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Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
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Sunday, November 18, 2012

evil eye - Reciting Qur’aan over water for ruqyah and heating it because the weather is cold

I am a young Muslim man who has been affected by some kind ofsihr
(witchcraft). With regard to ruqyah by reciting Qur'aan, can I recite
the Qur'aanic verses myself over the water? Do I have to remove all my
clothes when doing ghusl? And finally, is it permissible to heat the
water because the weather is cold?.
Praise be to Allaah.
Firstly:
We ask Allaah to heal you, make you well and divert away from you that
which you are experiencing.
Secondly:
It is permissible for you to recite Qur'aan over water and to drink
someof it and wash yourself with it. This has been discussed and what
should be recited to curespells has been mentioned in the answer to
question no. 12918 .
With regard to what youmention about reading for yourself over water;
in Saheeh al-Bukhaari (5735) and Saheeh Muslim (2192) it is narrated
from 'Aa'ishah (may Allaah be pleased with her) that the Prophet
(peace and blessings of Allaah be upon him) blew over himself and
recited al-Mi'wadhatayn during his final sickness. When his pain got
worse, I would recite over him and wipe his hand over him, seeking its
blessing.
Mu'ammar said: I asked al-Zuhri how he used to blow over himself. He
said: He used to blow into his hands then wipethem over his face.
Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said: The words "in
his final sickness" do notmean it is limited to that,rather 'Aa'ishah
indicated that this happened at the end of his life and that it was
not abrogated. End quote.
Thirdly:
It is not essential to remove all one's clothes when doing ghusl,
whether it is ghusl for ruqyah or to cleanse oneself from janaabah and
so on. What matters is that the water should reach the skin.
'Uthmaan (may Allaah bepleased with him) woulddo ghusl without taking
off his clothes, because of his deep modesty (may Allaah be pleased
with him). Narrated by Ahmad (543) with a hasan isnaad.
In Kitaab al-Ghusl of his Saheeh, Imam al-Bukhaari included a chapter
entitled: One who does ghusl naked when he is alone and in seclusion,
but whoever can cover himself, covering is better. Bahz ibn Hakeem
narrated from his father, from his grandfather, from the Prophet
(peace and blessings of Allaah be upon him) that Allaah is more
deserving that we be modest before Him than other people.
Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said: When he said
it is better, this means that it is permissible to wash oneself when
naked, and this is the view of the majority of scholars. End quote.
There is nothing wrong with heating the water and reciting over it.
And Allaah knows best.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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