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Sunday, March 15, 2015

Kind Treatment of Spouses, - Dought & clear, - * She feels attracted to some one other than her husband













I am a married woman with kids.My husband treats me very well and takes care of me well.Recenetly one of his relatives a guy almost about 10 years younger than I am and I became very close and before I knew it he fell in love with me.I told him that its not on but his feelings for me grew and grew. I asked him to make Istikaara namaaz and ask Allahs guidance and he did so and he performed his namaaz thrice and all 3 times he got a positive answer with me.I dont see him but I know that since his a very decent boy and sincere. I have also grown to have feelings for him but I try and hide it all the time.Is it possible for me to make istikaara whilst married and also what do we do? Please make duaa for me and help me in this very diffcult situation as I dont want to cause any pain to my husband and my family.
Praise be to Allaah.
Allaah has caused men to be attracted to women, and women to be attracted to men, and this inclination sometimes results in haraam relationships such as zina, and sometimes it results in permissible relationships such as marriage. Allaah has made the wife a covering for her husband and has made the husband a covering for his wife. Allaah says (interpretation of the meaning):
“They are Libaas [i.e. body-cover, or screen, or Sakan (i.e. you enjoy the pleasure of living with them)] for you and you are the same for them”
[al-Baqarah 2:187]
One of the blessings that Allaah bestows upon some spouses is that He creates love and compassion between them, and helps each of them to do that which causes harmony to grow in the family and ward off disputes and arguments. This is a very great blessing indeed, which is not appreciated by anyone but those whose family relationships are disrupted and disputes and arguments arise amongst them, which turn the marital relationship into an unbearable hell. If that happens, each spouse starts to dream of a stable family life, and the man wishes for a wife with whom he can live in peace, and the wife wishes for a man with whom she can live in peace.
From your question, it may be understood that Allaah has bestowed all these blessings upon you, so what you should do is be grateful to Allaah for this great blessing and strive to preserve it and the family with which Allaah has blessed you, for millions of women wish that they could be in the good situation in which you are, but you do not appreciate its value.
You should note that it is not permissible for a woman to form a relationship with a non-mahram man. If she is married, then such a relationship is even more haraam, because it is a transgression against the husband’s rights and honour.
Based on this, it is not permissible for you and this evil lover to pray istikhaarah, because istikhaarah is only prescribed in cases where it is not clear if the matter is good or bad, and the Muslim does not know where his interests lie, so he prays istikhaarah asking that Allaah will help him to attain that which is good if it is good, or divert it from him if it is bad. But if a Muslim prays istikhaarah with regard to disobeying Allaah or going against His commands, this is a sin for which he has to repent to Allaah.
To explain further: if a Muslim woman prays istikhaarah about marrying someone other than her husband when she is still married to her husband, then in fact she is praying istikhaarah about wrecking her home and family, and praying istikhaarah about hurting her children, and praying istikhaarah about divorcing a husband who is treating her well and taking good care of her. So she is praying istikhaarah about betraying him and stabbing him in the back by tearing apart his family, so that his home and hers will be destroyed at her hands. She is praying istikhaarah about responding to great kindness and good treatment with a great wrong and denying the rights of one who has treated her well.
All of these factors and many others apply to the istikhaarah prayer that you offered.
As for the positive result that you say your friend got, undoubtedly this is a case of the shaytaan making following one's whims and desires appear attractive. The Muslim should not pray istikhaarah about doing something that is haraam, so how can he pray istikhaarah and claim that he got a positive result?!
Moreover, after praying istikhaarah the Muslim should resolve firmly either to do it or not to do it. Whatever Allaah makes easy for him is what is good, but if he waits until he feels good about it or sees a dream and the like, these are usually illusionary matters on which no shar’i ruling can be based.
Based on the above, you should push away all whispers from the shaytaan that have to do with this matter, and do not give evil any way of reaching you or your family or children. You should realize that you have fallen into a trap of the shaytaan, because he has made you attractive to this young man and has made him attractive to you so that he may achieve what is his greatest dream, namely the destruction of a stable, believing Muslim family and the divorce of two spouses who love one another, and the neglect of their children.
Thwart the plans of the shaytaan by not letting this young man destroy your life and your family. Cut off all means that may enable him to continue to have any place in your life.
One of the ways in which you can ward off these devilish whispers is to ask yourself the following questions and answer them honestly:
1. If this young man is righteous, then how can he accept to destroy the home of his Muslim brother and split up his family?
2. If this person really loves you, why is he striving to wreck your home and destroy your family? Does he love you or does he love himself and is only looking out for his own interests and desires?
3. If this young man were to get what he wants and you were to get divorced from your husband – Allaah forbid – what would be the fate of your children who are a trust about which Allaah will question you on the Day of Resurrection?
4. What guarantee do you have that this young man will treat you as nicely after marriage as he does now? It should be noted that many marriages that are based on “love” are doomed to failure after only a few months, because they are based on a weak foundation, not on a foundation of pleasing Allaah and His Messenger (peace and blessings of Allaah be upon him).
5. Do you expect that trust will last between you after you get married? If he loves you although you are married, then how can you be sure that he will not fall in love with someone else who is also married or not married? How can he trust you if you destroyed your home for his sake? This pattern may be repeated when you are married to him. These doubts will persist and will be a cause of anxiety for both of you. You have both accepted something haraam and you have not refrained from establishing a haraam relationship even though there is a legitimate marriage contract between you and your husband, so who can guarantee that it will not happen again?
With regard to your request for a du’aa’, I ask Allaah, the Most High, the Almighty, by His grace and favour, to make goodness easy for you and to ward off all evil from you, and to continue to bless you and your family with stability and love, and to keep you and your husband and children safe, and to ward off from you the whispers of the shaytaan and his making falsehood attractive.
And Allaah knows best.




















- PUBLISHERNajimudeeN M

Kind Treatment of Spouses, - Dought & clear, - * Is it permissible to engage in coitus interruptus or to use a condom?











On the first night after getting married, can one use contraception ( e.g condom ) or should this not be allowed. This is because it may be possible (by the will of Allah) for my future wife to get pregnant, but we may not choose to have children so early in our marriage.Please advise.
Praise be to Allaah.
It is permissible to engage in coitus interruptus if a person does not want a child, and it is also permissible to use a condom, but that is subject to the condition that the wife gives her permission for that, because she has the right to full enjoyment and also to have a child. The evidence for that is the hadeeth of Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) who said: We used to engage in coitus interruptus at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him). News of that reached the Messenger of Allaah (peace and blessings of Allaah be upon him), and he did not forbid us to do that. Narrated by al-Bukhaari, 250; Muslim, 160
Although that is permitted, it is nevertheless makrooh and intensely disliked. Muslim (1442) narrated that the Prophet (peace and blessings of Allaah be upon him) was asked about coitus interruptus and he said: “That is the secret burying alive of infants.” This indicates that it is strongly disliked.
Al-Nawawi said:
Coitus interruptus means intercourse in which, when ejaculation approaches, the man withdraws and ejaculates outside the vagina. It is makrooh in our view in all circumstances and with all women, whether the woman consents to that or not, because it is a means of preventing offspring. Hence in the hadeeth it is called “the secret burying alive of children,” because it cuts off the means of producing offspring, like killing a newborn by burying him or her alive. With regard to it being haraam, our companions said that it was not forbidden…
These ahaadeeth and others, when taken in conjunction, may be understood as meaning that it is makrooh, but not strongly so, and the reports in which permission is given for that may be understood as meaning that it is not haraam; they do not mean that it is not makrooh.
It is better for the Muslim not to do that, unless there is a need for it, such as if the woman is sick and cannot cope with a pregnancy or it would be too difficult for her or would cause her harm. Also, coitus interruptus cancels out one of the purposes of marriage, which is to have a lot of children, and it also means that the woman’s pleasure is incomplete.






















- PUBLISHERNajimudeeN M

Saturday, March 14, 2015

Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

---------- Forwarded message ----------
From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Fri, 13 Mar 2015 04:36:55 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

Correlation analysis of laser Doppler flowmetry signals: a potential
non-invasive tool to assess microcirculatory changes in diabetes
mellitus
C Lal, SN Unni - Medical & Biological Engineering & Computing, 2015
... Changes in vascu- lar function are associated with diseases like
hypertension, peripheral vascular ...
the LDF time series showed statistically significant reduction in
diabetic subjects compared ... the
changes in the underlying vascular control mechanisms associated with
diabetes. ...

Racial disparities in outcomes of endovascular procedures for
peripheral arterial disease: An evaluation of California hospitals,
2005-2009
MN Loja, A Brunson, CS Li, JG Carson, RH White... - Annals of Vascular
Surgery, 2015
... endovascular and open procedure codes matched with PAD and
associated diabetic foot ulcer
ICD-9 ... Diabetes Mellitus, 4,746 (27.2%), 853 (43.1%), 2,565
(58.1%), 9,057 (35.3 ... comorbidities
including DM, renal failure, congestive heart failure, and
hypertension when compared to ...

Treatment satisfaction with insulin glargine in patients with diabetes
mellitus in a university hospital clinic in Sweden
MA Gershater, A Frid, J Apelqvist - European Diabetes Nursing, 2015
... events, is expected, taking into account the heterogeneity of a
complex patient group that includes
patients with diabetic complications, from ... Type 1 diabetes Type 2
diabetes All diabetes types
n=445 n=118 (including 'others') n=599 ... Hypertension 141 (31.7) 68
(57.6) 220 (36.7) ...

[PDF] NIGHT SHIFT WORKING AND ITS IMPACT ON DEVELOPMENT AND CONTROL OF
DIABETES MELLITUS IN WORKERS OF ABO KORKAS SUGAR FACTORY, EL- ...
ER Ghazawy, SM Kamel, HM Gamal, AA Ewis - Egyptian Journal of
Occupational ..., 2014
... showed that, the formerly and currently engaged in rotating work
reported significantly higher
prevalence of hypertension (20%) and ... night shifts has negative
effects on health as it contributes
in developing of type2 diabetes mellitus and may adversely affect
diabetic control. ...

[HTML] Descending Thoracic Aorto-bifemoral Bypass for Aortoiliac
Occlusive Disease
A Sharma, M Sharma, S Dixit, N Sharma, O Sharma - Indian Journal of
Vascular ..., 2015
... period, all patients were evaluated for appearance of distal
pulsations, primary patency, warmness
of foot, symptom relief ... Other co-morbidities were coronary artery
disease in three patients,
hypertension in nine, renal impairment in two patients, and diabetes
in one patient. ...

[HTML] Association between leisure time physical activity,
cardiopulmonary fitness, cardiovascular risk factors, and
cardiovascular workload at work in firefighters
CW Clare, CT Au, FYF Lee, RCH So, JPS Wong... - Safety and Health at Work, 2015
... waist circumference >=90 cm in men and >=80 cm in women [19];
Hypertension as systolic ... or
treatment with anti-hypertensive drugs with regular medical follow up
[20]; Diabetes mellitus as ...
1 and/or treatment with known history of DM with or without
anti-diabetic treatments with ...

[PDF] Prevalence and associated comorbidities of body mass index ranges
J Kaur, S Singh, K Kaur - International Journal of Medicine, 2015
... Height was determined using a wall mounted, non-extendable
measuring tape with sub- jects
standing in an erect barefoot position, arms by side, and feet
together. ... Similarly, Van der Sande
et al. (2001) found family history of hypertension, obesity, diabetes,
or stroke ...

Arterial Stiffness Is Increased In Young Normotensive Subjects With
High Central Blood Pressure
S Totaro, PR Khoury, TR Kimball, LM Dolan, EM Urbina - ... Society of
Hypertension, 2015
... as part of an ongoing study of the effects of obesity and type 2
diabetes mellitus (T2DM ... and
matched by age, sex and race to both a lean and obese, non-diabetic
control. Patients who were
pregnant or had a diagnosis of hypertension (HTN) (Fourth Report on BP
in children [12 ...

[PDF] A review on transdermal drug delivery system
C Ghulaxe, R Verma - 2015
... Catapres TTSR Clonidine Alza/Boehinger Ing Elheim Hypertension ...
The body detox foot patch
contains all natural ingredients, which are described as below: Bamboo
Vinegar ... that M. charantia
used for the formulation of herbal transdermal patches for the
treatment of diabetes. ...

[HTML] The Complexity and Challenges of the ICD-9-CM to ICD-10-CM
Transition in Emergency Departments
J Krive, M Patel, L Gehm, M Mackey, E Kulstad... - The American Journal of ..., 2015
... 250.63, Diabetes mellitus type I [juvenile type], uncontrolled,
with neurological manifestations,
3. 873.61, Open wound buccal mucosa, 3. ... 716.97, Arthropathy
unspecified, involving ankle and
foot, 1. ... 719.91, Unspecified disorder of joint of shoulder region,
1. 847.3, Sprain of sacrum ...

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Menstruation and Post-Natal bleeding, - Dought& clear, - * A menstruating woman is not naajis (impure)












Do the clothes worn by a mestruating woman need to be washed even if they are not stained by the menstrual blood? Once her periods have finished, can a woman perform salat with the clothes that she wore while menstruating without washing them if they were not stained with the blood?
Praise be to Allaah.
So long as the clothes she is wearing do not contain any najaasah (impure substance), she is permitted to pray in them, even if she was wearing them during her monthly period. The menstruating woman herself is not naajis, neither is her sweat. The Jews used to think this, but Allaah stated that this was a lie, as is reported in the saheeh hadeeth narrated by Muslim (may Allaah have mercy on him) from Anas:
"When one of their women menstruated, the Jews would not eat with her or sit with her in their houses. The Companions of the Prophet (Peace & Blessings of Allaah be upon Him) asked the Prophet (Peace & Blessings of Allaah be upon Him) about this, and Allaah revealed the words (interpretation of the meaning): ‘They ask you about menstruation. Say: That is an adhaa (a harmful thing for a husband to have intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and taken a bath)…’ [al-Baqarah 2:222].
The Prophet (Peace & Blessings of Allaah be upon Him) said: ‘Do everything except have intercourse.’ Word of this reached the Jews and they said: ‘What does this man mean, in every issue he differs from us!’" (Saheeh Muslim, 455).
If the clothes get some menstrual blood on them, it is enough to remove the impurity with water and then she can pray in them. And Allah knows best.





















- PUBLISHERNajimudeeN M