Dought & clear, - Is it true that the one who commits fornication with a virgin will never smell the fragrance of Paradise?

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I am a young man and I got to know a girl, and the matter went so far that we committed an immoral action; the girl was a virgin before I had intercourse with her.
My question is:
Is it true that the young man who takes the virginity of any girl will not smell the fragrance of Paradise? Because this is what I have heard from all my friends. Is there any evidence in the Book of Allah or the Sunnah of His Messenger (blessings and peace of Allah be upon him) for the soundness of these words?
I hope that you will answer the question.
Praise be to Allaah.
Undoubtedly what you did of committing fornication is a grave and major sin; rather it is one of the worst of sins after shirk and murder.
It is sufficient in affirming the gravity of fornication to note that Allah, may He be glorified and exalted, threatens the fornicators with a doubled punishment and eternity in the Fire of Hell, humiliated and disgraced, because of the gravity of their crime and the abhorrence of their actions, as He says (interpretation of the meaning):
“And those who invoke not any other ilaah (god) along with Allaah, nor kill such person as Allaah has forbidden, except for just cause, nor commit illegal sexual intercourse __ and whoever does this shall receive the punishment.
69. The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;
70. Except those who repent and believe (in Islamic Monotheism), and do righteous deeds”
[al-Furqaan 25:68-70].
So zina (fornication, adultery) is mentioned alongside shirk and murder, and the recompense for that is eternity in Hell with a doubled torment and disgrace, if the individual who deserves that has not escaped it by means of repenting, believing and doing righteous deeds. Allah, may He be exalted, says (interpretation of the meaning)
“And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin), and an evil way”
[al-Isra’ 17:22].
So Allah tells us that it is evil in and of itself, and it is an action that is so abhorrent that it is acknowledged as such by all people of reason. End quote fromal-Jawaab al-Kaafi, p. 105
Zina (fornication/adultery) leads to eternity in Hell; what is meant by eternity here is a lengthy stay, the length of which no one knows except Allah.
Shaykh Ibn Baaz (may Allah have mercy on him) said: “Eternity” is of two types:
Eternity for which there is no end; this is the eternity of the kuffaar, in which they will never come out of Hell, as Allah says (interpretation of the meaning):
“Thus Allaah will show them their deeds as regrets for them. And they will never get out of the Fire”
[al-Baqarah 2:167].
The second type is temporary and will have an end. This is the eternity of some sinners, such as the one who kills himself, the one who commits zina, the one who deals with riba, and so on.
End quote fromMajmoo‘ Fataawa Ibn Baaz30/303
What you have to do is hasten to repent to Allah and to give up what you are doing, and you have to do a lot of righteous deeds, as Allah says (interpretation of the meaning):
“Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds, and Allaah is Oft‑Forgiving, Most Merciful.
71. And whosoever repents and does righteous good deeds; then verily, he repents towards Allaah with true repentance”
[al-Furqaan 25:70-71].
There is nothing in the shar‘i texts to indicate that the one who commits fornication with a virgin girl will not smell the fragrance of Paradise, especially if he repents and mends his ways.
And Allah knows best.








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Dought & clear, - Can she askher husband touse a condom to protect herself if he marries another wife?

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In this day and age a lot of people step out of there marriage and make kids that r not there husband and bring back S.T.Ds so can I ask my husband to use condoms with me to protect myself if he take on a second wife.
Praise be to Allaah.
Firstly:
Zina is a major sin, great calamity and the worst of conduct, and its consequences in this world, in the Hereafter and in the grave are severe.
Allah says (interpretation of the meaning):
“Made lawful to you this day are At‑Tayyibaat [all kinds of Halaal (lawful) foods, which Allaah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits)]. The food (slaughtered cattle, eatable animals) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them. (Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time when you have given their due Mahr (bridal-money given by the husband to his wife at the time of marriage), desiring chastity (i.e. taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girlfriends. And whosoever disbelieves in Faith, [i.e. in the Oneness of Allaah and in all the other Articles of Faith i.e. His (Allaah’s) Angels, His Holy Books, His Messengers, the Day of Resurrection and Al‑Qadar (Divine Preordainments)], then fruitless is his work; and in the Hereafter he will be among the losers”
[al-Maa’idah 5:5].
Ibn Katheer (may Allah have mercy on him) said:
Just as it is stipulated that women be chaste -- which means refraining from zina -- it is also stipulated for men; a man should also be chaste. Hence Allah says“not committing illegal sexual intercourse”, referring to adulterers and fornicators who do not refrain from committing any sin and do not control themselves. “nor taking them as girlfriends” means: limiting himself to one woman or mistress. End quote.
Tafseer Ibn Katheer, 3/43
Shaykh al-Islam [Ibn Taymiyah] (may Allah have mercy on him) said:
If a woman's husband commits zina with another woman, and does not distinguish between halaal and haraam, his intimacy with that woman is the same as the intimacy of the zaani with a woman with whom he is committing zina, even if no one else is intimate with her, because one of the forms of zina is taking a girlfriend or mistress.
End quote.Majmoo‘ al-Fataawa, 32/145
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked:
A woman saw her husband committing zina -- Allah forbid. What should she do?
He replied:
She should advise him, especially if that was the first time and she has children from him. But if he persists in doing that then she should seek an annulment of the marriage. However, in general, she should weigh up the pros and cons and decide on that basis. End quote.
Thamaraat al-Tadween min Masaa’il Ibn ‘Uthaymeen, p. 112
See also the answer to question no. 115107
Secondly:
The wife does not have the right to ask her husband to use condoms during marital relations, unless there is a reason for doing that. The fact that he has married another woman in a legitimate shar‘i marriage does not make it permissible for her to do that, unless it is clear that the husband himself has a disease, such as AIDS and the like, which could be transmitted to her through sex, or it becomes clear that the other wife has a disease of this type, or the husband was in a haraam relationship outside of marriage. In that case she has the right to ask him to use condoms, so as to ward off the harm that is thought to exist in him, until it becomes clear that he is free of that. If it becomes clear that he is healthy and there is no obvious source of danger of transmitting disease through him, then she no longer has the right to ask him to do that. If it becomes clear that he does have a disease which could harm her or be transmitted to her, then she has the right to ask him to carry on using it; indeed, in that case she has the right to ask him to annul the marriage, if his sickness poses a danger to her and it is something that it is difficult to treat or avoid, such as AIDS and the like.
See:al-Ahkaam al-Shara‘iyyah al-Muta‘alliqah bi Marda al-AIDS, by Dr. ‘Umar Sulaymaan al-Ashqar, inDiraasaat Fiqhiyyah fi Qadaaya Tibbiyyah(1/25 ff).
And Allah knows best.








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For children, - Envy in Islam, Jealousy and Islam

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Imam Ali (as) said: Envy is prison for spirit
Imam Ali (as) said: Envy is an exhausting ride
Imam Ali (as) said: Envy is the great trap of Shaitan (Satan)
Imam Ali (as) said: Envy is the source of humiliations
Imam Ali (as) said: The one who loves envy, is loved by the troubles
Imam Ali (as) said: The fruit of envy is the misery of world and the hereafter
Imam Ali (as) said: Envy weakens the body
Imam Ali (as) said: Envy dulls the complexion
Imam Ali (as) said: The envious person cannot get relief (from envy)
Imam Ali (as) said: The envious person cannot be a leader
Imam Ali (as) said: The envious person is angry over the destiny
Imam Ali (as) said: An envious person is a bad companion
Imam Ali (as) said: The one who gives up envy is loved by the people
Imam Ali (as) said: Expecting good advice from envious is fruitless
Imam Ali (as) said: It is enough for you that the envious person is sad at your happiness
Imam Ali (as) said: The envious is fast to leap in an attack while slow in showing kindness
Imam Ali (as) said: The envious person is sick although he (apparently) possesses healthy body
Imam Ali (as) said: The envious person has many unfulfilled desires and his sins are double
Imam Ali (as) said: Envy doesn't bring anything other than harm and anger and weakens your heart and makes your body sick
Imam Ali (as) said: May Allah (SWT) deal with envy! For what an enemy it is! It kills the one who has it
Imam Ali (as) said: The one who is envious imagines that the blessing possessed by envied will be lost and reach him
Imam Ali (as) said: The envious person looks like a loving friend by his speech, but hides malice behind his actions, he is friend only by name but by his characteristics, he is an enemy
Imam Ali (as) said: I have not seen an oppressor so similar to oppressed like an envious person, (because he is) with permanently sick soul, disturbed heart and inseparable sorrow
Imam Jafar Sadiq (as) said: The envious person harms himself before he harms the envied, like Iblis who because of his envy left the legacy of curse on himself and for Adam (as) became the source of God's selection (over himself)








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