"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Wednesday, January 30, 2013

Story, - The Boats of the Glen Carrig: Chapter 4

IV
THE TWO FACES
OF THE remainder of that night, I have but a confused memory. At times
we heard the door shaken behind the great chests; but no harm came to
it. And, odd whiles, there was a soft thudding and rubbing upon the
decks over our heads, and once, as I recollect, the Thing madea final
try at the teak covers across the windows; but the day came at last,
and found me sleeping. Indeed, we had slept beyond the noon, but that
the bo'sun, mindful of our needs, waked us, and weremoved the chests.
Yet, for perhaps the space of a minute, none durst open the door,
until the bo'sun bid us stand to one side. We faced aboutat him then,
and saw that he held a great cutlass in his right hand.
He called to us that therewere four more of the weapons, and made a
backward motion with his left hand towards an open locker. At that, as
might be supposed, we made some haste to the place to which he
pointed, and found that, among some other gear, there were three more
weapons such as he held; but the fourth was a straight
cut-and-thrust,and this I had the good fortune to secure.
Being now armed, we ran to join the bo'sun; for by this he had the
door open, and was scanning the main cabin.I would remark here how a
good weapon doth seem to put heart into a man; for I, who but a few,
short hours since had feared for my life, was now right full
oflustiness and fight; which, mayhap, was no matter for regret.
From the main cabin, thebo'sun led up on to the deck, and I remember
some surprise at finding the lid of the scuttle evenas we had left it
the previous night; but then I recollected that the skylight was
broken, andthere was access to the big cabin that way. Yet, I
questioned within myself as to what manner of thing it could be which
ignored the convenience of the scuttle, and descended by way of the
broken skylight.
We made a search of the decks and fo'cas'le, but found nothing, and,
after that, the bo'sun stationed two of us on guard, whilst the rest
went about such duties as were needful. In a little, we came to
breakfast, and, after that, we prepared to testthe story upon the
sample wrappers and see perchance whether there was indeed a spring of
fresh water among the trees.
Now between the vessel and the trees, lay a slope of the thick mud,
againstwhich the vessel rested. To have scrambled up this bank had
been next to impossible, by reason of its fat richness; for, indeed,
it looked fit to crawl; but that Josh called out to the bo'sun that he
had come upon aladder, lashed across the fo'cas'le head. This was
brought, also several hatch covers. The latter were placed first upon
the mud, and the ladder laid upon them; by which means we were enabled
to pass up to thetop of the bank without contact with the mud.
Here, we entered at onceamong the trees; for they grew right up to the
edge; but we had no trouble in making a way;for they were nowhere
close together; but standing, rather, each one in a little open
spaceby itself.
We had gone a little wayamong the trees, when, suddenly, one who was
with us cried out that he could see something away on our right, and
we clutched everyone his weapon the more determinedly, and went
towards it. Yet it proved to be but a seaman's chest, and a space
further off, we discovered another. And so, after a little walking, we
found the camp; but there was small semblance of a camp about it; for
the sail of which the tent had been formed, was all torn and stained,
and lay muddy upon the ground. Yet thespring was all we had wished,
clear and sweet, and so we knew we might dream of deliverance.
Now, upon our discoveryof the spring, it might bethought that we
should set up a shout to those upon the vessel; but this was not so;
for there wassomething in the air of the place which cast a gloom upon
our spirits, and we had no disinclination to return unto the vessel.
Upon coming to the brig,the bo'sun called to four of the men to go
down into the boats, and pass up the breakers: also, he collected all
the buckets belonging to the brig, and forthwith each of us was set to
our work. Some, those with the weapons, entered into the wood, and
gave down the water to thosestationed upon the bank,and these, in
turn, passed it to those in the vessel. To the man in the galley, the
bo'sun gave command to fill a boiler with some of the most select
pieces of the pork and beef from the casks and get them cooked so soon
as might be, and so we were kept at it; for it had been
determined--now that we had come upon water--that we should stay not
an hour longer in that monster-ridden craft, and we were all agog to
get the boats revictualled, and put back to the sea, fromwhich we had
too gladly escaped.
So we worked through all that remainder of the morning, and right on
into the afternoon; for we were in mortal fear of the coming dark.
Towards four o'clock, thebo'sun sent the man, who had been set to do
our cooking, up to us with slices of salt meat upon biscuits, and we
ate as we worked, washing our throats with water from the spring, and
so, before the evening, we had filled our breakers, and near every
vessel which was convenient for us to take in the boats. More, some of
us snatched the chance to wash our bodies; for we were sorewith brine,
having dipped in the sea to keep down thirst as much as might be.
Now, though it had not taken us so great a whileto make a finish of
our water-carrying if mattershad been more convenient; yet because of
the softness of the ground under our feet, and the care with which we
had to pick our steps,and some little distance between us and the
brig,it had grown later than we desired, before we had made an end.
Therefore, when the bo'sun sent word that we should come aboard, and
bring our gear, we made all haste. Thus, as itchanced, I found that I
had left my sword besidethe spring, having placed it there to have two
hands for the carrying of one of the breakers. At my remarking my
loss, George, who stood near, cried out that he would run for it, and
was gone in a moment, being greatly curious to see thespring.
Now, at this moment, thebo'sun came up, and called for George; but I
informed him that he had run to the spring to bring me my sword. At
this, the bo'sun stamped his foot, and swore a great oath, declaring
that he had kept the lad by him all the day; having a wish to keep him
from any danger which the wood might hold, and knowing the lad's
desire to adventure there. At this, a matter which I should have
known, I reproached myself for so gross a piece of stupidity, and
hastened after the bo'sun, who had disappeared over the top of the
bank. I saw hisback as he passed into the wood, and ran until Iwas up
with him; for, suddenly, as it were, I found that a sense of chilly
dampness had come among the trees; though a while before the place had
been full of the warmth of the sun. This, I put to the account of
evening, which was drawing on apace; and also, it must be borne in
mind, that there were but the two of us.
We came to the spring; but George was not to be seen, and I saw no
sign of my sword. At this,the bo'sun raised his voice, and cried out
the lad's name. Once he called, and again; then atthe second shout we
heard the boy's shrill halloo, from some distance ahead among the
trees. At that, we ran towards the sound, plunging heavily across the
ground, which was everywhere covered with a thick scum, that clogged
the feet in walking. As we ran, we hallooed, and so came upon the boy,
and I saw that he had my sword.
The bo'sun ran towards him, and caught him by the arm, speaking with
anger, and commanding him to return with us immediately to the vessel.
But the lad, for reply, pointed with my sword, and we saw that he
pointed at what appeared to be a bird against the trunk of one of the
trees. This, as I moved closer, I perceived to be a part of the tree,
and no bird; butit had a very wondrous likeness to a bird; so much so
that I went up to it, to see if my eyes had deceived me. Yet it seemed
no more than a freak of nature, though most wondrous in its fidelity;
being but an excrescence upon the trunk. With a sudden thought that it
would make me a curio, I reached up to see whether I could break it
away from the tree; but it was above my reach, so that I had to leave
it. Yet, one thing I discovered; for, in stretching towards the
protuberance, I had placed a hand upon the tree, and its trunk was
soft as pulp under my fingers, much after the fashion of a mushroom.
As we turned to go, the bo'sun inquired of George his reason for going
beyond the spring, and George told him that he had seemed to hear
someone calling to him among the trees, and there had been so much
pain in the voice that he had run towards it; but been unable to
discover the owner. Immediately afterwards he had seen the curious,
bird-like excrescence upon a tree nearby. Thenwe had called, and of
therest we had knowledge.
We had come nigh to thespring on our return journey, when a sudden low
whine seemed to run among the trees. I glanced towards the sky,and
realized that the evening was upon us. I was about to remark upon this
to the bo'sun, when, abruptly, he came to a stand, and bent forward to
stare into theshadows to our right. At that, George and I turned
ourselves about to perceive what matter it was which had attracted the
attention of the bo'sun; thus we made out a tree some twenty yards
away, which had all its branches wrapped aboutits trunk, much as the
lash of a whip is wound about its stock. Now this seemed to us a very
strange sight, and we made all of us toward it, to learn the reason of
so extraordinary a happening.
Yet, when we had come close upon it, we had no means of arriving at a
knowledge of that whichit portended; but walkedeach of us around the
tree, and were more astonished, after our circumnavigation of the
great vegetable than before.
Now, suddenly, and in the distance, I caught thefar wailing that came
before the night, and abruptly, as it seemed to me, the tree wailed at
us.At that I was vastly astonished and frightened; yet, though I
retreated, I could not withdraw my gaze from the tree; but scanned it
the more intently; and, suddenly, I saw a brown,human face peering at
us from between the wrapped branches. At this, I stood very still,
being seized with that fear which renders one shortly incapable of
movement. Then, before I had possession of myself, I saw that it was
of a part with the trunk of the tree; for I could not tell where it
ended and the tree began.
Then I caught the bo'sun by the arm, and pointed; for whether it was a
partof the tree or not, it was a work of the devil; but the bo'sun, on
seeing it, ran straightway so close to the tree that he might have
touched it with his hand, and I found myselfbeside him. Now, George,
who was on the bo'sun's other side, whispered that there was another
face, not unlike to a woman's, and, indeed, so soon as I perceived it,
I saw that the tree had a second excrescence, most strangely after the
face of a woman. Then the bo'sun cried out with an oath, at the
strangeness of the thing, and I felt the arm, which I held, shake
somewhat, as it might be with a deep emotion. Then, far away,I heard
again the sound of the wailing and, immediately, from among the trees
about us, there came answering wails and a great sighing. And before I
had time to be more than aware of these things, the tree wailed again
at us. And at that, the bo'sun cried out suddenly that he knew; though
of what it was that he knew I had at that time no knowledge. And,
immediately, he began with his cutlass to strike at the tree before
us, and to cry upon God to blast it; and lo! at his smiting a very
fearsome thing happened, for the tree did bleed like any live
creature. Thereafter, a great yowling came from it, and it began to
writhe. And, suddenly, I became aware that all about us the trees were
a-quiver.
Then George cried out, and ran round upon my side of the bo'sun, and I
saw that one of the great cabbage-like things pursued him uponits
stem, even as an evil serpent; and very dreadful it was, for it had
become blood red incolor; but I smote it with the sword, which I had
taken from the lad, and it fell to the ground.
Now from the brig I heard them hallooing, and the trees had become
like live things, and there was a vast growling in the air, and
hideous trumpetings. Then I caught the bo'sun again by the arm, and
shouted to him that we must run for our lives; and this we did,
smiting with our swords as we ran; for there came things at us, out
from thegrowing dusk.
Thus we made the brig, and, the boats being ready, I scrambled after
the bo'sun into his, and we put straightway into the creek, all of us,
pulling with so much haste as our loads wouldallow. As we went I
looked back at the brig, and it seemed to me thata multitude of things
hung over the bank above her, and there seemed a flicker of things
moving hither and thither aboard of her. And then we were in the great
creek up which we had come, andso, in a little, it was night.
All that night we rowed, keeping very strictly to the center of the
big creek, and all about us bellowed the vast growling, being more
fearsome than ever I hadheard it, until it seemed to me that we had
waked all that land of terror to a knowledge ofour presence. But, when
the morning came, so good a speed had we made, what with our fear, and
the current being with us, that we were nigh upon the open sea;
whereat each one of us raised a shout, feeling like freed prisoners.
And so, full of thankfulness to the Almighty, we rowed outward to the sea.

Smile Plz

In our life happiness is more important than smile cause smile comes
from lips but happiness comes from the heart so BE HAPPY FOREVER
My Life + My Joy + My Plisur + My Relif + My Honor + My Pride = Ur 1 SMILE
When you smile it like a sunrise to me. and I want a daily sunrise in
my life. so so. so.. so so keep SMILING...
A gun can kill someone. Fire can burn someone. Wind can chill. Anger
can rage till it tears u apart. But d power of ur smile can heal some1
Help ever,hurt never. Luv ever, hate never. Smile ever,cry never. KEEP SMILING!
Tears are more truthful than smile because you can smile in front of
everyone but you will onlycry in front of one who is special for you.
A smile costs less than electricity, But gives more light So Always
smile & prove that U are the best bulb in India Dont Get Fused!
U cant hold destiny. u canthold time... bt u can hold ur SMILE. Keep Smiling
for each leaf of a tree is your smile then I promise you my dear, I
will water it through out my life to see your evergreen smile forever
Keep d smyl, leave d tear Think of joy, forget d fear Hold d laugh, leave d pain
Better stay away from girls. 1 or 2 bring SMILE remaining steal your HAPPINESS
Charm is ur face Character is ur great Great is ur smileBest is ur style
Sum ppl hv nice eyes, sum nice smiles & others nice faces Bt u hv all of them
A smile to start a day, A song to lighten the moments, A cheer to say
'have a wonderful day', GooD Morning
So swEt is ur SMILE so swEtis ur STYLE so swEt is ur VOICE see how swEtly I LIE
2day I gave some1 ur cell no She will meet u soon n stay wid u 4ever
She is SMILE
Tears r special than smyls bcz smyls u giv 2 any1 bt tears u share wt ppl u love
You dont know effect u hvon me bcz evry time I see u my heart begins to smile!
A smile is a curve that can.Straighten out a lot of things.!!
Today is MCPS DAY MCPS bole toh-'MAKE CUTE PEOPLE SMILE'. Ive done my part

Islam and fortune telling

There are among mankind peoplewho claim knowledge of the unseen and
the future. They are known by various names, among which are:
fortune-tellers, soothsayers, foreseers, augurs, magicians,
prognosticators, oracles, astrologers, palmists, etc. Fortune-tellers
use various methods and mediums from which they claim to extract their
information, among which are: reading tea-leaves, drawing
lines,writing numbers, palm-reading, casting horoscopes, crystal ball
gazing, rattling bones, throwing sticks, etc. Practitioners of occult
arts, who claim to reveal the unseen and predict the future, can be
divided into two main categories:
1. Those who have no real knowledge or secrets but dependon telling
their customers about general incidences which happen to most people.
They often go through a series of meaningless rituals, and then make
calculated general guesses. Some of their guesses, due to their
generality, may come true. Most people tendto remember the few
predictionsthat come true and quickly forgetthe many which do not.
This tendency is a result of the fact that after some time, all the
predictions tend to become half-forgotten thoughts in the subconscious
until something happens to trigger their recall. For example, it has
become common practice in North America to publish, at the beginning
of each year, the various predictions of famous fortune-tellers. When
a survey was taken of the various predictions for the year 1980CE, it
was found that the most accurate fortune-teller among them was only
twenty-four percent (24%) accurate in her predictions!
2. The second group are those who have made contact with the Jinn.
This group is of most importance because it usually involves the grave
sin of Shirk (associating others with Allaah), and those involved
often tend to be fairly accurate in their information and thus present
a real Fitnah (trial and temptation) for both Muslims and non-Muslims
alike. Not only is thepractice of astrology Haraam (forbidden by
Islamic Law), but so are visiting an astrologist and listening to his
predictions, buying books on astrology and reading one's horoscope.
Since astrology is mainly used for predicting the future, those who
practice it are considered fortune-tellers. Consequently, onewho seeks
his horoscope comes under the ruling contained in the Prophet's
statement: " The daily prayers of whoever approaches a fortune-teller
and asks him aboutanything will not be accepted for forty days and
nights." [Muslim]
The punishment in this Hadeeth is simply for approaching and asking
the astrologist, even if oneis in doubt about the truth of his
statements. When one is in doubt about the truth or falsehood of
astrological information, this entails that he is in doubt about
whether or not others know the unseen and the future besides Allaah.
This is a form of Shirk, because Allaah has clearly stated (what
means): "Andwith Him [i.e., Allaah] are the keysof the unseen; none
knows them except Him." [Quran 6:59] As well as (what means): "Say (O
Muhammad): 'None in the heavens and earth knows the unseen except
Allaah…'" [Quran: 27:65]
If, however, one believes in the predictions of their horoscopes,
whether spoken by an astrologistor written in books of astrology, he
falls directly into Kufr (disbelief) as stated by the Prophet :
"Whoever approaches an oracle or fortune-teller and believes in what
he says, has disbelieved in what wasrevealed to Muhammad." [Ahmad& Abu
Daawood]
Like the previous narration, this one literally refers to the
fortune-teller and it is just as applicable to the astrologist. Both
claim knowledge of the future. The astrologist's claim is just as
opposed to Tawheed (Islamic Monotheism) as the ordinary
fortune-teller. He claims that people's personalities are determined
by the stars, and their future actions and the events of their lives
are written inthe stars. The ordinary fortune-teller claims that the
formation of tea leaves at the bottom of a cup, or lines in a palm,
tell him the same thing. In both cases, individuals claim the ability
to read in the physical formation of created objects, knowledge of the
unseen.
Belief in astrology and the casting of horoscopes are in
clearopposition to the letter and spiritof Islam. It is really the
empty soul, which has not tasted real Eemaan (belief) that seeks out
these paths. Essentially these paths represent a vain attempt toescape
Qadar (fate).
These ignorant believe that if they know what is in store for them
tomorrow, they can prepare from today. In that way, they may avoid the
bad and ensure the good. Yet, Allaah's Messenger was told by Allaah to
say (what means): "…If I knew the unseen, I could have acquiredmuch
wealth, and no harm would have touched me. I am notexcept a warner and
a bringer of glad tidings to a people who believe." [Quran 7:188]
True Muslims are, therefore, obliged to stay far away from these
areas. Thus, rings, chains, etc., which have the signs of the Zodiac
on them should not be worn, even if one does not believe in them. They
are part and parcel of a fabricated system which propagates Kufr and
should be done away with entirely. No believing Muslim should ask
another what his star-sign is, or attempt to guess what it is. Nor
should he or she read horoscope columns in newspapers or listen to
them being read. Any Muslim who allows astrological predictions
todetermine his actions should seek Allaah's forgiveness and

Prophet Muhammad's manners and disposition

Allaah Says (what means): "By the grace of Allaah, you are gentle
towards the people; if you had been stern and ill-tempered, they would
have dispersed from round about you" [Quran, 3: 159]
About himself the prophet said: "Allaah has sent me as an apostle so
that I may demonstrate perfection of character, refinement of
mannersand loftiness of deportment." [Maalik and Ahmad]
By nature he was gentle and kind hearted, always inclined to be
gracious and to overlook the faults of others. Politeness and
courtesy, compassion and tenderness, simplicity and humility, sympathy
and sincerity were some of the keynotes of his character. In the cause
of right and justice he couldbe resolute and severe but more often
than not, his severity was tempered with generosity. He had charming
manners whichwon him the affection of his followers and securedtheir
devotion. Though virtual king of Arabia and an apostle of Allaah, he
never assumed an air of superiority. Not that he had to conceal any
such vein by practice andartifice: with fear of Allaah, sincere
humility was ingrained in his heart. He used to say: "Iam a Prophet of
Allaah but I do not know what will be my end." [Al-Bukhaari]
In one of his sermons calculated to instill the fear of Allaah and the
dayof reckoning in the hearts of men, he said: "O people of Quraysh be
prepared for the hereafter, I cannot save you from the punishment of
Allaah; O Bani Abd Manaaf, I cannot save you from Allaah; O Abbaas,
son of Abdul-Mutalib, I cannot protect you either; O Faatimah,
daughter of Muhammad, even you I cannot save." [Al-Bukhaari & Muslim]
He used to pray: "O Allaah! I am but a man. If I hurt any one in any
manner, then forgive me and do not punish me." [Ahmad]
He always received people with courtesy andshowed respect to older
people and stated:
"To honor an old man is to show glorification to Allaah."
He would not deny courtesy even to wicked persons. It is stated that
aperson came to his houseand asked permission foradmission. The
prophet remarked that he was not a good person but might be admitted.
Whenhe came in and while he remained in the house, he was shown full
courtesy. When he left 'Aa'ishah said: "You did not think well of this
man, but you treated himso well."
The prophet replied: "He is a bad person in the sight ofAllaah who
does not behave courteously and people shun his company because of his
bad manners." [Al-Bukhaari]
He was always the firstto greet another and would not withdraw his
hand from a handshake till the other man withdrew his. If one wanted
to say somethingin his ears, he would not turn away till one had
finished as reported in the books of Abu Daawood and At-Tirmithi . He
did not like people to get up for him and used to say: "Let him, who
likes people to stand up in his honor, he should seek a place in
hell." [Abu Daawood].
He would himself, however, stand up when any dignitary came to him. He
had stood up to receive the wet nurse who had reared him in infancy
and had spread his own sheet for her. Hisfoster brother was given
similar treatment. He avoided sitting at a prominent place in a
gathering, so much so that people coming in had difficulty in spotting
him and had to ask which one was the Prophet . Quite frequently
uncouth bedouins accosted him in their own gruff andimpolite manner
but he never took offence. [Abu Daawood]
He used to visit the poorest of ailing persons and exhorted all
Muslims to do likewise [Al-Bukhaari]. He would sit with the humblest
of persons saying that righteousnessalone was the criterion of one's
superiority over another. He invariably invited people be they slaves,
servants or the poorest believers, to partake with him of his scanty
meals. [At-Tirmithi]
Whenever he visited a person he would first greet him and then take
his permission to enter the house. He advised the people to follow
this etiquette and not to get annoyed if anyone declined to give
permission, for it was quite likely the person concerned was busy
otherwise and did not mean any disrespect.
There was no type of household work too low or too undignified for him
. 'Aa'ishah has stated: "He always joined in household work and would
at times mend his clothes, repair his shoes and sweep the floor. He
would milk, tether, and feed his animals and do the household
shopping." [Al-Bukhaari]
He would not hesitate to do the menial work of others, particularly of
orphans and widows [An-Nasaa'ee, Ad-Daarami]. Once when there was no
male member in the house of the companion Khabaab Ibn Al-Arat who had
gone to the battlefield, he used to go to his house daily and milk his
cattle for the inhabitants

Beliefs About Angels and Jinn

Beliefs About Angels and Jinn
After creating certain creatures from light, Allah concealed them from
our sight. These creatures are called angels. A lot of work has been
entrusted to them. They never do anything contrary to the orders of
Allah. They do whatever work has been assigned to them. Among them,
four angels are very famous. They are: Hadrat Jibra'eel alayhis
salaam, Hadrat Mika'eel alayhis salaam, Hadrat Israfeel alayhis
salaam, and Hadrat Izra'eel alayhis salaam.
Allah created certain creatures from fire. We cannot see them too.
They are called jinn. There are good and bad jinns. They also have
children. The most famous among them is the accursed Iblis, i.e.
Shaytaan.

Beliefs About the Prophet (SAWW)

BELIEFS ABOUT THE PROPHETS
1.
Allah has sent many Prophets to guide mankind onto the rightpath. All
of them are all free from sins. Their actual number is known to Allah
alone. In order to establish their truthfulness, Allah enabled them to
do certain things which others could not do. Such acts are called
miracles (mu'jizaat).
The first Prophet is Aadam (alayhis salaam) and the last is Muhammad
(SAW). There were others in between these two. Some of them are
famous, such as: Nuh alayhis salaam, Ibrahimalayhis salaam, Is'haaq
alayhis salaam, Ismail alayhis salaam, Yaqub alayhis salaam, Yusuf
alayhis salaam, Daood alayhis salaam, Sulayman alayhis salaam, Ayyub
alayhis salaam, Musa alayhis salaam, Harun alayhis salaam, Zakariyyah
alayhis salaam, Yahya alayhis salaam, Isa alayhis salaam, Ilyas
alayhis salaam, al-Yasa' alayhis salaam, Yunus alayhis salaam, Lut
alayhis salaam, Idris alayhis salaam, Zul Kifl alayhis salaam, Salih
alayhis salaam, Hud alayhis salaam, and Shuayb alayhis salaam.
2.
Allah has not disclosed the exact number of Prophets to anyone.
Weshould therefore resolved to have faith in all the Prophets of
Allah, those that we know and those we have no knowledge of.
3.
The status of some Prophets is higher thanthat of others. The highest
status is that of our Prophet Muhammad sallallahu alayhi wa sallam. No
Prophet will come afterhim. He is the Prophet of all mankind and jinn
right until the day of qiyamah.
4.
Allah took our Prophet sallallahu alayhi wa sallam physically while he
was awake, from Makkah to Baitul Maqdis, and from there to the seven
heavens, and from there to wherever He wanted. He then sent him back
to Makkah. This journeyis known as the Mi'raj.

Islamic Articles, - Beliefs About Allah

BELIEFS ABOUT ALLAH
1.
In the beginning, the entire universe did not exist. Allah brought it
into existence.
2.
Allah is One. He is not dependent on anyone. He has not given birth to
anyone, nor was He begotten. He does not have any wife. There is no
one equal to Him.
3.
He has been since eternity and will remain till eternity.
4.
There is nothing similarto Him. He is unique.
5.
He is alive. He has power over everything.Nothing is beyond His
knowledge. He sees and hears everything. He speaks, but His speech is
not like ours. He does whatever He wishes and there is no one to stop
or reprimand Him. He alone is worthy of being worshipped. He has no
partner. He is Merciful to His slaves. He is the Lord. He is freeof
all blemishes. He is the one Who saves His slaves from all calamities.
He is the possessor of honour and greatness. He is theCreator of all
things; nothing has created Him. He is the forgiver of sins. He is
all-powerful.
He gives in abundance. He is the One who provides sustenance and
decreases or increase the provision of whosoever He likes. He
humiliates or elevate whomsoever Hewishes. He gives honour or
disgraces whomsoever He wishes. He is just. He is extremely tolerant
and forbearing. He values and rewards service and worship rendered to
Him. He accepts duas (supplications). He is all-encompassing. He is
the ruler over everyoneand no one rules over Him. No work of His is
devoid of wisdom. He fulfils the needs of everyone. He is the One Who
created everyone and He is the One Who will bring everyone back to
life on the day of qiyaamah. He is the one who gives life and causes
death.
Everyone knows Him through signs and attributes. No one can know the
essence of Hisbeing. He accepts the repentance of the sinners. He
punishes those who deserve punishment. He is the One Who gives
guidance. Whatever happens in this universe occurs under His order.
Without His order, even an atom cannot move. He does not sleep nor
does He slumber. He does not get weary of protectingthe entire
universe. He is the One Who is keeping everything in control. He has
all goodand beautiful qualities. There is no bad or defective quality
in Him, nor is there any blemish in Him.
6.
All His qualities are from eternity and will remain till eternity. No
quality of His can ever disappear.
7.
He is free from the qualities of the creation. Wherever such qualities
have been mentioned in the Quraan or Ahadith, their meanings are known
only to Allah. Heis the One Who knows the reality of these things. We
believe in these things with the conviction that whatever their
meanings, they are correct. And this is the best way of looking at
these things. Alternatively, we might describe them to be able to gain
an understanding of them.
8.
The good or evil that takes place in the world is in Allah's knowledge
eternity and He give it existenceaccordingly. This is known as taqdir
(pre-destination). There is much wisdom in creating the creationof
evil things. Everyone cannot fathom this wisdom.
9.
Allah has given man an understanding and the power of choice with
which he chooses between good and evil.But he cannot bring anything
into existenceof his own accord. Withgood deeds pleasing Allah and
evil deeds displeasing Him.
10.
Allah has not command man to do anything beyond his power.
11.
Allah is not bound by anything. Whatever mercy He shows is solely out
of His kindness and virtue.

He wants to do ghusl asprescribed in sharee‘ah, using shampoo and soap.,Dought & clear, -

Is it permissible to start ghusl by cleaning oneself with soap and the
like, then to do ghuslas prescribed in sharee'ah?.
Praise be to Allaah.
Using shampoo and soapwhen doing ghusl as prescribed in sharee'ah,
such as ghusl in the case of janaabah, is not obligatory; rather it is
sufficient for the Muslim to pur water over his body so that it
reaches every part of it, as we explained in the answer to question
no. 163826 . In the answer to question no. 83172 you will find a
description of complete and acceptableghusl.
If a person wants to use shampoo and soap when doing his obligatory
ghusl, there isnothing wrong with his washing his body with water and
shampoo in order to clean it, then doing ghusl as prescribed in
sharee'ah, with water only. There isnothing wrong either with him
intending to do ghusl for janaabah with the water with which he is
removing the shampoo and soap with which he has cleaned his body, so
thathe makes water reach his whole body only once, combining the
twomatters.
Shaykh 'Abd al-'Azeez ibn Baaz (may Allah havemercy on him) was asked:
I did ghusl for janaabah using soap and shampoo; does this ghusl count
for wudoo' too, if that was my intention?
He replied: That will count for both if you intended both types of
purification. But it is preferable to do wudoo'first, then to do
ghusl, asthe Prophet (blessings and peace of Allah be upon him) did,
because that is more complete. There is nothing wrong with using soap
or shampoo or lotus leaves and the like in order to remove dirt.
End quote from Fataawa ash-Shaykh Ibn Baaz, 10/173

Zakaah on usurped wealth.,Dought & clear, -

I have some land that I own with official papers,but another person
useddeceitful methods to prove that he has ownership of it, and our
case is still before the courts. One full hijri year has passed; do I
have to give zakaah on this land?.
Praise be to Allaah.
Firstly:
If your intention was to develop the land in order to live there or to
rent it out, then there is no zakaah on this land because it does not
come under the headingof trade goods. Please see the answer to
question no. 129787
But if your intention wasto deal in it, then the basic principle is
that trade goods are subject to zakaah. So the value of this land
should be worked out every time one hijri year has passed, then you
should pay zakaah on it according to its market value.
But because this land has been usurped and you are not able to dispose
of it, there is no zakaah on it according to the more correct
scholarly opinion.
Ibn Qudaamah said in al-Kaafi: With regard to usurped property, lost
property and debt owedto one who cannot get itoff because the debtor
isin difficulty or because he denies he owes anything or he keeps
deferring the payment, there are two view on this issue… etc.
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) said: There are
two opinions in our madhhab. One view is that zakaah is due on it and
it is obligatory, but he does not have to giveit until he takes
possession of it, whereupon he should give zakaah for the past period,
even if it has gone on for ten years.
The second opinion is that there is no zakaah due on that, because
thewealth is not in his possession and he is not able to ask for it,
and if he asks for it he will not be able to get it. This view is the
correct one.
End quote from ash-Sharh al-Kaafi.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:Zakaah
is not due on a debt for which repayment has been deferred, or the
debtor is in difficulty or is unemployed or is denying that he owes
anything, or on usurped or stolen property. This is the view of Abu
Haneefah.
End quote from al-Ikhtiyaaraat, p. 146
But to be on the safe side, if you regain possession of this land, you
should pay zakaah for one year, even if it remained in the possession
of the usurper for several ... And Allaah knows best......

The Emperor and the Seed,Islamic Stories, -

An emperor in the Far East was growing old and knew it was time to
choose his successor. Instead of choosing one of his assistants or his
children, he decided something different. He called young people in
the kingdom together one day. He said, "It is time for me to step down
and choose the next emperor. I have decided to choose one of you."
The kids were shocked! But the emperor continued. "I am going to give
each one of you a seed today. One very special seed. I want you to
plant the seed, water it and come back here one year from today with
what you have grown from this one seed. I will then judge the plants
that you bring, and the one I choose will be the next emperor!"
One boy named Ling wasthere that day and he, like the others, received
a seed. He went home and excitedly told his mother the story. She
helped him get a pot and planting soil, and heplanted the seed and
watered it carefully. Every day he would water it and watch to see if
it had grown. Afterabout three weeks, some of the other youthsbegan to
talk about their seeds and the plants that were beginning to grow.
Ling kept checking his seed, but nothing ever grew. Three weeks, 4
weeks, 5 weeks went by.Still nothing. By now, others were talking
about their plants but Ling didn't have a plant, and he felt like a
failure. Six months went by-still nothing in Ling's pot. He just knew
he had killed his seed.
Everyone else had trees and tall plants, but he had nothing. Ling
didn't say anything to his friends, however. He justkept waiting for
his seedto grow.
A year finally went by and all the youths of the kingdom brought their
plants to the emperor for inspection. Ling told his mother that he
wasn't going to take an empty pot. But honest about what happened,
Ling felt sick to his stomach, but he knew his mother was right. He
took his empty pot to the palace. When Ling arrived, he was amazed at
the variety of plants grown by the other youths. They were
beautiful-in all shapes and sizes. Ling put his empty pot on the floor
and many of the other kinds laughed at him. A few felt sorry for him
and just said, "Hey nice try."
When the emperor arrived, he surveyed the room and greeted the young
people. Ling just tried to hide in the back."My, what great plants,
trees and flowers you have grown," said the emperor. "Today, one of
you will be appointed the next emperor!" All ofa sudden, the emperor
spotted Ling at the back of the room with his empty pot. He ordered
his guards to bring him to the front. Ling was terrified. "The emperor
knows I'm a failure! Maybe he will have me killed!"
When Ling got to the front, the Emperor askedhis name. "My name is
Ling," he replied. All the kids were laughing and making fun of him.
The emperor asked everyoneto quiet down. He looked at Ling, and then
announced to the crowd, "Behold your new emperor! His name is Ling!"
Ling couldn't believe it. Ling couldn't even grow his seed. Howcould
he be the new emperor? Then the emperor said, "One year ago today, I
gave everyone here a seed. I told you to take the seed, plant it,
water it, and bring it back to me today. But I gave you all boiled
seeds which would not grow. All of you, except Ling, have brought me
trees and plants and flowers. When you found that the seed would not
grow, you substituted another seed for the oneI gave you. Ling was the
only one with the courage and honesty to bring me a pot with my seed
in it. Therefore, he is the one who will be the new emperor!"
The Prophet taught,"Truthfulness leads to righteousness, and
righteousness leads to Paradise. And a man keeps on telling the truth
until he becomes a truthful person. Falsehood leads to Al-Fajur (i.e.
wickedness, evil-doing), and Al-Fajur (wickedness) leads to the (Hell)
Fire, and a manmay keep on telling lies till he is written before
Allah, a liar." [Sahih al-Bukhari, Vol. 8:116]

Did You Thank Allah forYour Eyesight?,Islamic Stories, -

A blind boy sat on the steps of a building with a hat by his feet. He
held up a sign which said: "I am blind, please help." There were only
a few coins in the hat.
A man was walking by. He took a few coins fromhis pocket and dropped
them into the hat. He then took the sign, turned it around, and wrote
some words. He put the sign back so thateveryone who walked by would
see the new words.
Soon the hat began to fill up. A lot more people were giving money to
the blind boy. That afternoon the man who had changed the sign came to
see how things were. The boy recognized his footsteps and asked, "Were
you the one who changed my sign this morning? What did you write?"
The man said, "I only wrote the truth. I said what you said but in a
different way."
What he had written was: "Today is a beautiful day and I cannot see it."
Do you think the first sign and the second signwere saying the same thing?
Of course both signs toldpeople the boy was blind. But the first sign
simply said the boy was blind. The second sign told people they were
solucky that they were not blind. Should we be surprised that the
second sign was more effective?
"It is He, Who has created for you (the sense of) hearing (ears),
sight (eyes), and hearts (understanding). Little thanks you give."
[surah Al-Mu'minun; 78]

Tuesday, January 29, 2013

GOOD MANNERS AND NOBLE QUALITIES

Good manners and noblequalities of mind and character enjoy a place of
crucial importance in the structure of Islamic teaching. Moral
evolutionand uplift was one of themain objects for which the sacred
Prophet (Sallallahu Alaihe Wasallam) was raised up.The Prophet
(Sallallahu Alaihe Wasallam) himself has said:
"I have been sent down by Allah (Subhaanahu Wata'aalaa) to teach moral
virtues and to evolve them to highest perfection."
Importance
An idea of the supreme importance Islam attaches to the cultivation of
good manners and noble moral qualities can be obtained from the
under-mentioned Traditions of the Prophet(Sallallahu Alaihe Wasallam):
"The best of you are those who posses the best of manners."
"On the Day of Recompense nearest to me will be one who display in
one's daily life the best of manners."
"On the day of Reckoningthe most weighty item in the Balance of Deeds,
willbe good manners."
Once a Companion asked the Prophet (Sallallahu AlaiheWasallam), "What
is there that takes a Muslim to paradise?" The Prophet (Sallallahu
AlaiheWasallam) replied, "Fear of Allah (Subhaanahu Wata'aalaa) and
good manners."
The Prophet (Sallallahu Alaihe Wasallam), again, is reported to have
said,"A Muslim with good manners and good moraldisposition gets the
samereward as he who fasts (permanently) during thedays and spends his
nights in prayers."
The last Tradition tells that a believer who possesses good manners
and carries out scrupulously the moral duties imposed on him by Allah
(Subhaanahu Wata'aalaa) but does not engage himself much in fasts and
prayers attains the degree of excellence of the man who stands up in
prayer all night andfasts all day long.
The Curse of Bad Manners
We have been warned bythe Holy Prophet (Sallallahu Alaihe Wasallam) in
an equally forceful manner against the curse of bad manners. He has
said:
"A man with bad manners and a bad moralconduct shall not enter Paradise."
"No sin is more detestable to Allah (Subhaanahu Wata'aalaa) than bad manners."
Some More Important Virtues
Though in the Holy Quraan and the Traditions we are taught to
cultivate all good and noble moral and social qualities and to avoid
everything that is mean or wicked, here we will take up only such
virtues that are more important and without which no one can hope to
be a good Muslim and a true believer.
Truthfulness:
Truthfulness is a matter of such supreme consequence in Islam that in
addition to speaking the truth always a Muslim is exhorted also to
keep company only with thosewho are truthful. The Holy Quraan states:
"O ye who believe fear Allah and be only with those who are true (in
word and Deed). [IX:119]
Says the Prophet (Sallallahu Alaihe Wasallam):
"He who wishes to love Allah (Subhaanahu Wata'aalaa) and His Apostle
(Sallallahu Alaihe Wasallam), or wishes Allah (Subhaanahu Wata'aalaa)
and His apostle (Sallallahu Alaihe Wasallam) to love him, must take
care to speak nothing but the truth whenever he speaks."
"Speak the truth even if you see your ruin or death in it, for,
surely, salvation and life lie alone in truth, and avoid falsehood
even if it may hold out to you the promise of success and salvation,
for, the end of falsehood is nothing but failure and frustration."
Once the Prophet (Sallallahu Alaihe Wasallam) was asked,"What is the
hallmark of the dwellers of Paradise?" The Prophet (Sallallahu Alaihe
Wasallam) replied,"Truthfulness."
Conversely, another Tradition reads:
"To be a liar is one of the special signs of a hypocrite."
It was asked of the Prophet (Sallallahu AlaiheWasallam) whether a
believer could be a coward. He said, "It is possible." It was asked
whether a believer could be a miser. He said. "It is possible." Again,
it was asked of him whether a believer could be a liar. He said, "No".
(The idea was that a believer in Allah (Subhaanahu Wata'aalaa) could
not develop the filthy habit of lying. Faith could never accommodate
falsehood; they could notgo together).
Fulfilling Promises
It is also a part of truthfulness that when a promise is made it
shouldbe fulfilled. The Holy Quraan and Traditions are very clear on
the point. Our faith demands of us never to go back onour pledged
word. Statesthe Holy Quraan:
And fulfill (every), engagement, for (every) engagement will be
enquired into (on the Day of Reckoning). [XVII:34]
To fulfill the contracts which ye have made. [II:177]
And the, Traditions say:
"He who does not fulfill promises made by him has no share in the faith."
"Not to fulfill one's promises is a special sign of a hypocrite."
Trustworthiness
Closely allied to truthfulness is the qualityof trustworthiness. It is
an important branch of truthfulness. Islam has laid a special emphasis
on it also. Here is what the Holy Quraan says:
Allah doth command you to render back your Trusts to those to whom
they are due. [IV:58]
On two occasions in Holy Quraan, it has been mentioned, in the
qualities of true believers; and the peoplewho safegaurd the trusts
and their promises (i.e. pay back the trusts and fulfill the
promises). (Surah Moominun & Surah Ma'aarij)
It is reported that Prophet (Sallallahu AlaiheWasallam) often used to
say in his Sermons;
"O People! In whom there is no trustworthiness, in him there is, so to
speak, no faith."
In one Tradition Prophet (Sallallahu Alaihe Wasallam) says:
"Look not alone at anyone's prayers and fasts to decide about his
spiritual excellence (i.e. do not be impressed by anyone's
spirituality simply because you find him devout in his prayersand
fasts). You should also see that he is truthful when he speaks,
restores honestly what he has received in trust to whom it is due, and
remains righteous in times of adversity and suffering."
My dear Muslims! If we want to be a true believer in the sight of
Allah (Subhaanahu Wata'aalaa), too, and want to be claimant of His
blessings, it is necessary to adopt trustworthiness and honesty in
every case and to make the fulfillment of promises the principle of
life.
Remember, one amongst us, who does not have these qualities he is not
atrue believer and complete Muslim in front of Allah (Subhaanahu
Wata'aalaa) and His Prophet (Sallallahu AlaiheWasallam).
Justice
Justice is an integral part of Islamic ethics. We mustpractise it in
all spheres of life. Trhe Holy Quraan states:
Allah commands justice and doing of good. [XVI:90]
In Islam we are commanded to be just and fair not only towardsour own
people or co-religionists but also towards others even if they be the
enemies of our life, property or faith. It is candidly stated in the
Holy Quraan that:
And let not the hatred of others to you make you swerve to wrong and
depart from justice. Be just that is next to Taqwaa (piety). [V:8]
The above verse enjoins justice to those also, individuals as well as
communities, who may be harbouring ill-will against us. Otherwise,
weare sure to incur the displeasure of Allah (Subhaanahu Wata'aalaa)
and become grievous sinners and criminals in His sight.
To refer now to some of the Traditions:
"The most beloved of men in the sight of Allah (Subhaanahu Wata'aalaa)
on the Day of Resurrection, and the nearest to Him, shall be the just
ruler, and the most hateful of men in the sight of Allah (Subhaanahu
Wata'aalaa) on the Day of Resurrection, and the farthest removed from
Him, shall be the tyrannical ruler."
The Prophet (Sallallahu Alaihe Wasallam) is reported to have enquired
one day from the Companions. "Do you know who will be the first to
come under the shadow of Divine Mercy on the Day of Requital?" The
Companions replied,"Allah (Subhaanahu Wata'aalaa) and His Apostle know
best."
The Prophet (Sallallahu Alaihe Wasallam) then said, "They will be
those who accept their rights when offered to them and give willingly
the rights of other when they demand for their rights, and who judge
in respect of others exactly as they would in respect of themselves."
The pity is that we ourselves have forgotten the glorious teachings of
Islam. If we can produce these qualities in us today and become
truthful in word and deed, and honest in the matter of our trusts and
promises, and just and fair in our dealings with others, the success
of the world is bound to kiss our feet and we will attain a high place
in the paradise, too.
Compassion and Forgiveness
To feel pity on a fellow human being in distress, to be
compassionately drawn towards him, to bring him succour, to pardon the
guilty and the fault are virtues which are valued very highly in
Islam. Take these Traditions, for instance:
"Show kindness, and kindness will be shown to you; forgive, and you
will be forgiven."
"They will not obtain the mercy of Allah (Subhaanahu Wata'aalaa) in
whose hearts there is no feeling of kindliness for others."
"His sins will not be forgiven by Allah (Subhaanahu Wata'aalaa) who
does not forgive the fault of others."
Allah (Subhaanahu Wata'aalaa) will have mercy upon them that are
merciful. Treat kindly the dwellers of the earth,He who dwells in the
heavens will treat you kindly."
It is apparent from the last Tradition that our kindliness and
gentlenessare not to be confined to our own people alone. We ought to
be kind and compassionate towards friend and foe alike and to all the
creatures that exist on the earth.
It is reported from the Prophet (Sallallahu AlaiheWasallam) that once
a person who was travelling by road saw a dog licking wet earth in the
agony of its thirst. The traveller was moved by the spectacle and gave
water to the dog to drink. This simple service of the man to the
thirsting dog pleased Allah (Subhaanahu Wata'aalaa) so much thatHe
blessed him with salvation.
Tenderness
Tenderness in transactions, and in all other fields of one's activity,
and the readiness to oblige and to put others at ease are all virtues
of the highest order in the Islamic pattern of morality. We will
reproduce two Traditions of the Holy Prophet (Sallallahu
AlaiheWasallam) in support of our contention. Said he:
"Hell's fire is forbidden for those that are mild and gentle and make
it easy for others to deal with them."
"Allah (Subhaanahu Wata'aalaa) is compassionate and likes compassion
in His creatures. He grants more to the kind and the tender hearted
than to those who are harsh and severe."
Self-Restraint
Tolerance, affability, self-restraint, and the ability to control
one's temper and to overlook what is unpleasant and disagreeable are
qualities that Islam wantseveryone to cultivate. Believers who possess
these fine moral attributes hold a very high place in the sight of
Allah (Subhaanahu Wata'aalaa).
In the Holy Quraan wherethe blessed ones are mentioned for whom
theparadise has been laid out such people are specifically referred
to:
Who restrain anger and pardon all men. [III-134]
Said the Prophet (Sallallahu Alaihe Wasallam):
"Allah (Subhaanahu Wata'aalaa) will hold back His punishment from him
who will hold back his anger."
B1essed indeed, are men who remember these verses and Traditions
during moments of provocation and exerciserestraint, and in return,
Allah (Subhaanahu Wata'aalaa) holds His chastisement away from them!
Gentleness of Speech
Gentleness of speech is a religious virtue in Islam and rudeness a
sin. The Holy Quraan declares:
And speak fair to the People. [II:83]
We have it from the Prophet (Sallallahu AlaiheWasallam) that:
"To speak politely is Taqwaa and kind of charity,"
"To indulge in intemperate language and in harsh behavior is to
perpetrate an injusticeand the home of injusticeis Hell."
"Rudeness in speech is hypocrisy (i.e., the quality of a hypocrite)."
Humility
Humility is a virtue Islam wants its followers to practice as a
distinguishing feature of their moral and spiritual behavior. It does
not become a Muslim to be haughtily or vainglorious.
Greatness with Allah (Subhaanahu Wata'aalaa) is not for those who look
down upon others. Instead, it belongs to those who desist from
thinking too highly of themselves and practise meekness and humility.
In the words of the Holy Quraan.
And the servants of the Most Gracious (Allah Subhaanahu Wata
'aalaa)are those who walk on the earth in humility. [XXV:63]
That Home of the Hereafter We shall give to those who intend not
highhandedness or mischief on earth. [XXVIII:83]
The Holy Prophet (SallallahuAlaihe Wasallam) has said:
"He who observes humility Allah (Subhaanahu Wata'aalaa) will make him
so exalted that, ultimately, he will attain the highest grade in
paradise."
On the other hand, pride is so greatly repugnant to Allah (Subhaanahu
Wata'aalaa) that the sacred Prophet (Sallallahu Alaihe Wasallam) has
warned us, again and again, against it in such strong words:
"Whoever has pride in his heart even of the weight of an atom shall be
cast head-long into the Hell by Allah (Subhaanahu Wata'aalaa).
"Whoever has pride in his heart even of the weigh of the weight of a
mustard seed, shall not be entered into paradise."
"Beware of pride! Pride was the sin which first of all ruined the Devil."
May Almighty Allah (Subhaanahu Wata'aalaa) save us all from the
Satanic evil of pride, and endow our hearts and minds with meekness
and humility which He admires so much and which is the symbol of His
slaves.
It needs, however, to be remembered that it is demanded of us to
practise meekness and humility in our personal matters and not in
matters where truth or faith is involved. When it comes to faith or
truth we must be bold and outspoken and give the fullest proof of
courage and firmness, for this is the Will of Allah (Subhaanahu
Wata'aalaa) for such occasions.
The way of a Muslim, in sum, is that while he is meek and humble in
his own individual sphere ofexistence, he is firm like a rock and
allows neitherfear nor weakness to come near him where faith or truth
or justice is at stake.
Courage and Fortitude
There occur periods of hardship and adversity inthe lives of men.
Sometimes there is need, sometimes there is disease, sometimes our
enemies harass us. And, so forth. For such situations the teaching
ofIslam is that we should bear them with courage and fortitude, remain
firm and stout of heart and do not waver from our principles inspite
of athousand trials and calamities that may assailus. For such men
there is the assurance of the Holy Quraan that they are the Beloved of
Allah (Subhaanahu Wata'aalaa).
For Allah (Subhaanahu Wata'aalaa) love those who are patient and
persevering. [III:146]
Allah (Subhaanahu Wata'aalaa) surely, is with those who
patientlypersevere. [II:153]
And to be firm and patient in pain (or suffering) and adversity and
through all periods of panic. Such are the people of truth, and the
people who are Allah-fearing. [II:177]
And the Prophet (Sallallahu Alaihe Wasallam) says:
"No boon conferred on man more precious than that of patience."
"Patience is one-half of faith."
Contrarily, impatience, chicken-heartedness and cowardice are the most
lamentable of evils against which the Prophet (Sallallahu
AlaiheWasallam) used to beg Allah (Subhaanahu Wata'aalaa) for refuge
inhis prayers.
Sincerity
Sincerity is the life and soul of the entire moral edifice of Islam,
nay, of Islam itself. By sincerity we mean that all our deeds and
actions shouldsolely be for the sake of Allah (Subhaanahu Wata'aalaa)
and prompted by no other urge than to earn His approbation. Apart from
it, there must be no otherdesire, motive or intention behind whatever
we do.
Monotheism which is the arch of Islam attains fulfilment through
sincerity. Faith in Divine Unity remains imperfect unless all our acts
are performed wholly for thesake of Allah (Subhaanahu Wata'aalaa), and
we have no other objective before us while carrying them out except
winningof Divine pleasure and reward. States the Prophet (Sallallahu
AlaiheWasallam):
"He who loves or hates, offers favours or withholds them, and whatever
he does, does so for the sake of Allah (Subhaanahu Wata'aalaa) he
perfects his faith."
It shows that a perfect Muslim in the sight of Allah (Subhaanahu
Wata'aalaa) is only he who succeeds in subordinating his entire
conduct, his social relations and all his otheraffairs to the Will of
Allah(Subhaanahu Wata'aalaa) and is not influenced in them by
hispersonal desire or likes or dislikes or by any other urges or
impulsions.
Another Tradition reads:
"Allah (Subhaanahu Wata'aalaa) is not regardful of your fine visages
or your wealth. He is regardful only of your hearts and intentions."
The idea of the above Tradition is that Allah (Subhaanahu Wata'aalaa)
will judge and requit on the basis of our motives and intentions.
Now, here is a Tradition with which we propose to round off the
present discussion. About this Tradition it is reported that Hadhrat
Abu Hurairah often used to faint while he related it. It says:
"The first of those who shall be called to account,on the Day of
Resurrection, shall be one who had learned thewhole of the Holy
Quraanby heart, and he who had been killed in the way of Allah
(Subhaanahu Wata'aalaa), and he who had an abundance of wealth. Then
shall Allah (Subhaanahu Wata'aalaa) say to him who had got the whole
of the Holy Quraan by heart, "Did I not teach thee what revealed to
myProphet (Sallallahu AlaiheWasallam)?" He will say,"Yes , my Lord!"
Allah (Subhaanahu Wata'aalaa) will ask,"And what hast thou done with
regard to what thou didst learn therein?" He will say, "I was
constantly at it in thehours of night and in the hours of day. I learn
it myself and taught it to others, and I did it all for Thy sake
alone". Allah (Subhaanahu Wata'aalaa) will say,"Thou art a liar; thou
didst only desire that men should say that such a one was a recieter
of the Holy Quraan and that has been said already".
"And the master of wealth shall be brought before Allah (Subhaanahu
Wata'aalaa), and He shall say, "Did I not give thee an abundance of
wealth, so that thou wast not in want of anything?" He will say, "Yes,
my Lord! Allah (Subhaanahu Wata'aalaa) will say,"And what hast thou
done with what I gave thee? "He will answer, "I regarded the rights of
kinship and gave alms and I did; so for Thy sake." Allah
(SubhaanahuWata'aalaa) will say,"Thou art a liar; thou didst desire
that men should say that such a one was a generous man,and that has
been said already."
"Then shall he who had been killed in the way of Allah (Subhaanahu
Wata'aalaa) be brought before Him, and Allah (Subhaanahu Wata'aalaa)
will say to him, "What was it that thou wast killed for?" He will
reply, "Thou didst bid us to do Jihad in Thy way and I fought and was
killed." Allah (Subhaanahu Wata'aalaa) will say,"Thou art a liar; thou
didst desire that men should say that such a one was a valiant man,
and that has been said already."
"These are the three menwho, of all creatures shallbe first sent into Fire."
Brothers! Now, let us examine our thoughts and deeds in the light of
the above Tradition and see where do we stand in the sight of Allah
(Subhaanahu Wata'aalaa)!
O Allah (Subhaanahu Wata'aalaa)! Endue our hearts with sincerity and
set right our motives andintentions and make us Thy devoted and
dedicated slaves.

Story, - The Boats of the Glen Carrig: Chapter 3

III
THE THING THAT MADE SEARCH
NOW AT TIMES, I fell upon sleep, as did most of the others; but, for
the most part, I lay half sleeping and half waking--being unable to
attain to true sleep by reason of the everlasting growling above us in
the night, and the fear which it bred in me. Thus, it chanced that
just after midnight, I caught a sound in the main cabin beyond the
door, and immediately I was fully waked. I sat me up and listened, and
so became aware that something was fumbling about the deck of the main
cabin. At that, I got to my feet and made my way to where the bo'sun
lay, meaning to waken him, if he slept; but he caughtme by the ankle,
as I stooped to shake him, and whispered to me to keep silence; for he
too had been aware of that strange noise of something fumbling beyond
in the big cabin.
In a little, we crept both of us so close to the dooras the chests
would allow, and there we crouched, listening; but could not tell what
manner of thing it mightbe which produced so strange a noise. For it
was neither shuffling, nor treading of any kind,nor yet was it the
whirr of a bat's wings, the which had first occurred to me, knowing
how vampires are said to inhabit the nights in dismal places. Nor yet
was it the slurr of a snake; but rather it seemed to us to be as
though a great wet clothwere being rubbed everywhere across the floor
and bulkheads. We were the better able to be certain of the truth
ofthis likeness, when, suddenly, it passed across the further side
ofthe door behind which we listened: at which, you may be sure, we
drew backwards both of us in fright; though the door, and the chests,
stood between us and that which rubbed against it.
Presently, the sound ceased, and, listen as we might, we could no
longer distinguish it. Yet,until the morning, we dozed no more; being
troubled in mind as to what manner of thing it was which had made
search in the big cabin.
Then in time the day came, and the growling ceased. For a mournful
while the sad crying filled our ears, and then at last the eternal
silencethat fills the day hours ofthat dismal land fell upon us.
So, being at last in quietness, we slept, being greatly awearied.
About seven in the morning, the bo'sun waked me, and I found that they
had opened the door into the big cabin; but though the bo'sun and I
made careful search, we could nowhere come upon anything to tell us
aught concerning the thing which had put us so in fright. Yet, I know
not if Iam right in saying that we came upon nothing; for, in several
places, the bulkheads had a chafed look; but whether this had been
there before that night, we had no means of telling.
Of that which we had heard, the bo'sun bade me make no mention, for he
would not have the men put more in fearthan need be. This I conceived
to be wisdom,and so held my peace. Yet I was much troubled in my mind
to know what manner of thing it was which we had need to fear, and
more--I desired greatly to know whether we should be free of it in the
daylight hours; for there was always with me, as I went hither and
thither, the thought that IT--for that is how I designated it in my
mind--might come upon us to our destruction.
Now after breakfast, at which we had each a portion of salt pork,
besides rum and biscuit (for by now the fire in the caboose had been
set going), we turned-to at various matters, underthe directing of the
bo'sun. Josh and two of the men made examination of the water casks,
and the rest of us lifted the main hatch-covers, to make inspection of
her cargo; but lo! we found nothing, save some threefeet of water in
her hold.
By this time, Josh had drawn some water off from the casks; but it was
most unsuitable for drinking, being vile of smell and taste. Yet the
bo'sun bade him draw some into buckets, so that the air might haply
purify it; but though this was done, and the waterallowed to stand
through the morning, it was but little better.
At this, as might be imagined, we were exercised in our minds asto the
manner in which we should come upon suitable water; for by now we were
beginningto be in need of it. Yet though one said one thing, and
another said another, no one had wit enough to call to mind any method
by which our need should be satisfied. Then, when wehad made an end of
dining, the bo'sun sent Josh, with four of the men, up stream,
perchance after a mile ortwo the water should prove of sufficient
freshness to meet our purpose. Yet they returned a little before
sundown having no water; for everywhere it was salt.
Now the bo'sun, foreseeing that it might be impossible to come upon
water, had set the man whom he had ordained to be our cook,to boiling
the creek water in three great kettles. This he had ordered to be done
soonafter the boat left; and over the spout of each, he had hung a
great pot of iron, filled with cold water from the hold--this being
cooler than that from the creek--so that the steam from eachkettle
impinged upon the cold surface of the iron pots, and being by this
means condensed, was caught in three buckets placed beneath them upon
the floor of the caboose. In this way, enough water was collected to
supply us forthe evening and the following morning; yet itwas but a
slow method, and we had sore need ofa speedier, were we to leave the
hulk so soon asI, for one, desired.
We made our supper before sunset, so as to befree of the crying which
we had reason to expect.After that, the bo'sun shut the scuttle, and
we went every one of us into the captain's cabin, after which we
barred the door, as on the previous night; and well was it for us that
we acted with this prudence.
By the time that we had come into the captain's cabin, and secured the
door, it was upon sunsetting, and as the dusk came on, so did the
melancholy wailing pass over the land; yet, being by now somewhat
inured to so much strangeness, we lit our pipes, and smoked; though I
observed that none talked; for the crying without was not to be
forgotten.
Now, as I have said, we kept silence; but this wasonly for a time, and
our reason for breaking it was a discovery made byGeorge, the younger
apprentice. This lad, being no smoker, was fain to do something to
while away the time, and with this intent, he had raked out the
contents of a small box, which had lain upon the deck at the side of
the forrard bulkhead.
The box had appeared filled with odd small lumber of which a part was
a dozen or so grey paper wrappers, such as are used, I believe, for
carrying samples of corn;though I have seen themput to other purposes,
as, indeed, was now the case. At first George had tossed these aside;
but it growing darker the bo'sun lit one of the candles which we had
found in the lazarette. Thus, George, who was proceeding to tidy back
the rubbish which was cumbering the place, discovered something which
caused him to cry out to us his astonishment.
Now, upon hearing George call out, the bo'sun' bade him keep silence,
thinking it was but a piece of boyish restlessness; but George drew
the candle to him, and bade us to listen; forthe wrappers were covered
with fine handwriting after the fashion of a woman's.
Even as George told us ofthat which he had foundwe became aware that
the night was upon us; for suddenly the crying ceased, and in place
thereof there came out of the far distance the low thunder of the
night-growling, that hadtormented us through the past two nights. For
a space, we ceased to smoke, and sat--listening; for it was a very
fearsome sound. In a very little while it seemed to surround the ship,
as on the previous nights; but at length, using ourselves to it, we
resumed our smoking, and bade George to readout to us from the writing
upon the paper wrappers.
Then George, though shaking somewhat in hisvoice, began to
decipherthat which was upon thewrappers, and a strange and awesome
story it was, and bearing much upon our own concerns:--
"Now, when they discovered the spring among the trees that crown the
bank, there was much rejoicing; for we had come to have much need of
water. Andsome, being in fear of the ship (declaring, because of all
our misfortune and the strange disappearances of their messmates and
the brother of my lover, that she was haunted by a devil), declared
their intention of taking their gear up to the spring, and there
making a camp. This they conceived and carried out in the space of one
afternoon; though our Captain, a good and true man, begged of them, as
they valued life, to stay within the shelter of their living-place.
Yet, as I have remarked, they would none of them hark to his
counselling, and, because the Mate and the bo'sun were gone he had no
means of compelling them to wisdom--"
At this point, George ceased to read, and began to rustle among the
wrappers, as though in search for the continuation of the story.
Presently he cried out that he could not find it, and dismay was upon hisface.
But the bo'sun told him to read on from such sheets as were left; for,
as he observed, we had no knowledge if more existed; and we were fain
to know further of that spring, which, from the story, appeared to
beover the bank near to the vessel.
George, being thus adjured, picked up the topmost sheet; for they
were, as I heard him explain to the bo'sun, all oddly numbered, and
having but little reference one to the other. Yet we were mightily
keen to know even so much as such odd scraps might tell unto us.
Whereupon, George read from the next wrapper, which ranthus:--
"Now, suddenly, I heard the Captain cry out that there was something
in the main cabin, and immediately my lover's voice calling to me to
lock my door, and on no condition to open it. Then the door of the
Captain's cabin slammed,and there came a silence,and the silence was
broken by a sound . Now,this was the first time that I had heard the
Thing make search through the big cabin; but, afterwards, my lovertold
me it had happened aforetime, and they had told me naught, fearing to
frighten me needlessly; though now Iunderstood why my lover had bidden
me never to leave my stateroom door unboltedin the nighttime. I
remember also, wondering if the noise of breaking glass that had waked
me somewhat from my dreams a night or two previously, had been the
work of this indescribable Thing; for on the morning following that
night, the glass in the skylight had been smashed. Thus it was that my
thoughts wandered out to trifles, while yet my soul seemed ready to
leap out from my bosom with fright.
"I had, by reason of usage, come to ability to sleep despite of the
fearsome growling; for I had conceived its cause to be the mutter of
spirits in the night, and had not allowed myself to be unnecessarily
frightened with doleful thoughts; for my lover had assured me of our
safety, and that we should yet come to our home. And now, beyond my
door, I could hear that fearsome sound of the Thing searching--"
George came to a sudden pause; for the bo'sun had risen and puta great
hand upon his shoulder. The lad made to speak; but the bo'sun beckoned
to him to say no word, and at that we,who had grown to nervousness
through thehappenings in the story, began every one to listen. Thus we
heard a sound which had escaped us in the noise of the growling
without the vessel, and the interest of the reading.
For a space we kept very silent, no man doing more than let the breath
go in and out of his body, and so each one ofus knew that something
moved without, in the big cabin. In a little, something touched
uponour door, and it was, as I have mentioned earlier, as though a
great swab rubbed and scrubbed at the woodwork. At this, the men
nearest unto the door came backwards in a surge, being put in sudden
fearby reason of the Thing being so near; but the bo'sun held up a
hand, bidding them, in a low voice, to make no unneedful noise. Yet,
as though the sounds of their moving had been heard, the door was
shaken with such violence that we waited, everyone, expecting to see
it torn from its hinges; but it stood, and we hasted to brace it by
means of the bunk boards, which we placedbetween it and the two great
chests, and upon these we set a third chest, so that the door was
quite hid.
Now, I have no remembrance whether I have put down that when we came
first to the ship, we had found the stern window upon the larboard
side to be shattered; but so it was, and the bo'sun had closed it by
means of a teak-wood cover which was made to go over it in stormy
weather, with stout battens across, which were set tight with wedges.
This he had done upon the first night, having fear that some evil
thing might come upon us through the opening, and very prudent was
this same action of his, as shall be seen. Then George cried out that
something was at the cover of the larboard window, and we stood back,
growing ever more fearful because that some evil creature was so eager
to come at us. But the bo'sun, who was a very courageous man, and calm
withal, walked overto the closed window, and saw to it that the
battens were secure; for he had knowledge sufficient to be sure, if
this were so, that no creature with strength less than that of a whale
could break it down, andin such case its bulk would assure us from
being molested.
Then, even as he made sure of the fastenings, there came a cry of fear
from some of the men; for there had come at the glass of the unbroken
window, a reddish mass, which plunged up against it, sucking upon it,
as it were. Then Josh, who was nearest to the table, caught up the
candle, and held it towards the Thing; thus I saw that it had the
appearance of a many-flapped thing shaped as it might be, out of raw
beef-- but it was alive .
At this, we stared, everyone being too bemused with terror to do aught
to protect ourselves, even had we been possessed of weapons. And as we
remained thus, an instant, like silly sheep awaiting the butcher, I
heard the framework creak and crack, and there ran splits all across
the glass. In another moment, the whole thing would have been torn
away, and the cabinundefended, but that thebo'sun, with a great curse
at us for our land-lubberly lack of use,seized the other cover, and
clapped it over the window. At that, there was more help than could be
made to avail, and the battens and wedges were in place in a trice.
That this was no sooner accomplished than need be, we had immediate
proof; for there came a rending of wood and a splintering of glass,
and after that a strange yowling out in the dark, and the yowling rose
above and drowned the continuousgrowling that filled the night. In a
little, it died away, and in the brief silence that seemed to ensue,
we heard a slobby fumbling at the teak cover; but it was well secured,
and we had no immediate cause for fear. [ tobe continued....]

The ruling of celebrating the Prophet's Birthday

The year of his noble birth
According to the most correct opinion of the scholars, the Prophet was
born in the city of Makkah in the year of the Elephant (in the year
571or 570CE), in the month of Rabee' Al-Awwal .
The day of his birth
There is an agreement amongst the scholars that the Prophet was born
on Monday, since he was asked about fasting on a Monday, and he said:
"On that dayI was born and on that day Revelation descended upon me."
[Muslim and Ahmad]
However, as regards the exact date of his birth, then the scholars
have differed about this. Despite the common belief among people that
he was born on the 12th of Rabee' Al-Awwal, yet the only substantiated
fact regarding this date is that it is his death date.
Imaam an-Nawawee (d.676H) – - said: "There is an agreement that he was
born on Monday in the month of Rabee' Al-Awwal. There is a difference
of opinion whether this day was the2nd, 8th, 10th or 12th day of the
month - and these are the four most well-known opinions concerning
this."
Events at the time of his birth
Certain miraculous events are reported to have occurred at the time
that the Prophet was born. However, most of them are not authentically
related, rather they are weak or fabricated and therefore cannot be
relied upon as decisive proof; such as the narration which relates
that some of the galleries of Kisraa's (the Persian King's) palace
broke-up and collapsed, that the sacred-fire of the Magians died-out
and that some of the churches on Lake Saawah (in Syria) collapsed and
sank down.
However, it is authentically related that the Prophet said." I am a
result of the supplicationof my father Ibraaheem and the glad-tidings
brought by 'Eesaa 'may Allaah exalt their mention. And my mother -
when she bore me - saw that a light shone out from her, which lit up
the palacesin Syria .. " [Al-Haakim]
Celebrating the day of his birth
Imaam al-Faakihaani (d.734H) – -said: "Celebrating his birthday has no
basis in the Book (Quran) nor the Sunnah, nor is the action recorded
from any oneof the scholars of this Ummah; those who are taken as
examplesto be followed and who cling to the narrations. Rather it is a
Bid'ah (innovation), which was introduced by the Battaaloon (a
deviated sect from the Faatimids).
As regards to the origins of this newly-invented celebration, then
some of the research scholars have stated that the first person to
innovate this practice was 'Umar ibn Muhammad al-Mulaa inthe city of
Mawsil in Iraq, during the fourth century, as is mentioned by the
Imaam Abu Shaamah (d.665H).
He was followed in this by the likes of Abul-Khattaab 'Umar ibn
Dihyaa: "who was employed in the west, then travelled to Syria, then
he travelled to the city of Irbil in 'Iraaq, during the fourth
century, where he found its king Mudhaffar Ad-Deen ibn Zayn Ad-Deen
showing a keen interest in the Milaad (birthday) of the Prophet . So
he composed a book for him called at-Tanweer fi
Mawlidis-Siraajil-Muneer; so he recited this to the king who then
rewarded him with one thousanddeenaars."
Imaam Maalik (d.179H) – - said: 'Whosoever introduces into Islam an
innovation, and holds it to be something good, has indeed alleged that
Muhammad has betrayed his message. Read the saying of Allaah - the
Most Blessed, the Most High (which means): "…This day I have perfected
for you your religion and completed My favor upon youand have approved
for you Islam as religion…" [Quran 5:3] So that which was not part of
the religion at that time, cannot be part of the religion today. And
the last part of this Ummah cannot be rectified, except by that which
rectified its first part."
Thus, had the practice of celebrating the birthday of the Prophet been
something praiseworthy then, the Salaf (the Pious Predecessors) - all
- would have instituted it. For they were the ones having a greater
love and honor for Allaah's Messenger and a greater zeal for doing
good.
Indeed, the most perfect expression of love and honor for him is by
following him, obeying him, carrying out his commands, upholding and
reviving his Sunnah (guidance and example) - both inwardly and
outwardly - and in spreading his message and striving in this, with
the heart, the hand and the tongue. Such was the path of the
Companions and those who followed them in goodness (i.e.

Establish the prayers and the prize is Paradise

Allaah Almighty Says (what means): "And when you have completed the
prayer, remember Allaah standing, sitting, or [lying] on your sides.
But when you become secure, re-establish [regular] prayer. Indeed,
prayer has been decreed upon the believers a decree of specified
times." [Quran 4:103]
For forty consecutive years, Sa`eed Ibn Al-Musayyib was to be found in
the mosque beforethe Athaan (call to prayer) was made. `Umar became
unconscious after he was stabbed, and according to Al-Miswar Ibn
Makhramah it was said: "Nothing would wake him up except the call to
prayer, if he is still alive." So people said to him: "The prayer has
finished, O Chief of the Believers!" He therefore awoke and said: "The
prayer! I swear by Allaah that there is no share of Islaam for whoever
abandons the prayer." He then performed the prayer while his wound was
bleeding.
After Ar-Rabee` Ibn Khaytham became partially paralysed, he would go
to the mosque helped by two men. He was told:"O Abu Yaazeed! You have
been given permission to pray at home." He replied: "You have saidthe
truth, but I heard the caller say: 'Hayya `ala al-falah' (rush to
success), and so I thought that whoever hears this call should answer
it, even by crawling."
'Uday Ibn Haatim said: "Every time the time for prayer arrives, it
finds me eager and ready to perform it (i.e. in the state of
ablution)."
Abu Bakr Ibn 'Abdullaah Al-Muzani said: "Who is like you, O son of
Aadam? Whenever you desire, you use water and make ablution, go to the
place of worship and thus enter the presence of your Lord (i.e. start
praying) without a translator or barrier between you and Him!"
Abu Rajaa' Al-`Ataaridi said on his deathbed: "I am not grieved by
leaving anything behind, except that I used to bow down on my face
five times a day before my Lord, the Exalted and most Honoured."
Abul-'Aaliyah said: "I would travel for days to meet a man andthe
first thing I would note abouthim would be his prayer. If he was one
who established the prayer perfectly and on time, I would stay with
him and hear the knowledge he had to impart. If I found him to be
careless concerning the prayer, I would leave him and say to myself
that for things other than the prayer, he would be even more
careless."
When 'Ali Ibn Al-Husayn would perform ablution, the colour of his face
would change. His family asked him why this would always happen and he
would reply: "Do you know before Whom I am about to stand (in
prayer)?"
Yazeed Ibn 'Abdullaah was asked: "Should we make a roof for our
mosque?" He replied:"Purify your hearts and your mosque (in its
current state) will suffice you."
'Uday Ibn Haatim said: "Ever since I became a Muslim, I alwaysmade
sure to have ablution whenthe Athaan is called."
'Ubayd Ibn Ja`far said: "I never saw my uncle Bishr Ibn Mansoor miss
the first Takbeer (that commences the congregational prayer in the
mosque), and whenever any person stood up in our mosque to ask people
for help, he would always give him something."
Ibn Sam`ah said: "For forty years, I only missed the first Takbeer
once, and that was whenmy mother died. If you know of aman's
disinterest in being present in the mosque for the first Takbeer, then
wash your hands of him (i.e. know that there is no good in him)."
Sufyaan Ibn `Uyaynah said: "Honouring the prayer includes arriving
before the Iqaamah (the call that establishes the prayer) iscalled."
Maymoon Ibn Mahraan was once delayed from coming to the mosque on
time. When he did eventually arrive, he was told that the people had
already concluded the prayer: "We all belong to Allaah and to Him
shall be our return! I value the congregational prayer more than being
made governor of Iraq," helamented.
Yoonus Ibn 'Abdullaah said:"What is the matter with me? If I lose a
mere chicken I feel concerned, but when I miss a prayer in
congregation it does not grieve me!"
`Umar once said while standing on the pulpit: "A man may have white
hair in Islam (i.e. reach old age while being Muslim), but has not yet
completed even a single prayer for Allaah the Exalted!" He was asked:
"Why is that?" He replied: "Because he does not perfect the prayer's
required Khushoo` (solemness) and fails to be attentive to Allaah with
his heart."
Hammaad Ibn Salamah said: "I have never stood up for prayerwithout
imagining that the Hellfire is before my eyes."
Mu`aath Ibn Jabal advised his son saying: "My son! Pray the prayer of
he who is just about to leave this world, and imagine that you may
never be able to pray again. Know that the believer dies between two
good deeds: one that he has just performed, and the other that
heintended to perform next."
Bakr Al-Muzani said: "If you want your prayer to be of benefit to you
then say to yourself prior to it that you may not have the chance to
perform another prayer.'"
Shubrumah said: "We once accompanied Qarz Al-Haarithi on a journey;
whenever we would camp down in an area, he would scan it with his eyes
and when hefound a good piece of land that he liked, he would go to it
and pray there until it was time for usto leave."
Al-Qaasim Ibn Muhammad said: "Whenever I went out in themorning, I
would visit (my aunt) `Aa'ishah and greet her. One day, I found her
performing the Dhuhaa prayer and reciting the following verse from the
Quran repeatedly, while crying and invoking Allaah (which means): "So
Allaah conferred favour upon us and protected us from the punishment
of the Scorching Fire." [Quran 52:27] I stood there until I felt
weary, then I left and went to the marketplace, telling myself that I
would return to her when I finish. Later, when I did return to her, I
found her still standing in prayer, reciting the same verse, and
crying and invoking Allaah.'"
Maymoon Ibn Hayyaan said:"I never saw Muslim Ibn Yasaar turn his head
while praying, whether the prayer was short or long. Once, a part of
the mosque collapsed while he was praying inthe mosque and the noise
causedpeople who were as far away as the market to be terrified, but
he felt no fear whatsoever and continued praying without even moving
his head." He also said: "I accompanied `Ataa' Ibn Rabaah for eighteen
years. When he became old and weak, he would stand in prayer and read
close to two hundred verses fromChapter Al-Baqarah while standing so
firmly that no part ofhim would move."
Abu Bakr Ibn 'Ayyaash said:"If you saw Habeeb Ibn Abu Thaabit while in
prostration, you would think that he was dead due to its extended
length."
'Ali Ibn Al-Fudhayl said: "I saw Ath-Thawri go into prostration while
praying, and I performed Tawaaf (circumambulation) around the House
(i.e., the Ka'bah) seven times before he raised his head from
prostration."
'Uthmaan Ibn Abi Dahrash said: "I never performed a prayer without
invoking Allaah afterwards to forgive me for falling into shortcomings
in the way I performed it."
Mu`aawiyah Ibn Murrah said:"I lived among seventy of the companions of
the Prophet and had they lived among you today, they would not
recognise any of your acts except the Athaan!" He also said: "If a man
from our predecessors was resurrected among you today, the only thing
he would recognise would be your Qiblah (prayer direction)."
When Haatim Al-Asamm wasasked about his prayer, he replied: "When the
time for prayer draws near, I perform a perfect ablution, go to where
I will pray and sit there until I am fully cognisant of what I am
about to do. Then, I stand up andpray, imagining that the Ka`bah is in
front of my eyes, Paradise to my right, Hell to my left and the Angel
of Death behind me. I imagine that it is the last prayer Iwill ever
perform; I stand up in hope of Allaah, His Paradise and His rewards,
and in fear of Allaah's torment in the Hellfire. I then say the
Takbeer while having full attention. I recite the Quran calmly, bow
humbly, prostrate with humility and attentiveness and then sit on my
left leg, with my left foot laid on the floor and the right foot
raisedup - all the while praying with sincerity. Afterwards, I have no
certainty about whether that prayer was accepted from me or not."
One of our pious predecessors said: "O son of Aadam! You need your
share of this life, but your need of the Hereafter is far greater. If
you take care of your share of this life then you will lose your share
of the Hereafter, and you will very soon lose your share of this life,
too. But if you take care of your share of the Hereafter then you will
also win your full share of this life with ease."
Talq Ibn Habeeb said: "Allaah's rights are greater than the slave's
capacity and ability to fulfil them. Therefore, reach everymorning in
a state of repentance and every night also in a state of