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Saturday, January 9, 2016

Plural marriage and fair treatment of co-wives, Dought & clear, - * Is it permissible to suspend division among co-wives on the day of Eid?

Is it permissible to suspend division among co-wives on the day of
Eid, and spend the day with both wives together?
Praise be to Allaah.
We put this question to Shaykh Muhammad ibn Saalih al-'Uthaymeen, may
Allaah preserve him, who answered as follows:
If they both agree, then that is fine. But if the wife whose day it
is insists on it, then it is still her day. But I advise women to take
things easy with regard to this matter, because whoever makes things
easy (for others), Allaah will make things easy for him. The day of
Eid should be a day of coming together so that all the people may
share the joy of their Eid. And Allaah knows best.
Shaykh Muhammad ibn Saalih al-'Uthaymeen

Plural marriage and fair treatment of co-wives, Dought & clear, - * He is married to two wives and he does not work;should he divorce one of them?

My husband has two wives and no job should he divorce the first wife
or the second?
Praise be to Allaah.
A man's provision is written for him, and the provision of his family
is written and decreed. Allaah says (interpretation of the meaning):
"And no moving (living) creature is there on earth but its provision
is due from Allaah. And He knows its dwelling place and its deposit
(in the uterus or grave). All is in a Clear Book (Al-Laah Al-Mahfooz —
the Book of Decrees with Allaah).
[Hood 11:6]
Divorcing a wife will not increase one's provision or make things
easier. Marriage and maintaining family stability is what brings
blessings and provision. Hence Allaah says (interpretation of the
meaning):
"And marry those among you who are single (i.e. a man who has no wife
and the woman who has no husband) and (also marry) the Saalihoon
(pious, fit and capable ones) of your (male) slaves and maid-servants
(female slaves). If they be poor, Allaah will enrich them out of His
Bounty. And Allaah is All-Sufficient for His creatures' needs,
All-Knowing (about the state of the people)"
[al-Noor 24:32]
This aayah indicates that marriage is a means of getting provision.
Moreover, Allaah commands men to spend on their families, and
commands those whose provision is restricted to spend from what Allaah
has given them, as much as they are able. He did not command them to
get divorced; on the contrary He said that after hardship would come
ease, and after hard times would come times of plenty. Allaah says
(interpretation of the meaning):
"Let the rich man spend according to his means; and the man whose
resources are restricted, let him spend according to what Allaah has
given him. Allaah puts no burden on any person beyond what He has
given him. Allaah will grant after hardship, ease"
[al-Talaaq 65:7]
Our advice is that the husband should not divorce any of his wives,
and that he should put his trust in Allaah, be patient, and strive to
earn provision. He should not be lazy or complacent. He has to put his
trust in Allaah in the true sense. The Prophet (peace and blessings of
Allaah be upon him) said: "If you put your trust in Allaah in the true
sense, He will grant your provision as He grants to the birds, who go
out in the morning hungry and come back full."(Narrated by Ahmad, Ibn
Maajah and al-Tirmidhi).
Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said: "What is
meant by putting one's trust in Allaah (tawakkul) is believing in what
is implied by this aayah (interpretation of the meaning):
"And no moving (living) creature is there on earth but its provision
is due from Allaah"
[Hood 11:6]
It does not mean giving up striving and relying on what one may get
from one's fellow-creatures, because doing that may lead to the
opposite of what comes from tawakkul. Ahmad was asked about a man who
sat in his house or in the mosque and said, "I will not do anything
until my rizq comes to me." He said, "This is a man who has no
knowledge. The Prophet (peace and blessings of Allaah be upon him)
said: 'Allaah has placed my provision under the shadow of my spear,'
and he said: 'If you to put your trust in Allaah in the true sense, He
will grant your provision as He grants to the birds, who go out in the
morning hungry and come back full.'" He mentioned that they go out and
about seeking their provision. He said: "and the Sahaabah used to go
out and engage in trade and tend to their date-palm trees, and they
are the example to be followed."
Wives should help their husbands. They should pay attention to his
situation and abilities, and they should not expect more of him than
he is able to give. If (these two wives) are able to work in suitable
jobs and help their husband in spending, without transgressing the
limits set by sharee'ah and without neglecting the needs of the house
and children, then they will have the reward for that. It was stated
in the hadeeth that a woman came to the Prophet (peace and blessings
of Allaah be upon him) and said, "O Messenger of Allaah, I am a woman
who has a skilled craft, and I sell things from that. I, my son and my
husband have no other source of income, and they have kept me from
giving in charity. I cannot give anything in charity; will I have any
reward from what I spend (on them)? The Messenger of Allaah (peace and
blessings of Allaah be upon him) said to her, "Spend on them and you
will a reward so long as you spend on them."(Narrated by Ahmad, no.
15504). According to a report narrated by al-Bukhaari, the Prophet
(peace and blessings of Allaah be upon him) said: "She will have two
rewards: the reward for (upholding) family ties and the reward for
giving in charity."
We ask Allaah to make us independent and free of need, and Allaah
knows best. May Allaah bless our Prophet Muhammad and all his family
and companions, and grant them peace.