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Thursday, June 5, 2014

For children, - Stories of Prayer: Why Prayers are not answered? Muslim Prayer

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One day a Sufi saint Ibrahim Adham was passing through the bazaar in the city of Basra when he was surrounded by people who said to him: "O Ibrahim! Allah (SWT) has stated in the Noble Qur'an that: "Call on Me; I will answer your (Prayer)"; we call upon Allah (SWT) but our prayer is not answered. Ibrahim Adham said: "The reason is because your hearts have died due to ten things so that your supplications have no sincerity as your hearts are not pure and free of contamination." They asked: "What are those ten issues?" Ibrahim Adham replied: 01: First and foremost you have accepted Allah (SWT) but have not repaid His claim. 02: You have recited the Noble Qur'an but have not practiced it. 03: You profess your love of the Holy Prophet of Islam (saw), but are opposed to his Household (as). 04: You claim to have enmity with Shaitan (Satan) but in practice you are in agreement with him. 05: You say that you are fond of heaven but in order to enter heaven you have not done anything. 06: You said that you were afraid of the Hell Fire, but have thrown your bodies in to it. 07: You were busy slandering and criticizing people but were ignorant of your own shortcomings and faults. 08: You said that you didn't like the world but are greedily following it. 09: You confess to the reality of death but don't prepare yourself for it. 10: You have buried the dead but haven't taken a lesson or guidance from it. These are the 10 practices (Ten Reasons) which cause prayers to remain unanswered. "Prayer is not a spare wheel that you pull out when YOU ARE IN TROUBLE, It is a steering wheel that keeps you on the right path throughout your life." 2014-06-05-15-29-05.png -
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Friday Prayers - The virtues of Jumu’ah (Friday) prayer

I would like to know some of the ahaadeeth which speak of the virtues of Jumu’ah prayer. Praise be to Allaah.   Many ahaadeeth have been narrated from the Prophet (peace and blessings of Allaah be upon him) which explain the virtues of Jumu’ah prayer. For example:  1 – Muslim (233) narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The five daily prayers, and from one Jumu’ah to the next, are an expiation for whatever sins come in between, so long as one does not commit any major sin.”  It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever does ghusl then comes to Jumu’ah, and prays as much as Allaah decrees for him, then listens attentively until the khutbah is over, then prays with him (the imam), will be forgiven for (his sins) between that and the next Jumu’ah and three more days.” Narrated by Muslim, 857  Al-Nawawi said:  The scholars said that what is meant by his being forgiven between the two Jumu’ahs and three more days is that a good deed is worth ten like it, so he will be rewarded with ten hasanahs for each of the good deeds that he did on Friday. Some of our companions said: what is meant by what is between the two Jumu’ahs is from Jumu’ah prayer and the khutbah until the same time on the following Friday, so that it will be seven days, no more and no less, then three days are added making ten in all.  2 – Coming early to Jumu’ah brings a great reward.  Al-Bukhaari (814) and Muslim (850) narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever does ghusl on Friday like ghusl for janaabah, then goes to the prayer (in the first hour, i.e., early), it is as if he sacrificed a camel. Whoever goes in the second hour, it is as if he sacrificed a cow; whoever goes in the third hour, it is as if he sacrificed a horned ram; whoever goes in the fourth hour, it is as if he sacrificed a hen; and whoever goes in the fifth hour it is as if he offered an egg. When the imam comes out, the angels come to listen to the khutbah.”  3 – If a person walks to Jumu’ah prayer, for every step he will have the reward of fasting and praying qiyaam for one year.  It was narrated from Aws ibn Aws al-Thaqafi that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever does ghusl on Friday and causes (his wife) to do ghusl, and sets out early, and comes close to the imam and listens and keeps quiet, for every step he takes he will have the reward of fasting and praying qiyaam for one year.”  Narrated by al-Tirmidhi, 496; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 410  Ibn al-Qayyim said in Zaad al-Ma’aad, 1/285:  “Causes (his wife) to do ghusl” means has intercourse with his wife. This is how it was interpreted by Wakee’.  Al-Haafiz ibn Hajar (may Allaah have mercy on him) said, after quoting the ahaadeeth which speak of the virtues of Jumu’ah prayer:  What we have quoted, when taken all together, indicates that the expiation of sins from one Friday to the next is subject to all the conditions mentioned above being met, namely doing ghusl, cleaning oneself, putting on perfume, wearing one's best clothes, walking in a calm and dignified manner, not stepping over people, not pushing between two people, not offending others, praying naafil prayers, listening attentively and avoiding idle speech.  And Allaah knows best.

Friday Prayers - There is no regular Sunnah prayer before Jumu’ah

Is there any Sunnah prayer before or after Jumu’ah? Praise be to Allaah. There is no regular Sunnah prayer before Jumu’ah according to the more correct of the two scholarly opinions, but it prescribed for the Muslim, when he comes to the mosque, to pray whatever Allaah enables him to pray, saying salaam after each two rak’ahs, because the Prophet (peace and blessings of Allaah be upon him) said: “The prayers of the night and the day [i.e., other than the obligatory prayers] are two by two.” (Narrated by Imaam Ahmad and the authors of Sunan with a hasan isnaad; the original is to be found in al-Saheeh without any mention of the day.)  And many saheeh reports indicate that what is prescribed for the Muslim when he comes to the mosque on Friday is to pray whatever Allaah wills he should pray before the imaam comes out. The Prophet (peace and blessings of Allaah be upon him) did not specify whether it should be two or four or more. All of that is good, but the minimum is two rak’ahs to “greet the mosque.”   With regard to after Jumu’ah, there is a regular Sunnah prayer, the minimum of which is two rak’ahs and the maximum is four, because the Prophet (peace and blessings of Allaah be upon him) said, “Whoever among you prays after Jumu’ah, let him pray four (rak’ahs)” (narrated by Muslim, al-Jumu’ah, 8881). And he (peace and blessings of Allaah be upon him) used to pray two rak’ahs after Jumu’ah in his house. May Allaah help us all to do that which pleases Him. 

Frid to perform the twelve rak‘ahs (regular Sunnah prayers) on Friday?

How is the hadeeth, “Whoever prays to Allah twelve rak‘ahs in a day and night, a house will be built for him in Paradise”, to be implemented on Friday, as there is no Sunnah prayer before Jumu‘ah prayer? Praise be to Allah In the answer to question no. 14075 and 181043 we stated that there is no regular Sunnah prayer before Jumu‘ah prayer, but there is a regular Sunnah prayer after it.  Secondly:  Concerning the virtue of the one who prays twelve rak‘ahs every day, there is a report narrated by Muslim from Umm Habeebah (may Allah be pleased with her), the wife of the Prophet (blessings and peace of Allah be upon him), that she said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say: “There is no Muslim slave who prays twelve rak‘ahs to Allah each day, voluntarily, apart from the obligatory prayers, but Allah will build for him a house in Paradise.”  The rak‘ahs are mentioned in detail in another hadeeth, in which there is no mention of Jumu‘ah, as in the hadeeth of at-Tirmidhi (415) from Umm Habeebah (may Allah be pleased with her), who said: The Messenger of Allah (sa) said: “Whoever prays twelve rak‘ahs in a day and night, a house will be built for him in Paradise: four before Zuhr and two after it, two rak‘ahs after Maghrib, two rak‘ahs after ‘Isha’, and two rak‘ahs before Fajr prayer.” It was classed as saheeh by Shaykh al-Albaani in Saheeh Sunan at-Tirmidhi.  Based on that, Friday is an exception from the general meaning of the hadeeth, “… whoever prays twelve rak‘ahs to Allah each day…”  This does not mean that the Muslim should not be keen to offer naafil prayers before Jumu‘ah prayer or to do a great deal of that. Concerning the virtue of offering naafil prayers before Jumu‘ah, there is the hadeeth reported by al-Bukhaari (910) from Salmaan al-Faarisi (may Allah be pleased with him), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever does ghusl on Friday, and purifies himself with whatever means of purification he can, then puts on perfume, then goes and does not push between any two people, then prays whatever is decreed for him, then when the imam comes out he listens attentively, (his sins) between that and the next Friday will be forgiven.”  Shaykh Dr. Bandar ibn Naafi‘ al-‘Abdali, a member of faculty at the University of Qaseem, was asked:  What is the number of confirmed Sunnah rak‘ahs (Sunnah mu’akkadah) that we should pray on Friday? It is well known that the hadeeth mentions twelve rak‘ahs; how should that be done on Friday? He (may Allah preserve him) replied: There is no regular Sunnah prayer before Jumu‘ah prayer, but there is a regular Sunnah prayer after it, which is four rak‘ahs, because it is proven in Saheeh Muslim (881) that Abu Hurayrah (may Allah be pleased with him) said: The messenger of Allah (blessings and peace of Allah be upon him) said: “When one of you prays Jumu‘ah, let him pray four (rak‘ahs) after it.” In as-Saheehayn it is narrated that Ibn ‘Umar (may Allah be pleased with him) used not to pray after Jumu‘ah until he left, then he would pray two rak‘ahs in his house. Al-Bukhaari, 937; Muslim, 882  Some of the scholars reconcile between the two hadeeths by stating that if he prays in the mosque, he should pray four, and if he prays at home, he should pray two. This is the view of Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him). Others said: rather he should pray six rak‘ahs, so as to reconcile between the two hadeeths. This was narrated from Imam Ahmad, and was also the view of some of the early generations, such as Sufyaan ath-Thawri, ‘Ata’ and Mujaahid. Yet others said: rather he should pray four rak‘ahs after Jumu‘ah in all cases, whether he prays in the mosque or at home, because this was clearly stated by the Prophet (blessings and peace of Allah be upon him). His praying two rak‘ahs was his practice, and his practice does not contradict his words, because this may be understood in several ways. In my view, this opinion is more sound, that the regular Sunnah prayer after Jumu‘ah in all cas