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Sunday, August 10, 2014

Description of the Prayer, - Dought & clear, - * Was du‘aa’ al-qunoot part of the Qur’an then abrogated from the text?

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i want to know if dua-e-qunoot was ever a part of quran , ? there is no where dua-e-qunoot in quran , but some one told me that one it was part of quran !
Praise be to Allah.
Firstly:
In the answer to question no. 176972we stated that abrogation in the Qur’an is of three types:
1. Abrogation of the text and the ruling, such as abrogation of the ten breastfeedings that make the infant a mahram to the woman who breastfeeds him. Both the wording and the ruling were abrogated.
2. Abrogation of the text but not the ruling, such as the abrogation of the verse on stoning the adulterer and adulteress.
3. Abrogation of the ruling but not the text, such as the abrogation of the verse (interpretation of the meaning):“And those of you who die and leave behind wives should bequeath for their wives a year’s maintenance and residence without turning them out, but if they (wives) leave, there is no sin on you for that which they do of themselves, provided it is honourable (e.g. lawful marriage). And Allah is All-Mighty, All-Wise” [al-Baqarah 2:240].
Secondly:
There is a saheeh report from Ameer al-Mu’mineen ‘Umar ibn al-Khattaab (may Allah be pleased with him) that he used to recite in his qunoot soorat al-khal‘ and soorat al-hafd in Fajr prayer, and that this qunoot may be called as-sooratayn.
“Soorat al-Khal‘” is “Allaahumma inna nasta’eenuka wa nastaghfiruka wa nuthni ‘alayka al-khayra kullahu wa nashkuruka wa laa nakfuruka wa nakhla‘u wa natruku man yafjuruka(O Allah, verily we seek Your help and forgiveness, we praise You greatly, we give thanks to You and we do not disbelieve in You and we forsake and shun those who disbelieve in You.
Soorat al-Hafd is: “Allaahumma iyyaaka na’budu wa laka nusalli wa nasjudu, wa ilayka nas’aa wa nahfud. Narju rahmataka wa nukhaafu ‘adhaabaka, inna ‘adhaabaka al-jadd bil kuffaari mulhaq.(O Allaah, You alone we worship and to You we pray and prostrate, for Your sake we strive. We hope for Your mercy and fear Your punishment, for Your punishment will certainly reach the disbelievers).”
It was narrated in a saheeh report that ‘Ubayd ibn ‘Umayr said: I heard ‘Umar say qunoot in Fajr. He said: “Bismillah ir-Rahmaan ir-Raheem.Allaahumma inna nasta’eenuka wa nu’minu bika, wa natawakkalu ‘alayka wa nuthni ‘alayka al-khayr, wa laa nakfuruka(In the name of Allah, the Most Gracious, the Most Merciful. O Allaah, verily we seek Your help, we believe in You, we put our trust in You and we praise You and we are not ungrateful to You)” Then he recited: “Bismillah ir-Rahmaan ir-Raheem.Allaahumma iyyaaka na’budu wa laka nusalli wa nasjudu, wa ilayka nas’aa wa nahfid. Narju rahmataka wa nakhsha ‘adhaabaka, inna ‘adhaabaka al-jadd bil kuffaari mulhaq. Allaahumma ‘adhdhib il-kafarata ahl al-kitaab alladheena yasuddoona ‘an sabeelika(In the name of Allah, the Most Gracious, the Most Merciful. O Allah, You alone we worship and to You we pray and prostrate, for Your sake we strive. We hope for Your mercy and fear Your punishment, for Your punishment will certainly reach the disbelievers. O Allah, punish the infidels of the People of the Book who are preventing others from following Your way).”
This was narrated by Ibn Abi Shaybah in hisMusannaf(2/315) and ‘Abd ar-Razzaaq in hisMusannaf(4969).
‘Abd ar-Razzaaq added: It was narrated that ‘Ubayd ibn ‘Umayr said: Qunoot comes before the last rak‘ah of Fajr prayer, and he stated that he heardthat these were two soorahs in the Mushaf of Ibn Mas‘ood.
See:Salaat al-Witrby al-Mirwazi (p. 105).
It was narrated soundly from Tawoos that he heard Ibn ‘Abbaas say: ‘Umar said Qunoot, reciting these two soorahs, before the rak‘ah.
Narrated by ‘Abd ar-Razzaaq (3/114) and at-Tabari inTahdheeb al-Athaar– Musnad of Ibn ‘Abbaas (1/319)
At-Tabari also narrated (1/353) with a saheeh isnaad from Ma‘bad ibn Sireen who said: I prayed Fajr behind ‘Umar ibn al-Khattaab (may Allah be pleased with him) and he said qunoot after bowing, reciting these two soorahs.
He also narrated (1/355) with a saheeh isnaad from ‘Abd ar-Rahmaan ibn Abza, who said: I prayed with ‘Umar ibn al-Khattaab (may Allah be pleased with him) and he said qunoot, reciting the two soorahs:
“Allaahumma inna nasta’eenuka wa nastaghfiruka wa nuthni ‘alaykawa nu’minu bikawa nakhla ‘u wa natruku man yafjuruka.Allaahumma iyyaaka na’budu wa laka nusalli wa nasjudu, wa ilayka nas’aa wa nahfid. Narju rahmataka wa nakhsha ‘adhaabaka, inna ‘adhaabaka al-jadd bil kuffaari mulhaq (O Allah, verily we seek Your help and forgiveness, we praise You, we believe in You, and we nakhla’u and forsake those who disbelieve in You.O Allaah, You alone we worship and to You we pray and prostrate, for Your sake we strive. We hope for Your mercy and fear Your punishment, for Your punishment will certainly reach the disbelievers).
Thirdly:
In the answer to question no. 178209 we stated that this du‘aa’ may have been included in the mushafs of some of the Sahaabah (may Allah be pleased with them), but not in the sense that it is part of the Qur’an which was confirmed the last time it was reviewed with Jibreel, because the mushafs of the Sahaabah also contained commentary and fiqh, and things that had been abrogated. These two soorahs were part of the Qur’an that had been revealed then abrogated, but some of the Sahaabah continued to recite them in qunoot, because of the meanings they contained of supplication and praising Allah.
Az-Zarkashi said inal-Burhaan(2/37): The leading hadeeth scholar Abu’l-Husayn Ahmad ibn Ja‘far al-Manaadi said in his bookan-Naasikh wa’l-Mansookh, concerning that which has been abrogated from the Qur’an but was not erased from what people had learned by heart, that this included the two soorahs that are recited in Qunoot in Witr prayer. He said: There is no difference of opinion among the earlier scholars that these two soorahs were written down in the mushafs that were attributed to Ubayy ibn Ka‘b, and it was narrated from the Prophet (blessings and peace of Allah be upon him) that he recited them, and they were called the soorahs of al-Khal‘ and al-Hafd. End quote.
See:ad-Durr al-Manthoor(8/695-698)
The most that may be said concerning this matter is that the du‘aa’ of Qunoot was part of the Qur’an in the beginning, then it was abrogated from the Holy Qur’an, but the text remained because all of the Sahaabah were using it.
With regard to the ugly allegations of the enemies of Allah – the missionaries, atheists and Raafidis –that this is regarded as casting aspersions on the Qur’an, and that the Ahl as-Sunnah differ concerning it, and you will see some of them adding to this argument, this is pure fabrication, because affirmation of abrogation in the Qur’an is something well-known and well-established in Islam. No one denies it except one who is ignorant or arrogant. Once this is established, the most that can be said about this matter is what we have said above, that this was Qur’an then it was abrogated.
And Allah knows best.




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Description of the Prayer, - Dought & clear, - * Cracking the knuckles is makrooh whilst praying



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* Cracking the knuckles is makrooh whilst praying





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For children, - Parents Sacrifice for Children: A Mother's Sacrifice (Very Touching Story)

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My mom only had one eye. I hated her... she was such an embarrassment. My mom ran a small shop at a flea market. She collected little weeds and such to sell... anything for the money we needed she was such an embarrassment. There was this one day during elementary school.
I remember that it was field day, and my mom came. I was so embarrassed.
How could she do this to me? I threw her a hateful look and ran out. The next day at school..."Your mom only has one eye?!" and they taunted me.
I wished that my mom would just disappear from this world so I said to my mom, "Mom, why don't you have the other eye?! You're only going to make me a laughingstock. Why don't you just die?" My mom did not respond. I guess I felt a little bad, but at the same time, it felt good to think that I had said what I'd wanted to say all this time.
Maybe it was because my mom hadn't punished me, but I didn't think that I had hurt her feelings very badly.
That night...I woke up, and went to the kitchen to get a glass of water. My mom was crying there, so quietly, as if she was afraid that she might wake me. I took a look at her, and then turned away. Because of the thing I had said to her earlier, there was something pinching at me in the corner of my heart. Even so, I hated my mother who was crying out of her one eye. So I told myself that I would grow up and become successful, because I hated my one-eyed mom and our desperate poverty.
Then I studied really hard. I left my mother and came to Seoul and studied, and got accepted in the Seoul University with all the confidence I had. Then, I got married. I bought a house of my own. Then I had kids, too. Now I'm living happily as a successful man. I like it here because it's a place that doesn't remind me of my mom. This happiness was getting bigger and bigger, when someone unexpected came to see me "What?! Who's this?!" ...It was my mother...Still with her one eye. It felt as if the whole sky was falling apart on me. My little girl ran away, scared of my mom's eye.
And I asked her, "Who are you? I don't know you!!!" as if I tried to make that real. I screamed at her "How dare you come to my house and scare my daughter! GET OUT OF HERE! NOW!!!" And to this, my mother quietly answered, "oh, I'm so sorry. I may have gotten the wrong address," and she disappeared. Thank good ness... she doesn't recognize me. I was quite relieved. I told myself that I wasn't going to care, or think about this for the rest of my life.
Then a wave of relief came upon me...one day, a letter regarding a school reunion came to my house. I lied to my wife saying that I was going on a business trip. After the reunion, I went down to the old shack, that I used to call a house...just out of curiosity there, I found my mother fallen on the cold ground. But I did not shed a single tear. She had a piece of paper in her hand.... it was a letter to me.
She wrote:
My son...
I think my life has been long enough now. And... I won't visit Seoul anymore... but would it be too much to ask if I wanted you to come visit me once in a while? I miss you so much. And I was so glad when I heard you were coming for the reunion. But I decided not to go to the school.... For you... I'm sorry that I only have one eye, and I was an embarrassment for you. You see, when you were very little, you got into an accident, and lost your eye. As a mother, I couldn't stand watching you having to grow up with only one eye... so I gave you mine...I was so proud of my son that was seeing a whole new world for me, in my place, with that eye. I was never upset at you for anything you did. The couple times that you were angry with me. I thought to myself, 'it's because he loves me.' I miss the times when you were still young around me.
I miss you so much. I love you. You mean the world to me.
My world shattered!!!
Then I cried for the person who lived for me... MY MOTHER






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Saturday, August 9, 2014

Menstruation and Post-Natal bleeding, - Dought& clear, - * What is the ruling if the length of the menstrual period is increased because of taking the contraceptive pill?

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If a woman takes the contraceptive pill and her monthly period changes from five days to ten days, is it permissible for her to stop praying during the additional days?.
Praise be to Allaah.
Yes, the monthly period may alter and change from five days to eight or ten or seven, and there is nothing wrong with that. If the period changes like this, the woman should not pray or fast. The period may also change and become shorter; it may be seven days then the bleeding stops in five days. Or it may be seven days but then continue until ten days. So she should not pray when there is bleeding, up to fifteen days. If it reaches fifteen days, the majority of scholars say that it becomes istihaadah (irregular, non-menstrual bleeding) after that, so she should go back to reckoning her usual period, such as six or seven days, and the rest is istihaadah, She should pray and fast at that time, doing wudoo’ for each prayer, washing herself with water and using a piece of cloth or pad. She should continue doing that until her regular cycle resumes. End quote.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him)
Fataawa Noor ‘ala al-Darb, 2/666






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