'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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pray at home or in the musalla (prayer place)?.
Praise be to Allaah.
It is not obligatory for women, but it is Sunnah.Women should offer
thisprayer in the prayer-place with the Muslims, because the Prophet
(peace and blessings of Allaah be upon him) enjoined them to do that.
In al-Saheehayn and elsewhere it is narrated that Umm 'Atiyah (may
Allaah be pleased with her) said: "We were commanded (and in one
report it says, he commanded us – meaning the Prophet (peace and
blessings of Allaah be upon him)) to bring out to the Eid prayers the
adolescent girls and the women in seclusion, and he commanded the
menstruating women to avoid the prayer-place of the Muslims." Narrated
by al-Bukhaari,1/93; Muslim, 890. According to another report: "We
were commanded to come outand to bring out the adolescent girls and
those in seclusion."
According to a report narrated by al-Tirmidhi: The Messenger of Allaah
(peace and blessings of Allaah be upon him) used to bring out the
virgins, adolescent girls, women in seclusion and menstruating women
onthe two Eids, but the menstruating women were to keep away fromthe
prayer place and witness the gathering ofthe Muslims. One of themsaid,
"O Messenger of Allaah, what if she does not have a jilbaab?" He said,
"Then let her sister lend her one of her jilbaabs." (Agreed upon).
According to a report narrated by al-Nasaa'i, Hafsah bint Sireen said:
Umm 'Atiyyah hardly ever mentioned the Messenger of Allaah (peace and
blessings of Allaah be upon him) but she would say, "May my father be
sacrificed for him." I said, "Did you hear the Messenger of Allaah
(peace and blessings of Allaah be upon him) say such and such," and
she said, "Yes,may my father be sacrificed for him, and he said, 'Let
the adolescent girls, women in seclusion and menstruating women come
out to attend Eid and witness the gathering of the Muslims, but let
the menstruating women avoid the prayer place.'" Narrated by
al-Bukhaari,1/84
Based on the above, it is clear that for women to go out and attend
the Eid prayers is a confirmed Sunnah, but that is subject to the
condition that they do not go out unveiled or making a wanton display
of themselves, as is known from other evidence.
With regard to boys whohave reached the age of discretion going out to
Eid prayer, Jumu'ah prayers, etc., this is something which is well
known and is prescribedin Islam, because there isa great deal of
evidence to that effect.
And Allaah is the Source of strength.
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