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Tuesday, November 27, 2012

Be so close to the Qur’an that…

Be so close to the Qur'an that with every turn of itspage, your heart
also turns. You undergo a change of character; and come out better.
You come closer to Allah and you understand your religion more.
Be so close to the Qur'an that not only do you consider it to be your
companion in life, but it also considers *you* to be its companion
both here and on Yawm al-Qiyamah (Day of Resurrection).
Be so close to the Qur'an that whenever you open to read it, it draws
you indeeply and takes you on amazing journeys through power concepts
and thought-provoking dialogue, through history and the undisputed
facts of the future and Hereafter; learning life lessons and learning
about yourself. The journey doesn't end until you end it (by closing
the Book).
Be so close to the Qur'an that you make it your first point of
judgement and guidance when you quarrel or fall out with a relative,
spouse, friend orstranger. You place it before you with the sincerity
to resolve matters and follow the causes for peace.
"… If they both desire reconciliation, Allah will cause harmony
between them. Indeed, Allah is ever Knowing and All-Aware." [al-Nisa:
35]
Be so close to the Qur'an that if you happen to miss your daily
portion ofit, it preoccupies your mind and you are not at peace until
you take yourregular nourishment from it.
Be so close to the Qur'an that just hearing the words, "O you who
believe…" strikes something within your heart. You are all ears and
attentive; ready to respond.
Be so close to the Qur'an that you truly feel its blessings in your life.
Be so close to the Qur'an that while many love listening to music and
lyrical tunes, for you nothing can beat the melodious recital of your
favourite Surah (chapter).
Be so close to the Qur'an that you actually walk F E A R L E S S. In
every place, at all times, and every stage of your life. Your fear is
only from One Being, and He is above His Throne, `azza wa jall.
Be so close to the Qur'an that the mere contemplation of a verse
brings tears to your eyes.
Be so close to the Qur'an that after a long and tiring day, all you
want to do is make wudhu' (ablution) and sit down with a cuppa tea in
a cosy spot for some heartwarming reading and reflection.
Be so close to the Qur'an that it becomes the first companion you turn
to when you need to hear comforting words, or a shoulder to lean on in
difficult times, or guidance in times of confusion. It becomes your
first point of contactalongside salah (prayer) and du'a
(supplication).
Be so close to the Qur'an that its melodious verses drown away the
meaningless chatter of this world and you preferlistening to it
instead of listening to much of Mankind…
Be so close to the Qur'an that you become recognised for it; in your
character and the way you carry yourself through life.
Be so close to the Qur'an that being in its companymakes you feel like
you are in the best company; the most serene, thought-provoking,
heart-warming, and tranquil of gatherings. People think you are alone…
but you are anything but alone.
Be so close to the Qur'an that you can't fathom theidea of dying
without having memorised it. Youcan't see yourself standing in front
of Allah in complete ignorance of His Book, His Verses, His Words.
Be so close to the Qur'an that everytime you hear a verse, you stop
and check yourself against it. Is it a command/prohibition which you
adhered by? Divine advice which you've taken on board? Wisdom which
you've learnt from? Check yourself against every verse and be the
first to benefit from it, because you are that close.
Be so close to the Qur'an that before embarking on the path of
knowledge, you first immerse yourself in it. You do not place any
branch of 'ilm before knowledge of the Book, and thus you spend your
early learning days learning all about it.
Be so close to the Qur'an that its verses replay melodiously in your mind…
Be so close to the Qur'an that you can find for yourself a verse
reflecting every moment of your life. You will always know what to do.
Be so close to the Qur'an that the worldy chaos around you only
increases your yearning towards secluding yourself, reciting its
verses and being in its beautiful company.
Be so close to the Qur'an that nothing, nothing can come in between it and you.

--

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

« Pick up in The Rain The China Farmer »

A cab driver taught me a million dollar lesson in customer
satisfaction andexpectation. Motivationalspeakers charge thousands of
dollars to impart his kind of training to corporate executives and
staff. It cost me a $12 taxi ride.
I had flown into Dallas for the sole purpose of calling on a client.
Time was of the essence and my plan included a quick turnaround trip
from andback to the airport. A spotless cab pulled up.
The driver rushed to open the passenger doorfor me and made sure I was
comfortably seated before he closed the door. As he got in the
driver's seat, he mentioned that the neatly folded Wall Street Journal
next to me for myuse. He then showed me several tapes and asked me
what type of music I would enjoy.
Well! I looked around for a "Candid Camera!" Wouldn't you? I could
notbelieve the service I was receiving! I took the opportunity to
say,"Obviously you take great pride in your work.You must have a story
to tell."
"You bet," he replied, "I used to be in Corporate America. But I got
tired of thinking my best would never be good enough. I decided to
findmy niche in life where I could feel proud of beingthe best I could
be.
I knew I would never be a rocket scientist, but I love driving cars,
being of service and feeling like I have done a full day's work and
done it well. I evaluate my personal assets and... wham! I became a
cab driver.
One thing I know for sure, to be good in my business I could simply
just meet the expectations of my passengers. But, to be GREAT in my
business , I have to EXCEED the customer's expectations! I like both
the sound and the return of being 'great' better than just getting by
on 'average'"
Did I tip him big time? You bet! Corporate America's loss is the
traveling folk's friend!

Inspirational Story - A Mothers Love

A little boy came up to hismother in the kitchen one evening while she
was fixing supper, and handed her a piece of paper that he had been
writing on. After his Momdried her hands on an apron, she read it, and
this is what it said:
For cutting the grass: $5.00
For cleaning up my room this week: $1.00
For going to the store foryou: $.50
Baby-sitting my kid brother while you went shopping: $.25
Taking out the garbage: $1.00
For getting a good reportcard: $5.00
For cleaning up and raking the yard: $2.00
Total owed: $14.75
Well, his mother looked at him standing there, and the boy could see
the memories flashing through her mind. She picked up the pen, turned
over the paper he'd written on, and this is what she wrote:
For the nine months I carried you while you were growing inside me:
No Charge
For all the nights that I've sat up with you, doctored and prayed for you:
No Charge
For all the trying times, and all the tears that you've caused
through the years:
No Charge
For all the nights that were filled with dread, and for the worries I
knew were ahead:
No Charge
For the toys, food, clothes, and even wiping your nose:
No Charge
Son, when you add it up, the cost of my love is: No Charge. When the
boy finished reading what his mother had written, there were big tears
in his eyes, and he looked straight at his mother and said, "Mom, I
sure dolove you." And then he took the pen and in great big letters he
wrote: "PAID IN FULL".
Lessons:
You will never how muchyour parents worth till you become a parent
Be a giver not an asker, especially with your parents. there is a
lot to give, besides money.
Advice: IF your mom is alive and close to you, give her a big kiss and
ask her for forgiveness. Ifshe is far away, call her. if she passed
away, pray for her.

--

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

Represent Your Faith, Come What May

Some people worry about appearing Muslim because they don't want to
attract negative attention from non-Muslims. They want to be liked and
accepted. So they hide their deen. At work or on a journey they worry
about doing salat in public and may actually miss prayers. They are
reluctant to wear hijab. They don't even like to greet their fellow
Muslims with salam in public.
I say that it's better to be hated for what you are, than loved for
what you are not.
When you appear before Allah, do you want to say,"I hid my religion
and thenon-Muslims accepted me."
Or do you want to say, "People harassed me anddespised me, because I
represented Islam."
Be proud of who you are – not the pride of arrogance but the pride of
self-respect. Be grateful for Allah's greatest favor to you, Islam.
Represent your faith, no matter how people respond. I think you'll
find that most people will respect you for it. In fact I have noticed
that practicing, representing Muslims are sometimes treated like sages
or priests. But if you are mocked for being Muslim, that's an honor
and a barakah for you on Yawm Al-Qiyamah.
Stand up straight and smile. Speak your truth without preaching.
Perform your salat wherever you are, without ostentation. Greet your
fellow Muslimswith enthusiasm, wish people a happy Eid (even
non-Muslims!), wear yourIslamic garments, have no fear, and be
yourself, a believer.

Live the Moment – It’s All You Have

Try to appreciate the present moment and truly live it, rather than
using it up by feeling guilty about the past, or fretting about the
future.Regret for the past is a waste of spirit, and worrying about
the future is pointless.
Hanan Bilal, a communityactivist and motivator from Florida, asks,
"Whenwill we stop living in the past and longing for our future? All
we really have is this moment. The question is what are we going to do
right now? Our time is now!"
The Past
That's not to say that contemplation of past and future is verboten.
The Quran tells stories of the past in order to educate us. The
Messenger of Allah (sws) told us many stories of past Prophets and the
Bani Israa'il, for the samereason. We study world history, we study
the seerah of our Prophet and the lives of the Sahabah, because it
inspires and informs.
I taught a martial arts class several hours ago and I'm still
reviewing it in my mind, examining what I could do better next time.
That's part of the learning process for me.
I have a sweet young daughter named Salma and I often think about my
time with her, something funny that shesaid, or the small gifts that
she likes to make forme. Yesterday she made me a card that says "I
love Baba." A few days ago we had a poetry reading at our local Muslim
community center, and in between readings our host told jokes. For
some reason Salma positioned herself in the front row, and every time
our host told ajoke I heard Salma laughing loudly, even though I'm
sure she did not understand the jokes ("do vegetarians eat animal
crackers?"). Crazy kid, ha ha. So yeah, I think about past moments.
But I'm not stuck in the past. I think about those moments because
they educate meor make me smile, so they become a part of mypresent
and future.
On the other hand, I occasionally think about my former marriage, and
those are usually not good thoughts, because Itend to dwell on the
mistakes I made, and I feel sadness or guilt. I've already
contemplated deeply on that period in my life, and I've learned my
lessons. I don't need to keep returning there in my mind, punishing
myself. If I did, then I would indeed be stuck inthe past, unable to
move forward. That is the kind of pointless regret that weighs people
down andburdens their spirits.
The Future
We plan for the future byhaving goals, getting an education, working
hard,saving money, always learning and improving ourselves. We plan
for our aakhirah by dedicating ourselves to Allah, worshiping, giving
our money to the poor and orphans, and humbling ourselves. We build
our futures step by step. But it's not productive to sit around biting
our nails and thinking, "What if I fail my exam, oh, when will I get
married, what's going to happen if I lose my job, how will I pay
mybills…" You make yourselfsick and it doesn't help.
Don't worry, plan . There'sa huge difference! Then acknowledge that
you don't control the future. That's Allah's province. Trust in Him,
let him be your guide, find your security in Him.
The security of the dunyais false security. Sufferingis the lot of all
Adam's children, in one way or another, and death comes when we're
ready or not. The security of Allah is real and transcends this world.
The Moment
This moment is all we have, my friend. The past is gone, and the
future never comes, because when we get there, we're still in the
present.
If you take this moment to breathe deeply and say, "SubhanAllah wa
bihamdihi" – glory to Allah and all praise to Him – and then thank
Allah for the blessings in your life, or sit down andplay a game with
your child, go for a walk in thesunshine, maybe take a few nature
photos, call an old friend, write your spouse a love note, read a
verse from the Quran and contemplate it – thenyou have lived! You have
turned that moment into a precious gem, something to smile aboutand
feel good about.
Let's live the moment, be conscious of it, feel it, and give Allah the
credit, and in doing so let's turn the moment into a circle of
sunshine and barakah.
P.S. Isn't that the most amazing photo above? I absolutely love it. I
want to roll around in that grass, bathe in that river, call the
adhaan to the sky, and build a small house among those
trees.SubhanAllah.

--

- - - - -

And Allah Knows the Best!

- - - - -

Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

People will be called on the Day of Resurrection by their fathers’ names, not their mothers’

Is it true that on the on the Day of Resurrection Allaah will call the
people by their names and the names of their mothers, and what is
theresponse to those who say that? Is there any shar'i evidence?.
Praise be to Allaah.
The idea that people willbe called by their mothers' names is mistaken
and goes against that which is proven in the saheeh Sunnah which
indicates that they will be attributed to their fathers. In his
Saheeh, al-Bukhaari included a chapter entitled "Chapter: The people
willbe called by their father's names, in which he quoted hadeeth no.
6177 from Ibn 'Umar (may Allaah be pleased with him), that the Prophet
(peace and blessings of Allaah be upon him) said: "A banner will be
raised forthe betrayer on the Day of Resurrection and it will be said:
This is the betrayer of So and so the son of So and so."
This hadeeth was also narrated by Muslim (1735).
That which was narratedsaying that people will be called by their
mothers' names is da'eef(weak).
Ibn al-Qayyim (may Allaah have mercy on him) said in Tuhfat al-Mawdood
bi Ahkaam al-Mawlood (p. 147):
Chapter Ten: Mankind will be called on the Day of Resurrection by
their fathers' names and not by their mothers'. This is the correct
view which isindicated by the saheeh Sunnah and was stated by the
imams such as al-Bukhaari and others. He said in his Saheeh: The
people will be calledon the Day of Resurrection by their fathers'
names and not by their mothers'. Then he quoted in this chapter the
hadeeth of Ibn 'Umar who said: The Messenger of Allaah (peace and
blessings of Allaah be upon him) said: "When Allaah gathers the first
and the last on the Day of Resurrection, Allaah will raise for every
betrayer a banner on the Day of Resurrection and it will be said: This
is the betrayer of So and so the son of So and so."
In Sunan Abi Dawood (4948) it is narrated witha jayyid isnaad from
Abu'l-Darda' that he said:The Messenger of Allaah (peace and blessings
of Allaah be upon him) said: "You will be called on the Day of
Resurrection by your names and the names of your fathers, so choose
good names for yourselves."
Some people claimed that they will be called by their mothers' names
and they quoted as evidence for that a hadeeth which is not sound.
This appears in Mu'jam al-Tabaraani in the hadeeth of Abu Umaamah from
the Prophet (peace and blessings of Allaah be upon him): "When one of
your brothers dies and you have levelled the dirt over his grave, let
one of you stand at the head of his grave and say: O So and so son of
So and so [his mother's name], for he can hear him but cannot reply.
Then let him say: OSo and so son of So and so [his mother's name], and
he will say: Tell us, may Allaah have mercy on you." And in this
hadeeth it says that a man said: O Messenger of Allaah, what if his
mother's name is not known? He said: Then lethim be attributed to his
mother Hawwa' (Eve), O So and so son of Hawwa'."
al-Haythami said (3/163):Its isnaad includes a number of people whomI
do not know. End quote.
It says in Kashf al-Khifa' (2/375): It was classed as da'eef (weak) by
Ibn al-Salaah, then by al-Nawawi, Ibn al-Qayyim, al-'Iraaqi, Ibn Hajar
in some of his books and by others.
They said: Moreover, a man may not know for sure who his father is,
such as one who is disowned in a case of li'aan or an illegitimate
child, so how can he be called by his father's name?
The answer is: The hadeeth is weak according to the consensus of
scholars of hadeeth. As for the one whose his father is not known, he
will be called as he was called in this world, so a person will be
called in the Hereafter as he was called in this world, whether he was
called by his father's name or his mother's. And Allaah knows best.
End quote.
Note:
Some of them interpreted the verse (interpretation of the meaning):
"(And remember) the Day when We shall call together all human beings
with their (respective) Imam [their Prophets, or their records of good
and baddeeds, or their Holy Books like the Qur'aan, the Tawraat
(Torah), the Injeel (Gospel), or the leaders whom the people followed
in this world]" [al-Isra' 17:71] asreferring to this weak meaning. See
al-Qurtubi (10/257).
Al-Zamakhshari said: Oneof the weird ideas mentioned in tafseer is the
idea that the word "imam" is the plural of the word "umm" (mother) and
that the people will be called on the Day of Resurrection by their
mothers' names,and that the reason why they will be called by their
mothers' names instead of their fathers' is out of respect for the
rights of 'Eesa (peace be upon him) and to show the honourable descent
of al-Hasan and al-Husayn on their mother's side, and so that
illegitimate childrenwill not be embarrassed.How strange these notions
are. End quote. Al-Kashshaaf 2/682.
And Allaah knows best.

Good deeds appear in the form of a man in the grave

How sound is this hadeeth?
"When a person dies, whilst his relatives are busy with his funeral
rites, a very handsome man stands at the head of the deceased and when
the body is shrouded, that man comes in between the shroud and chest
of the deceased, and after the burial, the people go back to their
homes and the two angels Munkar and Nakeer come to the grave and they
try to separate this handsome man from the deceased so that they will
be able to question the deceased about his faith.But the good-looking
man says: 'He is my friend, he is my friend, and I will never leave
him without interveningunder any circumstances. If you areappointed to
question him, then do as you are commanded, but as for me, I can never
leave him until I admit him to Paradise.' Then the handsome man turns
to the deceased and says tohim: 'I am the Qur'aan that you used to
recite ina loud voice sometimes and in a low voice sometimes. Do not
worry. After the questioning of Munkar and Nakeer, there will be no
sorrow after this day.' When the questioning ends, the handsome man
and the angels prepare a bed of silk filled with musk for the deceased
in Paradise.".
Praise be to Allaah.
What is narrated in the saheeh Sunnah about one's good deeds takinga
physical form and appearing in the form ofa handsome man in the grave,
including the deed of reciting the HolyQur'aan, is as follows:
1-
It was narrated from al-Bara' ibn 'Aazib (may Allaah be pleased with
him) that the Prophet (peace and blessings of Allaah be upon him)
said:
"When the believing slave is about to depart this world and enter the
Hereafter, there come down to him from heaven angels with white faces
like the sun, and they sit around him as far as the eye can see. They
bring with them shrouds from Paradise and perfumes from Paradise…"
until he said,describing the state of the believer in the grave:
"Then a voice calls out from heaven, 'My slave has spoken the truth,
so prepare for him a bed from Paradise and clothehim from Paradise,
and open for him a gate to Paradise.' Then there comes to him some of
itsfragrance, and his grave is made wide, as far as he can see. Then
there comes to him a man with a handsome face and handsome clothes,
and a good fragrance, who says, 'Receive the glad tidings that will
bring you joy this day.' He says, 'Who are you? Your face is a face
whichbrings glad tidings.' He says, 'I am your righteous deeds.' He
says, 'O Lord, hasten the Hour so that I may returnto my family and my
wealth.'"
Narrated by Ahmad (4/362); classed as saheeh by al-Albaani in Ahkaam
al-Janaa'iz (156).
2-
It was narrated that Buraydah (may Allaah bepleased with him) said: I
heard the Prophet (peace and blessings of Allaah be upon him) say:
"The Qur'aan will meet its companion on the Day of Resurrection when
his grave is opened for him, in the form of a pale man. It will say to
him, 'Do you recognize me?' He will say: 'I do not recognize you.' It
will say: 'I am your companion the Qur'aan, who kept you thirsty on
hot days and kept you awake at night.Every merchant benefits from his
business and today you will benefit from your good deeds.' He will be
given dominion in his right hand and eternity in his left, and there
will be placed on his head a crown of dignity, and hisparents will be
clothed with priceless garments the like of which have never been seen
in this world. They will say: 'Why have we been clothed with this?' It
will be said: 'Because your son used to recite Qur'aan.' Then it will
be said to him: 'Recite and ascend in the degrees of Paradise,' and he
will continue to ascend so long as he recites, either at a fast pace
or a slow pace ."
Narrated by Ahmad in al-Musnad (394) and Ibn Maajah in al-Sunan
(3781); classed as hasan by al-Busayri in al-Zawaa'id and by
al-Albaani in al-Silsilah al-Saheehah (2829).
Al-Suyooti said in his commentary on the hadeeth (2/1242):
"In the form of a pale man". Al-Suyooti said: This is the one whose
colour has changed. It is as if he comes in this form so as to
resemble his companion in this world, or to draw attention to the fact
thatjust as his colour changed in this world because of staying up at
night to read Qur'aan, the Qur'aan will appear in a similar form
becauseof its striving on the Day of Resurrection until its companion
attains the ultimate goal in the Hereafter. End quote.
I have not found anything in the saheeh Sunnah to suggest that aman's
righteous deeds will appear in the form of a man in the grave except
in these two hadeeths.
As for the hadeeth whichyou quoted, it is not narrated in any of the
reliable books of Sunnah, and we have not found it with any isnaad,
saheeh (sound) or da'eef (weak). Rather it is something that appears
in some chat rooms or on some sites with no proof. Perhaps some
ignorant person wrote it himself then attributed it to the Prophet
(peace and blessings of Allaah be upon him), to encouragethe people to
respect theQur'aan and pay attention to it, but these people do not
know thattelling lies about the Prophet (peace and blessings of Allaah
be upon him) is one of the worst of sins that doom a person to the
Fire of Hell, and the good intention does not remove the burden of sin
for those who tell liesand fabricate ahaadeethas if the Prophet (peace
and blessings of Allaah be upon him) said them. The Prophet (peace and
blessings of Allaah be upon him) said: "Telling lies about me is not
like telling lies about anyoneelse. Whoever tells a lie about me
deliberately, let him take his place in Hell." Narrated by al-Bukhaari
(1291) and Muslim (4).
And Allaah knows best.

Will the Muslim see whoever he wants of thewomen of Paradise?

If a Muslim is one of the people of Paradise, will he be able to see
the females companions of the Prophet (peace and blessings of Allaah
be upon him) in Paradise if he reaches their status? And will he be
able to see righteous women such as Rabia al-'Adawiyyah and other
believing women? May Allaah reward you with good.
Praise be to Allaah.
Firstly:
In Paradise, there will beno evil looks or sickness of the heart such
that men in Paradise will seek women other than his own womenfolk.
Andwomen will not seek men whom they knew inthis world. Paradise is
the place where Allaah honours people and there is no evil there, and
no haraam desires or wishes.
It was narrated that Abu Hurayrah (may Allaah be pleased with him)
said: The Messenger of Allaah (peace and blessings of Allaah be upon
him) said: "The first group to enter Paradise will look like the moon
when it is full. They will not spit or blow their noses or defecate
therein. Their vessels and combs will be of gold and silver, their
incense burners will be of aloeswood and their sweat will be musk.
Each of them will have two wives, the marrow of whose calves will be
visible from beneath the flesh because of their beauty. There will be
no dissent or enmity among them and their hearts will be as one, and
they will glorify Allaah morning and evening."
Narrated by al-Bukhaari (3073) and Muslim (2834).
According to a report narrated by al-Bukhaari: "they will not envy one another."
Secondly:
One of the blessings of Paradise for men is that Allaah will bestow
upon them wives whose love and gaze will be only forthem, and he will
not see anyone who is better than them, and hewill not desire anyone
else.
Allaah says (interpretation of the meaning):
"And beside them will beQaasiraat-at-Tarf [chaste females (wives),
restraining their glances (desiring none except their husbands)]"
[al-Saaffaat 37:48].
Imam al-Tabari (may Allaah have mercy on him) said:
Allaah, may He be exalted, says: With these sincere slaves of Allaah
in Paradise will be qaasiraat al-tarf (chaste females restraining
theirglances), who will be wives who lower their gaze and refrain from
looking at anyone other than their husbands, andwill not desire anyone
but them, and they will not look at anyone but them.
Tafseer al-Tabari (21/41).
Shaykh 'Abd al-Rahmaanal-Sa'di (may Allaah havemercy on him) said:
"Andbeside them will be Qaasiraat-at-Tarf [chaste females (wives),
restraining their glances" means: With the people of the abode of
bliss in their places will be al-hoor al-'iyn, perfect in appearance
and restraining their glances. Either they will restrain their glances
by looking at no one but their husbands, because they will be chaste
and have no desire for anyone else, and because their husbands will
be so handsome andperfect that they will notseek or desire anyone else
in Paradise, or because they will be so beautiful that their husbands
will look only at them. This is indicative of their perfect beauty
which will make their husbands restrain their glances and look only at
them. Restraining the glance also indicates that his love will be
restricted only to her. Both meanings are possible and both are valid.
All of this indicatesthat the men and women in Paradise will be
beautiful and will love one another, a love that does not desire
anyone else. They will allbe extremely chaste and there will be no
envy or hatred there, because the causes of that will not exist.
Tafseer al-Sa'di (p. 702)
The apparent meaning of the verses "And beside them will be
Qaasiraat-at-Tarf [chaste females (wives), restraining their glances
(desiring none except their husbands)]" [al-Saaffaat 37:48] and "And
beside them will beQaasiraat-at-Tarf [chaste females (wives)
restraining their glances (desiring none except their husbands)],
(and) of equal ages" [Saad 38:52] is both al-hoor al-'iyn and the
women of this world who enter Paradise. What is meant by 'iyn is
wide-eyed and what is meant by "of equal ages" is of the same age.
Thirdly:
No woman will be unmarried in Paradise. Every woman will have
ahusband, and there will be no single people in Paradise.
It was narrated that Abu Hurayrah (may Allaah be pleased with him)
said: The Messenger of Allaah (peace and blessings of Allaah be upon
him) said: "...there will be no one in Paradise who is unmarried."
Narrated byMuslim (2834).
Fourthly:
With regard to this specific issue, it seems from the texts that women
will live with their husbands and children in their own realms in
Paradise, and awoman will be content with her husband and have no need
to see other people, as stated above. There is no text to suggest that
she will see non-mahrams there, or that the righteous men will see
righteous, worshipping believing women in Paradise.
Shaykh 'Abd al-Rahmaanal-Barraak (may Allaah preserve him) said:
There is no way to knowmatters of the unseen except by information
from the infallible one (i.e., the Prophet (peace and blessings of
Allaah be upon him)), because matters of the unseen cannot be known by
reasoning and thinking. Information about Paradise is one of the
matters of the unseen that are hidden, and we must adhere to what
hasbeen stated in the texts of the Qur'aan and Sunnah. We must
believein Paradise and what Allaah has told us of the various delights
therein, whilst remembering thatits realities are known only to
Allaah. There is nothing in the texts to say that a man will meet the
wives of others, and there is nothing to confirm or deny the seeing
asked about here. We cannot say thata person will be able to see the
Mothers of the Believers or that it is not possible; rather we must
refrain from thinking about that or indulging in discussion of it, for
it is superfluous and is not something that it is prescribed to pray
for orwish for. But what is indicated by the Qur'aanis that the
believers will meet and sit facing one another on thrones, as Allaah
says (interpretation of the meaning):
"A multitude of those (foremost) will be from the first generations
(who embraced Islam).
14. And a few of those (foremost) will be from the later generations.
15. (They will be) on thrones woven with gold and precious stones.
16. Reclining thereon, face to face"
[al-Waaqi'ah 56:13-16]
"And We shall remove from their hearts any deep feeling of bitterness
(that they mayhave). (So they will be like) brothers facing each other
on thrones"
[al-Hijr 15:47]
We should not indulge in discussion of matters of the unseen without
knowledge, rather if such a question comes up, we should answer
bysaying Allaah knows best, and the questioner should be told not to
indulge in such topics, because there is no benefit in that.
"And follow not (O man, i.e., say not, or do not, orwitness not) that
of which you have no knowledge. Verily, the hearing, and the sight,
and the heart of each of those ones will be questioned (by Allaah)"
[al-Isra' 17:36]
"They (angels) said: Glory is to You, we have no knowledge except what
you have taught us. Verily, it is You, the All-Knower, the All-Wise"
[al-Baqarah 2:32]
We ask Allaah to guide us to the Straight Path and to make us all
people of Paradise. May Allaah send blessings and peace upon His
slaveand Messenger Muhammad and upon his family and companions.

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Said ibn Zayd - Biographies of the Companions (Sahabah)

Zayd the son of Amr stood away from the Quraysh crowd as they
celebrated one of their festivals. Men were dressed in rich turbans of
brocade and expensive Yemeni burdabs. Women and children were also
exquisitely turned out in their fine clothes and glittering jewelry.
Zayd watched as sacrificial animals, gaily caparisoned were led out to
slaughter before the Quraysh idols. It was difficult for him to remain
silent. Leaning against a wall of the Kabah, he shouted:
"O people of Quraysh! It is God Who has created the sheep. He itis Who
has sent down rain from the skies of which they drink and He has
caused fodder to grow from the earth with whichthey are fed. Then even
so you slaughter them in names other than His. Indeed, I see that you
are an ignorant folk."
Zayd's uncle al-Khattab, the father of Umar ibn al-Khattab, seethed
with anger. He strode up to Zayd, slapped him on the race and shouted:
"Damn you! We still hear from you such stupidity. We have borne it
until our patience is exhausted."
Al-Khattab then incited a number of violent people to harass and
persecute Zayd and make life extremely uncomfortable for him. These
incidents which took place before Muhammad's call to Prophethood gave
a foretaste of the bitter conflict that was to take place between the
upholders of truth and the stubborn adherents of idolatrous practices.
Zayd was one of the few men, known as hanifs, who saw these idolatrous
practices for what they were. Not only did he refuse to take part in
them himself but he refused to eat anything that was sacrificed to
idols. He proclaimed that he worshipped the God of Ibrahim and, as the
above incident showed, was not afraid to challenge his people in
public.
On the other hand, his uncle al-Khattab was a staunch follower of the
old pagan ways of the Quraysh and he was shocked by Zayd's public
disregard for the gods and goddesses they worshipped. So he had him
hounded and persecuted to the point where he was forced to leave the
valley of Makkah and seek refuge in thesurrounding mountains. He
evenappointed a band of young men whom he instructed not to allow Zayd
to approach Makkah and enter the Sanctuary.
Zayd only managed to enter Makkah in secret. There unknown to the
Quraysh he met with people like Waraqah ibn Nawfal, Abdullah ibn
Jahsh, Uthman ibn al-Harith and Umaymah bint Abdul Muttalib, the
paternal aunt of Muhammadibn Abdullah. They discussed how deeply
immersed the Arabs were in their misguided ways. To his friends, Zayd
spoke thus:"Certainly, by God, you know that your people have no valid
grounds for their beliefs and that they have distorted and
transgressed from the religion of Ibrahim. Adopt a religion which you
can follow and which can bring you salvation."
Zayd and his companions then went to Jewish rabbis and Christian
scholars and people of other communities in an attempt to learn more
and go back to the pure religion of Ibrahim.
Of the four persons mentioned, Waraqah ibn Nawfal became a Christian.
Abdullah ibn Jahsh andUthman ibn al-Harith did not arrive at any
definite conclusion. Zayd ibn Amr however had quite a different story.
Finding it impossible to stay in Makkah, he left the Hijaz and went as
far as Mosul in the north of Iraq and from there southwest into
Syria.Throughout his journeys, he always questioned monks and rabbis
about the religion of Ibrahim. He found no satisfaction until he came
upon a monk in Syria who told him that the religion he was seeking did
not exist any longer but the time was now near when God would send
forth, from his own people whom he had left, a Prophet who would
revive the religion of Ibrahim. The monk advised him that should he
see this Prophet he should have no hesitation in recognizing and
following him.
Zayd retraced his steps and headed for Makkah intending to meet the
expected Prophet. As he was passing through the territory of Lakhm on
the southern border of Syria he was attacked by a group of nomad Arabs
and killed before he could set eyes on the Messenger of God, may God
bless him and grant him peace. However, before he breathed his last,
he raised his eyes to the heavens and said:
"O Lord, if You have prevented me from attaining this good, do not
prevent my son from doing so."
When Waraqah heard of Zayd's death, he is said to have written an
elegy in praise of him. The Prophet also commended him and said that
on the day of Resurrection "he will be raised as having, in himself
alone, the worth of a whole people".
God, may He be glorified, heard the prayer of Zayd. When Muhammad the
Messenger of God rose up inviting people to Islam, his son Said was in
the forefront of those who believed in the oneness of God and who
affirmed their faith in the prophethood of Muhammad. This is not
strange for Said grew up in a household which repudiated the
idolatrous ways of the Quraysh and he was instructed by a father who
spenthis life searching for Truth and who died in its pursuit.
Said was not yet twenty when he embraced Islam. His young and
steadfast wife Fatimah, daughter of al-Khattab and sister of Umar,
also accepted Islam early. Evidently both Said and Fatimah managed to
conceal their acceptance of Islam from the Quraysh and especially from
Fatimah's family for some time. She had cause to fear not only her
father but her brother Umar who was brought up to venerate the Kabah
and to cherish the unity of the Quraysh and their religion.
Umar was a headstrong young man of great determination. He saw Islam
as a threat to the Quraysh and became most violent and unrestrained in
his attacks on Muslims. He finally decided that the only way to putan
end to the trouble was to eliminate the man who was its cause. Goaded
on by blind fury he took up his sword and headed for the Prophet's
house. On his way he came face to face with a secret believer in the
Prophet who seeing Umar's grimexpression asked him where he was going.
"I am going to kill Muhammad..."
There was no mistaking his bitterness and murderous resolve. The
believer sought to dissuade him from his intent butUmar was deaf to
any arguments. He then thought of diverting Umar in order to at least
warn the Prophet of his intentions.
"O Umar," he said, "Why not firstgo back to the people of your own
house and set them to rights?" "What people of my house?" asked Umar.
"Your sister Fatimah and your brother-in-law Said. They have both
forsaken your religion and are followers of Muhammad in his
religion..."
Umar turned and made straight for his sister's house. There he called
out to her angrily as he approached. Khabbab ibn al-Aratt who often
came to recite the Quran to Said and Fatimah was with them then. When
they heard Umar's voice, Khabbab hid in a corner of the house and
Fatimah concealed the manuscript. But 'Umar had heard the sound of
their readingand when he came in, he said to them: "What is this
haynamah (gibbering) I heard?"
They tried to assure him that it was only normal conversation that he
had heard but he insisted: "Hear it I did," he said,"and it is
possible that you have both become renegades."
"Have you not considered whether the Truth is not to be found in your
religion?" said Saidto Umar trying to reason with him. Instead, Umar
set upon his brother-in-law hitting and kicking him as hard as he
could and when Fatimah went to the defence of her husband, Umar struck
her a blow on her face which drew blood.
"O Umar," said Fatimah, and she was angry. "What if the Truth is not
in your religion! I bear witness that there is no god but Allah and I
bear witness that Muhammad is the Messenger of God."
Fatimah's wound was bleeding, and when Umar saw the blood he was sorry
for what he had done. A change came over him and he said to his
sister:
"Give me that script which you have that I may read it." Like them
Umar could read, but when he asked for the script, Fatimah said to
him:
"You are impure and only the pure may touch it. Go and wash yourself
or make ablutions."
Thereupon Umar went and washed himself, and she gave him the page on
which was written the opening verses of Surah Ta-Ha. He began to read
it and when he reached the verse, 'Verily, I alone am God, there no
deity but me. So, worship Me alone, and be constant in Prayer so as to
remember Me, 'he said:"Show me where Muhammad is."
Umar then made his way to the house of al-Arqam and declared his
acceptance of Islam and the Prophet and all his companions rejoiced.
Said and his wife Fatimah were thus the immediate cause whichled to
the conversion of the strong and determined Umar and this added
substantially to the power and prestige of the emerging faith.
Said ibn Zayd was totally devoted to the Prophet and the service of
Islam. He witnessed allthe major campaigns and encounters in which the
Prophetengaged with the exception of Badr. Before Badr, he and
Talhahwere sent by the Prophet as scouts to Hawra on the Red Sea coast
due west of Madinah to bring him news of a Quraysh caravan returning
from Syria. When Talhah and Said returned to Madinah the Prophet had
already set out for Badr with thefirst Muslim army of just over three
hundred men.
After the passing away of the Prophet, may God bless him and grant him
peace, Said continued to play a major role in the Muslim community. He
was one of those whom Abu Bakr consulted on his succession and his
name is often linked with such companions as Uthman, Abu Ubaydah and
Sad ibn Abi Waqqas in the campaigns that were waged. He was known for
his courage and heroism, a glimpse of which we can get from his
account of the Battle ofYarmuk. He said:
"For the Battle of Yarmuk, we were twenty four thousand or thereabout.
Against us, the Byzantines mobilized one hundred and twenty thousand
men. They advanced towards us with a heavy and thunderous movement as
if mountains werebeing moved. Bishops and priests strode before them
bearing crosses and chanting litanies which were repeated by the
soldiers behind them.
When the Muslims saw them mobilized thus, they became worried by their
vast numbers and something of anxiety and fear entered theft hearts.
Thereupon,
Abu Ubaydah stood before the Muslims and urged them to fight.
"Worshippers of God" he said, "help God and God will helpyou and make
your feet firm."
"Worshippers of God, be patient and steadfast for indeed patience and
steadfastness (sabr) is a salvation from unbelief, a means of
attaining the pleasure of God and a defence against ignominy and
disgrace."
"Draw out your spears and protect yourselves with your shields. Don't
utter anything among yourselves but the remembrance of God Almighty
until I give you the command, if God wills."
"Thereupon a man emerged from the ranks of the Muslims and said: "I
have resolved to die this very hour. Have you a message to send to the
Messenger of God, may God bless him and grant him peace?"
"Yes" replied Abu Ubaydah,"convey salaam to him from me and from the
Muslims and say tohim: O Messenger of God, we have found true what our
Lord has promised us."
"As soon as I heard the man speak and saw him unsheathe his sword and
go out to meet the enemy, I threw myself on the ground and crept on
all fours and with my spear I felled the first enemy horseman
racingtowards us. Then I fell upon the enemy and God removed from my
heart all traces of fear. The Muslims engaged the advancing Byzantines
and continued fighting until they were blessed with victory."
Said was ranked by the Prophet as one of the outstanding members of
his generation. He was among ten of the companions whom the Prophet
visited one day and promised Paradise. These were Abu Bakr, Umar,
Uthman, Ali, Abdur-Rahman ibn Awl, Abu Ubaydah, Talhah, az-Zubayr, Sad
of Zuhrah,and Said the son of Zayd the Hanif. The books of the
Prophet's sayings have recorded his great praises of the PromisedTen
(al-'asharatu-l mubashshirun) and indeed of others whom on other
occasions he also gave good tidings of Paradise.

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Wudu: What Doesn't Invalidate It

1.
Drinking or Eating
*. The Messenger of Allah drank some milk and he did not rinse his
mouth nor did he perform ablution, and he offered the prayer. [Dawud,
Narrated Anas ibn Malik]
2.
Kissing a mahram woman (such as yourwife)
*. 'Aishah related that the Messenger of Allah kissed her while he was
fasting and said, " Kissing does not nullify the ablution,nor does it
break the fast. " [Related by Ishaq ibn Rahawaih and al-Bazzar with a
good chain. Evaluating its authenticity, 'Abdul-Haqq says, "I do not
know of any defect in the hadith that could cause its rejection."]
3.
Laughing
*. Laughing does not invalidate wudu. Laughing loudly during salah,
however, does invalidate the salah.
4.
Vomiting
5.
Changing a baby's diaper
*. Just wash your hands after changing the diaper.
6.
People with unusual circumstances (i.e. women with"prolonged flows of
blood"), people who cannot control their urine, people with
flatulence, and so on, should perform one ablution for each prayer
whether their problem exists all or part of the time. Their prayers
will be acceptable even while their problems are occuring.
7.
Talking During Wudu
Ghusl
(Complete body washing,i.e. bath)
Hadith - Muwatta 2.74
Yahya related to me fromMalik from Abu'n Nadr, the mawla of Umar ibn
Abdullah that Abu Salamaibn Abdar-Rahman ibn Awf related that he had
asked A'isha, the wife of the Prophet what made ghusl obligatory. She
said, "Do you know what you are like, Abu Salama?You are like a chick
whenit hears the cocks crowing and so crows with them. When the
circumcised part passes the circumcised part, ghusl is obligatory."
Hadith - Bukhari 1:228, Narrated 'Aisha
Fatima bint Abi Hubaish came to the Prophet and said, "O Allah's
Apostle I get persistent bleeding from the uterus and do not become
clean. Shall I giveup my prayers?" Allah's Apostle replied, " No,
because it isfrom a blood vessel and not the menses. So when your real
menses begins give up your prayers and when it has finished wash off
the blood (take a bath) and offer your prayers. " Hisham (the sub
narrator) narrated that his father had also said, (the Prophet told
her): " Perform ablution for every prayer till the time of the next
period comes. "
Hadith - Bukhari 1:327, Narrated 'Aisha
The Prophet said to me, " Give up the prayer when your menses begin
and when it has finished, wash the blood off your body (takea bath)
and start praying. "

Wudu: What Invalidates It

If any of the following happen, you must perform wudu again before
doing salah. It is recommended (but not mandatory) to always be in a
state of wudu, so it isnot necessary to wait until hearing the adhan
(call to Salah) before performing wudu.
1.
Relieving oneself from the call of nature
*. O you who believe! When you intend to offer As-Salât (the prayer),
wash your faces and your hands (forearms) up to the elbows, rub (by
passingwet hands over) your heads, and (wash) your feet up to ankles.
If you are in a state of Janâba (i.e. had a sexual discharge), purify
yourself (bathe your whole body). But if you are ill or on a journey
or any of you comes from answering the callof nature, or you have been
in contact with women (i.e. sexual intercourse) and you find no water,
then perform Tayammum with clean earth and rub therewith your faces
and hands. Allâh does not want to place you in difficulty, but He
wants to purify you, and to complete His Favour on you that you may be
thankful. [The Noble Qur'an 5:6]
2.
Passing gas, i.e. breaking wind
*.
Abu Hurairah reported that the Messenger of Allah said, " Allah does
not accept the prayer of a person who has released gas until he makes
a new ablution." A person from Hadhramaut asked Abu Hurairah,"What
does releasing gas mean?" He answered, " Wind with or without sound. "
[Related by al-Bukhari and Muslim.]
*. Abu Hurairah also narrated that the Prophet said, " If one of you
finds a disturbance in his abdomen and is not certain if he has
released any gas or not,he should not leave the mosque unless he
hearsits sound or smells its scent. " [Related by Muslim.]
*. 'Abbad ibn Tameem related that his uncle queried the Prophet about
a person who feels something in his abdomen while praying. Said the
Prophet , " He should not leave (the prayer) until he hears it or
smells it. " [Related by Muslim, AbuDawud and at-Tirmidhi.]
3. Sexual Relations
*. One must perform ghusl after sexual relations, i.e. when the male
private part enters the female private part.
4.
Touching one's private parts with no barrier (i.e. cloth) between the
hand and organ
*. Busrah bint Safwan narrated that the Prophet said, " Whoever
toucheshis sexual organ cannotpray until he performs ablution. " [This
hadith is related by "the five." At-Tirmidhi classified it as sahih
and al-Bukhari called it the most authentic report on that topic.
Malik, ash-Shaifi, Ahmad and others also narrated it.]
In the event that you forget whether you have done wudu or not, err
onthe side of not re-performing wudu.... i.e. do not perform wuduagain
unless you are sure that you broke/invalidated it.
Make wudu again if you experience anger.
Hadith - Dawud, NarratedAtiyyah as-Sa'di
AbuWa'il al-Qass said: We entered upon Urwah ibn Muhammad ibn
as-Sa'di. A man spoke to him and made him angry. So he stood and
performed ablution; he then returned and performed ablution, and said:
My father told me on the authority of my grandfather Atiyyah who
reported the Apostle of Allah (peace be upon him) as saying: Anger
comes from the devil, thedevil was created of fire, and fire is
extinguished only with water; so whenone of you becomes angry, he
should performablution.

Wudu (Ablution): How to Perform

1.
Say "Bismillah" (in the Name of Allah)
2.
Wash hands 3 times
*. Use left hand to wash right hand, up to and including the wrist, 3 times.
*. Then, use right hand to wash left hand, up to and including the
wrist,3 times.
3.
Rinse water in mouth 3 times
*. Cup right hand with water and put in mouth, then spit it out, 3 times.
4.
Snuff water in nose 3 times
5.
Wash face 3 times
6.
Wash forearms 3 times
*. Wipe right forearm with left hand, all the way up to and including
the elbow, 3 times.
*. Wipe left forearm with right hand, all the way up to and including
the elbow, 3 times.
7.
Wipe water over head/hair 1 times
*. It has been recorded that the Prophet used to wipe his head three
different ways:
1. Wiping all of his head. 'Abdullah ibn Zaid reported that the
Prophet wiped his entire head with his hands. He started with the
front of his head, then moved to the back, andthen returned his hands
to the front.
2. Wiping over the turbanonly.
*. Said 'Amru ibn Umayyah, "I saw the Messenger of Allah wipe over his
turban and shoes." (Related by Ahmad, al-Bukhari and Ibn Majah) .
*. Bilal reported that the Prophet said, " Wipe over your shoes and
head covering. " (Related by Ahmad.)
*. 'Umar once said, "May Allah not purify the onewho does not consider
wiping over the turban to be purifying." Many hadith have been related
on this topic by al-Bukhari, Muslim and others. Most of the scholars
agree with them.
3. Wiping over the front portion of the scalp andthe turban.
Al-Mughirahibn Shu'bah said that the Messenger of Allah, upon whom be
peace, made ablution and wiped over the front portion of his scalp,
his turban and his socks. (Related by Muslim.) There is, however, no
strong hadith that he wiped over part of his head, even though
al-Ma'idah: apparently implies it. It is also not sufficient just to
wipe over locks of hair that proceed from the head or along the sides
of the head.
*. If you are a female and a non-mahram male (ornon-Muslim who you
believe may describe you to others) may see you (such as in a public
bathroom, etc.), do not remove your hijab or niqab... keep it on and
wipe over it.
8.
Wipe the inside and back of ears 1 time
*. Wash both ears at the same time
9.
Wash feet
*. Wash right foot, including the ankle, with left hand, 3 times.
*. Wipe between each toeon right foot, with left hand pinky, 1 time.
*. Wash left foot, including the ankle, with right hand, 3 times.
*. Wipe between each toeon left foot, with right hand pinky, 1 time.
*. Once the Prophet remained behind us in a journey. He joined us
while we were performing ablution for the prayer which was over-due.
We were just passing wet hands over our feet(and not washing them
properly) so the Prophet addressed us ina loud voice and said twice or
thrice: " Save your heels from the fire. " [Bukhari 1:164, Narrated
'Abdullah bin 'Amr]
*. "...and then he washed his feet up to the ankles." [Bukhari 1.186,
narrated Amr]

Wudu (Ablution)

According to Quran and Sunnah
Allah's Messenger said, The key to Paradise is prayer
and the key to prayer is cleanliness (Ablution) .
Tirmidhi, Transmitted Ahmad, Narrated Jabir ibn Abdullah
A desert Arab came to Allah's Apostle and asked
him about ablution. He demonstrated (washing each part of his body)
thrice, and then said: That is (the method) of the ablution.
And he who does more than this has done wrong, transgressed
the limit and has oppressed (himself).
[Tirmidhi #417, Transmitted by Nasa'i, Ibn Majah,
and AbuDawud transmitted something tothe same effect.]
The order to purify the body
Hadith - Bukhari 1:161, Narrated Humran
(The slave of 'Uthman) I saw 'Uthman bin 'Affan asking for a tumbler
of water (and when it was brought) he poured water over his hands
andwashed them thrice and then put his right hand inthe water
container and rinsed his mouth, washedhis nose by putting waterin it
and then blowing it out. Then he washed his face and forearms up to
the elbows thrice, passedhis wet hands over his head and washed his
feetup to the ankles thrice. Then he said, "Allah's Apostle said ' If
anyone Performs ablution like that of mineand offers a two-rak'at
prayer during which he does not think of anything else (not related to
the present prayer) then his past sins will be forgiven.' " After
performing the ablution 'Uthman said, "I am going to tell you a
Hadithwhich I would not have told you, had I not been compelled by a
certain Holy Verse (the sub narrator 'Urwa said: This verse is:
'Verily, those who conceal the clear signs and the guidance which we
have sent down...)' (2:159). I heard the Prophet saying, ' If a man
performs ablution perfectly and then offers the compulsory
congregational prayer, Allah will forgive his sins committed between
that (prayer) and the (next) prayer till he offers it.' "
The Noble Qur'an - Al-Mâ'idah 5:6
O you who believe! Whenyou intend to offer As-Salât (the prayer), wash
your faces and yourhands (forearms) up to the elbows, rub (by passing
wet hands over) your heads, and (wash) your feet up to ankles. If you
are in a state of Janâba (i.e. had a sexual discharge), purify
yourself (bathe your whole body). But if you are ill or on a journey
or any of you comes from answering the call of nature, or you have
beenin contact with women (i.e. sexual intercourse) and you find no
water, then perform Tayammumwith clean earth and rub therewith your
faces and hands. Allâh does not want to place you in difficulty, but
He wants topurify you, and to complete His Favour on you that you may
be thankful.
The Noble Qur'an - At-Tauba 9:108
...And Allâh loves those who make themselves clean and pure (i.e. who
clean their private parts with dust [i.e. to be considered as soap)
and water from urine and stools, after answering the call of nature].
The Noble Qur'an - Al-Baqarah 2:222
They ask you concerning menstruation. Say: that isan Adha (a harmful
thing for a husband to have a sexual intercourse with his wife while
she is having her menses), therefore keep away from women during
menses and go not unto them till they have purified (from menses and
have taken a bath). And when they have purified themselves, thengo in
unto them as Allâh has ordained for you (go in unto them in any manner
as long as it is in their vagina). Truly, Allâh loves those who turn
unto Him in repentance and loves those who purify themselves (by
taking a bath and cleaning and washing thoroughly their private parts,
bodies, for their prayers, etc.).
The Noble Qur'an - At-Tauba 9:28
O you who believe (in Allâh's Oneness and in HisMessenger (Muhammad
SAW)! Verily, the Mushrikûn (polytheists, pagans, idolaters,
disbelievers in the Oneness of Allâh, and in the Message of Muhammad
SAW) are Najasun (impure)[]. So letthem not come near
Al-Masjid-al-Harâm (at Makkah) after this year, and if you fear
poverty, Allâh will enrich you if Hewill, out of His Bounty. Surely,
Allâh is All-Knowing, All-Wise.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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People do the Strangest Things:

Man Hangs by Feet in Two Hour Protest
A man suspended himself upside down in Trafalgar Square to protest
against the rising costof living yesterday. Herbert Crossman, 60, from
Harrow, hung upside down from a crane for two hours in central
London,attached by the ankles with a bungee rope.
Will and Guy heard that he did not prepare for his suspension, but
Herbert did have a medical check to make sure he had goodblood
pressure and circulation. We have learned that he was protesting
against what he described as the 'take, take, takeattitude' of the
British Government.
He said he demonstrated how the British public is 'haemorrhaging
money' by lining up three tubs beneath him to catch money as it fell
from his pockets: one tub for the Government, one for utility bills
and one in red for his income.
Mr. Crossman then added, 'Everything is going up - gas, electricity,
the congestion charge, parking, petrol - everything. It's our money
the Government is spending and wasting, not their fat-cat salaries. If
I was doing what they are in my business I'd be out of work by now.'

Story Amy Foster

Kennedy is a country doctor, and lives in Colebrook, on the shores of
Eastbay. The high ground rising abruptly behind the red roofs of the
little town crowds the quaint High Street against the wall which
defends it from the sea. Beyond the sea-wall there curves for miles in
a vast and regular sweep the barren beach of shingle, with the village
of Brenzett standing out darkly across the water, aspire in a clump of
trees; and still further out the perpendicular column of a lighthouse,
looking in the distance no bigger than a lead pencil, marks the
vanishing-point of the land. The country at the back of Brenzett is
low and flat, but the bay is fairly well sheltered from the seas, and
occasionally a big ship, windbound or through stress of weather, makes
use of the anchoring ground a mile and a half due north from you as
you stand at the back door of the "Ship Inn" in Brenzett. A
dilapidated windmill near by lifting its shattered arms from a mound
no loftier than a rubbish heap, and a Martello tower squatting at the
water's edge half amile to the south of the Coastguard cottages, are
familiar to the skippers of small craft. These are the official
seamarks for the patch of trustworthy bottom represented on the
Admiralty charts by an irregular oval of dots enclosing several
figures six, with a tiny anchor engraved among them, and the legend
"mud andshells" over all.
The brow of the upland overtops the square tower of the Colebrook
Church. The slope is green and looped by a white road. Ascending along
this road, you open a valley broad and shallow, a wide green trough of
pastures and hedges merging inland into a vista of purple tints and
flowing lines closing the view.
In this valley down to Brenzett and Colebrook and up to Darnford,
the market town fourteen miles away, lies the practice of my friend
Kennedy. He had begun life as surgeon in the Navy, and afterwards
hadbeen the companion of a famous traveler, in the days when there
were continents with unexplored interiors. His papers on the fauna and
flora made him known toscientific societies. And now he had come to a
country practice - from choice. The penetrating power of his mind,
actinglike a corrosive fluid, haddestroyed his ambition, I fancy. His
intelligence is of a scientific order, of aninvestigating habit, and
of that unappeasable curiosity which believes that there is a particle
of a general truth in every mystery.
< 2 >
A good many years ago now, on my return from abroad, he invited
me to stay with him. I came readily enough, and as he could not
neglect his patients to keep me company, he took me on his rounds -
thirty miles or so of an afternoon, sometimes. I waited for him on the
roads; the horse reached after the leafy twigs, and,sitting in the
dogcart, I could hear Kennedy's laugh through the half-open door left
open of some cottage. He had a big, hearty laugh that would have
fitted a man twice his size, a brisk manner, a bronzed face, and a
pair of gray, profoundly attentive eyes. He had the talent ofmaking
people talk to him freely, and an inexhaustible patience inlistening
to their tales.
One day, as we trotted out of a large village intoa shady bit of
road, I saw on our left hand a low, black cottage, with diamond panes
in the windows, a creeper on the end wall, a roof of shingle, and some
roses climbing on the rickety trellis-work of the tiny porch. Kennedy
pulled upto a walk. A woman, in full sunlight, was throwing a dripping
blanket over a line stretched between two old apple-trees. And as the
bobtailed, long-necked chestnut, trying to get his head, jerked the
left hand, covered by a thick dogskin glove, the doctorraised his
voice over the hedge: "How's your child,Amy?"
I had the time to see her dull face, red, not with a mantling
blush, but as if her flat cheeks had been vigorously slapped, and to
take in the squat figure, the scanty, dusty brown hair drawn into a
tight knot at the back of the head. She looked quite young. With a
distinct catch in her breath, her voice sounded low and timid.
"He's well, thank you."
We trotted again. "A young patient of yours," Isaid; and the
doctor, flicking the chestnut absently, muttered, "Her husband used to
be."
"She seems a dull creature," I remarked listlessly.
< 3 >
"Precisely," said Kennedy. "She is very passive. It's enough to
look at the red hands hanging at the end of those short arms, at
thoseslow, prominent brown eyes, to know the inertness of her mind -
an inertness that one would think made it everlastingly safe from
allthe surprises of imagination. And yet which of us is safe? At any
rate, such as you see her, she had enough imagination to fall in love.
She's the daughter of one Isaac Foster, who from a small farmer has
sunk into a shepherd; thebeginning of his misfortunes dating from his
runaway marriage with the cook of his widowed father - a well-to-do,
apoplectic grazier, who passionatelystruck his name off his will, and
had been heard to utter threats against his life. But this old
affair,scandalous enough to serve as a motive for a Greek tragedy,
arose from the similarity of their characters. There are other
tragedies, less scandalous and of a subtler poignancy, arising from
irreconcilable differencesand from that fear of the Incomprehensible
that hangs over all our heads - over all our heads..."
The tired chestnut dropped into a walk; andthe rim of the sun,
all red in a speckless sky, touched familiarly the smooth top of a
ploughed rise near the road as I had seen it times innumerable touch
the distant horizon of thesea. The uniform brownness of the harrowed
field glowed with a rosy tinge, as though the powdered clods had
sweated out in minute pearls of blood the toil of uncounted ploughmen.
From the edge of a copse a wagon with two horses was rolling gently
along the ridge. Raised above our heads upon the sky-line, it loomed
up against the red sun, triumphantly big, enormous, like a chariot of
giants drawn by two slow-stepping steeds of legendary proportions. And
the clumsy figure of the man plodding at the head of the leading horse
projected itself on the background of the Infinite with a heroic
uncouthness. The end of his carter's whip quivered high up in the
blue. Kennedy discoursed.
"She's the eldest of a large family. At the age offifteen they
put her out to service at the New Barns Farm. I attended Mrs. Smith,
the tenant's wife, and saw that girl there for the first time. Mrs.
Smith, a genteel person with a sharp nose, made her put on a black
dress every afternoon. I don't know what induced me to notice her at
all. There are faces that call your attention by a curious want of
definiteness in their whole aspect, as, walking in a mist, you peer
attentively at a vague shape which, afterall, may be nothing more
curious or strange than a signpost. The only peculiarity I perceived
in her was a slight hesitation in her utterance, a sort of preliminary
stammer which passes away with the first word. When sharply spoken to,
she was apt to lose her head at once; but her heart was of the
kindest. She had never been heard to express a dislike for a single
human being, and she was tender to every living creature. She was
devoted to Mrs. Smith, to Mr. Smith, to their dogs, cats, canaries;
and as to Mrs. Smith's gray parrot, its peculiarities exercised upon
her a positive fascination. Nevertheless,when that outlandish bird,
attacked by the cat, shrieked for help in human accents, she ran out
into the yard stopping her ears, and did not prevent the crime. For
Mrs. Smith this was another evidence of her stupidity; on the other
hand, her want of charm, in view of Smith's well-known frivolousness,
was a great recommendation. Her short-sighted eyes would swim with
pity fora poor mouse in a trap, and she had been seen once by some
boys on her knees in the wet grass helping a toad in difficulties. If
it's true, as some German fellow has said, that without phosphorus
there is no thought, it is still more true that there is no kindness
of heart without a certain amountof imagination. She had some. She had
even morethan is necessary to understand suffering andto be moved by
pity. She fell in love under circumstances that leave no room for
doubt in the matter; for you need imagination to form a notion of
beauty at all, and still more to discover your ideal in an unfamiliar
shape.
< 4 >
"How this aptitude came to her, what it did feed upon, is an
inscrutable mystery. She was born in the village, and had never been
further away from it thanColebrook or perhaps Darnford. She lived for
four years with the Smiths. New Barns is an isolated farmhouse a mile
away from the road,and she was content to look day after day at the
same fields, hollows, rises; at the trees and the hedgerows; at the
faces of the four men about the farm, always the same - day after day,
month after month, year after year. She never showed a desire for
conversation, and, as it seemed to me, she did not know how to smile.
Sometimes of a fine Sunday afternoon she would put on her best dress,
a pair of stout boots, a large gray hat trimmed with a black feather
(I've seen her in that finery), seize an absurdly slender parasol,
climb over two stiles, tramp over three fields and along two hundred
yards of road - never further. There stood Foster's cottage. She would
help her mother to give their tea to the younger children, wash up the
crockery, kiss the little ones, and go back to the farm. That was all.
All the rest, all the change, all the relaxation. She never seemed to
wish for anything more. And then she fell in love. She fell in love
silently, obstinately -perhaps helplessly. It came slowly, but when it
came it worked like a powerful spell; it was love as the Ancients
understood it: an irresistible and fateful impulse - a possession!
Yes, it was in her to become haunted and possessed by a face, by a
presence, fatally, as though she had been a pagan worshipper of form
under a joyous sky -and to be awakened at last from that mysterious
forgetfulness of self, fromthat enchantment, from that transport, by a
fear resembling the unaccountable terror of abrute..."
With the sun hanging low on its western limit, the expanse of the
grass-lands framed in the counter-scarps of the rising ground took on
a gorgeous and somber aspect. A sense of penetrating sadness, like
that inspired by a grave strain of music, disengaged itself from the
silence of the fields. The men we met walked past slow, unsmiling,
with downcast eyes, as if the melancholy of an over-burdened earth
hadweighted their feet, bowed their shoulders, borne down their
glances.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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