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Thursday, December 26, 2013

Women Site, - Hijaab - Hijaab: A Divine Honor forWomen- visit-http://aydnajimudeen.blogspot.com/

Allaah The Almighty Says )what means(:}O children of Adam, We have
bestowed upon you clothing to conceal your private parts and as
adornment. But the clothing of righteousness -- that is best. That is
from the signs of Allaah that perhaps they will remember. O children
of Adam, let not Satan tempt you as he removed your parents from
Paradise, stripping them of their clothing to show them their private
parts. Indeed, he sees you, he and his tribe, from where you do not
see them. Indeed, We have made the devils allies to those who do not
believe.{]Quran 7:26-27[
O Muslim brothers! It is a great favor conferred by Allaah The
Almighty upon His servants that He bestowed upon them clothing to
screen their private parts, in order to safeguard their honor and
protect them from being played with or violated. Allaah The Almighty
prescribed and commanded that the'Awrah)private parts( should be
concealed, and nothing thereof should appear except what He made
permissible, so that modesty is maintained among people. He legislated
for both men and women the'Awrahthat suits the nature of each of them,
and made it impermissible for either of the sexes to go beyond the
limits of His command.
It is of utmost importance to discuss the'Awrahand how to screen it
particularly in the context of women, because of the influence and
temptation they exert upon men, and by extension, on societies. To
maintain the woman is to maintain the whole society, and to waste her
is to waste the entire society. The Messenger of Allaah,sallallaahu
'alayhi wa salam, warned of the temptation caused by women,
saying:"Safeguard yourselves )from the temptation of( women, for the
first temptation from which the Children of Israel suffered was in
women."
Ruling onHijaab
When the Noble Verse ofHijaab)Islamic covering( was revealed, i.e.
)the statement of Allaah The Almighty, what means(:}…and to wrap ]a
portion of[ their headcovers over their chests{]Quran 24:31[
'Aa'ishah, may Allaah be pleased with her, said,
I have never seen better ]women[, more trusting in the Book of Allaah,
and more believing in the Divine revelation than the women of the
Ansaar )Helpers(. When that Noble Verse of Hijaab was revealed, there
was no woman among them except that she got up and took hold of her
sheet, and in the morning, they came to offer Morning Prayer wrapped
in them.
They hastened to comply with the command of Allaah The Almighty. As
they had no clothes fit to implement what they were ordered to do,
they got up and cut their garments and made from them headcovers to
screen themselves with.
Compare this behavior with the conduct of such women who claim to be
"civilized", who consider that theHijaabis ]a manifestation of[
extremism, or that she has not yet been convinced of the need to wear
it, or many such excuses which will not avail her any benefit from
Allaah The Almighty on the Day she will stand before Him.
Allaah The Almighty Says after forbidding a display of beauty:}…and do
not display yourselves as ]was[ the display of the former times of
ignorance.{]Quran 33:33[ He further Says )what means(:}It is not for a
believing man or a believing woman, when Allaah and His Messenger have
decided a matter, that they should ]thereafter[ have any choice about
their affair. And whoever disobeys Allaah and His Messenger has
certainly strayed into clear error.{]Quran 33:36[
Hijaabis no less obligatory than prayer, Zakaah)obligatory purifying
alms( and fasting; and this is an indisputably established ruling of
Islam. Who could dare to deny that it is obligatory in the following
statement of Allaah The Almighty )what means(:}O Prophet, tell your
wives and your daughters and the women of the believers to bring down
over themselves ]part[ of their outer garments.{]Quran 33:59[
Islam Wants the Woman to Be a Well-Guarded Jewel
When Allaah The Almighty prescribedHijaabfor the woman, and commanded
her to adhere to it, He wanted her to be a well-guarded jewel and a
concealed pearl, kept far from playful hands, and screened from the
poisonous arrows )of strangers' eyes(. She achieves this when she
abides by the Command of her Lord, and observes herHijaab:}That is
more suitable that they will be known and not be abused.{]Quran 33:59[
When our women from among the righteous predecessors understood
thatHijaabis an obligation from Allaah The Almighty on them, and
consequently, they adhered to it, goodness emerged in the form of
illumination on the foreheads of the generation brought up at their
hands. How excellent were those women as righteous daughters,
sincere sisters, honorable wives guarding )their chastity(, and
nursing mothers! Consequently, at that time, there was not much
deviation in society. But today, when the women abstain from following
the commands of Allaah The Almighty in all the affairs of life, the
result is the outbreak in our societies of adultery, sexual
perversion, rape, violation of honor even against children, increasing
number of spinsters and divorce cases. On the other hand, the great
effect ofHijaabon communities is not hidden, as regards the
maintenance of honor, self-reassurance, chastity and the elevation of
man to higher purposes.
The woman'sHijaabis her honor, dignity and freedom, and with these she
is liberated from servitude to anyone )or anything( other than Allaah
The Almighty; it means freedom from the servitude to the body, the
self, the restrictions of fashion, the )futile( traditions of the
community and the pressure applied by the West.
How Satan Misleads Servants by Stripping Them of Their Clothing
Consider the Statement of Allaah The Almighty )what means(:}O children
of Adam, let not Satan tempt you as he removed your parents from
Paradise, stripping them of their clothing to show them their private
parts{]Quran 7:27[ It shows that Satan started his mischief on earth
by misleading servants and stripping them of their clothing, and
disclosing their private parts. Indeed, he did not ask them to do so
from the beginning, for he knows with certainty that such a request
would be rejected. But, he made his speech alluring to them, and paved
the way for it, as told by Allaah The Almighty )what means(:}But Satan
whispered to them to make apparent to them that which was concealed
from them of their private parts. He said, "Your Lord did not forbid
you this tree except that you become angels or become of the
immortal." And he swore ]by Allaah[ to them, "Indeed, I am to you from
among the sincere advisors."{]Quran 7:20-21[ He claimed to have pity
and sympathy for them, and pretended that he was just an adviser to
them as he intended nothing but their benefit, and took an oath
regarding that. Thus, they opposed the Command of Allaah The Almighty
which led to their being driven out of Paradise, and sent down to this
earth.
The enemies of this religion realize the danger ofHijaab, as it
obstructs their plans of neutralizing the effect of Islam upon the
Muslim world. Therefore, they do their best to remove it and replace
it with unlawful exposure. In order to achieve this goal, they make
their speech about it alluring )to women(. They do not call directly
for women to remove it, but they do so indirectly in the name of
progress and civilization, personal freedom, and equality between men
and women.
Hijaab: Concepts and Morals
According to 'Abdullaah Al-Huthayl,
Anyone who ponders on the history of the shocks that the West directed
against the Muslims, will find that removing the Hijaab has been one
of their top priorities for which they exerted all possible efforts,
making it the basis for destroying every Islamic community. This has
been done to the extent that one of them stated that by no means would
the East be set aright unless Hijaab is removed from the woman's face
and instead, placed over the Quran. In this way, they succeeded in
many of their schemes after long years of planning.
The more one looks at the state of communities, the more one realizes
that the Hijaab is confronting a war from poisonous hands in the name
of progress and civilization, under the pretext that it restrains the
woman and subjects her to humiliation. One of them dared to address
the Muslim woman saying: "Tear that veil, and throw it away. Tear it!
What evil you are doing? What darkness you are in? What humiliation
are you in? What grave you are in? Destroy it! Destroy the terror
violently without hesitation! Destroy the silence and say and express
your wishes as you like! Destroy the prison…!"
Thus, the woman has been driven by the allurement of speech behind
such claims, and has removed her honor with her own hands, and become
a plaything. However, the Muslim woman who sticks to the command of
her Lord, repulses all the hands that stretch to remove herHijaabfrom
her and unlawfully expose her face,proves competently that
herHijaabnever impedes her from being active in society, taking and
giving. She, all perfect praise be to Allaah The Almighty, is present
in all fields, areas and places: as a physician, an engineer, a
university professor, a lawyer...
According to the Islamic concept, the woman has a pioneering role in
the formation and advancement of society. HerHijaabis not merely a set
of clothes, rather, it is a set of concepts and morals. It is an act
of worship, of higher thought, culture and civilization; and these are
the real standards of evaluating women.

Dought & clear, - She swore that she would not eat from theirwealth unless they stopped dealing with bonds concerning which the scholars differed.- visit-http://aydnajimudeen.blogspot.com

I live in a gulf country. People here started dealing with what is
called (national cheques) and are saying that it is halal. So I
started using them as well as my family did. Some time after this some
scholars (including the mufti of one of the emirates) said it includes
Islamic restriction and they informed the Islamic bank about them but
the bank did not fully investigate.
So now these cheques are disagreed upon some say it is halal while
others say it is haram. When I knew this I told my family that I want
to withdraw from such transactions and I have already withdrawn
Alhamdulillah. I advised my family to withdraw theirs but they did not
respond to me. I swore that I would not even drink a cup of water if
they win any extra amount and I repeated my oath in different
occasions, not at the same time. What shall I do? How shall I expiate?
Is it permissible for me to eat from what is made of this money? I
really do not want to even drink water which is bought by this money,
what shall I do? Please answer me. I am a girl and I cannot live
alone.
Praise be to Allaah.
Firstly:
The one who wants to engage in some transaction with a company or
anyone else must know the rulings on that, and find out whether it is
Islamically acceptable, either by researching it himself or asking the
scholars, as Allaah says (interpretation of the meaning):"So ask of
those who know the Scripture, if you know not" [al-Nahl 16:43].
If you subscribed to these bonds following a fatwa issued by a
trustworthy scholar which said that they are permissible, then there
is no sin on you.
If a person is sure that they are haraam, then it is not permissible
for him to subscribe to them. If a person subscribes to them then
finds out that they are haraam, then he must get out of it, and there
is no sin on him for what happened in the past.
You have done well to get out of it and withdraw your money. This is
safer and better.
Secondly:
If your family do not think that they are haraam, then they do not
have to get rid of these bonds, because they followed the fatwa of one
who said they are permissible. If they are not qualified to know the
difference and determine what is more correct, and they rely on
following a scholar whom they trust, there is no blame on them.
Thirdly:
It is permissible for you to eat and drink food and drink offered to
you by your family, because their wealth is mixed, and because wealth
that is haraam because of the manner in which it is acquired is haraam
only for the one who acquires it and not others who take it from him
by permissible means. See the answer to question no. 45018.
With regard to your oath, if you wish you may adhere to it, and not
benefit from anything that results from the profits of these bonds,
whilst benefiting from their other wealth, or if you wish you may
offer expiation for breaking your oath.
You only have to offer expiation once, because the one who swears
repeated oaths concerning the same thing only has to offer expiation
once in the event of breaking the oath. And Allaah knows best.

Dought & clear, - Bad deeds may erase good deeds.- visit-http://aydnajimudeen.blogspot.com

What are the bad deeds that cancel out good deeds if a person does
them and cause them to be erased from the record of deeds?.
Praise be to Allaah.
Firstly:
One of the basic principles among Ahl al-Sunnah wa'l-Jamaa'ah is that
good deeds are not accepted if they are accompanied by kufr, and that
nothing cancels out all good deeds except kufr.
This is indicated by the verse in which Allaah says (interpretation of
the meaning):
"Say: Spend (in Allaah's Cause) willingly or unwillingly, it will not
be accepted from you. Verily, you are ever a people who are Faasiqoon
(rebellious, disobedient to Allaah)."
54. And nothing prevents their contributions from being accepted from
them except that they disbelieved in Allaah and in His Messenger
(Muhammad), and that they came not to As-Salaah (the prayer) except in
a lazy state, and that they offer not contributions but unwillingly"
[al-Tawbah 9:53-54]
Ibn Taymiyah (may Allaah have mercy on him) said:
Nothing cancels out good deeds except kufr, because the one who dies
as a believer will inevitably enter Paradise, and he will be brought
out of Hell if he does enter it, but if all his good deeds are
cancelled out, he will never enter Paradise. Good deeds can only be
cancelled out by that which is their opposite, and nothing can be the
opposite of all good deeds except kufr. This is well known from the
principles of Sunnah. End quote.Al-Saarim al-Maslool(p. 55)
The followers of innovation, such as the Khawaarij, Mu'tazilah and
Murji'ah differed. The Khawaarij and Mu'tazilah went to extremes and
said that major sins erase and cancel out all good deeds and acts of
worship. In contrast the Murji'ah said that the good deed of faith
cancels out all bad deeds.
Secondly:
Once it is understood that nothing can cancel out all good deeds
except that which cancels out faith altogether, namely kufr, then can
some sins cancel out and erase some good deeds?
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said
inMajmoo' al-Fataawa(10/638):
If bad deeds do not cancel out all good deeds, can they cancel out a
proportional amount of them, or can some good deeds be erased by sin
that is less than kufr?
There are two views among those who claim adherence to the Sunnah,
some who deny that and some who affirm it. End quote.
The first view is that bad deeds do not cancel out good deeds, rather
good deeds are the ones that cancel out bad deeds, by the grace and
bounty and kindness of Allaah.
Al-Qurtubi (may Allaah have mercy on him) said inal-Jaami' li Ahkaam
al-Qur'aan(3/295):
The correct 'aqeedah is that bad deeds do not cancel out good deeds. End quote.
The second view is that sins and innovations may cancel out the reward
for good deeds as a form of punishment. Shaykh al-Islam Ibn Taymiyah
attributed this view to the majority of Ahl al-Sunnah. SeeMajmoo'
al-Fataawa(10/322).
This was also the view favoured by Shaykh al-Islam and his student Ibn
al-Qayyim. He said inMadaarij al-Saalikeen(1/278):
Ahmad stated that in one report and said: A person should get married
if he fears for himself; he should borrow money and get married, lest
he fall into haraam actions which would cancel out his good deeds. End
quote.
Imam al-Bukhaari (may Allaah have mercy on him) said inKitaab
al-Eemaan(the Book of Faith) in his Saheeh:
Chapter: Fear of the believer inadvertently cancelling out his good
deeds. Ibraaheem al-Taymi (may Allaah have mercy on him) said: When I
compare my words with my deeds, I am afraid that my deeds belie my
words. Ibn Abi Mulaykah said: I met thirty of the companions of the
Prophet(peace and blessings of Allaah be upon him) all of whom feared
that they might be guilty of hypocrisy, and not one of them said that
his faith was like that of Jibreel and Mika'eel. It was narrated from
al-Hasan: No one fears it (hypocrisy) but a believer and no one feels
safe from it but a hypocrite. And one should be afraid of persisting
in hypocrisy and sin without repenting, because Allaah says
(interpretation of the meaning):"and [they] do not persist in what
(wrong) they have done, while they know" [Aal 'Imraan 3:135].
Imam Muslim also entitled a chapter: The believer's fear of his good
deeds being cancelled out.
Imam Ibn Rajab (may Allaah have mercy on him) said:
Al-Bukhaari's title for this chapter is suited to what is mentioned in
it of good deeds being cancelled out by some sins, as Allaah says
(interpretation of the meaning):
"O you who believe! Raise not your voices above the voice of the
Prophet, nor speak aloud to him in talk as you speak aloud to one
another, lest your deeds should be rendered fruitless while you
perceive not"
[al-Hujuraat 49:2]
Imam Ahmad said: Al-Hasan ibn Moosa said: Hammad ibn Salamah narrated
from Habeeb ibn al-Shaheed, that al-Hasan said: These people do not
think that some deeds can cancel out others, but Allaah says
(interpretation of the meaning):
"O you who believe! Raise not your voices …, lest your deeds should be
rendered fruitless while you perceive not"
[al-Hujuraat 49:2]
This is also indicated by the verses in which Allaah says
(interpretation of the meaning):
"O you who believe! Do not render in vain your Sadaqah (charity) by
reminders of your generosity or by injury, like him who spends his
wealth to be seen of men, and he does not believe in Allaah, nor in
the Last Day. His likeness is the likeness of a smooth rock on which
is a little dust; on it falls heavy rain which leaves it bare. They
are not able to do anything with what they have earned. And Allaah
does not guide the disbelieving people"
[al-Baqarah 2:264]
"Would any of you wish to have a garden with date palms and vines,
with rivers flowing underneath, and all kinds of fruits for him
therein, while he is stricken with old age, and his children are weak
(not able to look after themselves), then it is struck with a fiery
whirlwind, so that it is burnt? Thus does Allaah make clear His Ayaat
(proofs, evidences, verses) to you that you may give thought"
[al-Baqarah 2:266]
InSaheeh al-Bukhaariit is narrated that 'Umar asked the people about
it and they said: Allaah knows best. Ibn 'Abbaas said: The verse gives
a likeness of deeds. 'Umar said: What deeds? Ibn 'Abbaas said: Deeds.
'Umar said: A rich man may strive in obedience of Allaah, then Allaah
sends the shaytaan to him and he commits sins until they drown out his
good deeds.
'Ata' al-Khursaani said: This is a man whose deeds end with shirk or a
major sin, so all his good deeds are cancelled out.
It is narrated in a saheeh report that the Prophet(peace and blessings
of Allaah be upon him) said: "Whoever does not pray 'Asr, his deeds
are cancelled out." Narrated by al-Bukhaari (553).
It also says inal-Saheehthat a man said: By Allaah, Allaah will not
forgive So and so. Allaah said: 'Who is the one who swore by Me that I
will not forgive So and so? I have forgiven So and so and I have
cancelled out your good deeds. Muslim (2621).
'Aa'ishah (may Allaah be pleased with her) said: Tell Zayd that his
jihad with the Messenger of Allaah (S) will be cancelled out unless he
repents. Narrated by al-Daaraqutni (3/52) and al-Bayhaqi (5/330)
This indicates that some bad deeds cancel out some good deeds, but
they may be restored if one repents.
Ibn Abi Haatim narrated in hisTafseerfrom Abu Ja'far, from al-Rabee'
ibn Anas, that Abu'l-Aaliyah said: The companions of the Messenger of
Allaah(peace and blessings of Allaah be upon him) thought that no sin
could do harm if one was sincere and that no good deed was of any
avail if one associates others with Allaah. Then Allaah revealed the
words (interpretation of the meaning):
"O you who believe! Obey Allaah, and obey the Messenger (Muhammad) and
render not vain your deeds"
[Muhammad 47:33]
Then they began to fear major sins after they found out that they may
cancel out good deeds.
It was narrated from al-Hasan that he said concerning the words "and
render not vain your deeds" i.e., by committing sins. It was narrated
from Ma'mar from al-Zuhri concerning the words "and render not vain
your deeds" i.e., by committing major sins.
It was narrated that Qataadah said concerning this verse: Whoever
among you can avoid rendering vain his righteous deeds by doing bad
deeds, let him do so, and there is no strength except with Allaah.
Good cancels out evil, and evil cancels out good, and what matters is
one's final deeds.
Ibn Rajab (may Allaah have mercy on him) said: There are very many
reports from the salaf about good deeds being cancelled out by major
sins, and it would take too long to list them all. Hudhayfah said:
Slandering a chaste innocent woman cancels out the good deeds of a
hundred years.
It was narrated that 'Ata' said: A man may say a word in anger that
destroys the good deeds of sixty or seventy years.
Imam Ahmad said, according to the report of al-Fadl ibn Ziyaad: No one
of you can be sure that he will not steal a glance that will cancel
out his good deeds.
As for those who say that the view that good deeds may be cancelled
out by bad deeds is the view of the Khawaarij and Mu'tazilah, this is
a false view, and the views of the righteous salaf do not agree with
that. Yes, the Khawaarij and Mu'tazilah said that faith is cancelled
out by major sins and that major sin dooms one to spend eternity in
Hell, but this is a false view which was held by them alone.Sharh
Kitaab al-Eemaan min Saheeh al-Bukhaari(206-210).
Ibn al-Qayyim said: The things that cancel out or spoil good deeds are
too many to count. It is not the deeds that count, rather it is the
protection of one's good deeds from that which may spoil them or
cancel them out.Al-Waabil al-Sayyib(18).
And Allaah knows best.

Dought & clear, - He is not sure whether he uttered the shahaadatayn, two yearsafter he became Muslim.- visit-http://aydnajimudeen.blogspot.com

There is a brother who embraced Islam approximately two years ago, but
he cannot remember whether he uttered the shahaadatayn (twin
declaration of faith). He prays and fasts and strives to follow the
religion as much as he can .
Praise be to Allaah.
Firstly:
We praise Allaah for having guided our brother to Islam, and we ask
Him, may He be glorified and exalted, to make him steadfast,
strengthen his faith and increase his worship.
Secondly:
If this brother is doubting that he uttered the shahaadatayn after two
years of fasting, praying and striving to follow the religion as much
as he can, this is undoubtedly waswaas (whispers) from the shaytaan
who wants to upset him and make him feel anxious and worried. What is
definite is that this brother has repeated the shahaadatayn during
this lengthy period time after time. Has he not been repeating the
adhaan after the muezzin all this time? Has he not said sometimesLaa
ilaaha ill-Allaah Muhammad Rasool Allaah? Does he not pray? For in the
tashahhud during the prayer he says: I bear witness that there is no
god but Allaah and I bear witness that Muhammad is the Messenger of
Allaah.
Moreover the fact that he prays is regarded as entering into Islam.
Hence the scholars said of the kaafir: If he prays then he is a Muslim
according to the rules, i.e., he is judged to be a Muslim even if he
does not utter the shahaadatayn.
See:al-Sharh al-Mumti'(2/12) andal-Mawsoo'ah al-Fiqhiyyah(4/272).
This is also indicated by the report narrated by al-Bukhaari (391)
from Anas ibn Maalik (may Allaah be pleased with him) who said: The
Messenger of Allaah(peace and blessings of Allaah be upon him) said:
"Whoever prays as we pray and faces the same qiblah (direction of
prayer) that we face and eats meat slaughtered by us, he is the
Muslim."
We should beware of waswaas which befalls some people and makes them
confused as to whether they said or did something or not, because
waswaas is a sickness, and the remedy for it is dhikr (remembering
Allaah) and not paying any attention to it.
And Allaah knows best.