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Thursday, November 20, 2014

Hajj, - Hukm al-Hajj wa’l-‘Umrah (rulings on Hajjand ‘Umrah), Dought & clear, - * He is travelling for Hajj and business



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Is it permissible to travel for Hajj and to buy some goods from Makkah and sell them in my country to make a profit from them?.
Praise be to Allaah.
It is permissible to engage in trade during the Hajj season. Al-Tabari narrated in hisTafseerwith his isnaad that Ibn ‘Abbaas (may Allaah be pleased with him) said concerning the verse (interpretation of the meaning),“There is no sin on you if you seek the Bounty of your Lord (during pilgrimage by trading)” [al-Baqarah 2:198]:
There is no sin on you if you buy and sell before and after ihraam.
And Allaah is the Source of strength.






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Hajj, - Hukm al-Hajj wa’l-‘Umrah (rulings on Hajjand ‘Umrah), Dought & clear, - * Hajj is obligatory even in the company of innovators



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We are Sunnis and we live in a Shi’ah state. We want to perform the duty of Hajj but we cannot travel with the people of this country because they are Shi’ah, and we want to avoid having trouble on the way.
Praise be to Allaah.
You have to do Hajj even if you go with the Shi’ah, if you are able to do Hajj. At the same time you have to beware of the specious arguments of the Shi’ah and their false way. If you can advise them and call them to embrace the way of Ahl al-Sunnah, then you have to do that, because Allaah says (interpretation of the meaning):
“Invite (mankind, O Muhammad) to the way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur’aan) and fair preaching, and argue with them in a way that is better”
[al-Nahl 16:125]
And there are other verses which indicate that it is obligatory to call people to Allaah, and to enjoin what is good and forbid what is evil. May Allaah set all our affairs straight.
See al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta’, 11/18.







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Hajj, - Hukm al-Hajj wa’l-‘Umrah (rulings on Hajjand ‘Umrah), Dought & clear, - * Repeating Hajj



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Is it good to repeat Hajj every year for the one who wants to do that and for whom it is not difficult, or is it better to do it every three years or every two years?.
Praise be to Allaah.
Allaah has enjoined Hajj upon every adult accountable Muslim who is able to do it once in a lifetime. Anything more than that is voluntary and is an act of worship by means of which he may draw closer to Allaah. There is no report that specifies a particular number for voluntary Hajj, rather the number of times it is repeated depends on the person’s financial situation, his health and the circumstances of other around him such as his relatives and the poor, and other interests of the ummah, how much of his time and money he devotes to supporting the ummah, on his position within the ummah and whether it is of more benefit for the ummah for him to stay or to travel for Hajj etc.. So each person should look at his own circumstances and what is better for him and the ummah, and give precedence to that.
And Allaah is the Source of strength.




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Wednesday, November 19, 2014

Prayers on various occasions, - Dought & clear, - * Praying in Hijr Ismaa‘eel



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Is it permissible to pray in Hijr Ismaa‘eel and what are the virtues thereof?.
Praise be to Allaah.
Firstly:
We have previously explained that it is a mistake to call al-Hijr “Hijr Ismaa‘eel”, because this Hijr only became a Hijr a long time after the time of Ismaa‘eel (peace be upon him). The correct form is to call it al-Hijr only, without attributing it to anyone.
See question number 22004.
Secondly:
The Hijr is part of the Ka‘bah, so whoever prays in it has prayed in the Ka‘bah, and praying in the Ka‘bah is permissible with regard to naafil prayers only, as the Prophet (blessings and peace of Allah be upon him) did. Al-Bukhaari (505) and Muslim (1329) narrated from ‘Abd-Allah ibn ‘Umar that the Messenger of Allaah (blessings and peace of Allah be upon him) entered the Ka’bah, accompanied by Usaamah, Bilaal and ‘Uthmaan ibn Talhah al-Hajabi. He closed the door and remained inside. Ibn ‘Umar said: I asked Bilaal when he came out: What did the Messenger of Allaah (blessings and peace of Allah be upon him) do? He said: He put two pillars on his left, one pillar on his right, and three pillars behind him – and at that time the House was built on six pillars – then he prayed.
Abu Dawood (2028), al-Tirmidhi (876) and al-Nasaa’i (2912) narrated from ‘Aa’ishah that she said: I wanted to enter the House (the Ka‘bah) and pray inside it, but the Messenger of Allah (blessings and peace of Allah be upon him) took me by the hand and led me into al-Hijr and said: “Pray in al-Hijr if you want to enter the House, for it is a part of the House, but your people ran out of funds when they (re)built the Ka‘bah, so they left it outside the House.”
Ibn Qudaamah (may Allah have mercy on him) said: Obligatory (fard) prayers are not valid inside the Ka‘bah or on its roof, but they were regarded as permissible by al-Shaafa‘i and Abu Haneefah, because it is a mosque and because it is a place for naafil praying, so it should be a place for obligatory prayers too, just like the area outside it. But Allah says (interpretation of the meaning):“And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid Al-Haraam (at Makkah)” [al-Baqarah 2:149]. The worshipper who is inside it or on its roof is not facing towards it. But the basic principle with regard to naafil prayers is that the rulings on them are less stringent, based on the fact that they may be prayed whilst seated, facing a direction other than the qiblah, and, when travelling, on one’s mount.
Then he said: Naafil prayers are valid if offered inside the Ka‘bah or on its roof, and we do not know of any difference of opinion concerning that, because the Prophet (blessings and peace of Allah be upon him) prayed two rak‘ahs inside the Ka‘bah.
End quote fromal-Mughni, 1/406
Shaykh Ibn Baaz (may Allah have mercy on him) was asked about praying inside it, and whether there is any advantage in doing so.
He replied: Praying inside Hijr Ismaa‘eel is mustahabb, because it is part of the Ka‘bah, and it is narrated in a saheeh report from the Prophet (blessings and peace of Allah be upon him) that he entered the Ka‘bah during the year of the conquest (of Makkah) and prayed two rak‘ahs inside it. The soundness of this hadith is agreed upon; the hadeeth was narrated from Ibn ‘Umar and Bilaal (may Allah be pleased with them).
It is proven that the Prophet (blessings and peace of Allah be upon him) said to ‘Aa’ishah when she wanted to enter the Ka‘bah: “Pray in al-Hijr,” because it is part of the House (the Ka‘bah).
With regard to obligatory prayers, it is better not to offer them inside the Ka‘bah or in Hijr Ismaa‘eel, because the Prophet (blessings and peace of Allah be upon him) did not do that, and because some of the scholars said that it (obligatory prayer) is not valid inside the Ka‘bah or in al-Hijr, because al-Hijr is part of the Ka‘bah.
Thus it is known that what is prescribed is to offer obligatory prayers outside the Ka‘bah and outside al-Hijr, following the example of the Prophet (blessings and peace of Allah be upon him), and so as to avoid differing from those scholars who say that obligatory prayer offered inside the Ka‘bah or in al-Hijr is not valid.
And Allah is the source of strength.





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