'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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I fell into the pit of the secret habit. I regret what I have done and
I have repented morethan once, but of two occasions I swore that if I
did it again that my dream of getting good grades in my exams – which
is my life's dream – should not come true. This was so that I would
stop what I was doing. But unfortunately I did it again. But now I
have repented sincerely and my exams are in a few days' time, and I am
afraid that what I prayed for may come true. I wanted to fast for
three days but I did not have the strength to do that because of the
exams andpsychological pressure. But I have decided to fast after I
finish the exams.
My question is: is it possible for what I prayedfor to come true?
Praise be to Allaah.
Firstly:
The secret habit is an abhorrent and haraam action on the part of
both males and females. We have discussed the ruling on that and how
to deal with it in the answers to questions no. 329 and 101539 .
Secondly:
What you have done of praying against yourself and asking that you not
be helped to succeed in obtaining high grades is something that was
not appropriate, because it was praying for something bad for oneself.
Falling behind in your studies is not a goodthing; rather it would
leadto serious negative consequences. The Prophet (blessings and peace
of Allah be upon him) forbade the Muslim to pray against himself. It
was narrated that Umm Salamah said: The Messenger of Allah (blessings
and peace of Allah be upon him) said: "Do not pray against yourselves
except for good things, for the angels says ameen to whatever you
say."
Narrated by Muslim, 920
Muslim also narrated (3014) from Jaabir (may Allah be pleased with
him) that the Prophet (blessings and peace of Allah be upon him) said:
"Do not pray against yourselves, do not pray against your children,
anddo not pray against your wealth, lest that coincide with an hour
when Allah is asked for something and He responds to you."
Thirdly:
If a person swears to do an act of disobedience then he does it, what
he isrequired to do is offer expiation for the oath he swore. This
expiation is not expiation for the sin he committed; rather it is
expiation for the oath that he swore. As for the sin, what he has to
do is repent sincerely from it. Part of his repentance is regretting
what he did in the past and resolving notto do it again.
See the answer to question no. 103424
Thus, if a person swears against himself with the aim of encouraging
himself to do something or preventing himself from doing something, as
appears to be the case in your question, then it comes under the
ruling onoaths, and if he broke it then he must offer expiation for
it.
Shaykh Khaalid al-Mushayqih (may Allah preserve him) was asked:
What is the ruling on one who says, "Insha Allah I should die if I do
such andsuch?" or he said "May such and such befall me if I do this
thing?" when he knows that he wants to go back to it and he said that
in a moment of anger? Is this regarded as being the same as an oath?
May Allah reward you with good.
He replied:
Firstly, it is forbidden for aperson to pray against himself…
Secondly, if a person prayed against himself in this manner, intending
to encourage himself to do something or prevent himself from doing
something, or to confirm something or to say that something was a lie,
then the oath was broken, thenhe must offer expiation for breaking an
oath (kafaarat yameen). For example, if he said, "If I do not go, may
I fall ill or die," then he did not go. In that case he has to offer
expiation for breaking an oath.
And Allah knows best.
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|- - - - wassalam;
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And Allah knows the best!
~
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