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Thursday, February 20, 2014

Dought & clear, - Should he give the policeman a bribe so that he won’t charge him a fine for speaking on the cell phone in the car?.



















In our country if you speak on a cell phone whilst driving, the traffic policeman will charge you a fine of 500 dinars. If you give him a bribe he will let you off, if you have money with you, and if you do not have money with you, he will put you in jail. What should I do?.
Praise be to Allaah.
Islam came to protect the five basic essentials: religion, reason, life, wealth and honour. There is no doubt that adhering to traffic laws plays a role in protecting people’s lives and wealth. Hence Islam requires the Muslims to adhere to these rules and regulations, especially when there is nothing in them that goes against sharee’ah; rather they are aimed at preserving people’s lives and property.
Going against these rules and regulations does not only bring harm to the driver himself, rather that affects other people too. The accidents that happen on the road as the result of going against these rules and regulations usually affect other parties too, which makes the transgressor more responsible and he will be burdened with numerous rulings such as diyah (blood money), fasting, paying compensation for damage done, and so on.
Punishing transgressors by making them pay fines is permissible according to sharee’ah. This is the view of Ishaaq ibn Raahayawh, Abu Yoosuf the companion of Abu Haneefah, Ibn Farhoon (who was a Maaliki), Shaykh al-Islam Ibn Taymiyah and Ibn al-Qayyim. In his bookal-Turuq al-HukmiyyahIbn al-Qayyim quoted a great deal of evidence that it is permissible to impose fines, and he quoted the words of Ibn Taymiyah concerning the matter, and refuted those who said it is abrogated.
InHaashiyat ‘ala Tahdheeb Sunan Abi Dawood(4/319) it says:
With regard to the permissibility of imposing financial penalties, there are a number of ahaadeeth from the Prophet (peace and blessings of Allaah be upon him), and there is no proof that they have been abrogated, and the khulafa’ (caliphs) after him acted upon them. End quote.
The penalty should be reasonable, so that the intended purpose will be served, which is to deter people from breaking these rules. There is nothing wrong with making the fines high, based on the nature of the infraction and the effect it has on the person and on others.
This issue has also been discussed in the answer to question no. 21900.
There is no doubt that using the cell phone whilst driving can cause accidents which may lead to deaths, let alone loss of property.
Wise people in all parts of the world have pointed out the necessity of imposing stern punishments in order to prevent people from using cell phones whilst driving. Field research has been conducted in Britain which demonstrates that the negative effects of using cell phones supercede the effects of drinking on a person’s driving ability!
This research proves that a driver who uses a cell phone whilst driving is 30% less in control of his vehicle than one who drives when drunk. In comparison to a normal person, the one who uses a cell phone when driving is 50% less in control of his vehicle.
Some experts say that using cell phones when driving, even when using headphones, increases the possibility of getting into an accident by 400%.
For more details please see the Qatarial-Watannewspaper, Wednesday 10/7/2005.
Conclusion: using a cell phone whilst driving is a major cause of accidents, so the punishment for this infraction, whether it is a fine or imprisonment, is justifiable. Based on this, it is not permissible for you to give a bribe to the policeman in order to avoid this penalty, because you are the one who is in the wrong. But if the policeman is wronging you by charging you with something that you have not done, then there is no sin in this case, if you cannot rid yourself of his wrongdoing except by paying a bribe to him or to someone else.
And Allaah knows best.








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Dought & clear, - Why death is the punishment for Apostasy.




























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Alslamualik
This question has bees asked several time from non-Muslims and I want to find an answer: Why When the Muslim convert to another religion(Murtad) he/she should be killed?
Praise be to Allaah.
Your question may be answered by the following points:
(1) This is the ruling of Allaah and His Messenger, as the Prophet (peace and blessings of Allaah be upon him) said: "Whoever changes his religion, kill him." (reported by al-Bukhaari, al-Fath, no. 3017).
(2) The one who has known the religion which Allaah revealed, entered it and practised it, then rejected it, despised it and left it, is a person who does not deserve to live on the earth of Allaah and eat from the provision of Allaah.
(3) By leaving Islaam, the apostate opens the way for everyone who wants to leave the faith, thus spreading apostasy and encouraging it.
(4) The apostate is not to be killed without warning. Even though his crime is so great, he is given a last chance, a respite of three days in which to repent. If he repents, he will be left alone; if he does not repent, then he will be killed.
(5) If the punishment for murder and espionage (also known as high treason) is death, then what should be the punishment for the one who disbelieves in the Lord of mankind and despises and rejects His religion? Is espionage or shedding blood worse than leaving the religion of the Lord of mankind and rejecting it?
(6) None of those who bleat about personal freedom and freedom of belief would put up with a neighbour’s child hitting their child or justify this as "personal freedom," so how can they justify leaving the true religion and rejecting the sharee’ah which Allaah revealed to teach mankind about His unity and bring justice and fairness to all?
We ask Allaah for safety and health. May Allaah bless our Prophet Muhammad .












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For children, - Muslim Society: Allah's command to destroy City(Amar Bil Maroof, Nahi Anil Munkar)




Anyone who seeks to enjoin the good and forbid the evil in an Islamic Society must himself be aware of what is lawful and unlawful, and should not act contrary to what he preaches.
His aim should be to guide the people in an Islamic Society. He should talk nicely and be aware of the difference in the level of understanding of the people. If he is opposed, he should exhibit patience and if supported and favoured, he should thank Allah (SWT).
Imam Ali (as) said: One, who refrains from prohibiting the evil by means of his heart, hand and tongue, is (like) a dead amongst the living. Also Imam Ali (as) said: The silent on one's oppression is like supporting and joining hands to oppressors.
One who remains silent to oppression is considered amongst the oppressors and is cursed by Islam. As we regularly recite in Ziyarat Al-Warith, "Curse be upon those who heard the call to deliver their duties (against oppressors) but remained silent."
Allah (SWT) ordered two angels to destroy a city. On reaching there, the angels noticed one of the inhabitants beseeching and supplicating to Allah.
One of the angels said to the other: "Don't you see this person supplicating?"
"Yes I do, but Allah's order has to be executed," replied the other one.
"Wait. Let me ask Allah (SWT) as to what should be done."
Praying to Allah (SWT), the first angel inquired: "In this city there is a person, who entreats and beseeches you. Do we still impose the chastisement upon the city?"
The answer came from Allah (SWT): "Execute the commandment which has been given to you, for that person has never been perturbed and distressed for My sake, nor did he show anger over the evil deeds committed by the other people."







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