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Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
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Monday, January 11, 2016

General hadeeths, Dought & Clear, - *A Christian has come across a mention of our Prophet (blessings and peace of Allah be upon him) in their scripture

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I am a young Christian man and I have studied the Islamic and Christian religions. I found that the Prophet Muhammad is mentioned in the Gospel, but none of the Muslims want to know the truth and the Christians reject what I say. What should I do?
Praise be to Allah
Dear young man, what good will it do you if all the people are saved and you are doomed? If everyone on earth became Muslim because of learning about what you have found in the Gospel, and they entered Paradise and were saved from Hell, but you did not benefit from that, and you continued to adhere to distorted Christianity until you died following it – God forbid – then, by your Lord, what benefit could you hope for then?
What is in store for you is something else.
Forget about the Muslims and the Christians, and think: what are you waiting for, now that you have seen the truth and you learned about the Prophethood of the Prophet Muhammad (blessings and peace of Allah be upon him) in your own scripture?
Do you not know that the messages of Allah to His slaves, and His guidance to the people of earth, were not completed, and the blessing was not perfected, until Allah sent His Prophet Muhammad (blessings and peace of Allah be upon him) to complete what his fellow Prophets had brought before him of the call to the Lord of the Worlds?
Allah, may He be exalted, says (interpretation of the meaning):
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”
[al-Maa’idah 5:3].
It was narrated from Jaabir ibn ‘Abdullah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “My likeness and that of the Prophets is that of a man who built a house and completed and perfected it, except for the space of one brick. The people started to enter it and admire it, saying: Were it not for the space of this brick.” The Messenger of Allah (blessings and peace of Allah be upon him) said: “I am that brick; I have come to complete (the mission of) the Prophets.” Agreed upon.
Do you not know that Allah took a covenant from the Prophets and from the believers who followed them, that they would believe in the final Prophet of Allah, Muhammad (blessings and peace of Allah be upon him), if they lived to see his message and news of his Prophethood reached them, and they came to know of his religion and his book?
Allah, may He be exalted, says (interpretation of the meaning):
“And (remember) when Allah took the Covenant of the Prophets, saying: ‘Take whatever I gave you from the Book and Hikmah (understanding of the Laws of Allah, etc.), and afterwards there will come to you a Messenger (Muhammad (blessings and peace of Allah be upon him)) confirming what is with you; you must, then, believe in him and help him.’ Allah said: ‘Do you agree (to it) and will you take up My Covenant (which I conclude with you)?’ They said: ‘We agree.’ He said: "Then bear witness; and I am with you among the witnesses (for this)’”
[Aal ‘Imraan 3:81].
There are many of your fellow Christians who were guided, who hastened to follow the truth that they found in their scripture, and no threat scared them and no temptation deterred them – men and women, Arabs and non-Arabs, leaders and common folk; let them be a beacon on your path.
Let these Christians from Abyssinia be an example for you too, for as soon as they heard true guidance, they realised that it was the truth that confirmed what they had of the Torah and Gospel, so they became Muslim and followed the unlettered Prophet (blessings and peace of Allah be upon him). Allah, may He be exalted, says (interpretation of the meaning):
“Verily, you will find the strongest among men in enmity to the believers (Muslims) the Jews and those who are Al-Mushrikoon, and you will find the nearest in love to the believers (Muslims) those who say: ‘We are Christians.’ That is because amongst them are priests and monks, and they are not proud.
And when they (who call themselves Christians) listen to what has been sent down to the Messenger (Muhammad (blessings and peace of Allah be upon him)), you see their eyes overflowing with tears because of the truth they have recognised. They say: ‘Our Lord! We believe; so write us down among the witnesses.
‘And why should we not believe in Allah and in that which has come to us of the truth (Islamic Monotheism)? And we wish that our Lord will admit us (in Paradise on the Day of Resurrection) along with the righteous people (Prophet Muhammad (blessings and peace of Allah be upon him) and his Companions ).’
So because of what they said, Allah rewarded them Gardens under which rivers flow (in Paradise), they will abide therein forever. Such is the reward of gooddoers”
[al-Maa’idah 5:82-85].
Why should they not be like that, when their king before them had hastened to follow the truth when he saw it? He was the Negus, the king of Abyssinia. Listen to his story, as told by someone who was there at that time. It was narrated that Abu Moosa (may Allah be pleased with him) said:
The Messenger of Allah (blessings and peace of Allah be upon him) instructed us to set out for the land of Abyssinia. News of that reached Quraysh, so they sent word to ‘Amr ibn al-‘Aas and ‘Umaarah ibn al-Waleed, who collected gifts for the Negus. We and they came to the Negus, and they brought a gift, which he accepted, and they prostrated to him. Then ‘Amr ibn al-‘Aas said: Some of our people have turned away from our religion, and they are in your land. The Negus said to them: In my land? He said: Yes. So he sent for us, and Ja‘far said to us: No one of you should speak; I will be your spokesman today. We came to the Negus when he was sitting in his court, with ‘Amr ibn al-‘Aas on his right and ‘Umaarah on his left, and the priests and monks were sitting in two rows. ‘Amr and ‘Umaarah said to him: They will not prostrate to you. When we came to him, the priests and monks who were with him said: Prostrate to the king. Ja‘far said: We only prostrate to Allah. The Negus said to him: Why is that? He said: Allah has sent to us His Messenger; he is the Messenger who was foretold by ‘Eesaa (Jesus), who said that a Messenger would come after him whose name would be Ahmad. He instructed us to worship Allah and not associate anything with Him, and to establish prayer and give zakaah. And he instructed us to do what is right and forbade us to do what is wrong. The people were impressed by his words, and when ‘Amr saw that, he said: May Allah bless the king; they disagree with you concerning ‘Eesa ibn Maryam (Jesus son of Mary). The Negus said to Ja‘far: What does your companion say about the son of Maryam? He said: He says concerning him what Allah says: He is a soul created by Allah and His word whom he brought forth from the Virgin whom no man had touched. The Negus picked up a stick from the ground and held it up, then he said: O priests and monks, what these people say about the son of Maryam does not differ from what you say by as much as the weight of this stick. Welcome to you and the one from whom you have come. I bear witness that he is the Messenger of Allah and that he is the one who was foretold by ‘Eesaa ibn Maryam. Were it not for my position of kingship, I would go to him and carry his sandals. Stay in my land for as long as you want. And he ordered that they be given food and clothing, and he said: Return their gift to these people (Quraysh).
Narrated by al-Haakim inal-Mustadrak(3208)
Do you not know that if you believed in your former religion, then the truth became clear to you and you believed in the religion of Islam, and followed its Messenger, the last of the Prophets and Messengers, you would have a double reward? Allah, may He be exalted, says (interpretation of the meaning):
“Those to whom We gave the Scripture (i.e. the Taurat (Torah) and the Injeel (Gospel), etc.) before it, - they believe in it (the Quran).
And when it is recited to them, they say: ‘We believe in it. Verily, it is the truth from our Lord. Indeed even before it we have been from those who submit themselves to Allah in Islam as Muslims’ (like Abdullah bin Salam and Salman Al-Farisee, etc.).
These will be given their reward twice over, because they are patient, and repel evil with good, and spend (in charity) out of what We have provided them.
And when they hear AlLaghw (dirty, false, evil vain talk), they withdraw from it and say: ‘To us our deeds, and to you your deeds. Peace be to you. We seek not the ignorant’”
[al-Qasas 28:52-55].
It was narrated from Abu Moosa al-Ash‘ari (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “There are three who will be given a double reward: a man from among the people of the Book who believed in his Prophet, then lived to see the Prophet (blessings and peace of Allah be upon him) and followed him and believed in him– he will have a double reward; and a slave who fulfils his duty towards Allah and towards his master – he will have a double reward; and a man who had a slave woman whom he fed and fed her well, and taught her and taught her well, then he set her free and married her – he will have a double reward.”.
Narrated by al-Bukhaari (3011) and Muslim (154).
Finally, the Lord, may He be glorified and exalted, said in the Last Testament, i.e., the Qur’an (interpretation of the meaning):
“O mankind! Verily, there has come to you the Messenger (Muhammad(blessings and peace of Allah be upon him)) with the truth from your Lord, so believe in him, it is better for you. But if you disbelieve, then certainly to Allah belongs all that is in the heavens and the earth. And Allah is Ever All-Knowing, All-Wise.
O people of the Scripture (Jews and Christians)! Do not exceed the limits in your religion, nor say of Allah aught but the truth. The Messiah ‘Eesa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allah and His Word, (‘Be!’ - and he was) which He bestowed on Maryam (Mary) and a spirit (Rooh) created by Him; so believe in Allah and His Messengers. Say not: ‘Three (trinity)!’ Cease! (it is) better for you. For Allah is (the only) One Ilah (God), Glory be to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allah is All-Sufficient as a Disposer of affairs.
The Messiah will never be proud to reject to be a slave to Allah, nor the angels who are near (to Allah). And whosoever rejects His worship and is proud, then He will gather them all together unto Himself.
So, as for those who believed (in the Oneness of Allah - Islamic Monotheism) and did deeds of righteousness, He will give their (due) rewards, and more out of His Bounty. But as for those who refuse His worship and were proud, He will punish them with a painful torment. And they will not find for themselves besides Allah any protector or helper.
O mankind! Verily, there has come to you a convincing proof (Prophet Muhammad (blessings and peace of Allah be upon him)) from your Lord, and We sent down to you a manifest light (this Quran).
So, as for those who believed in Allah and held fast to Him, He will admit them to His Mercy and Grace (i.e. Paradise), and guide them to Himself by a Straight Path”
[an-Nisa’ 4:170-175].
We ask Allah to guide you to that which is best in this world and the hereafter, and to open your heart to guidance and the religion of truth.
And Allah knows best.






















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Regards;
NAJIMUDEEN M/
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Saturday, January 9, 2016

Plural marriage and fair treatment of co-wives, Dought & clear, - * Is it permissible to suspend division among co-wives on the day of Eid?

Is it permissible to suspend division among co-wives on the day of
Eid, and spend the day with both wives together?
Praise be to Allaah.
We put this question to Shaykh Muhammad ibn Saalih al-'Uthaymeen, may
Allaah preserve him, who answered as follows:
If they both agree, then that is fine. But if the wife whose day it
is insists on it, then it is still her day. But I advise women to take
things easy with regard to this matter, because whoever makes things
easy (for others), Allaah will make things easy for him. The day of
Eid should be a day of coming together so that all the people may
share the joy of their Eid. And Allaah knows best.
Shaykh Muhammad ibn Saalih al-'Uthaymeen

Plural marriage and fair treatment of co-wives, Dought & clear, - * He is married to two wives and he does not work;should he divorce one of them?

My husband has two wives and no job should he divorce the first wife
or the second?
Praise be to Allaah.
A man's provision is written for him, and the provision of his family
is written and decreed. Allaah says (interpretation of the meaning):
"And no moving (living) creature is there on earth but its provision
is due from Allaah. And He knows its dwelling place and its deposit
(in the uterus or grave). All is in a Clear Book (Al-Laah Al-Mahfooz —
the Book of Decrees with Allaah).
[Hood 11:6]
Divorcing a wife will not increase one's provision or make things
easier. Marriage and maintaining family stability is what brings
blessings and provision. Hence Allaah says (interpretation of the
meaning):
"And marry those among you who are single (i.e. a man who has no wife
and the woman who has no husband) and (also marry) the Saalihoon
(pious, fit and capable ones) of your (male) slaves and maid-servants
(female slaves). If they be poor, Allaah will enrich them out of His
Bounty. And Allaah is All-Sufficient for His creatures' needs,
All-Knowing (about the state of the people)"
[al-Noor 24:32]
This aayah indicates that marriage is a means of getting provision.
Moreover, Allaah commands men to spend on their families, and
commands those whose provision is restricted to spend from what Allaah
has given them, as much as they are able. He did not command them to
get divorced; on the contrary He said that after hardship would come
ease, and after hard times would come times of plenty. Allaah says
(interpretation of the meaning):
"Let the rich man spend according to his means; and the man whose
resources are restricted, let him spend according to what Allaah has
given him. Allaah puts no burden on any person beyond what He has
given him. Allaah will grant after hardship, ease"
[al-Talaaq 65:7]
Our advice is that the husband should not divorce any of his wives,
and that he should put his trust in Allaah, be patient, and strive to
earn provision. He should not be lazy or complacent. He has to put his
trust in Allaah in the true sense. The Prophet (peace and blessings of
Allaah be upon him) said: "If you put your trust in Allaah in the true
sense, He will grant your provision as He grants to the birds, who go
out in the morning hungry and come back full."(Narrated by Ahmad, Ibn
Maajah and al-Tirmidhi).
Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said: "What is
meant by putting one's trust in Allaah (tawakkul) is believing in what
is implied by this aayah (interpretation of the meaning):
"And no moving (living) creature is there on earth but its provision
is due from Allaah"
[Hood 11:6]
It does not mean giving up striving and relying on what one may get
from one's fellow-creatures, because doing that may lead to the
opposite of what comes from tawakkul. Ahmad was asked about a man who
sat in his house or in the mosque and said, "I will not do anything
until my rizq comes to me." He said, "This is a man who has no
knowledge. The Prophet (peace and blessings of Allaah be upon him)
said: 'Allaah has placed my provision under the shadow of my spear,'
and he said: 'If you to put your trust in Allaah in the true sense, He
will grant your provision as He grants to the birds, who go out in the
morning hungry and come back full.'" He mentioned that they go out and
about seeking their provision. He said: "and the Sahaabah used to go
out and engage in trade and tend to their date-palm trees, and they
are the example to be followed."
Wives should help their husbands. They should pay attention to his
situation and abilities, and they should not expect more of him than
he is able to give. If (these two wives) are able to work in suitable
jobs and help their husband in spending, without transgressing the
limits set by sharee'ah and without neglecting the needs of the house
and children, then they will have the reward for that. It was stated
in the hadeeth that a woman came to the Prophet (peace and blessings
of Allaah be upon him) and said, "O Messenger of Allaah, I am a woman
who has a skilled craft, and I sell things from that. I, my son and my
husband have no other source of income, and they have kept me from
giving in charity. I cannot give anything in charity; will I have any
reward from what I spend (on them)? The Messenger of Allaah (peace and
blessings of Allaah be upon him) said to her, "Spend on them and you
will a reward so long as you spend on them."(Narrated by Ahmad, no.
15504). According to a report narrated by al-Bukhaari, the Prophet
(peace and blessings of Allaah be upon him) said: "She will have two
rewards: the reward for (upholding) family ties and the reward for
giving in charity."
We ask Allaah to make us independent and free of need, and Allaah
knows best. May Allaah bless our Prophet Muhammad and all his family
and companions, and grant them peace.

Thursday, January 7, 2016

Islamic Articles, - * The Last Sermon of the Prophet Muhammad SAW

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Prophet Muhammad’s SAW Farewell Sermon / خطبة الودا, Khutbatu l-Wada
9 DhulHijjah 10 AH (9 March 632) at Mount Arafat
Prophet Muhammad (peace be upon him) undertook his farewell pilgrimage in the year 10 A.H. His farewell pilgrimage to Mecca is one of the most significant historical events in the minds of Muslims, for it was the first and last pilgrimage made by Prophet Muhammad, as well as being the model for performing the fifth pillar of Islam, the Hajj.
Prophet Muhammad’s final sermon was delivered during the Hajj of the year 632 C.E., the ninth day of Dhul Hijjah, the 12th month of the lunar year, at Arafat, the most blessed day of the year. There were countless Muslims present with the Prophet SAW during his last pilgrimage when he delivered his last Sermon.
Even today the Last Sermon of Prophet Muhammad SAW is passed to every Muslim in every corner of the word through all possible means of communication. Muslims are reminded about it in mosques and in lectures. Indeed the meanings found in this sermon are indeed astounding, touching upon some of the most important rights Allah has over humanity, and humanity has over each other. Though the Prophet’s soul SAW has left this world, his words are still living in our hearts.
After praising and thanking Allah, Prophet Muhammad SAW said:
“O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and TAKE THESE WORDS TO THOSE WHO COULD NOT BE PRESENT HERE TODAY.
O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. ALLAH has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. Allah has Judged that there shall be no interest and that all the interest due to Abbas ibn Abdul Muttalib (Prophet’s uncle) shall henceforth be waived…
Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under Allah’s trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.
O People, listen to me in earnest, worship Allah, say your five daily prayers (Salah), fast during the month of Ramadan, and give your wealth in Zakat. Perform Hajj if you can afford to.
All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.
Remember, one day you will appear before Allah and answer your deeds. So beware, do not stray from the path of righteousness after I am gone.
O People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People, and understand words which I convey to you. I leave behind me two things, the QURAN and my example, the SUNNAH and if you follow these you will never go astray.
All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O Allah, that I have conveyed your message to your people”.
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ايها الناس اسمعوا مني ابين لكم فأني لا ادري لعلي لا القاكم بعد عامي هذا في موقفي هذا. ايها الناس ان دماءكم واموالكم حرام عليكم الى ان تلقوا ربكم كحرمة يومكم هذا في شهركم هذا في بلدكم هذا الا هل بلغت ؟ اللهم فاشهد
فمن كانت عنده امانه فليؤدها الى من ائتمنه عليها. ان ربا الجاهليه موضوع. وان اول ربا ابدا به ربا عمي العباس بن عبد المطلب ، وان دماء الجاهليه موضوعه ،واول دم أبدأ به دم عامر بن ربيعه بن الحارث ،وان مأثر الجاهليه موضوعه غير السدانه والسقايه والعمد قود وشبه العمد ما قتل بالعصا والحجر وفيه مائة بعير ،فمن زاد فهومن اهل الجاهليه .
ايها الناس ان الشيطان قد يئس أن يعبد في ارضكم هذه،ولكنه قد رضي أن يطاع فيما سوى ذلك مما تحقرون من اعمالكم . ايها الناس ان النسيئ زياده في الكفر يضل به الذين كفروا يحلونه عاما ويحرمونه عاما ليواطئوا عدة ما حرم الله وان الزمان قد استدار كهيئته يوم خلق الله السموات والارض، وان عدة الشهور عند الله اثنا عشر شهرا في كتاب الله يوم خلق الله السموات والارض،منها اربعة حرم ثلاث متواليات وواحد فرد: ذو القعده ،ذو الحجه،محرم،ورجب الذي بين جمادي وشعبان . الا هل بلغتّ؟ اللهم اشهد أيها الناس ان لنسائكم عليكم حقا ولكم عليهن حق. الا يوطئن فرشكم غيركم،ولا يدخلن احدا تكرهونه بيوتكم الا بأذنكم ولا يأتين بفاحشه ،فأن فعلن فان الله أذن لكم أن تعضلوهن وتهجروهن في المضا جع وتضربوهن ضربا غير مبرح ،فان انتهين وأطعنكم فعليكم رزقهن وكسوتهن بالمعروف،وانما النساء عندكم عوان و لايملكن لانفسهن شيئا ، أخدتموهن بأمانة الله واستحللتم فروجهن بكلمة الله فاتقوا الله في النساء واستوصوا بهن خيرا الا هل بلغت؟ اللهم اشهد ايها الناس انما المؤمنون اخوه ولا يحل لامرئ مال اخيه الا عن طيب نفس منه الا هل بلغت؟ اللهم اشهد فلا ترجعن بعدي كفارا يضرب بعضكم رقاب بعض ،فاني قد تركت فيكم ما ان اخذتم به لم تضلوا بعده : كتاب الله الا هل بلغت؟ اللهم اشهد ايها الناس ان ربكم واحد وان اباكم واحد كلكم لآدم وادم من تراب اكرمكم عند الله اتقاكم ،ليس لعربي فضل على عجمي الا بالتقوى. الا هل بلغت؟اللهم اشهد
ايها الناس ان الله قد قسم لكل وارث نصيبه من الميراث ولا تجوز لوارث وصيه ولا تجوز وصيه في اكثر من الثلث والولد للفراش وللعاهر الحجرمن ادعى الى غير ابيه اوتولى غير مواليه فعليه لعنة الله والملائكة والناس اجمعين لا يقبل منه صرف ولاعدل . والــــــــــــــــــــــــــــــــســــــــــــــــــــــــــــــــلام عليكم ورحمة الله
ايها الناس ان الله قد قسم لكل وارث نصييبه من الميراث ولا تجوز لوارث وصيه،ولا تجوز وصيه في اكثرمن الثلث والولد للفراش وللعاهر الحجر ،من ادعى الى غير ابيه او تولى غير مواليه فعليه لعنة الله والملائكه والناس اجمعين لا يقبل منه صرف ولاعدل والسلام عليكم ورحمة الله وفي هذا اليوم امتن الله على المؤمنين بقوله(اليوم اكملت لكم دينكم واتممت عليكم نعمتي ورضيت لكم























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Regards;
NAJIMUDEEN M/
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