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Thursday, July 17, 2014

Fasting, - Doupht&clear, - * A teacher breaking his fast so that he can keep his voice loud




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My work involves teaching and so using my voice. Last year whilst fasting, being without water caused my throat and voice great distress. I had to drink water (but no need to eat) in order to sustain my voice. As a consequence I did not fast during school time, but made up for all the missed fasts during the Christmas holidays. Please let me know if this is allowed.
Praise be to Allaah.
Fasting Ramadaan is one of the pillars of Islam, and one of the most important religious duties. It is not permissible for the Muslim to take the matter lightly at all.
If there is a conflict between religious and worldly interests, the religious interests must take precedence.
Either you should try to reconcile between fasting and your work, which is easy in sha Allaah because many Muslims carry on fasting whilst working as teachers, or you should take leave from work, even if that is unpaid leave, during this month so that you will be able to fast.





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Fasting, - Doupht&clear, - * When is the bleeding following an abortion regarded as nifaas?




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Someon has just had an abortion, is it permissioble for her to fast or does she have to wait a certain period of time?.
Praise be to Allaah.
It is not permissible for a woman who is bleeding following childbirth to fast, and her fast is not valid. She has to make up the days that she missed because of nifaas (post-partum bleeding).
Nifaas is the blood passed by a woman because of childbirth.
But if a woman miscarries (or has an abortion), the blood that she passes is not considered to be nifaas unless the foetus had human features.
Human features do not appear in the foetus before eighty days of pregnancy, because the Prophet (peace and blessings of Allaah be upon him) said: “The creation of any one of you is put together in his mother’s womb for forty days, then he becomes a ‘alaqah(a piece of thick coagulated blood) for a similar period, then he becomes like a chewed piece of flesh for a similar period, then Allaah sends an angel who is enjoined to write down four things, and it is said to him: ‘Write down his deeds, his provision, his lifespan and whether he is doomed for Hell or destined for Paradise. Then the soul is breathed into him.” Narrated by al-Bukhaari, 3208.
This hadeeth indicates that a human being goes through a number of stages during pregnancy.
For forty days he is anutfah(mixed drops of male and female sexual discharge, for the next forty days he is a‘alaqah(a piece of thick coagulated blood), then for forty days he is amudghah(a lump of chewed flesh), then the soul is breathed into him after one hundred and twenty days have passed.
Human features begin to appear at themudghahstage, not before that, because Allaah says (interpretation of the meaning):
“O mankind! If you are in doubt about the Resurrection, then verily, We have created you (i.e. Adam) from dust, then from a Nutfah (mixed drops of male and female sexual discharge, i.e. the offspring of Adam), then from aclot (a piece of thick coagulated blood) then from a little lump of flesh — some formed and some unformed (as in the case of miscarriage) — that We may make (it) clear to you (i.e. to show you Our Power and Ability to do what We will)”
[al-hajj 22:5]
Allaah described themudghahas being formed and unformed. What is meant by formed is that there appear on the embryo traces of how the body will look, such as the head, limbs, etc.
Based on this, if this woman had an abortion, if that happened before eighty days of pregnancy, then the blood she passes is not the blood of nifaas, rather it is istihaadah (non-menstrual bleeding) which does not stop her from praying and fasting, but she has to do wudoo’ for each prayer.
If the abortion took place after the soul was breathed into the foetus – i.e., after one hundred and twenty days of pregnancy – then the blood is definitely nifaas.
If the abortion took place between eighty and one hundred and twenty days, then the embryo should be examined. If it has human features then the blood is nifaas, and if it does not then the blood is istihaadah.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said in his essayal-Dima’ al-Tabee’iyyah li’l-Nisa’(The Natural Blood of Women), p. 40:
Nifaas is not established unless the embryo expelled has human features. If she expels a small embryo that has no human features then her bleeding is not nifaas, rather it is bleeding from a vein, so it comes under the same ruling as istihaadah. The earliest at which human features may appear is eighty days from the beginning of pregnancy, but it usually happens at ninety days.
The woman in nifaas has to stop praying and fasting until she becomes pure. When the bleeding stops and she becomes pure, she should do ghusl and pray and fast. If the bleeding lasts for more than forty days, if the additional bleeding coincides with her usual menstrual cycle then it is hayd (menstruation); if it does not coincide with her usual cycle then it is istihaadah, so she should do ghusl and pray and fast, and do everything that women who are taahir (pure) do.
And Allaah knows best.





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Fasting, - Doupht&clear, - * A new Muslim wants to fast in secret




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I have a friend (girl)who has embraced islam recently.The conversion matter needs to be kept confidential for sometime.she has expressed sincere desire to fast,but as she is living in a hostel she would find it extremely difficult to conceal her fasting from other friends.she is in a dillema.I REQUEST YOU TO SUGGEST AS TO WHAT SHE NEEDS TO DO UNDER THE CIRCUMSTANCES MENTIONED ABOVE.
Praise be to Allaah.
We congratulate our sister for entering Islam and we ask Allaah to make her steadfast in adhering to His religion and to cause her to die as a Muslim, and to keep her on the straight path.
We advise our sister to avoid – as much as possible – places in which Allaah is disobeyed. We understand from the question that she is studying in a mixed place, and living in a mixed hostel. This involves sin and danger to her and to her religious commitment. Muslim sisters have to explain to her, in the best manner, the ruling on her situation and the dangers it poses to her, and advise her that she should leave if possible, and so long as that will not put her in an even worse situation.
Secondly:
It is not permissible for you to take girls as friends, or for her to take men as friends. Relationships between men and women are governed by Islamic sharee’ah, and sharee’ah does not give men and women the freedom to make friends with one another, because that opens the door to a great deal of evil. This is one of the traps of the Shaytaan by means of which he tricks people and makes them commit immoral actions such as shaking hands with them, being alone with them and things that are more serious than that.
Thirdly:
With regard to her fasting: she has to fast and it is not permissible for her not to fast. If she is among other students that is easier than if she was among her family and relatives. She can make the people think that she is not fasting by carrying a glass of juice – for example – and let them think that she is drinking it, or she can say that she is sick and mean thereby that she is sick at heart because of what people do, as Ibraaheem (peace be upon him) said: “I am sick” – or some other kind of permissible trick.
She has to fear Allaah and obey Him as much as she can, and whoever fears and obeys Allaah, He will give him (or her) a way out.
We ask Allaah to grant her strength.
And Allaah knows best.




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Fasting, - Doupht&clear, - * The hadeeth “Whoever fastswill have one reward and whoever breaks his fast will have two rewards”




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What is the meaning of the words of the Prophet (peace and blessings of Allaah be upon him), “Whoever fasts will have one reward and whoever breaks his fast will have two rewards”?.
Praise be to Allaah.
The well-known hadeeth concerning this is that which was narrated by Muslim in hisSaheehfrom Anas (may Allaah be pleased with him) who said: “We were with the Prophet (peace and blessings of Allaah be upon him) on a journey. Some of us were fasting and some were not. We stopped to rest on a hot day. Those of us who had the most shade were those who had cloaks, and some of us shielded ourselves from the sun with our hands. Those who were fasting could not move and those who were not fasting got up and set up tents and gave water to the riding animals. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Those who are not fasting have gotten the reward today.’” (Narrated by al-Bukhaari, 3/224; Muslim, 1119). According to another version narrated by Muslim, he said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) was on a journey and some people were fasting and some were not. Those who were not fasting worked hard, but those who were fasting were too weak to do some kinds of work. He said concerning that, ‘Those who are not fasting have gotten the reward today.’”
The meaning of the two hadeeths is clear, which is that availing oneself of the concession allowing a person not to fast whilst travelling when it is difficult and is very hot is better than taking the more ambitious option which is fasting.
With regard to the hadeeth which you mentioned, I do not know of any source for it.
And Allaah is the Source of strength, May Allaah send blessings and peace upon our Prophet Muhammad and upon his family and companions.





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