Moving away from places of shirk

We have decided to buy a new house to live in, inBaghdad. But my
father refuses to live anywhere except the area in whichhe grew up,
which is a Shi'i area where rituals of shirk are done every year and
the people whip themselves with chains in mourning for al-Husayn, or
so they say.Now we, the sons, are confused: should we go against our
father and prevent him from buying a house in this area, or should we
give in to what he wants out of obedience to him even though we are
ableto stop him from doing that?
Does this come under the heading of moving away from places of shirk?
What are its conditions and obligations? Please note that my father is
a religiously committed man, but he is influenced by the place where
he grew up.
Praise be to Allaah.
Parents have to understand that Allah, may He be exalted, has made
them shepherds oftheir families and they will be responsible for them
on the Day of Resurrection, as it was narrated that 'Abd-Allah ibn
'Umar said: I heard the Messenger of Allah (blessings and peace of
Allah be upon him) say: "Each of you is a shepherd and each of you is
responsible for hisflock. The ruler of the people is a shepherd and is
responsible for hisflock. A man is the shepherd of his household and
is responsible for his flock…" Narrated by al-Bukhaari, 853;
Muslim,1829.
Allah, may He be exalted,has instructed the believers to protect
themselves and their families from the Fire of Hell, as He says
(interpretation of the meaning):
"O you who believe! Ward off yourselves and your families against a
Fire (Hell) whose fuel is men and stones, over which are (appointed)
angels stern (and) severe…"
[al-Tahreem 66:6].
Hence we can say to the good father that staying among people of
extreme innovation and corrupt beliefs poses a danger to you and your
family in terms being influenced by their beliefs. If the father is
religiously committed and feels safe, in sha Allah, against their
misguidance and innovations, and if you are likewise, the danger still
exists for your offspring and children.
Because we know that those innovators are the Raafidis, then our
warning to you is further emphasized because there is the fearfor you
and your family that they may cause you real harm, and real life
events in your country testify to that. So you should not let emotion
take precedence over reason and religious commitment; rather you
should reconsider the idea of your staying among those who carry out
rituals of shirk and revile the best of this ummah, namely the
Companions of the Messenger of Allah (blessings and peace of Allah be
upon him). The scholars have stated thatif the believer does not feel
that he or his family are safe from fitnah or that he cannot openly
practice his religion, then he has to leave his home and migrate, and
it makes no difference whether his land is a land of evildoing,
innovation or shirk. If the Muslim is in such a land, then he has to
leave it, so how about if he chooses to go and live in the land and
among those people who openly practise shirk in the name of Islam and
revile the Sahaabah (may Allah be pleased with them) and denounce Ahl
al-Sunnah as disbelievers?!
Ibn al-'Arabi al-Maaliki (may Allah have mercy on him) said,
describing the types of migration:
… The second is migration from the land of innovation. Ibn al-Qaasim
said: I heard Maalik say: It is not permissible for anyone to stay in
a land in whichthe salaf (early generations of Muslims) are reviled.
And this is true. If the one who objects to evil is not able to change
it then he should keep away from it. Allah, may He be exalted, says
(interpretation of the meaning):
"And when you (Muhammad) see those who engage in a false conversation
about Our Verses (of the Qur'ân) by mocking at them, stay away from
them till they turn to another topic. And if Shaitân (Satan) causes
you to forget, then after the remembrance sit not youin the company of
those people who are the Zâlimûn (polytheists and wrong-doers)"
[al-An'aam 6:68].
End quote from Ahkaam al-Qur'aan, 2/412, 413
What we think is that your father should avoidliving among the people
of that deviant sect, for the reasons mentioned above.
If your father insists on living in that place, after you have tried
to advise him in the best way, thatyou have to beware of the plots and
the evil of the Raafidis and take precautions to protect your
religious commitment against the fitnah of their religious practices;
try to ensure that your closest neighbours are Sunnis who live in that
area.
What we suggest to you is do not buy a house or land in that place;
rathertry to make your stay there temporary in the hope that Allah
will guide your father and he will become convinced to keep away from
that place and choose somewhere better than it.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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