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Saturday, July 9, 2016

Engagment, - Dought & clear, - * Is what he did to find out about his fiancée correct?



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I have a cousin (daughter of my maternal aunt) who seems to be religiously committed and of good character, but I do not know much about her personality and outlook on life, or how well we would get along. I used the internet as a means to get to know her, whilst being very careful to adhere to proper etiquette, especially since we come from a conservative family. Praise be to Allaah, I reached the decision to marry her in sha Allah, but it may take two years or more until I am ready, because I am still a student in the last year of university.
My question is: Is what I did permissible? Especially since it went on for nearly a year, because the customs of marriage in our society do not allow one partner to get to know the character of the other until they get engaged, but after that if it becomes clear that the two are not compatible and they cancel the engagement, that will lead to problems and severing of family ties. I feel worried about what I did and I am afraid that it may be considered a sin or an act of treachery. It is permissible to continue our correspondence until I come and propose marriage to her?.
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Praise be to Allaah.
It is not permissible to correspond or converse with a non-mahram woman. If a man intends to propose marriage then he should follow the Islamically-prescribed means of doing so. If the woman whom he wants to marry is one of his relatives, then it should be more straightforward because either he will knows about her or he will be able to find out about her from the women of his own family.
It is not possible for a man or a woman to find out about the real character of one another through correspondence and conversing before marriage, because neither of them will show anything but their best side.
Shaykh ‘Abd-Allaah ibn Jibreen was asked:
If a man corresponds with a woman and they fall in love, is this regarded as a haraam action?
He replied:
This action is not permitted, because it provokes desire between them and makes them hope to meet and get in touch. This often leads to temptation and sows the seeds of zina in the heart, which leads to immoral actions or the things that lead to them. We advise all those who want to protect themselves to avoid corresponding and the like, so as to protect their religious commitment and their honour. And Allaah is the Source of strength.
Fataawa al-Mar’ah al-Muslimah, 2/578, 579
We have already stated that correspondence between the two sexes is haraam, in the answers to questions no. 26890and 10221.
It is permissible for the man who has proposed marriage to look at his fiancée, without being alone with her or shaking hands with her. So you could do the marriage contract and delay consummation of the marriage, so that your meeting with her will be acceptable according to sharee’ah, and during this period you could focus on getting to know her more and more.
In the answer to question no. 7492there is an important discussion of this matter. And Allaah knows best.











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Engagment, - Dought & clear, - * Should he interfere to prevent the marriage of a girl to a person with whose brother she had a relationship?



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Is it allowed to marry with a girl who had relation with the elder brother of the boy(Allah knows the extent of relation but they were like girl friend and boy friend). The boy doesnt know the relation of this girl with his elder brother and no one else in both families but some friends of his elder brother does know that. Now the both families has decided their marriage, so tell us is it allowed or they shouldnt marry ?.
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Praise be to Allaah.
There is nothing wrong with the girl marrying this suitor, subject to two conditions:
1. That she has repented to Allah from the haraam relationship, and if it reached the point of zina, it is not valid to marry a woman who committed zina until after she repents.
See the answer the question no. 85335.
2. That there is no danger of a resumption of her relationship with his brother. This marriage may make it easy for the relationship to resume and continue, especially in households where no attention is paid to preventing free mixing. That would cause a great deal of trouble, as is obvious.
Based on that, if it is known that she is still in this relationship or there is the fear that it may resume, based on what is seen of circumstantial evidence, then in this case the one who has knowledge of the situation should interfere in order to prevent the marriage, so as to denounce evil and protect the honour of the Muslim. So he should advise the suitor to forget about this woman in a way that will not lead to conflict and division between the two brothers; rather he should speak in general terms, such as saying; “She is not suitable for you,” or “she is not good for you,” and so on.
If it is known that the relationship has ended and there is no fear of it being resumed, then praise be to Allah, and there is nothing wrong with this marriage, as stated above.
And Allah knows best.












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