Lessons Drawn from the Obligation of Hajj - II

The Prophet, sallAllahu 'alayhi wa sallam, also said:
•"All of my Ummah will enter Paradise except those who refuse."It was
said, "O Messenger of Allah, who are those who refuse?" He
said,"Whoever obeys me will enter Paradise and whoever disobeys me has
refused."
•"Whoever does any action that is not in accordance with this matter
of ours )i.e. Islam(, will have it rejected."
Allah Almighty also Says )what means(:}So let those beware who dissent
from the Prophet's order, lest Fitnah strike them or a painful
punishment.{]Quran 24: 63[
Complete submission and surrender to the Command of Allah Almighty:
Whoever is enslaved by his customs, taken over by his traditions, or
owned by habits and desires, will not be liberated nor freed;
especially if he weighs all things with his mind and does not take any
action. Rather, he does not adhere to any matter except after
conducting an accurate materialistic evaluation. This is the way of
the slaves of mind and matter. However, Hajj, with its mysterious and
unfamiliar description, is a challenge to the slaves of systems and
arrangements. It is an invitation to achieve complete submission,
belief in the unseen, absolute surrender to the Command of the
Beloved; Allah Almighty, without seeking any proofs or depending on
logic or mental proof. Such absolute submission to the command and
complete surrender to its requirements without knowing the wisdom
behind it is the absolute kind of servitude and slavery to the
Greatest God; Allah Almighty.
Allah Almighty Has Assigned the pilgrims – as Imaam Abu Haamid
Al-Ghazaali, May Allah Have mercy upon him, said – with:
Some acts which involve no fraternizing among people and whose meaning
no intel¬lect can comprehend, such as throwing pebbles and running to
and from repeatedly between Safa and Marwah for example. It is through
such acts that perfect bondage and slavery is manifest. Zakaah is
kindness; its meaning is understood and intellect inclines to it.
Fast¬ing is a break with bestial passion, which is the tool of the
enemy of Allah Almighty, and involves concentration on worship by
abstaining from ]normal[ occupations. Rukoo' )bowing( and )Sujood(
)prostration( in prayer ]express[ submission to Allah Almighty through
acts which represent the ]outward[ forms of submission, But the
running to and fro ]between Safa and Marwah[, and the casting of
stones and similar acts afford no obvious benefit to the soul nor any
natural sociability; nor is the intellect able to discover their
meaning. For whatever the intellect understands, to that is nature
inclined; inclination thus cooperates with the command and together
with it incites to action. Thus, perfect bondage and slavery are
hardly manifest. For this reason, the Prophet, sallAllahu 'alayhi wa
sallam, said, with special reference to Hajj:"Here I am in Hajj, truly
in devotion and slavery."He did not say this in prayer or anything
else.
If the Wisdom of Allah Almighty has decreed that the salva¬tion of
people shall require that their acts be in accordance with the
requirements of submission and ser-vitude – for that whose meanings
cannot be discovered is the most consummate of all the kinds of
worship in cleansing souls and turning them away from the requirements
of nature and ethics to the require¬ments of servitude.
A lesson regarding the unity of the Islamic Ummah:
Amongst the greatest benefits of Hajj is that it affirms the unity of
the Islamic Ummah that is established by the Noble Quran and the
honorable Sunnah as Allah Almighty Says )what means(:}Indeed this,
your religion, is one religion.{]Quran 21: 92[
In Hajj, we find that all Muslims are united in performing the same
specific rituals, away from any differences or distinctions. All
pilgrims perform Tawaaf around the same House, make Sa'y in the same
place, stand at the same destination, turn to only one direction,
recite the same Book, worship the same Lord beside Whom there is no
other god and follow the same Prophet, sallAllahu 'alayhi wa sallam.
All such things enhance the Islamic brotherhood and religious
relationship among all Muslims. Different colors, different shapes and
different countries raise the sublimity of the religion and combine
the power of religion in their hearts and the acts of Hajj among their
bodies and conduct. They, through actions, reject the differences of
nationalities, races and parties. This proves that this Ummah can only
be united by the call of belief and faith, as Allah Almighty Says
)what means(:
•}Indeed this, your religion, is one religion, and I Am your Lord, so
worship Me.{]Quran 21: 92[
•}The believers are but brothers.{]Quran 49: 10[
Also, the Messenger of Allah, sallAllahu 'alayhi wa sallam, said:"The
relationship between one believer and another is like a structure,
parts of which support other parts."
If Muslims realize this noble meaning, act upon it and apply it,
differences and causes of dissension will vanish. Rather, they will be
like a single body, submitting to the Saying of Allah Almighty )which
means(:}And hold firmly to the Rope of Allah all together and do not
become divided.{]Quran 3: 103[
Adopting a moderate and balanced approach in all matters:
One has to avoid all types of exaggeration, going to extremes or being
careless. Imaam Ahmad reported from Ibn 'Abbaas, May Allah Be Pleased
with him, who said: "The Messenger of Allah, sallAllahu 'alayhi wa
sallam, said to me on the morning of Al-'Aqabah: "Come and pick up
pebbles for me." So I picked up pebbles for him that were a little
larger than a chickpea. He put them in his hand and said:"With pebbles
like these stone )the Jamaraat(."Then he added:"O people, beware of
going to extremes, for those who came before you were destroyed
because of going to extremes in religion."
Really, the Ummah is in pressing need to adopt a moderate and balanced
approach in all matters, without being negligent or careless, and
without exaggerating or going to extremes, but rather being moderate
as Allah Almighty Says )what means(:}And thus We Have Made you a just
community that you will be witnesses over the people and the Messenger
will be a witness over you.{]Quran 2: 143[
Unity of history and objectives:
When the Muslim individual lives the memory of Hajj or performs it in
its real sense, he records his name as one of a great caravan that
responded to the call of the Messengers, May Allah Exalt their
mention, and obeyed the Lord of the worlds. This caravan has been led
by the Prophets and Messengers from Ibraaheem )Abraham( and those who
came before and after him: Nooh )Noah(, Ismaa'eel )Ishmael(, Is-haaq
)Isac(, Moosa )Moses( 'Eesa )Jesus( and Muhammad, May Allah Exalt
their mention.
Every Muslim should know that he is not the first to experience such
matters, but rather there were many before him such as the prophets,
messengers, guided leaders and believing followers who underwent the
same difficulties and experienced the same situations and obstacles.
However, they endured and showed patience towards them. Therefore,
they were rewarded greatly in the worldly life and the Hereafter. They
came to have the upper hand over their enemies and their voices
recited the Talbiyah of Hajj loudly, although many of them lived at a
time in which they could not approach the House or even pray in it,
not to mention performing Hajj or 'Umrah.
When one remembers this, his heart will feel reassured and his feet
will stand firm on this way. Actually, we are in dire need of this
form of standing firm in the time of strangeness and alienation, and
of knowing that the prosperous end will be for you as what happened
with the believers who were before you. Allah Almighty Says )what
means(:}And those who disbelieved said to their messengers, "We will
surely drive you out of our land, or you must return to our religion."
So their Lord Inspired to them, "We Will surely Destroy the
wrongdoers. And We will surely cause you to dwell in the land after
them. That is for he who fears My position and fears My
threat."{]Ibraaheem 14: 13-14[
Hajj still has greater wisdom than that, such as learning humility,
remembering the Hereafter, renewing faith through seeing the places of
worship and destinations of invitation. What we have mentioned is just
a drop in the ocean. Whoever contemplates the matter thoughtfully will
surely learn many other lessons. That is because Allah Almighty Says
)what means(:}That they may witness benefits for themselves.{]Quran
22: 28[