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Friday, December 9, 2016

General Dought & clear, - * Is it proven that when the Prophet (blessings and peace of Allah be upon him) was born, he rested on his arms, raising his head to heaven?












Is it proven that when the Prophet (blessings and peace of Allah be upon him) was born, he rested on his arms, raising his head to heaven?
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Praise be to Allah
It was narrated by ‘Abd ar-Razzaaq in al-Musannaf (9718) from Ma‘mar, from az-Zuhri, that the mother of the Prophet (blessings and peace of Allah be upon him) said: When he was born, he rested on his arms, raising his head to heaven.
This is mursal, although the isnaad is saheeh.
It was narrated by Ibn Hibbaan (6335) and Abu Ya‘la (7163) via Muhammad ibn Ishaaq, from Jahm ibn Abi Jahm, from ‘Abdullah ibn Ja‘far (may Allah be pleased with him), from Haleemah bint al-Haarith as-Sa‘diyyah… And he mentioned the story of the breastfeeding of the Prophet (blessings and peace of Allah be upon him), in which it says that the mother of the Messenger of Allah (blessings and peace of Allah be upon him) said:
… Then I gave birth to him, and he did not come out as other infants come out; he came out placing his hands on the ground, raising his head to heaven.
Shaykh Shu‘ayb al-Arna‘oot said in his commentary onSaheeh Ibn Hibbaan:
In its isnaad there is an interruption between ‘Abdullah ibn Ja‘far – who is the son of Abu Taalib – and Haleemah.
Jahm ibn Abi Jahm was mentioned by the author inath-Thiqaat(4/113), where he said: He narrates from ‘Abdullah ibn Ja‘far and from al-Miswar ibn Makhramah, who was the freed slave of al-Haarith ibn Haatib al-Qurashi. Muhammad ibn Ishaaq, ‘Abdullah al-‘Umari and al-Waleed ibn ‘Abdillah ibn Jamee‘ narrated from him. Al-Bukhaari (2/229) and Ibn Abi Haatim (2/521) both mentioned him, but they did not say anything about him, good or bad.
No report is known from Haleemah except this hadith, and there is no proof that she saw the Prophet (blessings and peace of Allah be upon him) after his mission began. End quote.
It was narrated by al-Aajurri inash-Sharee‘ah(964), al-Bayhaqi inad-Dalaa’il(1/132) and Ibn ‘Asaakir inat-Taareekh(3/91) that Muhammad ibn Ishaaq said: Ibn Abi Jahm told me: someone who heard ‘Abdullah ibn Ja‘far ibn Abi Taalib told me that he said: I was told, from Haleemah bint al-Haarith, the foster-mother of the Messenger of Allah (blessings and peace of Allah be upon him)… and he narrated this report.
This is a da‘eef (weak) isnaad. Jahm ibn Abi Jahm is unknown. Adh-Dhahabi mentioned him inal-Mizaan(1/426) and said: He is not known; he narrated the report from Haleemah as-Sa‘diyyah. End quote.
He did not hear this story directly from ‘Abdullah ibn Ja‘far, because he said: someone who heard ‘Abdullah ibn Ja‘far ibn Abi Taalib told me that he said.
And ‘Abdullah ibn Ja‘far did not hear it from Haleemah as-Sa‘diyyah, because he said: I was told, from Haleemah bint al-Haarith.
But this last problem is minor, because ‘Abdullah ibn Ja‘far was a Sahaabi, but he was one of the younger Sahaabah.
It was narrated by Ibn Sa‘d inat-Tabaqaat(1/81, 120) via his shaykh al-Waaqidi, via various isnaads, but al-Waaqidi is dubious. He was regarded as a liar by Imam Ahmad and others. Abu Dawood said: I do not write down his hadith and I do not narrate from him; I have no doubt that he made up hadith. Bandaar said: I have not seen anyone who tells more lies than him.
Ishaaq ibn Raahawayh said: In my view, he is one of those who fabricate hadith.
See:Tahdheeb at-Tahdheeb(9/323-326).
So what he narrates is of no value.
The hadith was classed as da‘eef by Shaykh al-Albaani (may Allah have mercy on him), who said in his commentary on al-Booti’sFiqh as-Seerah:
This story was not narrated via any isnaad which may be taken as evidence. The most well-known of its versions is that which was narrated by Muhammad ibn Ishaaq from Jahm ibn Abi Jahm from ‘Abdullah ibn Ja‘far from Haleemah bint al-Haarith as-Sa‘diyyah.
It was narrated by Abu Ya‘la (1/128) and from him by Ibn Hibbaan inMawaarid(1094) and by Abu Nu‘aym inDalaa’il an-Nubuwwah(1/47) from Ibn Ishaaq.
It was also narrated from him by al-Bayhaqi inDalaa’il an-Nubuwwah(1/108), except that he said: Jahm ibn Abi Jahm – the freed slave of a woman from Banu Tameem who was married to al-Haarith ibn Haatib; it was also said that he was the freed slave of al-Haarith ibn Haatib – told us: someone who heard ‘Abdullah ibn Ja‘far ibn Abi Taalib told us that he said: I was told, from Haleemah bint al-Haarith.
I say: This is a da‘eef isnaad; there are two problems with it:
Firstly: there is some problem with the isnaad, as is quite clear. In the first report, Ibn Ishaaq narrates it by saying ‘an (from) with regard to all of its narrators. In the second report, it is narrated with a clear statement of it having been told from one narrator to another, even though al-Jahm says that he did not hear it directly from ‘Abdullah ibn Ja‘far, and he says that ‘Abdullah ibn Ja‘far did not hear it directly from Haleemah.
In the first report, there is an interruption between Ibn Ishaaq and al-Jahm, because Ibn Ishaaq is known for tadlees (saying ‘an (from) to give the impression that it was heard directly from one narrator to another). In the second report there is an interruption in two places in the isnaad.
Thus you may learn that al-Haafiz was mistaken in his bookal-Isaabah, where he said (4/266): Ibn Hibbaan stated in hisSaheehthat it was stated that Haleemah told ‘Abdullah, because there is no basis for this idea according to Ibn Hibbaan or anyone else whom we have mentioned.
It is very unlikely that ‘Abdullah ibn Ja‘far could have met Haleemah, the wet-nurse of the Messenger of Allah (blessings and peace of Allah be upon him), because when the Prophet (blessings and peace of Allah be upon him) died, ‘Abdullah was ten years old; even though no one mentioned when Haleemah died, one would expect her to have died before the Messenger of Allah (blessings and peace of Allah be upon him). And Allah knows best.
Regardless of whether the first or second report is more sound, in both cases there is an interruption in the isnaad.
The other problem with the hadith is that its main narrator, Jahm ibn Abi’l-Jahm, is unknown. Adh-Dhahabi said inal-Mizaan: The story of Haleemah as-Sa‘diyyah is not known to be his.
As for Ibn Hibbaan, he mentioned him inath-Thiqaat(1/31), according to his method of verifying unknown narrators.
According to Abu Nu‘aym, the story has two other isnaads, both of which are connected to al-Waaqidi, who was a liar. One of the isnaads is from his shaykh, Moosa ibn Shayba, who is layyin al-hadith (not strong in hadith), as al-Haafiz said inat-Taqreeb. The other is from ‘Abd as-Samad ibn Muhammad as-Sa‘di, from his father, from his grandfather, who said: Someone who used to tend the sheep of Haleemah told me… These narrators are unknown.
End quote fromDifaa‘ ‘an al-Hadith an-Nabawi(39).
He also said in his commentary onSaheeh Ibn Hibbaan(9/128):
… Ibn Ishaaq stated inSeerat Ibn Hishaam(1/172) that the report was told from one narrator to another, but he was not sure. He said: From ‘Abdullah ibn Ja‘far ibn Abi Taalib, or from someone who narrated from him…
So we cannot be sure that the isnaad is complete, especially since this Jahm is unknown and no one regarded him as trustworthy except Ibn Hibbaan (4/113). Adh-Dhahabi said inal-Mizaanand elsewhere: He is not known. End quote.
See:al-Mataalib al-‘Aaliyahby Ibn Hajar, and the comment of the commentators (17/180-182).
This hadith, with its isnaads, is well known to the scholars of Seerah (the Prophet’s biography), as Ibn Katheer (may Allah have mercy on him) said: This hadith was narrated via other isnaads, and it is one of the well-known hadiths that were mentioned by the scholars of Seerah and Maghaazi (reports of military campaigns).
End quote fromal-Bidaayah wa’n-Nihaayah(2/275).
Perhaps because it is well-known, adh-Dhahabi classed it as qawiy (strong) and said concerning this hadith of Ibn Ishaaq that is mentioned above:
This is a hadith with a jayyid (good) isnaad.
End quote fromTareekh al-Islam(1/48).
And Allah knows best.






















PUBLISHERM.NajimudeeN. MD,IRI

Wednesday, December 7, 2016

Da'eef (weak) hadeeths, Dought & clear, - * The Hadeeth About the Bedouin Who Said: “If He asks me, I will ask Him” He Will Ask Allah Questions












I would like to ask about the meaning of the hadeeth of the Bedouin who spoke to the Messenger of Allah (peace and blessings of Allah be upon him), and when speaking about Allah, may He be glorified and exalted, he said: “If He questions me, I will question Him; if He asks me about my sins, I will ask Him about His forgiveness…”
I think you know the rest of the hadeeth. Is this hadeeth saheeh (authentic)?
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Praise be to Allah.
This hadeeth is one of the haadeeths that are widespread among people but are falsely attributed to the Prophet (peace and blessings of Allah be upon him).
Shaykh Hatim al-Shareef was asked about it and he said:
The hadeeth mentioned is a good example of the haadeeths which are obviously false and fabricated, and it displays poor style, weak composition and ugly meanings. Anyone who has any knowledge of the Sunnah and its splendour will have no doubt that this cannot be a saheeh hadeeth (authentic narration) that is proven to be from the Prophet (peace and blessings of Allah be upon him). I did not find it with this wording, and I wish that the questioner had told us of the source where he found this hadeeth so that we could warn the people against it.
But Abu Hamid al-Ghazaali, as was his wont (may Allah forgive him) narrated a false hadeeth in Ihya ‘Uloom al-Deen (4/130) that is similar in content to the hadeeth asked about here. In it, it says that a Bedouin said to the Messenger of Allah (peace and blessings of Allah be upon him): “O Messenger of Allah, who will be in charge of bringing the people to account on the Day of Resurrection?” The Prophet (peace and blessings of Allah be upon him) said: “Allah, may He be blessed and exalted.” He said: “He Himself?” He said: “Yes.” The Bedouin smiled and the Prophet (peace and blessings of Allah be upon him) said: “Why are you smiling, O Bedouin?” He said: “When the Most Generous is in a position to punish, He forgives, and when He brings to account, He pardons …”
Al-‘Iraqi said concerning this hadeeth: I could not find any source for it. al-Subki mentioned it among the hadeeths for which he did not find any isnad (chain of transmission). (Takhreej Ahadeeth al-Ihya, no. 3466; Tabaqat al-Shafi’iyyah al-Kubra 6/346). Nevertheless, there are many texts in the Quran and saheeh Sunnah which speak of the vastness of Allah’s mercy and the greatness of His pardon, and His acceptance of repentance and His answering prayers for forgiveness.
Allah says (interpretation of the meaning):
“And verily, I am indeed forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them (till his death).”
[Ta-Ha 20:82]
“And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do.”
[al-Shoora 42:25]
“… and My Mercy embraces all things. That (Mercy) I shall ordain for those who are the Muttaqoon (the pious), and give Zakah (the poor-due); and those who believe in Our ayat (proofs, evidences, verses, lessons, signs and revelations, etc.).”
[al-A’raf 7:156]
In Saheeh al-Bukhari (7554) and Saheeh Muslim (2751) it is narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “Allah wrote down a decree before He created the universe: ‘My mercy prevails over My wrath.’” And Allah knows best.






















PUBLISHERM.NajimudeeN. MD,IRI

Da'eef (weak) hadeeths, Dought & clear, - * The hadeeth, “If you criticize people they will criticize you”













Please tell us about the level of soundness of the hadeeth which is narrated from Abu’l-Darda’ (may Allaah be pleased with him) from the Prophet (peace and blessings of Allaah be upon him), “If you criticize people they will criticize you, and if you leave them alone they will leave you alone” and where we can find it. I was told that it is in Saheeh al-Bukhaari but I cannot find it.
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Praise be to Allaah.
The hadeeth of Abu’l-Darda’ mentioned here is not inSaheeh al-Bukhaari.
There are several versions of it, such as: “If you keep away from people they will keep away from you, and if you flee from them they will catch up with you, and if you leave them alone they will not leave you alone.” He said: What should I do? He said: “Give up your honour (i.e., do not retaliate if it is impuged), until the Day of your utmost need (the Day of Resurrection, when you can settle the score).” This is different from the version mentioned in the question.
This was narrated by Ibn ‘Asaakir inTaareekh Dimashq(47/178, 179) via Faraj ibn Faddaalah from Luqmaan ibn ‘Aamir from Abu’l-Darda’.
Its isnaad is da’eef because Faraj ibn Faddaalah is da’eef (weak) and the narration of Luqmaan ibn ‘Aamir from Abu’l-Darda’ is munqati’ (interrupted).
See:Tahdheeb al-Tahdheeb(8/456) andal-Taqreeb(2/107).
Moreover there was some confusion about the isnaad because the same words with the same isnaad were narrated from Abu’l-Darda’, stopping with him, and it was narrated as being from the Prophet (peace and blessings of Allaah be upon him).
It was narrated by Ibn ‘Asaakir inTareekh Dimashq(47/178).
Then Ibn ‘Asaakir narrated it (47/179) via Anas ibn ‘Iyaad from Yahya ibn Sa’eed who said: Abu’l-Darda’ said … a mawqoof report (i.e., it stops with Abu’l-Darda’ and does not go back to the Prophet (peace and blessings of Allaah be upon him)).
And its isnaad is munqati’ (interrupted). Ibn al-Madeeni said of Yahya ibn Sa’eed al-Ansaari: I do not know whether he heard it from any Sahaabah other than Anas.
Al-Tahdheebby Ibn Asaakir (11/223).
It was also narrated from the hadeeth of Abu Umaamah (may Allaah be pleased with him).
And it was narrated by al-Tabaraani inal-Mu’jam al-Kabeer(8/126) no. 7575 and by Abu ‘Amr al-Daani inal-Sunan al-Waaridah fi’l-Fitan(219) and by Ibn ‘Asaakir inTareekh Dimashq(24/17).
Its isnaad is da’eef; it includes Baqiyah ibn al-Waleed who is mudallis, and Sadaqah ibn ‘Abd-Allaah al-Sameen, who is da’eef.
See:Majma’ al-Zawaa’idby al-Haythami (7/285).
It was also narrated by al-Daani and Ibn ‘Asaakir with the wording: “If you speak to them they will speak to you.” Ibn al-Atheer said: i.e., if you say something to them they will say something to you. And in another narration it says; “if you criticize them they will criticize you.”
Al-Nihaayah(5/92).
But this report was proven to be the words of Abu Muslim al-Khawlaani, who said: The people were like leaves of a tree with no thorn among them, but today they are thorns with no leaves. If you revile them they will revile you and if you criticize them they will criticize you, and if you leave them alone they will leave you alone.”
Narrated by Ibn Abi Shaybah inal-Musannaf(7/206); Ibn Abi ‘Aasim inal-Zuhd(1/367); Abu Nu’aym inal-Hilyah(2/123) and Ibn ‘Asaakir inTareekh Dimashq(27/228).





















PUBLISHERM.NajimudeeN. MD,IRI

ஜெயலலிதா மறைவு: மத்திய அரசு à®’à®°ுநாள் துக்கம் அனுசரிப்பு Updated: December 6, 2016 08:46 IST à®°ாஜாஜி à®…à®°à®™்கத்தில் ஜெயலலிதா உடலுக்கு பொதுமக்கள் அஞ்சலி. | படம்: à®®.பிரபு தமிழகத் தலைவர் ஜெயலலிதாவின் மறைவையொட்டி, மத்திய அரசு இன்à®±ு (செவ்வாய்க்கிà®´à®®ை) à®’à®°ுநாள் தேச அளவில் துக்கம் அனுசரிப்பதாக à®…à®±ிவித்துள்ளது. உடல்நலக் குà®±ைவு காரணமாக கடந்த 75 நாட்களாக அப்போலோ மருத்துவமனையில்சிகிச்சை பெà®±்à®±ு வந்த ஜெயலலிதாவின் உயிà®°் திà®™்கட்கிà®´à®®ை இரவு 11.30 மணிக்கு பிà®°ிந்தது. அவரது உடலுக்கு பொதுமக்கள், தலைவர்கள் என பல தரப்பினருà®®் அஞ்சலி செலுத்தி வருகின்றன. இந்நிலையில், மத்திய அரசு இன்à®±ு à®’à®°ுநாள் துக்கம் அனுசரிப்பதாக à®…à®±ிவித்துள்ளது.அதன்படி, இன்à®±ு à®’à®°ுநாள் தேசியக் கொடி à®…à®°ைக்கம்பத்தில்பறக்கவிடப்படுகிறது. அரசு நிகழ்ச்சிகள் எதுவுà®®் நடக்காது.

ஜெயலலிதா மறைவு: மத்திய அரசு à®’à®°ுநாள் துக்கம் அனுசரிப்பு
Updated: December 6, 2016 08:46 IST
à®°ாஜாஜி à®…à®°à®™்கத்தில் ஜெயலலிதா உடலுக்கு பொதுமக்கள் அஞ்சலி. | படம்: à®®.பிரபு
தமிழகத் தலைவர் ஜெயலலிதாவின் மறைவையொட்டி, மத்திய அரசு இன்à®±ு (செவ்வாய்க்கிà®´à®®ை) à®’à®°ுநாள் தேச அளவில் துக்கம் அனுசரிப்பதாக à®…à®±ிவித்துள்ளது.
உடல்நலக் குà®±ைவு காரணமாக கடந்த 75 நாட்களாக அப்போலோ மருத்துவமனையில்சிகிச்சை பெà®±்à®±ு வந்த ஜெயலலிதாவின் உயிà®°் திà®™்கட்கிà®´à®®ை இரவு 11.30 மணிக்கு பிà®°ிந்தது. அவரது உடலுக்கு பொதுமக்கள், தலைவர்கள் என பல தரப்பினருà®®் அஞ்சலி செலுத்தி வருகின்றன.
இந்நிலையில், மத்திய அரசு இன்à®±ு à®’à®°ுநாள் துக்கம் அனுசரிப்பதாக à®…à®±ிவித்துள்ளது.அதன்படி, இன்à®±ு à®’à®°ுநாள் தேசியக் கொடி à®…à®°ைக்கம்பத்தில்பறக்கவிடப்படுகிறது. அரசு நிகழ்ச்சிகள் எதுவுà®®் நடக்காது.