Ansaar
of Madeenah and us today? I suggest: Thereis something funda­mental.
Let us look at the story of the Ansaar and reflect on our
com­monality.
The Ansaar, literally the supporters, of Madeenah,were a gift of
Allaah to Islam. Their sacrifices were immense and their faith
stunning. They believed in Islam as soon as they heard Mus'ab ibn
'Umayr recite the words of Allaah to them, and finally invited the
Messenger of Allaah to move to their township.
Poor and war torn, Yathrib, the house of grief, was an apt name for
what is now Madeenah. But Allaah hasdistinguished its people with
hearts that are pure and beautiful, and even today the generous
manners of the people ofMadeenah remind us of their hospitality to the
Beloved Messenger of Allaah. Inviting the Muslims to their land,
andgiving them protection, was tantamount to announcing war against
all the Arabs, particularly the most influential of them, the Quraysh.
The Prophet's loving but so-far non-Muslim uncle, Abbaas, warned the
Madeenans: "You should know what you are getting yourself into... you
better not take my nephew from my protection and then abandon him."
The Ansaar, of course, knew this well. Their faith-filledanswer was:
"Even of the Messenger of Allaah leadsus into the sea, we will follow
him. We will not say what the children of Israel said to Mousa: 'fight
you and your Lord, O Mousa, and we are sitting right here.'"
The Ansaar knew how to keep their word. They surprised any
estimationsof human sacrifice the world had known by how readily they
embraced their pennilessrefugee brothers—the Muhajiroon—and shared
with them all their wealth and property. When the rebellious tribeof
Banu an-Nadheer was expelled from Madeenah without a battle, the
Prophet of Allaah distributed the spoils to the poor Muhajiroon.
TheAnsaar submitted to the decision with their characteristic faith.
The sacrifice of the Ansaar and their preference for their immigrant
brothers at their own expense won them applause even fromthe Lord of
seven heavens, and Allaah, Said what means: "And [also for] those who
were settled in al-Madeenah and [adopted] the faith before them. They
love those who emigrated to them and find not any want in their
breasts of what the emigrants weregiven but give [them] preference
over themselves, even though they are in privation. Andwhoever is
protected from the stinginess of his soul – it is those who will be
the successful." [Quran59:9]
However, the strongest test of the Ansaar was yetto come. The conquest
of Makkah brought a large number of Makkans and other Arab tribes into
Islam. Among them were honorable chiefs and influential leaders who
likely felt they had lost the battle against Islam even though they
had embraced Islam. When the battle of Hunayn followed and more
spoilsof war were secured, the Prophet sought to attract and soften
the hearts of these new-Muslims by giving them the majority of the
spoils, while some went to the poor Muhajoroon, but nothing to the
Ansaar.
The Ansaar were hurt. Did this mean that the Prophet was now going to
forget them, now that has regained his own city, and was he going to
turn his back to them? Why were they deprived of their share ofthe
spoils? Rumors started to go around. Hassan ibn Thaabit, the poet of
the Ansar recited lines of poetry that mean: "Go to the Prophet and
say you are the best among all human beings. Why should you invite
Sulaim tribe to take a share of war spoils although they are mere
Muhajiroon while you deprived the Ansaar who gave shelter, support and
help to Muhajiroon."
We will let Abu Sa'eed al-Khudri, an Ansaari, give the account, as
reported by Ibn Is'haaq:
The leader of the Ansaar, Sa'd ibn 'Ubaadah went immediately to the
Prophet and said, "O Messenger of Allaah, this group of the Ansaar are
displeased with what youdid with the spoils of war. You have
distributed war booty among your people, and have given generous
portions to the Arab tribes, but you did not give the Ansaar
anything." The Prophet asked him, "What is your opinion about it?"
Sa'd answered with the same bluntness, "I am butone of my people."The
Prophet asked him to gather the Ansaar.
The Ansaar were gathered, and no one else but them was allowed in the
meeting. The Messenger of Allaah said, "O Ansaar, I heardthat an
incident that happened recently made you feel ill at ease.... Now, did
I not find you ignorant and guided you to the way of Allaah? Did I not
find you poor and Allaah enriched you of His bounty? Did I not find
you enemies and Allaah joined your hearts together?"
They answered, "Indeed, Allaah and His Prophet are far more generous
and better."
The Prophet then said, "Don't you have anything to say, O Ansaar?"
They answered, "There is nothing to be said but that Allaah and His
Prophet have the grace and bounty."
The Prophet then said, "By Allaah, you could have said—and if you did,
you would have been truthful and acknowledged—We believed in you at a
time when all called you a liar.We supported you at a time when you
were frustrated. We gave you our money at a time when you were poor
andwe even sheltered you at a time when you were homeless. O Ansaar,
are you upset for a thing so trivial and worldly that I gave to some
people so as to join their hearts to Islam and left you out of it,
believing that your Islam sufficed you? Is it not enough for you that
the rest of the people willgo home with a sheep or a camel, whereas
you willreturn with the Messenger of Allaah? By Allaah in Whose Hands
is Muhammad's soul, you return with a better thing than they went home
with. If not for the migration, I would ratherhave been one of the
Ansaar. If the people moved in one way, and the Ansaar moved the other
way, I would choose the way of the Ansaar. O Allaah, do have mercy on
the Ansaar, their children, and their children's children."
By the time the Prophet concluded his words, their beards were wet
with tears, for the words of the beloved Prophet filled their hearts
withtranquility and enriched their souls. All of them cried out, "It
is enough for us to have the Messenger of Allaah as our reward!"
This is precisely what is common between the Ansaar and us: "It is
enough for us to have the Messenger of Allaah as our reward! As
Muslims, we are oppressed, suspected andharassed in the world; we have
inherited none of the glorious riches or powerful empires of early
Islam. We get no booty for being Muslims, no worldly glory, and no
advantages. Still, we are to struggle in the path of Allaah, sacrifice
in His way, trusting that "He never fails His promise," while nothing
is on our side... except Allaah and His Messenger!

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Our Highly Economical Home - II

Methods to Economize onElectrical Appliances:
Allaah The Exalted has bestowed knowledge upon humans and as a result
of this knowledge there are modern inventions that have made chores
easier, resulting in greatly reducing human exertion, thereby
freeingup time for other things.
Therefore, electrical appliances should be maintained and well taken
care of by reading the user instructions. Some of the general
instructions for taking care of appliances include:
ـ Reading the appliance instruction manual.
ـ Keeping the appliance clean.
ـ Using the appliances correctly and without overuse.
The user instructions for some of appliances are asfollows:
For the refrigerator: to maintain the refrigerator, the following
instructions should be implemented:
ـ The refrigerator should be placed away from sources of heat, and
there should be some space left between it andthe wall.
ـ For the older, frost-forming refrigerator types, ice that forms in
the freezer should be melted continuously without using a sharp knife
so as not to pierce ahole in the fridge's pipes resulting in a
refrigerant gas leak, thus requiring the cooling system to be changed.
ـ Avoiding opening the fridge door frequently orleaving it open for a
longtime for whoever is usingit. Therefore, it may be better to have a
separate large water container placed outside it.
ـ Not to overfill the fridgewith more than its capacity.
ـ During vacations, the fridge should be emptied, unplugged, andthe
door left open.
ـ Ensure that the inner rubber tubing around the fridge door closes
properly, this can be examined by placing a sheet of thin paper
between the door and the fridge every once in awhile to check. If the
door opens easily, this means that the tubing needs to be replaced.
ـ Adjusting the cooling level knob as required.
ـ If the refrigerator remains empty for one reason or another it
should be switched off.
ـ To absorb refrigerator odors, place a box of natural coal [or baking
soda] in the fridge.
The Washing Machine is an appliance that has saved much effort in
washing clothes; therefore, it should be well taken care of by using
it efficiently and considering the following:
ـ Checking to make sure that its electrical plugs are safe to use.
When running the appliance ona wet surface, one shouldstand on
something rubber or wooden that does not conduct electricity to avoid
any electric shock.
ـ For older washing machines that are not automatic, it is necessary
to empty the water from the washing machine, and the hose and basin
rinsed from any traces of soap, and the washing machine should be
returned to its original place.
ـ In the older type washing machines, it is not suitable to soak
clothes for a long period of time to avoid salt and soap deposits
causing inner wall corrosion; soak them instead in a separate
washbowl.
ـ Use fresh warm water when washing.
The Dishwasher: It is important to note the following when caring for
a dishwasher:
ـ Use pure and warm water.
ـ Remove any traces of burnt food from pots before placing them in the machine.
ـ Place cups and plates in the machine in such a way as to leave
spaces between them and enable water to penetrate between the
surfaces.
ـ Use the correct quantity of dishwashing detergent, taking care to
use sufficient detergent to clean the dishes without using excess as
too many suds may negatively affect the machine.
The Cooker and Water Heater : To maintain them, the following is important:
ـ Avoid the risks of dangerous accidents; anypossibility of a gas leak
should be totally precluded. Therefore, care should be taken when
using the cooker, insuring that the gas piping is in proper condition
and properly connected.
ـ Should the flame suddenly turn off, turn the gas knob off
immediately, and do not ignite any other flame at that time, and
ensure sufficient ventilation for the room.
ـ Clean the cooker inside and out, so that gas pores are not clogged
with food, as well as for reasons of hygiene and maintaining a fresh
roomfragrance
The Meat Grinder: Take care of the following:
ـ For manual grinders, thedifferent parts should be individually
washed well with soap and water and dried. For automatic grinders,
after disconnecting the appliance, only wash the food compartment. The
remainder should be carefully wiped; taking care that the water does
not come near the motor.To clean, first wipe with a cloth moistened
with soap and warm water, then wipe again with water only.
ـ The grinder blade should be sharpened when it loses its sharpness.
Care should betaken not to leave the machine running for too long for
should the motor heat-up, this may cause it to burn.
ـ Take care not to grind pieces of bone and the like that may be
present in the meat. To push meat through, use the accompanying
utensil and do not use a woodenspoon so that it does not get stuck and
ruin the machine.
ـ Use the grinder only for the purpose for which it was made.
The Dough Maker : take care to follow these guidelines:
ـ Add constituents in quantities that are withinthe appliance's
capacity to process.
ـ Keep water away from the motor. It is sufficient to simply to wipe
it clean with a moist cloth; to minimize yeast growth, itshould be
washed with soap.
ـ Do not leave the machine running for too long, so as not to ruin themotor.
ـ When using the dough maker, make sure that it is balanced and not
tiltedin one direction while it is running.
The Blender: A blender is very useful when juicing fruits and
tomatoes. Caring for the appliance requires the following:
ـ Blades should be taken care of and carefully washed and dried.
ـ Wash only the food compartment and blades,the appliance body is to
be wiped using a moist cloth to avoid any water from coming near the
appliance motor and damaging it.
ـ Do not run the machine for too long so that the motor does not
heat-up and burn.
Fans: Fans are often used in the summer, especially when the weather
is veryhot. To maintain and carefor fans the following should be taken
into consideration:
ـ Clean the outside surface with a soft damp cloth.
ـ The inner fan wings can be wiped when needed by carefully opening
the fan case.
ـ The fan motor should never come into contact with water, for it
would be damaged.
ـ The fan should be oiled once a year by a specialist technician.
The Air Conditioner: to care for the air conditioner:
ـ Do not cover the fans with anything that may impede air flow.
ـ Be sure thick solid wiresare used, as well as high capacity
electrical connectors that can bear the force of the electrical air
suction of the appliance.
ـ Use a vacuum cleaner to clean any dust caught on its outer surface.
ـ Filters may require changing after some timeaccording to the
instructions that accompany the appliance.
ـ Should any peculiar sound be emitted from the air conditioner,
immediately switch off the electrical current, andcall a specialized
technician to check it.
The Vacuum Cleaner: To maintain this appliance and use it for the
longest possible time:
ـ Empty its dust bag whenever it becomes half full. For the bag
type,disposable bags are moreconvenient and less clogging to the
machine.
ـ Clean the filter often - using a soft brush and wipe the inner
surface ofthe vacuum cleaner.
ـ Replace the hose when necessary.
ـ Lubricate the appliance at regular intervals.
The Iron: caring for an iron requires the following:
ـ Clean with a cloth dampened with soap andwater, do not use any
abrasive cleaners so as not to affect the smoothness of the iron's
surface.
ـ Store the iron by wrapping its wire around it, and only after it has
completely cooled down.
ـ Do not fill or empty the iron with water except after disconnecting
it from the electric current.
ـ It is best to use clean distilled water when filling a steam iron so
as to avoid salt precipitation that can result in impairing the
appliance or reducing its water vapor production speed.
ـ When ironing, place the iron in a safe position to ensure it does not drop.
ـ Lubricate an old iron with Vaseline or wax to prevent the formation
of rust when it is to be left without use for a long period of time.
Fine sandpaper can be used toremove rust.
The Sewing Machine: An important machine that is recommended for every
home. To maintain and care for it:
ـ Keep the machine covered in its casing when not in use. Oil the
machine regularly with oil that is specific for sewing machines.
ـ Remove any excess oil or built-up dust particles, so that material
will not become soiled while sewing.
ـ Use a suitable type of thread, and sew clothing in the direction of
its grain to make sewing easier.
ـ Make sure the sewing machine foot peddle remains in a balanced
position when applying pressure on it (if it is the [older] type
without a motor); keeping the feet in a level position on the peddle;
the right foot should be on the lower right corner of the peddle, and
the left foot on the top left corner. When the machine is running with
an electrical motor, use one peddle and discard the other.

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Our Highly Economical Home - I

The economics of a Muslim home are based upon a group of values and
foundations that distinguish it from any other home; and these are:
* Faith that its wealth belongs to Allaah The Almighty, and the
members of the family are merely temporary trustees for it, Allaah The
Exalted Says (what means): } Believe in Allaahand His Messenger and
spend out of that in which He has made you successors. { [Quran 57:7]
* Faith that Allaah The Exalted decreed that some people have more
provision than others; Allaah The Exalted Says (what means): } And
Allaah has favored some of you over others in provision. { [Quran
16:71] Favoring in provisions means in terms of the varying amounts
designated to people, and does not mean that the rich are favored or
are superior to those who are less in material wealth. Rather,
superiority with Allaah The Almighty is in terms of piety and
righteous deeds. The poor have a great rank with Allaah The Exalted
when they are adorned with patience and contentment with what He has
provided them. This does not mean that we should wish to become poor,
for the Messenger of Allaah, , said: " O Allaah, I seek refuge in You
from disbelief and poverty. (Allaahumma inee a'oothu bika min Al-kufr
wal faqr.)" [Abu Daawood, An-Nasaa'i andAhmad] Rather, we are
requested to work and exert effort to earn so as not to be poor.
* Observance of the advice of the Messenger, , to not look longingly
at those that are greater than us in provisions, for he, , said: "Look
at those who are lower [in material wealth] than yourselves, and do
not look at those who are above you; that is better suited for you
such that you do not belittle the favor of Allaah." [Muslim]
* [Having only] lawfully-earned sustenance; Allaah The Exalted Said
(what means): } O you who have believed, eat from the good things
which We provided for you and be grateful to Allaah if it is [indeed]
Himthat you worship. { [Quran 2:172]; for Allaah The Almighty is Good
anddoes not accept other than what is good, as Allaah The Exalted Says
(what means): } O you who have believed, spend from the good things
which you have earned { [Quran 2:267]. Also the Prophet, , said:
"There is no flesh that has been nurtured from unlawfully earned
sustenance except that the Hellfire is more deserving of it."
[At-Tirmithi and Ahmad]. Lawfully earned sustenance is one of the
means for one's supplications being answered; the Prophet, , said:
"…And he eats the forbidden [that is bought by unlawfully earned
money]; and he drinks the forbidden; andhe wears the forbidden; and he
is fed with the forbidden; how then can he be answered [when he
supplicates]?" [Muslim]
* The man's responsibilityto provide the living expenditures. Allaah
The Exalted Says (what means): } Men are in charge of women by [right
of] what Allaah hasgiven one over the other and what they spend
[formaintenance] from their wealth. { [Quran 4:34]. Expenditure is to
be carried out within the limits of monetary capability, for Allaah
The Exalted Says (what means): } Let a man of wealth spend from his
wealth, and he whose provision is restricted – let him spend from what
Allaah has given him. Allaah does not charge a soul except [according
to] what He has given it. Allaah will bring about, after hardship,
ease. { [Quran 65:7]. Also the Prophet, , said: "And he who spends
[from what Allaah gives him] on his wife, children, andhousehold it is
[counted for him as] charity." [At-Tabaraani]
* Moderation in spendingand household management. Allaah The Exalted
Says (what means): } And do not make your hand [as] chained to your
neck or extend it completely and [thereby] become blamed and
insolvent. { [Quran 17:29]
Abu Bakr said, "I dislike that the members of a household spend
theprovisions of days in one day."
A righteous woman once advised her daughter, saying, "Do not charge
your husband except what he can manage, in accordance to his
circumstances; and help to elevate him from being placed in a state
causing him to be weak or to [suffer] hardship; for to carry huge
rocks is easier than to carry debts."
* Realizing the differencebetween moderating expenditure and being
stingy, and there is no doubt that the necessitiesof one era and those
of another differ, and that the necessities of one home differ from
that of another. It is important to take into account purchasing only
what is necessary and will be used.
* Prioritizing expenditures according to earnings, considering first
what is necessary followed by articles of luxury. It is obligatory to
keep away from unlawfulexpenditures, and that includes spending on
devices that cause diversion [from Thikr (mentioning and remembering
Allaah) andobeying the commands of Allaah] and are unlawful; or to buy
food or drinks that the Sharee'ah has prohibited from doing.
* Saving any surplus that remains of the basic needs, as this can be
usedafterwards, especially in times of need and hardship.
* Organizing the budget, and this means distributing the limited
resources to the various needs. The objective behind organizing the
budget is to get the most out of the available resources.
It is important to take note of the following during the organization
of the budget:
ـ Family members should learn how to make decisions that are sound and
wise and help them follow the best course to utilize available
resources and potential; this can aid in accomplishing future
objectives that they hopefor and look forward to in their lives.
ـ Relying on consultation between family membersin order to manage the
budget, under control, asfar as possible. For all the members of the
family to join together in planningthe budget results in each of them
gaining a moral incentive and determination to render the budget
successful, as they all share in the duty of making it work.
ـ Organizing the process of home management and sound planning to
render problem solving for any difficulty facing the family an easier
task, and to balance between the duty of the individualtowards the
family, and the duty of the family towards the individual.
Any successful management process is comprised of five stages, and they are:
* Defining the target
* Planning
* Organizing
* Implementing
* Assessing.
This would happen together with consideration and commitment to the
constituents of the management process, such as for example:
* For each member of thefamily to estimate the value of time and
effort required to accomplish chores.
* Considering the ability of each individual family member.
* To take precautions for emergency situations
* Defining resource volume and dividing the family resources into
twocategories, human resources and non-human resources.
Human resources would include: talents, capabilities, personal
inclinations, energy levels, and preferences.
Non-human resources include: time, income, property, and communityfacilities.
There are factors that affect family resources, such as, for example:
family living standards, family size, place of residence, the current
phase through which thefamily is living, and so on.
Managing food consumption by following certain guidelines, such as:
ـ Knowledge of the quality and cost of the various available food products.
ـ Knowledge of the basic supply alternatives, so that this can be made
useof when certain goods are no longer available or their prices are
raised.
ـ Awareness so as to not be negatively influenced by commercials into
buying products that are not necessary.
ـ Purchasing the basic needs in the required quantities without excess.
ـ Selecting the products that are appropriate to the family income and
are available in wholesale stores that are close to the home.
ـ Taking advantage of purchasing stock in the seasons where the prices
are optimal; for example during tomato season quantities can be
purchased and made intotomato paste for use at times when it is not
readily available and prices soar.
ـ Cooking food in required quantities and avoiding waste; and limiting
the variety of dishes cooked for one meal.
ـ Using leftovers rather than discarding them.
ـ Forms of avoiding food waste include thinly peeling fruits and
vegetables so as not to discard a large portion with the skin.
ـ When setting meals on the table, place only the required quantity of
food; Islam informs us that even a mouthful of food is a blessing that
should be preserved. The Prophet, , said: "If a morsel of food should
fallfrom any of you, then remove any harm that might have stuck to it
and eat it, and do not leave it for the devil; then, after one has
finished [his meal], he should lick his fingers for he does not know
where in his food there is blessing." [Muslim]
ـ Using unbreakable kitchen utensils and keeping expensive china for
special occasions.
Methods to Economize onClothing:
ـ The housewife's knowledge of sewing, clothes design, and embroidery
aids in decreasing expenditure on ready-made clothes. This results in
savings on a good portion of the budget.
ـ Purchasing materials that are leftover at bargain prices and
selecting from them suitable color co-ordinations when designing
children's clothes.
ـ Promptly mending smalltears in clothes before they increase in size.
Loose buttons should alsobe fixed so as to save the cost of purchasing
a replacement.
ـ Following proper methods for washing, ironing and drying clothes to
preserve the clothes for the longest possible period of time.
ـ Taking care of children'sclothes so that they can be used again by a
younger child; to save on purchasing new clothes, taking into
considerationthe psychological and educational aspects related to this
practice; and taking care that not all the younger child's clothes are
those that were worn by elder siblings to avoid any negative feelings
that may result such as feelingthat the parents are favoring the elder
child. Such feelings can result in jealousy and hatred between
siblings. When giving a younger child his elder brother's clothes, he
should be persuaded into acceptingthem with no hard feelings; this can
be achieved by the continual fostering of love between the siblingsand
clarifying that there is no favoring of one over the other and that
his elder sibling only gives him his clothes out of love.

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Dought & Clear - The Islamic life is the best life, but sometimes Ifeel as if I cannot continue along this path.

The Islamic life is the best life that a person could live, but
sometimes things get so difficult that I feel that I have no hope of
carrying on.
Praise be to Allaah.
You have done well by realizing that the Islamiclife is the best life
that a person could live. This is a great truth which few people
understand, let alone become convincedof. Allaah has stated that in
more than one place in his Book.
Allaah says (interpretation of the meaning):
"Whoever works righteousness — whether male or female — while he (or
she) is a true believer (of Islamic Monotheism) verily, to him We will
give a good life (in this world with respect, contentment and lawful
provision), and We shall pay them certainly a reward in proportion to
the best ofwhat they used to do (i.e. Paradise in the Hereafter)"
[al-Nahl 16:97]
And Allaah has stated that whoever turns away from faith in Allaah and
remembranceof Him exposes himself to a life of hardship and misery, as
He says (interpretation of the meaning):
"But whosoever turns away from My Reminder (i.e. neither believes in
this Qur'aan nor acts on its teachings) verily, for him is a life of
hardship, and We shall raise him up blind on the Day of Resurrection."
125. He will say: 'O my Lord! Why have you raised me up blind, while I
had sight (before).'
126. (Allaah) will say: 'Like this: Our Ayaat (proofs, evidences,
verses, lessons, signs, revelations, etc.) came unto you, but you
disregarded them (i.e. you left them, did not think deeply in them,
and you turned away from them), and so this Day, you will be neglected
(in the Hell‑fire, away from Allaah's Mercy).'
127. And thus do We requite him who transgresses beyond bounds [i.e.
commits the great sins and disobeys his Lord (Allaah) and believes not
in His Messengers, and His revealed Books, like this Qur'aan], and
believes not in the Ayaat (proofs, evidences, verses, lessons, signs,
revelations, etc.) of his Lord; and the torment ofthe Hereafter is far
moresevere and more lasting"
[Ta-Ha 20:124-127]
Once you have understood this, and it has become deeply rooted in your
heart andyou are at peace with it, then you will know that Allaah has
not created this universe, with the earth and the heavens, the seas
and the rivers, the mountains and plains, the oases and thedeserts,
except for your sake, O poor, weak creature. Allaah says
(interpretation of the meaning): "He it is Who created for you all
that is on earth"
[al-Baqarah 2:29]
Then you will realize that the great purpose for which you exist in
this world is to worship your Lord and Creator, Who has created all
things well:
"And I (Allaah) created not the jinn and mankind except that they
should worship Me (Alone)"
[al-Dhaariyaat 51:56 – interpretation of the meaning]
He has only created life and death in order to test His slaves in
their performance of this dutyof worship:
"Who has created death and life that He may test you which of you is
best in deed. And He is the All‑Mighty, the Oft‑Forgiving"
[al-Mulk 67:2 – interpretation of the meaning]
Then Allaah honoured His slaves and promised those who do good in this
world that in the Hereafter theirs will be Paradise as vast as the
heavens and the earth, in which is that which no eye has ever seen, no
ear has ever heard, nor has it ever entered the mind of man. By the
same token, He has warned those who do evil and neglect His rights
over them that theirs will be a blazing Fire, in which they will
neither live nor die, in which He has created all kinds of punishments
and torments, hearing ofwhich would turn a child's hair white, let
alone seeing them and suffering them. We ask Allaah to keep us and you
safe from that… ameen.
Once you know this withcertainty, then you will know that succeeding
inthis test is a serious matter which can only be achieved with a
measure of effort and hardship which requires patience and
forbearance. But this is hardship which passes swiftly and difficulty
which soon comes to an end, because it is followed by eternal rest and
happiness. So what is an hour of hardship and a moment of pain when
compared to that eternal delight. We ask Allaah to bless us and you
with His grace and Paradise…ameen.
You should also note – may Allaah guide you – that the more religious
commitment becomes something strange and the fewer people there are
who truly adhere to it – as is the situation nowadays – the more
difficult it becomes to remain steadfast. It is hard to be different
from the vast majority ofpeople. Hence Allaah in His wisdom increases
thereward of the sincere believers who remain steadfast in adhering to
the truth, those who give precedence to pleasing Him over everything
else and sacrifice that which is most precious to them for the sake of
achievingthat. In Saheeh Muslim (145) it is narrated that Abu Hurayrah
(may Allaah be pleased with him) said: The Messengerof Allaah (peace
and blessings of Allaah be upon him) said: "Islam started as something
strange and will go backto being something strange as it began. So
glad tidings to the strangers."
In Sunan al-Tirmidhi (3058) it is narrated from Abu Tha'labah
al-Khushani (may Allaah be pleased with him) that the Messenger of
Allaah (peace and blessings of Allaah be upon him) said: "After you
there will come daysduring which being patient will be like holding on
to a live coal.The one who strives during those days will have a
reward like that of fifty men who strive as you do." According to
another report: It was said: "O Messenger of Allaah, the reward of
fifty men like them or like us?" He said: "No, the reward of fifty men
like you." Classed as saheeh by al-Albaani in Saheeh al-Targheeb
wa'l-Tarheeb, 3172
These ahaadeeth and others indicate that at the end of time, there
will be many evil and corrupt people, and few who are good and
righteous and fear Allaah. That is because there will be so much
fitnah (temptation and tribulation) and becausesin and temptation will
be so widespread that adhering to Islam will become something strange
and may even become something strange among the Muslims themselves.
These ahaadeeth also indicate that adherence to Islam is not
somethingeasy, rather it is like holding on to a live coal.What will
help a person to do that, after guidance from Allaah, is being patient
in adhering to this path until he meets his Lord not being negligent
or heedless, so he will meeta Lord Who is pleased with him and not
angry with him, and will give him a great and much-multiplied
reward.If a person truly understands this, he will regard as
insignificant whatever he encounters for the sake of that which is
waiting for him with his Lord, by the willand grace of Allaah.
What we have said applies if you feel that things are too difficult
for you and you fear that your patience is weak and that you are
slipping and not remaining steadfast.
However, if you are feeling that you have no hope of spreading this
Islamic life that you live among those who are around you, and
bringing them back to Islam as you are obliged to do, because of the
opposition and resistance that you encounter, you should know that
every step that you take in that direction is a victory andan act of
charity. A good word is a charity, and you do not know when a word
that you have spoken may take effect in the heart of the one who hears
it and be of some benefit to him, even if that is after sometime. So
you should not give up hope that it will do some good one day.
"And when a communityamong them said: "Why do you preach to a people
whom Allaah is about to destroy or to punish with a severe torment?"
(The preachers) said: "In order to be free from guilt before your Lord
(Allaah), and perhaps they may fear Allaah"
[al-A'raaf 7:164]
Beware of letting despair enter your heart.Allaah says (interpretation
of the meaning):
"Certainly no one despairs of Allaah's Mercy, except the peoplewho disbelieve"
[Yoosuf 12:87]
Beware of despair for it is misguidance:
"And who despairs of the Mercy of his Lord except those who are astray?"
[al-Hijr 15:56]
Remember that your efforts will never be lost,so long as you remain
onthe right path. The pointwhere your life ends, this is your
destination:
"He who emigrates (from his home) in the Cause of Allaah, will find on
earth many dwelling places and plenty to live by. And whosoever leaves
his home as an emigrant unto Allaah and His Messenger, and death
overtakes him, his reward is then surely, incumbent upon Allaah. And
Allaah is Ever Oft‑Forgiving, Most Merciful"
[al-Nisa' 4:100]
Then will come the turn of those who come after you, to take the flag
from you and continue the rest of the journey. How many of this ummah
are still left: "Allaah will continue to plant new people in this
religion and use them in His obedience." Narratedby Ibn Maajah and
classed as hasan by al-Albaani in Sunan Ibn Maajah, 1/5.
Be certain of the promise of Allaah to this ummah of support and help:
"And indeed We have written in Az‑Zaboor [i.e. all the revealed Holy
Books the Tawraat (Torah), the Injeel (Gospel), the Psalms, the
Qur'aan] after (We have already written in) Al‑Lawh Al‑Mahfooz
(theBook that is in the heaven with Allaah) that My righteous slaves
shall inherit the land (i.e. the land of Paradise)"
[al-Anbiya' 21:105]
"This matter (i.e., Islam) will reach as far as the day and night
reach, andAllaah will not leave any house of mud or hair butHe will
bring this religion into it … and Allaah will bring glory toIslam and
humiliation to kufr." Narrated by Ahmad and classed as saheeh by
al-Albaani in al-Silsilah al-Saheehah, 32.
I urge you to remain steadfast in your religious commitment and not to
turn away from it despite the manyfitnahs and temptations and the many
obstacles. Remember that the goodend will be for those who fear Allaah
(the pious).
You should strive to find all means that will help you to remain
steadfast in adhering to the religion of Allaah. On thiswebsite you
will find an essay which describes ways and means of remaining
steadfast in Islam. I advise you to read it and study it.
In conclusion I would like to leave you with these great verses from
the Book of Allaah whichHe revealed to His slave Muhammad (peace and
blessings of Allaah be upon him) to be a healing for the
believers'hearts and a remedy for their ills. Read them and ponder
them, and if you can look up the commentary on them in one of the
books of Tafseer such as the Tafseer of Shaykh 'Abd al-Rahmaan ibn
Sa'di or Tafseer Ibn Katheer (mayAllaah have mercy on him) then that
will be good.
Allaah says (interpretation of the meaning):
"Or think you that you will enter Paradise without such (trials) as
came to those who passed away before you? They were afflicted with
severe poverty and ailments and were so shaken that even the Messenger
and those who believed along withhim said, 'When (will come) the Help
of Allaah?' Yes! Certainly, the Help of Allaah is near!"
[al-Baqarah 2:214]
"Alif‑Laam‑Meem.
[These letters are one of the miracles of the Qur'aan, and none but
Allaah (Alone) knows their meanings.]
2. Do people think that they will be left alone because they say: "We
believe," and will not be tested.
3. And We indeed tested those who were before them. And Allaah will
certainly make (it) known (the truth of) those who are true, and will
certainly make (it) known (the falsehood of) those who are liars,
(although Allaah knows all that before putting them to test)"
[al-'Ankaboot 29:1-3]
"And for those who believe (in the Oneness of Allaah and the other
articles of Faith) and do righteous good deeds, surely, We shall make
them enter with (in the entrance of) the righteous (in Paradise).
10. Of mankind are somewho say: 'We believe in Allaah.' But if they
are made to suffer for the sake of Allaah, they consider the trial of
mankind as Allaah's punishment; and if victory comes from your Lord,
(the hypocrites) will say: 'Verily, we were with you (helping you).'
Is not Allaah Best Aware of what is in the breasts of the 'Aalameen
(mankind and jinn)"
[al-'Ankaboot 29:9-10]
"And among mankind is he who worships Allaah as it were upon the
edge(i.e. in doubt): if good befalls him, he is contenttherewith; but
if a trial befalls him he turns backon his face (i.e. reverts to
disbelief after embracing Islam). He loses both this world and the
Hereafter. That is the evident loss"
[al-Hajj 22:11]
"Verily, those who say: 'Our Lord is Allaah (Alone),' and then they
stand firm, on them the angels will descend (at the time of their
death) (saying): 'Fear not, nor grieve! But receive the glad tidings
of Paradise which you have been promised!'"
[Fussilat 41:30]
"Verily, those who say: 'Our Lord is (only) Allaah,' and thereafter
stand firm (on the Islamic Faith of Monotheism), on them shall be no
fear, nor shallthey grieve.
14. Such shall be the dwellers of Paradise, abiding therein (forever)
a reward for what they used to do"
[al-Ahqaaf 46:13-14]
And there are other verses which encourage us to remain steadfast
inour religious commitment and describe what Allaah haspromised to the
sincere believers. The Book of Allaah is filled with verses which
state this and explain it in the most eloquent manner. So I advise you
to read and ponder the Qur'aan. By Allaah's Leave you will find in it
the best help in remaining patient and not despairing or finding the
way too long. For this world will quickly come to an end, then each
person will find that which he has sent on ahead with his Lord; it is
good, all well and good, but if it is bad then the outcome will bebad:
"On the Day when every person will be confronted with all the good he
has done, and all the evil he has done, he will wish that there were a
great distance between him and his evil. And Allaah warns you against
Himself (His punishment) and Allaah is full of kindness to
(His)slaves"
[Aal 'Imraan 3:30]
I ask Allaah to open yourheart to goodness and to make you steadfast
in adhering to the truth until You meet Him. May he divert all evil
away from you, for He is All-Hearing, Ever Near. And Allaah knows
best.
May Allaah send blessings and peace upon His slave and Prophet
Muhammad andupon his family and companions.

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Dought & Clear - Ruling on disputes and the virtue of reconciling between two disputing parties.

In our class we have twoclassmates who were not speaking to one
another during Ramadaan, and they have been like that for a long time.
My relationship with them isnot strong, but I want to reconcile
between them so that I may attain the reward of reconciling between
people, and I want a letter that I can write to them, but I am afraid
of dealing with them face to face. I hopethat my letter will earn your
attention.
Praise be to Allaah.
Firstly:
What you are keen to dois one of the noblest of attitudes.
Allaah says (interpretation of the meaning):
"So fear Allaah and adjust all matters of difference among you, and
obey Allaah and His Messenger (Muhammad),if you are believers"
[al-Anfaal 8:1]
"There is no good in most of their secret talks save (in) him who
ordersSadaqah (charity in Allaah's Cause), or Ma'roof (Islamic
Monotheism and all the good and righteous deeds which Allaah has
ordained), or conciliation between mankind; and he who does this,
seeking the good Pleasure of Allaah, We shall give him a great reward"
[al-Nisa' 4:114]
The Prophet (peace and blessings of Allaah be upon him) told us that
reconciling between people is better than observing voluntary fasts,
offering voluntary prayers and giving voluntary charity.
It was narrated that Abu'l-Darda' (may Allaah be pleased with him)
said: The Messenger of Allaah (peace and blessings of Allaah be upon
him) said: "Shall I not tell you something that is better than the
status of (voluntary) fasting, prayer and charity?" They said: "Yes."
He said: "Reconciling in a case of discord, for the evil of discord is
the shaver." Al-Tirmidhi said: It was narrated that the Prophet (peace
and blessings of Allaah be upon him) said: "It is the shaver, and I do
not say that it shaves hair, but that it shaves (i.e., destroys)
religious commitment."
Narrated by Abu Dawood, 4273; al-Tirmidhi, 2433. classedas hasan by
al-Albaani inSaheeh al-Tirmidhi.
Islam has permitted telling lies in order to achieve this great
purpose. So it is permissible for you to tell each party that the
other has said good things about them and praised them so as to
encourage reconciliation. This does not come under the heading of lies
that are haraam.
It was narrated from Umm Kalthoom bint 'Uqbah ibn Abi Mu'eet that she
heard the Messenger of Allaah (peace and blessings of Allaah be upon
him) say: "He is not a liar who seeks to reconcile between people and
says good things." Narrated by al-Bukhaari,2490
Secondly:
For Muslims to forsake one another is a haraam action. You can remind
both parties of the texts which indicate that. These include the
following:
From the Holy Qur'aan:
(a) The verse in which Allaah says (interpretation of the meaning):
"And obey Allaah and HisMessenger, and do not dispute (with one
another) lest you lose courage and your strength departs, and
bepatient. Surely, Allaah is with those who are As‑Saabiroon (the
patient)"
[al-Anfaal 8:46]
(b) The verse in which Allaah says (interpretation of the meaning):
"And hold fast, all of you together, to the Rope of Allaah (i.e. this
Qur'aan), and be not divided among yourselves, and remember Allaah's
Favour on you, for you were enemies one to another but He joined your
hearts together, so that, by His Grace, you became brethren (in
Islamic Faith), and you were on the brink of a pit of Fire, and He
saved you from it. Thus Allaah makes His Ayaat (proofs, evidences,
verses, lessons, signs, revelations, etc.,) clear toyou, that you may
be guided"
[Aal 'Imraan 3:103]
From the Sunnah of the Prophet (peace and blessings of Allaah be upon him):
(a) It was narrated that Abu Hurayrah (may Allaah be pleased with
him) said: The Prophet (peace and blessings of Allaah be upon him)
said: "Do not hate one another, do not envy one another, do not
turnaway from one another. Be, O slaves of Allaah, brothers. It is not
permissible for a Muslim to forsake his brother for more than three
days."
(Narrated by al-Bukhaari, 6065; Muslim, 2559.
(b) It was narrated thatAbu Ayyoob al-Ansaari (may Allaah be
pleased with him) said: The Prophet (peace and blessings of Allaah be
upon him) said: "It is notpermissible for a Muslim to forsake his
brother for more than three days, each of them turning away when
theymeet. The better of themis the one who gives the greeting of
salaam first."
Narrated by al-Bukhaari,2757; Muslim, 2560.
(c) It was narrated thatAbu Hurayrah (may Allaah be pleased with
him) said: The Prophet (peace and blessings of Allaah be upon him)
said: "The gates of Paradise are opened on Monday and Thursday, and
everyone who does not associate anything with Allaah is forgiven,
except a man who has had an argument with his brother. It is said:
'Wait for these two until they reconcile, wait for these two until
they reconcile, wait for these two until they reconcile." Narrated by
Muslim, 2565.
Al-Nawawi said: "Wait for these two" means wait until they have
reconciled and love has been restored between them.
(d) It was narrated from Abu Kharaash al-Sulami that he heard the
Messenger of Allaah (peace and blessings of Allaah be upon him) say:
"Whoever forsakes his brother for a year, it is as if he has shed his
blood." Narrated by Abu Dawood, 4915. Classed assaheeh by al-Albaani
in Saheeh al-Targheeb, 2762.
These texts indicate that it is forbidden for a Muslim to forsake his
brother by not greeting him with salaam and by turning away from him
for more than three days, so long as that forsaking is not for a
shar'i reason and is not being done in order to achieve some purpose,
in which case it is permissible to forsake him for more than three
days.
See also question no. 21878
You have to remind these two disputing parties of these verses and
ahaadeeth. Try to reconcile their points of view, and encourage them
to forget their differences. You could address each of them directly,
or you could write these texts on a piece of paper and give it to them
to read.
We ask Allaah to help you to do that which is good.
And Allaah knows best.

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Dought & Clear - Worshipping Allaah when young, and do thedevils try to gain power over a person who worships Allaah a lot?.

Iam young and like woshipping Allah After 12 in the midnite especially
when fasting but some ppl told me that when sombody prays alot or
worships Alllah alot then the jinn nd the shaitan tries to stop him is
this true? another question is that when young ppl worship Allah in
the youth it is like gold for them i would be very happy if u can tell
me more about it .
Praise be to Allaah.
Firstly:
We are very happy to learn of this good example of Muslim youth.
Whilst other youngsters think only of play and entertainment, and
spending their time in things that are of no benefit, along comes
thisgood example of Muslim youth who loves to worship Allaah, seek
knowledge, call others to Allaah and strive to learn the Qur'aan and
Sunnah. We congratulate you and pray that Allaah will make you
steadfast in adhering to His religion and will protect you and make
you a joy to your parents.
You should note that when the Shaytaan sees a person turning towards
his Lord, he tries to stop him. The Shaytaan has sworn to undertake
this evil mission, but Allaah tells us that he has no power over His
sincere slaves.
Allaah says (interpretation of the meaning):
"[Iblees (Satan)] said: 'O my Lord! Because You misled me, I shall
indeed adorn the path of error for them (mankind) on the earth, and I
shall mislead them all.
40. 'Except Your chosen, (guided) slaves among them.'
41. (Allaah) said: 'This is the Way which will lead straight to Me.'
42. 'Certainly, you shall have no authority over My slaves, except
those who follow you of the Ghaawoon (Mushrikoon and those who go
astray, criminals, polytheists, and evildoers)'"
[al-Hijr 15:39-42]
It should be noted that the Shaytaan can do no more than call people
to misguidance and make it look attractive to them. He has no power
over them to force them to do what he wants. So blame is attached only
tothose who respond to him.
Allaah says (interpretation of the meaning):
"And Shaytaan (Satan) will say when the matterhas been decided:
'Verily, Allaah promised you a promise of truth. And I too promised
you, but I betrayed you. I hadno authority over you except that I
called you, and you responded to me. So blame me not, but blame
yourselves. I cannot help you, nor canyou help me. I deny yourformer
act in associatingme (Satan) as a partner with Allaah (by obeying me
in the life of the world). Verily, there is a painful torment for the
Zaalimoon (polytheists and wrongdoers)'"
[Ibraaheem 14:22]
Worshipping and obeying Allaah impedes the tricks and whispers of the
Shaytaan, and remembrance of Allaah (dhikr) is a strong fortress by
means of which Allaah protects the one who remembersHim from the plots
and wiles of the Shaytaan.
It was narrated from Anas ibn Maalik that the Prophet (peace and
blessings of Allaah be upon him) said: "When aman leaves his house and
says, 'Bismillaah, tawakkaltu 'ala Allaah wa laa hawla wa laa quwwata
illa Billaah (In the name of Allaah, I put my trust in Allaah, and
there is no power and not strength except withAllaah), it is said:
'You have been guided, takencare of and protected,' and the devils
turn awayfrom him. And another devil says to him: 'What you can do
with a man who has been guided, taken care of and protected?'"
Narrated by al-Tirmidhi, 3423; Abu Dawood, 5095; classed as saheeh by
al-Albaani in Saheeh Abi Dawood.
The Shaytaan has no power over a heart that knows Allaah, or over
physical faculties that have submitted to Allaahby doing acts of
worshipand obedience and by avoiding sin. The light ofobedience burns
the devils as the shooting stars burn their brethren.
Ibn al-Qayyim (may Allaah have mercy on him) said:
Worship and obedience illuminate the heart and make it strong and
steadfast, until it becomes like a clear mirror, shining with light.
When the Shaytaan draws close, heis struck by its light like those who
try to eavesdrop (in the heavens) are struck by the shooting stars,
and the Shaytaan flees from this heart with more terror than a wolf
fleeing from a lion. End quote.
Al-Jawaab al-Kaafi, p. 64
Secondly:
Worshipping Allaah in one's youth is a sign thata person is good. The
Prophet (peace and blessings of Allaah be upon him) spoke of the great
virtue of a young man who grows up worshipping and obeying Allaah, and
said that he will be shaded by Allaah on the Day of Resurrection, the
Day when the sun will be directly over the heads of the people.
It was narrated from AbuHurayrah (may Allaah be pleased with him) that
the Prophet (peace and blessings of Allaah be upon him) said: "There
are seven whom Allaah will shade with His shade on the Day when there
will be no shade but His…" among whom he mentioned, "a young man who
grew up worshipping Allaah." Narrated by al-Bukhaari,1423; Muslim,
1031.
Whoever keeps his physical faculties away from sin when he is young,
Allaah will protect him when he gets older. The Prophet (peace and
blessings of Allaah be upon him) saidto Ibn 'Abbaas when he was a
young boy: "Be mindful of Allaah and He will take care of you."
Narrated by al-Tirmidhi, 2516; classed as saheeh by al-Albaani in
Saheeh al-Tirmidhi.
Ibn Rajab al-Hanbali (may Allaah have mercy on him) said:
Whoever is mindful of Allaah when he is young and strong, Allaah will
take care of him when he is old and has become weak, and will bless
him with good hearing, eyesight, strength and reasoning. One of the
scholars who lived beyond the age of one hundred years and enjoyed
good strength and reasoning, jumped up in a lively manner one day and
was asked about that. He said: "I kept these physical faculties from
sin when Iwas young and Allaah has preserved them for me now that I am
old." The opposite also applies; one of the salaf saw an old man
beggingfrom people and said: "This is a weak man whoignored Allaah
when he was young, so Allaah is ignoring him now he has grown old."
End quote.
Jaami' al-'Uloom wa'l-Hukam, 1/186
So seek the help of Allaah in obeying Him and ask Him for more of His
bounty, and do not let anyone discourage you from following this path.
Beware of the devils among mankind and the jinn. We ask Allaah to help
you to remember Him and give thanks to Him and worship Him properly.
And Allaah knows best.

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10 Facts about the Day of Jumu'ah

One of the blessings with which the Muslim nation has been endowed is
the day of Jumu'ah , or Friday . The Messenger of Allaah, , said: "The
best day the sun rises over is Friday; on it Allaah created Aadam. On
it, he was made to enter paradise, on it he was expelled from it, and
the Last Hour will take place on no other day than Friday." [Ahmad and
At-At-Tirmithi].
Imaam Ibn Katheer , said, "It was named Jumu'ah because it is derived
from the word Al-Jam' in Arabic which means to gather, as Muslims
gather on this day every week, and Allaah has commanded the believers
to gather for His worship, as He says that which means : } "O you who
believe! When the call is proclaimed for Jumu`ah (Friday prayer), come
fastto the remembrance of Allaah" { [Quran, 62: 9] meaning be keen to
go and attend it."
Here are some other virtues and facts about the Day of Jumu'ah :
· It includes the congregational Jumu'ah prayer, which is one of the
obligatory acts in Islam and one of the great gatherings of the
Muslims. Allah The Almighty will seal the heart of whoever abandons
and slights this, according to the Prophet , in a Hadeeth (narration)
in the book of Imaam Muslim .
· The day of Jumu'ah includes an hour during which all supplications
are accepted. Abu Hurayrah , narrated that the Messenger of Allaah ,
said: "On (the day of) Jumu'ah is an hour during which Allaahgives to
a Muslim servant standing in prayer whatever he asks for."
[Al-Bukhaari and Muslim].
· Giving in charity during this day is more virtuous than any other
day. Ka'b , narrated that the Messenger, , said: "Charity given during
theday of Jumu'ah is greater(in reward) than any other day."
· The believers will see their Lord from Paradise on that day. Anas
ibn Maalik, said regardingthe saying of Allaah The Almighty (which
means): } "And We have more (i.e. a glance at the All-Mighty)" {
[Quran, 50: 35] "Allaah will appear to them on the day of Jumu'ah."
· It is an 'Eed , i.e., a recurrent holiday and celebration. Ibn
'Abbaas , narrated that the Messenger of Allaah said: "Jumu'ah is a
day of celebration, so whoever attends it should performGhusl
(bathing) beforehand." [Ibn Maajah].
· It is a day on which sins are forgiven, as narrated by Salmaan who
narrated that the Prophet, said: "Any man who performs Ghusl on
Friday, perfumes himself if he has perfume, wears the best of his
clothes, then goes to the mosque and offers as many prayers as he
wishes while not harming anybody, then listens quietly while the Imaam
speaks until he offers the prayer, will have all his sins between that
Friday and the next forgiven." [Al-Bukhaari].
· When walking to attend the Friday sermon, a Muslim gets the reward
of both praying Qiyaam (i.e., the night prayer) and fasting a full
year. Aws ibn Aws narrated that the Prophet, , said: "Whoever performs
Ghusl on Friday after having sexual intercoursewith his wife, then
goes early to the mosque and attends from the beginning of the Khutbah
and draws near to the Imaam and listens to him attentively, Allaah
will give him the full reward of fasting all the days of a year and
observing night-vigil on each of its nights for every step that he
took towards the mosque." [Ibn Khuzaymah, Ahmad].
· Hell is fired-up during every day of the week except Friday, as a
mark of honour and respect for the day of Friday.
· Dying on Friday, during the day or night, is a signof a good end,
for the one who dies on that daywill be protected from the trial of
the grave (i.e.,Allaah The Almighty will enable such a person to be
steadfast during it). The Prophet, said: "AnyMuslim who dies during
the day or night of Fridaywill be protected by Allaah from the trial
of the grave." [At-Tirmithi and Ahmad].

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Islamic Stories - Enemy Becomes a Friend

In the sixth year after the hijrah, the Prophet, peace be upon him,
decided to expand the scope of his mission. He sent eight letters to
rulers in the Arabian peninsula and surrounding areas inviting them to
Islam. One of these rulers was Thumamah ibn Uthal.
Thumamah was one of the most powerful Arab rulers in pre-Qur'anic
times. This is not surprising since he was achieftain of the Banu
Hanifah and one of the rulers of al- Yamamah whose word no one dared
to challenge or disobey.
When Thumamah received the Prophet's letter, he was consumed by anger
and rejected it.He refused to listen to the invitation of Truth and
goodness. More than that, he felt a strong desire to go and kill the
Prophet and buryhis mission with him.
Thumamah waited and waited for a convenient time to carry out his
design against the Prophet until eventually forgetfulness caused himto
lose interest. One of his uncles, however, reminded him of his plan,
praising what he intended to do.
In the pursuit of his evil design against the Prophet, Thumamah metand
killed a group of theProphet's companions. The Prophet thereupon
declared him a wanted man who could lawfully be killed on sight.
Not long afterwards, Thumamah decided to perform umrah. He wanted to
perform tawaf around the Ka'bahand sacrifice to the idols there (The
people of Makkah, before becoming Muslims, placed hundreds of idolsin
the Holy Ka'bah. Theseidols were later destroyed by the Prophet). So
he left al-Yamamah for Makkah.As he was passing near Madinah, an
incident took place which he hadnot anticipated.
Groups of Muslims were patrolling the districts ofMadinah and outlying
areas on the lookout for any strangers or anyone intent on causing
trouble. One of these groups came upon Thumamah and apprehended him
but they did not know who he was. They took him toMadinah and tied him
toone of the columns in the mosque. They waited for the Prophet
himself to question the man and decide what should be done with him.
When the Prophet was about to enter the mosque, he saw Thumamah and
asked his companions, "Do youknow whom you have taken?"
"No, messenger of God," they replied.
"This is Thumamah ibn Uthal al-Hanafi," he said."You have done well in
capturing him."
The Prophet then returned home to his family and said, "Get what food
you can and send it to Thumamah ibnUthal." He then ordered his camel
to be milked for him. All this was done before he met Thumamah or had
spoken to him.
The Prophet then approached Thumamah hoping to encourage him to become
a Muslim."What do you have to say for yourself" he asked.
"If you want to kill in reprisal," Thumamah replied, "you can have
someone of noble blood to kill. If, out of your bounty, you want to
forgive, I shall be grateful. If you want money in compensation,I
shall give you whateveramount you ask."
The Prophet then left him for two days, but still personally sent him
food and drink and milk from his camel. The Prophet went back to him
and asked, "What do you have to say for yourself" Thumamah repeated
what he had said the day before. The Prophet then left and came back
to him the following day. "What do you have to say for yourself?" he
asked again and Thumamah repeated what he had said once more. Then the
Prophet turned to his companions and said, "Set him free."
Thumamah left the mosque of the Prophet and rode until he came to a
palm grove on the outskirts of Madinah near al-Baqi' (a place of
luxuriant vegetation which later became a cemetery for many of the
Prophet's companions). He watered his camel and washed himself well.
Then he turned back andmade his way to the Prophet's mosque. There, he
stood before a congregation of Muslimsand said:
"I bear witness that there is no god but Allah and I bear witness that
Muhammad is His servant and His messenger." He then went to the
Prophet, upon whom be peace, and said:
"O Muhammad, by God, there was never on this earth a face more
detestable than yours. Now, yours is the dearest face of all to me."
"I have killed some of your men," he continued, "I am at your mercy.
What will you have done to me?"
"There is now no blame on you, Thumamah," replied the
Prophet."Becoming a Muslim obliterates past actions and marks a new
beginning."

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Islamic Stories - The Story of Jazan

Once Abdullah ibn Masud (ra) was passing by an area in the city of
Qufa. There, a group of wrong doing people have gathered to have a
party. They were engrossed in drinking wine. A singer called Jazan was
entertaining them with songs. Jazan had a very beautiful voice. When
Abdullah ibn Masud heard his voice while passing by, he said in
amazement,"So beautiful is his voice.How wonderful it would be if he
had used that voice to recite the Quran!" After saying this,Abdullah
covered his head with a cloth and left that place. When Jazan noticed
Abdullah ibn Masud leaving, he asked, "Who is that man and what was he
saying?" The people in the gathering told him,"He is Abdullah ibn
Masud, a companion of Prophet Muhammad (peace be upon him). He said
that your voice is very beautiful. How wonderful it would be if you
had used your voice to recite the Quran!"
Jazan was struck by his comments. He threw away his musical instrument
and ran to Abdullah ibn Masud. The two of them embraced each other and
shed tears profusely. Abdullahibn Masud said to him,"Why should I not
love the one who loves Allah?" Thereafter, Jazan repented to Allah and
stayed in the company of Abdullah ibn Masud tolearn the Quran and
other teachings of Islam.He learned to such an extent that he became
one of the great scholarsof his time.

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