Question:
Assalamalaikum..i would like to know if it is compulsary to touch the
Hijr-e-Aswad even when there is too much rush and there is fear of
getting hurt or causing hurt ?Will it itbe wrong if one doesn't touch
it because of the mentioned issues..same question regarding touching
the Kaabatullah also.One more thing i want to ask is the same
regarding standing nearest to our Prophet's p.b.u.h Rozemubaarak to
send Durood...if there is too much rush and there is no sense in
pushing and hurting others to gain good deeds...can we read the Durood
standing whereever we get place ?Jazaak Allah khair.
Answer:
Walaikum assalam wa rahmatullah,
It is recommended (not obligatory) to try to touch the Black Stone,
but only ifthis will not lead to hurting, harming, or even annoying
others. [Ibn Abidin, Radd al-Muhtar]
Given this, it is wrong to try to touch the Black Stone if it entails
pushing and shoving others.
And Allah alone gives success.
--
|- - - - wassalam;
- -
And Allah knows the best!
~
* visite our Blog, to improve your 'Islamic Knowledge :-
http://aydnajimudeen.blogspot.com/
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Tuesday, September 11, 2012
Repentance (tawbah) from riba after having spent it all
I used to have money earned from usury or interest (riba), but I have
spent it all and none of it remains with me. Now I want to repent.
What am I required to do?
Nothing is required of youexcept repentance and seeking forgiveness
from your Lord. Note that riba is a very serious and grave issue,
seeing that Allah (subhanahu wata'ala) did not declare war in the
Qur'an against anyone except the one who accepts riba. Since the money
earned from riba has all gone, then there is nothing due from you in
its regard.
--
|- - - - wassalam;
- -
And Allah knows the best!
~
* visite our Blog, to improve your 'Islamic Knowledge :-
http://aydnajimudeen.blogspot.com/
spent it all and none of it remains with me. Now I want to repent.
What am I required to do?
Nothing is required of youexcept repentance and seeking forgiveness
from your Lord. Note that riba is a very serious and grave issue,
seeing that Allah (subhanahu wata'ala) did not declare war in the
Qur'an against anyone except the one who accepts riba. Since the money
earned from riba has all gone, then there is nothing due from you in
its regard.
--
|- - - - wassalam;
- -
And Allah knows the best!
~
* visite our Blog, to improve your 'Islamic Knowledge :-
http://aydnajimudeen.blogspot.com/
Meaning of the words of the Prophet (blessings and peace of Allah be upon him) concerning those who will be brought forth from Hell, “[They] never did anything good”
The Prophet (blessings and peace of Allah be upon him) said: “Allah, may He be glorified and exalted, will say: ‘The angels have interceded and the Prophets have interceded and the believers have interceded,and there is no one left but the Most Merciful of those who show mercy. And He will seize a handful from the Fire and will bring forth from it people who never did anything good.” Narrated by Muslim. What is the meaning of the words “[they] never did anythinggood”?.
Praise be to Allaah.
What is meant by the words “[they] never did anything good” is that they did not do any righteous deeds apart from believing and affirming in their hearts. These people either died before they were able to act, so they believed and then died before they were able to do anything, so in that case it is true to say that they never did anything good;
Or this hadeeth is to be understood in the light of other hadeeths which indicate that forsaking some righteous deeds constitutes kufr, such as prayer, so the one who does not pray is a kaafir even if he claims to believe in Allah and His Messenger. The kaafir will not be benefited by the intercession of any of those who intercede on the Day of Resurrection; he will abide in Hell for ever and ever -- Allah forbid.
The point is that this hadeeth either applies to people who believe but were not able to do any righteous deeds as they died straight after they believed, so they never did anything good;
Or it is general in meaningbut an exception is made with regard to matters which the shar‘i texts state are essential, such asprayer -- so the one who does not pray is a kaafir who will not benefit from intercession and will not be brought out from Hell. End quote.
Shaykh Muhammad ibn ‘Uthaymeen (may Allah have mercy on him)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Praise be to Allaah.
What is meant by the words “[they] never did anything good” is that they did not do any righteous deeds apart from believing and affirming in their hearts. These people either died before they were able to act, so they believed and then died before they were able to do anything, so in that case it is true to say that they never did anything good;
Or this hadeeth is to be understood in the light of other hadeeths which indicate that forsaking some righteous deeds constitutes kufr, such as prayer, so the one who does not pray is a kaafir even if he claims to believe in Allah and His Messenger. The kaafir will not be benefited by the intercession of any of those who intercede on the Day of Resurrection; he will abide in Hell for ever and ever -- Allah forbid.
The point is that this hadeeth either applies to people who believe but were not able to do any righteous deeds as they died straight after they believed, so they never did anything good;
Or it is general in meaningbut an exception is made with regard to matters which the shar‘i texts state are essential, such asprayer -- so the one who does not pray is a kaafir who will not benefit from intercession and will not be brought out from Hell. End quote.
Shaykh Muhammad ibn ‘Uthaymeen (may Allah have mercy on him)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
What should she do as she prayed against herself asking that she not be successful and her du‘aa’ was accompanied by an oath?
I am a girl who offers the five prayers regularly and fears Allah, but
I fell into the pit of the secret habit. I regret what I have done and
I have repented morethan once, but of two occasions I swore that if I
did it again that my dream of getting good grades in my exams – which
is my life's dream – should not come true. This was so that I would
stop what I was doing. But unfortunately I did it again. But now I
have repented sincerely and my exams are in a few days' time, and I am
afraid that what I prayed for may come true. I wanted to fast for
three days but I did not have the strength to do that because of the
exams andpsychological pressure. But I have decided to fast after I
finish the exams.
My question is: is it possible for what I prayedfor to come true?
Praise be to Allaah.
Firstly:
The secret habit is an abhorrent and haraam action on the part of
both males and females. We have discussed the ruling on that and how
to deal with it in the answers to questions no. 329 and 101539 .
Secondly:
What you have done of praying against yourself and asking that you not
be helped to succeed in obtaining high grades is something that was
not appropriate, because it was praying for something bad for oneself.
Falling behind in your studies is not a goodthing; rather it would
leadto serious negative consequences. The Prophet (blessings and peace
of Allah be upon him) forbade the Muslim to pray against himself. It
was narrated that Umm Salamah said: The Messenger of Allah (blessings
and peace of Allah be upon him) said: "Do not pray against yourselves
except for good things, for the angels says ameen to whatever you
say."
Narrated by Muslim, 920
Muslim also narrated (3014) from Jaabir (may Allah be pleased with
him) that the Prophet (blessings and peace of Allah be upon him) said:
"Do not pray against yourselves, do not pray against your children,
anddo not pray against your wealth, lest that coincide with an hour
when Allah is asked for something and He responds to you."
Thirdly:
If a person swears to do an act of disobedience then he does it, what
he isrequired to do is offer expiation for the oath he swore. This
expiation is not expiation for the sin he committed; rather it is
expiation for the oath that he swore. As for the sin, what he has to
do is repent sincerely from it. Part of his repentance is regretting
what he did in the past and resolving notto do it again.
See the answer to question no. 103424
Thus, if a person swears against himself with the aim of encouraging
himself to do something or preventing himself from doing something, as
appears to be the case in your question, then it comes under the
ruling onoaths, and if he broke it then he must offer expiation for
it.
Shaykh Khaalid al-Mushayqih (may Allah preserve him) was asked:
What is the ruling on one who says, "Insha Allah I should die if I do
such andsuch?" or he said "May such and such befall me if I do this
thing?" when he knows that he wants to go back to it and he said that
in a moment of anger? Is this regarded as being the same as an oath?
May Allah reward you with good.
He replied:
Firstly, it is forbidden for aperson to pray against himself…
Secondly, if a person prayed against himself in this manner, intending
to encourage himself to do something or prevent himself from doing
something, or to confirm something or to say that something was a lie,
then the oath was broken, thenhe must offer expiation for breaking an
oath (kafaarat yameen). For example, if he said, "If I do not go, may
I fall ill or die," then he did not go. In that case he has to offer
expiation for breaking an oath.
And Allah knows best.
--
|- - - - wassalam;
- -
And Allah knows the best!
~
* visite our Blog, to improve your 'Islamic Knowledge :-
http://aydnajimudeen.blogspot.com/
I fell into the pit of the secret habit. I regret what I have done and
I have repented morethan once, but of two occasions I swore that if I
did it again that my dream of getting good grades in my exams – which
is my life's dream – should not come true. This was so that I would
stop what I was doing. But unfortunately I did it again. But now I
have repented sincerely and my exams are in a few days' time, and I am
afraid that what I prayed for may come true. I wanted to fast for
three days but I did not have the strength to do that because of the
exams andpsychological pressure. But I have decided to fast after I
finish the exams.
My question is: is it possible for what I prayedfor to come true?
Praise be to Allaah.
Firstly:
The secret habit is an abhorrent and haraam action on the part of
both males and females. We have discussed the ruling on that and how
to deal with it in the answers to questions no. 329 and 101539 .
Secondly:
What you have done of praying against yourself and asking that you not
be helped to succeed in obtaining high grades is something that was
not appropriate, because it was praying for something bad for oneself.
Falling behind in your studies is not a goodthing; rather it would
leadto serious negative consequences. The Prophet (blessings and peace
of Allah be upon him) forbade the Muslim to pray against himself. It
was narrated that Umm Salamah said: The Messenger of Allah (blessings
and peace of Allah be upon him) said: "Do not pray against yourselves
except for good things, for the angels says ameen to whatever you
say."
Narrated by Muslim, 920
Muslim also narrated (3014) from Jaabir (may Allah be pleased with
him) that the Prophet (blessings and peace of Allah be upon him) said:
"Do not pray against yourselves, do not pray against your children,
anddo not pray against your wealth, lest that coincide with an hour
when Allah is asked for something and He responds to you."
Thirdly:
If a person swears to do an act of disobedience then he does it, what
he isrequired to do is offer expiation for the oath he swore. This
expiation is not expiation for the sin he committed; rather it is
expiation for the oath that he swore. As for the sin, what he has to
do is repent sincerely from it. Part of his repentance is regretting
what he did in the past and resolving notto do it again.
See the answer to question no. 103424
Thus, if a person swears against himself with the aim of encouraging
himself to do something or preventing himself from doing something, as
appears to be the case in your question, then it comes under the
ruling onoaths, and if he broke it then he must offer expiation for
it.
Shaykh Khaalid al-Mushayqih (may Allah preserve him) was asked:
What is the ruling on one who says, "Insha Allah I should die if I do
such andsuch?" or he said "May such and such befall me if I do this
thing?" when he knows that he wants to go back to it and he said that
in a moment of anger? Is this regarded as being the same as an oath?
May Allah reward you with good.
He replied:
Firstly, it is forbidden for aperson to pray against himself…
Secondly, if a person prayed against himself in this manner, intending
to encourage himself to do something or prevent himself from doing
something, or to confirm something or to say that something was a lie,
then the oath was broken, thenhe must offer expiation for breaking an
oath (kafaarat yameen). For example, if he said, "If I do not go, may
I fall ill or die," then he did not go. In that case he has to offer
expiation for breaking an oath.
And Allah knows best.
--
|- - - - wassalam;
- -
And Allah knows the best!
~
* visite our Blog, to improve your 'Islamic Knowledge :-
http://aydnajimudeen.blogspot.com/
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