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Tuesday, October 29, 2013

Preparing for the Hereafter: Drawbacks of a Palace, King Story

Many years ago there lived a King who built himself a huge and
magnificent palace. No one had seen anything like it before. The
turrets rose into the sky and many expensive materials were used in
its construction. The King invited one and all to come and view his
palace and left a guest book at the entrance for them to sign and
leave comments in.
He took pleasure in reading the various praises that people visiting
the palace had written for him in the book. However, he came across
two comments that were not in keeping with the general feeling. These
two comments were not in praise of the palace; on the contrary, they
criticized it. The King was upset and summoned the authors of the
comments. At first, neither of them was ready to explain his comment
but, after the King assured them that their lives were not in danger,
they disclosed the reasons.
"O King! There are two weaknesses in this palace. The first of these
is that some day, the palace will turn into ruins, and the second one
is that it does not have anything to ensure that its owner will not be
separated from it one day. In a life of just a few days, why do we
have to attach ourselves to such worldly, material things?" (Bikhre
Moti)
Man will soon die and leave behind all his worldly possessions. What
will accompany him the journey to the Hereafter are his noble deeds.
Imam Ali al Hadi (as)said: In the world, people are publicized by
their property, wealth and asset, and in eternity they are known by
their deeds and actions.
"Wealth and children are an adornment of the life of the world, but
lasting righteous deeds are better with your Lord in reward and better
in hope." Noble Qur'an, (18:46)
Wisdom therefore dictates that man should focus his attention to
things that are imperishable and highly rewardable.
Imam Ali (as)said: The world is a passage lodging, and eternity is a
place everlasting, yon should take advantage of the opportunity to
save something from your passage lodging for the rest of your Journey.
Some body asked Imam Hassan Mojtaba (as):
Why are we reluctant to die, why don't we like death?
"Because", replied the Imam Hassan Mojtaba (as), "You ruined your
next world (hereafter) and developed this one; naturally, you do not
like to be transferred from flourishing to decline."
Imam Hassan Mojtaba (as) said: The faithful people use this world to
gather provisions for the next world but faithless people only enjoy
the fruits of this world while living.
Imam Jafar Sadegh (as)quoted on the authority of Holy Prophet Muhammad
(saww): What do I have to do with this world, and what does this world
have to do with me? The story of me and the world is similar to that
of a man who is riding on a hot day and reaches a tree. He takes a nap
under the shade of the tree for a short while, and then goes on
leaving the tree behind.
Imam Jafar Sadegh (as) said: The person, who is attached much to the
world, when it is time to depart, will have many deep regrets and many
grievances.

Hereafter Preparation: Clever King Story, a Real Life Story

There was a country long time ago where the people would change a king
every year. The person who would become the king had to agree to a
contract that he would be sent to an island after his one year of
being a king.
One king finished his term and it was time for him to go to the island
and live there. The people dressed him up in expensive clothes and put
him on an elephant and took him around the cities to say goodbye to
all the people. This was the moment of sadness for all the kings who
ruled for one year. After saying farewell, the people took the king
with a boat to the remote island and left him there.
On their way back, they discovered a ship that had sunk just recently.
They saw a young man who survived by holding on to a floating piece of
wood. As they needed a new king, they picked up the young man and took
him to their country. They requested him to be a king for a year.
First he refused but later he agreed to be a king. People told him
about all the rules and regulations and that how he will be sent to an
island after one year.
After three days of being a king, he asked the ministers if they could
show him the island where all the other kings were sent. They agreed
and took him to the island. The island was covered with thick jungles
and sounds of vicious animals were heard coming out of them. The king
went little bit inside to check. Soon he discovered the dead bodies of
all the past kings. He understood that as soon as they were left in
the island, the animals came and killed them.
The king went back to the country and collected 100 strong workers. He
took them to the island and instructed them to clean the jungle,
remove all the deadly animals and cut down all the excess trees. He
would visit the island every month to see how the work was
progressing. In the first month, all the animals were removed and many
trees were cut down. In the second month, the whole island was cleaned
out. The king then told the workers to plant gardens in various parts
of the island. He also took with himself useful animals like chickens,
ducks, birds, goats, cows etc. In the third month, he ordered the
workers to build big houses and docking stations for ships. Over the
months, the island turned into a beautiful place.
The young king would wear simple clothes and spend very little from
his earnings as a king. He sent all the earnings to the island for
storage. When nine months passed like this, the king called the
ministers and told them:
"I know that I have to go the island after one year, but I would like
to go there right now." But the ministers didn't agree to this and
said that he has to wait for another 3 months to complete the year.
3 months passed and now it was a full year. The people dressed up the
young king and put him on an elephant to take him around the country
to say goodbye to others. However, this king is unusually happy to
leave the kingdom.
People asked him, "All the other kings would cry at this moment and
why are you laughing?"
He replied, "Don't you know what the wise people say? They say that
when you came to this world as a baby, you were crying and everyone
was smiling. Live such a life that when you are die, you will be
smiling and everyone around you will be crying. I have lived that
life. While all the other kings were lost into the luxuries of the
kingdom, I always thought about the future and planned for it. I
turned the deadly island into a beautiful abode for me where I can
stay peacefully."
The moral lesson from this story is about how we should live our life.
The life of this world is to prepare for the life hereafter. In this
life, we shouldn't get lost into the deceiving and attractive things
of this world and forget about what is to come in the afterlife.
Rather, even if we are kings, we should live a simple life like our
beloved Holy Prophet Muhammad (saww) and save all our enjoyments for
the hereafter. May Allah make it easy for us all. Amin.
Noble Qur'anSays: Verily the knowledge of the Hour is with Allah
(alone). It is He Who sends down rain, and He Who knows what is in the
wombs. Nor does any one know what it is that he will earn on the
morrow: Nor does any one know in what land he is to die. Verily with
Allah is full knowledge and He is acquainted (with all things).
(31:34)
Noble Qur'an urges us to prepare for tomorrow: O ye who believe! Fear
Allah, and let every soul look to what (provision) He has sent forth
for the morrow. Yea, fear Allah: for Allah is well-acquainted with
(all) that ye do. (59:18)

Monday, October 28, 2013

SHIA SUNNI UNITY: SHIA SUNNI DIFFERENCES, SHIA SUNNI CONFLICT

The centuries old Shia Sunni differences are the major obstacle to
Muslim unity (Shia Sunni unity). The enemies of Islam to their benefit
have always fanned these differences. Unfortunately, some so-called
Muslim scholars on their payroll have also played a key role in
keeping these differences alive.
Although I was born into a Sayyid Sunni family, I did not know of many
differences while growing up as a child. Our families always respected
Imam Hussain (peace be upon him) and his parents and participated in
ceremonies marking the anniversary of his martyrdom ( the 10th day of
the month of Muharram which is called Ashura) by reciting the first
chapter of the Holy Qur'an (al-Fatihah) and other chapters and verses
of the Holy Quran and fasted on the ninth and tenth days of that
month.
Now when I give lectures on Islam to non-Muslims, one of the questions
they always ask me is if I am Shia or Sunni. I ask them if they know
the difference. They have no knowledge, other than what has been given
to them by the media. So they say Shias are the ones who are the bad
guys, the militant version of Islam, and cause all the trouble in the
Middle East these days.
These non-Muslim American audiences of mine are surprised to learn
that some of the known tyrants like Saddam Hussain and troublemakers
like the PLO and Hamas are all Sunni's, just as they are surprised to
learn that Tariq Aziz (Former Iraq's Foreign Minister) was Christian
and not a Muslim.
This is what I say to them about Shiite. "If Ali ibn Abu Talib (cousin
of Prophet Muhammad (pbuh)) was a Shia, then I am a Shia. If he was a
Sunni, then I am a Sunni [i.e., a follower of Prophet Muhammad
(pbuh)]." In Islam there are five recognized schools of Divine Law: 1)
Hanafi; 2) Shafi; 3) Maliki; 4) Hambali and 5) Jafari.
The first four are called Sunni, and the fifth one, who in addition to
following sayings and actions of Prophet Muhammad (pbuh), also follows
those of Ali ibn Abu Talib and consider him as the rightful successor
of the Prophet Muhammad (pbuh), are called Shia. The first four have
many major theological differences among themselves and according to a
Christian friend of mine, "The only time Sunni's are united is when
they are fighting Shias." Shiism started as a political movement (Shia
means follower or partisan) to help Ali ibn Abu Talib become successor
of Prophet Muhammad (pbuh).
Around every successful popular figure, there are some admirers whose
own future interests rest with the rise of their leader. Thus in
Indiana, we have "Friends of Lugar Club", who are hoping that some day
Senator Richard Lugar will become a US President. Nationally, we now
have a "Hillary Rodham Clinton Fan Club" with 4,000 members! Thus,
there were the Followers of Ali ibn Abu Talib Club, which later on
became a political movement. During the initial battles with
unbelievers, Ali ibn Abu Talib, the Sword of Islam, was in the
forefront and defeated and killed many of their leaders whose children
and grandchildren, even when they became Muslims, always remembered
who killed their father (animosity).
Ali ibn Abu Talib was raised by Prophet Muhammad (pbuh) as a child so
he knew Islam very well. Thus, when Ali ibn Abu Talib became a
judge, his judgments were based on strict Islamic principles, much to
the disappointment of many who expected him to be lenient to the rich
and powerful. Ali ibn Abu Talib was so well respected and trusted by
both Caliph Abu Bakr and Umar, that in difficult cases they asked his
opinion.
Nevertheless, I tell my non-Muslim audience that both Shia and Sunni
have many things in common. They both believe in One God (Allah),
follow the same Prophet Muhammad (pbuh) as the last Prophet, offer
five daily prescribed prayers, perform the prescribed fast in the
month of Ramadan, go to Makkah for the Hajj pilgrimage, read the same
book of Allah, Holy Qur'an, and pay the poor-due (Zakat).
However, my answers can only satisfy my uninformed non-Muslim
audience. The Sunni brothers, misguided by western propaganda, who are
ready to embrace non-Muslims (especially the white ones), in the
pretext of invitation to Islam, will not do so for Shia. They are
ignorant Sunni's. Our job as a missionary should be to invite both
groups to the true Islam and not chase them out. There is a movement
in the Sunni world to have Shias labeled as disbelievers. I have been
told that Shaykh Bin Baz of Saudi Arabia has declared an edict that
the meat of the People of Book (Jews and Christians) is permissible
for Sunni Muslims to eat but not the meat slaughtered by Shias.
There are scholars on both sides, like Imam Khomeini and Shaykh
Shaltut of al-Azhar who have done their best to minimize these
differences and bring unity, but it is not working due to the
misinformation prevailing in the common masses of Sunnis about Shiism.
Thus I am listing their misconceptions of Shia belief and practices.
For answers, I have consulted two Shia scholars in America. Dr. A. S.
Hashim of Washington and Imam Muhammad Ali Elahi of Detroit.
Professor Seyyed Hossein Nasr wrote to me "to ignore and not waste
time in responding to such wrong allegations." He also mentioned that
"a great deal of money and effort is being spent in the last few years
to fan the fire of hatred between Shia and Sunni in the Persian Gulf
region with obvious political and economical fruits for powers to-be."
However, in the interest of Islamic unity, I must deal with the
questions rather than shun them. Please note that Imam Jafar as Sadiq
(peace be upon him), founder of the Shia school of law, was the
teacher of Imam Abu-Hanifa (peace be upon him).
*.Misconception #1: Shias have a different Holy Qur'an. They add
another 10 chapters to the original Holy Qur'an.Response: Not true. I
have checked many times Holy Qur'an kept in Shia homes and mosques. I
still find it the same as the original Holy Qur'an. More recently, I
took care of an Iranian lady patient hospitalized here. I saw a copy
of the Holy Qur'an by her side. I borrowed it from her and browsed
through cover-to-cover. In Arabic it was the same as our Holy Qur'an.
Of course, since I did not know the Persian language, I can't say much
about the translation. It is a sin to even say that the Holy Qur'an
can be changed or added to by Shia when Almighty God protects it.
*.Misconception #2: Some Shia considers Ali ibn Abu Talib as
God.Response: Not true. It is disbelief to even think of such a thing.
During the time of Ali ibn Abu Talib, some pagan groups called Gholat
did consider Ali ibn Abu Talib as Lord. When he found out, they were
burned to death.
*.Misconception #3: Shias have different declarations of faith and
they add to the call to prescribed prayer.Response: The declaration to
become a Muslim, as administered to non-Muslims, is the same. Some
Shia add to themselves, "Ali ibn Abu Talib is a friend of God or Ali
ibn Abu Talib is a spiritual leader of God," after the call to
prescribed prayer, but not as part of the call to prescribed prayer.
*.Misconception #4: Shias do not perform Sunnah prayers. Sunnah
prayers are non-obligatory prayers performed by Prophet Muhammad
(pbuh).Response: Shias do perform non-obligatory prayers, 36 cycles
per day in total, but call it Nawafil and not Sunnah.
*.Misconception #5: Some Shia believes the Angel Gabriel made a
mistake and prophet hood was meant for Ali ibn Abu Talib and not
Prophet Muhammad (pbuh).Response: Not true. No Shia thinks of such
false claims. "Only demented minds think of such questions."
*.Misconception #6: Shias slander and ridicule the first three caliphs
(Abu Bakr, Umar and Uthman) and Prophet Muhammad's wife,
Ayesha.Response: Shia considers the first three caliphs as companions
and administrators, but not spiritual leaders (Imams). Imam Jafar as
Sadiq (peace be upon him), whose mother and grandmother came from the
line of Abu Bakr, said of Abu Bakr, "He gave me birth twice." Ayesha
is respected by Shias as the "Mother of Believers," as Ali ibn Abu
Talib respected her when he sent her back from Basra to Madinah after
the Battle of the Camel. If some Shia do slander the three caliphs and
Ayesha, they do it out of ignorance and should ask God's forgiveness.
(As we have witnessed how Imam Khomeini, The Shia bravely declared
death of Salman Rushdie - The author of Satanic Verses who abused the
wife of Prophet Ayesha and Shia Leader declared blasphemy, just for
his Fatwa the whole western countries became against Iran. See how
much price did Shia pay to defend Ayesha - while Saudi Arabia, Kuwait,
UAE etc. etc. as the Sunni government were silent they did not defend
Ayesha. Now who loves Ayesha?)
*.Misconception # 7: Shias combine all five prayers into one prayer in
the evening.Response: Not true. In Shia mosques, whether in Iran or
the USA, all five daily prayers are performed. Shia do combine noon
and afternoon and evening and night, but Shia scholars recommend
performing them separately. Such combinations may not be ideal, but
better than not praying at all. How can a Sunni who does not pray at
all be better than a Shia who combines prayers?
*.Misconception # 8: Shias do not pay zakat (poor-due).Response: Not
true. They not only pay 2.5% left over from savings as zakat, but also
an additional 20% as Khums or general charity. However, they prefer to
pay directly to the needy rather than corrupt Sunni government.
*.Misconception #9: Shias practice temporary marriages
(Mutah).Response: Temporary marriages (Mutah) was allowed during the
time of Prophet Muhammad (pbuh) and he himself practiced it. Ibn
Zubayr was born out of the temporary marriage. Later on Caliph Umar
prohibited it due to social reasons as the Islamic world was rapidly
expanding. Shias discourage Mutah but do not consider it prohibited.
Some do abuse this. As a temporary privilege during travel, it is
better than adultery.
*.Misconception #10: They consider Imams infallible and above the
Prophets.Response: Not true. All prophets are born Prophet but as
mentioned in the Holy Qur'an about Abraham that after passing the
test, a prophet becomes a leader (Imam). Prophet Muhammad (pbuh) is
the Prophet (Nabi), Messenger (Rasul) and leader (Imam). Imams are
carriers of the message of Islam. Shias consider Ali ibn Abu Talib
only as an Imam and not prophet.
With the little knowledge I have, I tried to do my best as a Sunni in
defending my Shia brothers in Islam with the hope and prayer to God
Almighty that He will "instill love in the heart of the believers" and
bring us closer to each other so that we jointly can fight our common
enemy, Satan and his followers.
May God forgive my mistakes in this article and this book (Amin).
"Knowledge is better than wealth because it protects you while you
have to guard wealth. It decreases if you keep on spending it but the
more you make use of knowledge, the more it increases. What you get
through wealth disappears as soon as wealth disappears but what you
achieve through knowledge will remain even after you."
Dr. Shahid Athar M.D. is Clinical Associate Professor of Internal
Medicine and Endocrinology, Indiana University School of Medicine
Indianapolis, Indiana, and a writer on Islam.

Asma-e-Muhammad (saw): Beautiful names of Holy Prophet Muhammad al-Mustafa (pbuh)

Here is a list of 99 beautiful names of Holy Prophet Muhammad
al-Mustafa (pbuh) with their meanings in English