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Monday, April 18, 2016

Da'eef (weak) hadeeths, Dought & clear, - * Status of Hadeeth Concerning Virtue of Hijab

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I would like to find out about the soundness of the hadeeth which says: “If the woman who is covered completely walks on urine it will purify it.”
Is this hadeeth saheeh (authentic)? What is the full text?
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Praise be to Allah.
We could not find any hadeeth with the meanings mentioned in the question or even any hadeeth that is close to it, but hijab (proper dressing of Muslim women in public) is sufficient as a virtue, as Allah, may He be glorified and exalted, has enjoined it in His Holy Book. Allah says (interpretation of the meaning):
“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft‑Forgiving, Most Merciful.”
[al-Ahzab 33:59].
So the woman who covers herself is adhering to the command of Allah and obeying His law. The one who is like that is deserving of forgiveness from Allah, may He be glorified and exalted.
And Allah says (interpretation of the meaning):
“Verily, the Muslims (those who submit to Allah in Islam) men and women, the believers men and women (who believe in Islamic Monotheism), the men and the women who are obedient (to Allah), the men and women who are truthful (in their speech and deeds), the men and the women who are patient (in performing all the duties which Allah has ordered and in abstaining from all that Allah has forbidden), the men and the women who are humble (before their Lord Allah), the men and the women who give Sadaqat (i.e. Zakah and alms), the men and the women who observe Sawm (fast) (the obligatory fasting during the month of Ramadân, and the optional Nawafil fasting), the men and the women who guard their chastity (from illegal sexual acts) and the men and the women who remember Allah much with their hearts and tongues. Allah has prepared for them forgiveness and a great reward (i.e. Paradise).”
[al-Ahzab 33:35].
Al-‘Allamah al-Sa‘di (may Allah have mercy on him) said:
“… those who guard their chastity” means, against zina (fornication or adultery) and that which leads to it. End quote.
Tayseer al-Kareem al-Rahman, p.664
It was narrated from Sahl ibn Sa‘d (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said:
“Whoever protects that which is between his jaws and that which is between his legs will be guaranteed Paradise.”
Narrated by al-Bukhari, no.6474
There is no doubt that the woman who observes hijab completely and has the characteristics of chastity and modesty will protect herself and her honour more than the one whose hijab is lacking and who uncovers any part of her body, even if the latter also keeps away from zina and what leads to it.
Hence Allah has promised to the women who adopt complete hijab and protect their honour from haram (unlawful) things, forgiveness and a great reward, and the Prophet (peace and blessings of Allah be upon him) guaranteed that they would enter Paradise.
And Allah knows best.





























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Da'eef (weak) hadeeths, Dought & clear, - * Virtue of Reading Surah al-Dukhan the Night Before Friday

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Is it Sunnah (from the Prophet’s teachings) to read Surah al-Dukaan on the night before Friday?
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Praise be to Allah.
There are marfoo‘ hadeeths (reports attributed to the prophet) about the virtue of reading Surah al-Dukhan, but none of them are saheeh (authentic).
With regard to the first hadeeth:
It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said:
“Whoever recites Ha-Meem (Surah) al-Dukaan on the night before Friday will be forgiven.”
It was narrated by al-Tirmidhi (2889) via Hisham Abu’l-Miqdam, from al-Hasan, from Abu Hurayrah (may Allah be pleased with him).
Then al-Tirmidhi said: We only know this hadeeth through this isnad, and Hisham Abu’l-Miqdam is da‘eef. And al-Hasan did not hear from Abu Hurayrah (may Allah be pleased with him). This was the view of Ayyoob, Yoonus ibn ‘Ubayd and ‘Ali ibn Zayd.
Thus the hadeeth has two faults:
1. Abu’l-Miqdam Hisham ibn Ziyad: the muhadditheen (scholars of hadeeth) are unanimously agreed that he is to be regarded as da‘eef. Ibn Hibban said: He narrates fabricated reports from trustworthy narrators, and it is not permissible to quote him as evidence. See: Tahdheeb al-Tahdheeb, 11/39.
2. There is a break in the isnad between al-Hasan and Abu Hurayrah (may Allah be pleased with him).
Hence it was classed as da‘eef by Ibn al-Jawzi in al-Mawdoo‘at (1/247), Ibn al-‘Arabi in ‘Aridah al-Ahwadhi, 6/35, and al-Albani in Da‘eef al-Tirmidhi.
The second hadeeth:
In his Tafseer (exegesis) (4/46), al-Wahidi narrated a hadeeth from Ubayy ibn Ka‘b (may Allah be pleased with him) that is similar to the hadeeth quoted above, except that its isnad includes Sallam ibn Saleem who is accused of lying. Hence, al-Shaykh al-Albani, in al-Silsilah al-Da‘eefah (no. 4632), ruled that it is da‘eef jiddan (very weak).
Ahmad ibn Manee‘ also narrated it from Ubayy ibn Ka‘b (may Allah be pleased with him) in his Musnad, as it says in al-Busayri’s Ithaf al-Khiyarah al-Maharah (6/89). Then he said: This isnad is weak because Haroon ibn Katheer is not known.
The third hadeeth:
It was narrated from Abu Umamah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said:
“Whoever recites Ha-Meem (Surah) al-Dukhan on the night before Friday or on Friday, Allah will build for him a house in Paradise.”
This was narrated by al-Tabarani in al-Mu‘jam al-Kabeer (8/264).
Al-Shaykh al-Albani (may Allah have mercy on him) said:
(It is) da‘eef jiddan (very weak). It was narrated by al-Asfahani in al-Targheeb wa’l-Tarheeb (p. 244) from Hafs ibn ‘Umar al-Mazini: Fidal ibn Jubayr told us, from Abu Umamah (may Allah be pleased with him) in a marfoo‘ (attributed directly to the Prophet) report…
I [al-Shaykh al-Albani (may Allah have mercy on him)] say: This isnad (chain of transmission) is da‘eef jiddan. With regard to Fidal ibn Jubayr, Ibn Hibban said: It is not permissible to quote him as evidence under any circumstances; he narrated hadeeths that have no basis. Because of him, al-Haythami regarded it as a faulty hadeeth and said (2/168): It was narrated by al-Tabarani in al-Kabeer and its isnad includes Fidal ibn Jubayr, who is da‘eef jiddan, and Hafs ibn ‘Umar al-Mazini, who is not known, as it says in al-Lisan. End quote.
Silsilah al-Ahadeeth al-Da‘eefah wa’l-Mawdoo‘ah, 11/191, no. 5112
This hadeeth is also classed as da‘eef in Fatawa al-Lajnah al-Daimah, 3/141
And Allah knows best.





























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