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Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
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Tuesday, October 22, 2013

Dought & clear, - Meaning of belief in al-Qadar (the divine will and decree).

What is the meaning of belief in al-Qadar (the divine will and decree)?.
Praise be to Allaah.
Qadar means that Allaah has decreed everything that happens in the
universe according to His prior knowledge and the dictates of His
wisdom.
Belief in al-Qadar includes four things:
1 - The belief that Allaah knows all things, in general and in detail,
from eternity to eternity, whether that has to do with His actions or
the actions of His slaves.
2 - The belief that Allaah has written that in al-Lawh al-Mahfooz (the
Book of Decrees).
Concerning these two matters Allaah says (interpretation of the meaning):
"Know you not that Allaah knows all that is in the heaven and on the
earth? Verily, it is (all) in the Book (Al-Lawh Al-Mahfooz). Verily,
that is easy for Allaah"
[al-Hajj 22:70]
InSaheeh Muslim(2653) it is narrated that 'Abd-Allaah ibn 'Amr ibn
al-'Aas (may Allaah be pleased with him) said: I heard the Messenger
of Allaah(peace and blessings of Allaah be upon him) say: "Allaah
wrote down the decrees of creation fifty thousand years before He
created the heavens and the earth."
And the Prophet(peace and blessings of Allaah be upon him) said: "The
first thing that Allaah created was the Pen, and He said to it,
'Write!' It said, 'O Lord, what should I write?' He said: 'Write down
the decrees of all things until the Hour begins." Narrated by Abu
Dawood, 4700; classed as saheeh by al-Albaani inSaheeh Abi Dawood.
3 - The belief that whatever happens only happens by the will of
Allaah - whether that has to do with His actions or the actions of
created beings.
Allaah says concerning His actions (interpretation of the meaning):
"And your Lord creates whatsoever He wills and chooses"
[al-Qasas 28:68]
"and Allaah does what He wills"
[Ibraaheem 14:27]
"He it is Who shapes you in the wombs as He wills"
[Aal 'Imraan 3:6]
And He says concerning the actions of created beings (interpretation
of the meaning):
"Had Allaah willed, indeed He would have given them power over you,
and they would have fought you"
[al-Nisa' 4:90]
"If your Lord had so willed, they would not have done it"
[al-An'aam 6:112]
All events, actions and happenings occur only by the will of Allaah.
Whatever Allaah wills happens, and whatever He does not will does not
happen.
4 - The belief that all things that happen are created by Allaah in
their essence, their attributes and their movements.
Allaah says (interpretation of the meaning):
"Allaah is the Creator of all things, and He is the Wakeel (Trustee,
Disposer of affairs, Guardian) over all things"
[al-Zumar 39:62]
"He has created everything, and has measured it exactly according to
its due measurements"
[al-Furqaan 25:2]
And Allaah tells us that the Prophet of Allaah Ibraaheem(peace and
blessings of Allaah be upon him) said to his people:
"While Allaah has created you and what you make"
[al-Saaffaat 38:96 - interpretation of the meaning]
If a person believes in all these things then he believes correctly in
the divine will and decree (al-qadar).
Belief in al-qadar as we have described it above does not contradict
the idea that a person has free will with regard to actions in which
he has free choice. He can choose whether to or not to do things that
he is able to do of acts of worship or sinful actions. Sharee'ah and
real life both indicate that people have this will.
With regard to sharee'ah, Allaah says concerning man's will
(interpretation of the meaning):
"That is (without doubt) the True Day. So, whosoever wills, let him
seek a place with (or a way to) His Lord (by obeying Him in this
worldly life)!"
[al-Naba' 78:39]
"so go to your tilth, when or how you will"
[al-Baqarah 2:223]
And He says concerning man's ability (interpretation of the meaning):
"So keep your duty to Allaah and fear Him as much as you can"
[al-Taghaabun 64:16]
"Allaah burdens not a person beyond his scope. He gets reward for that
(good) which he has earned, and he is punished for that (evil) which
he has earned"
[al-Baqarah 2:286]
These verses confirm that man has a will and the ability to do what
he wants and not to do what he does not want.
With regard to real life, everyone knows that he has a will and the
ability to do what he wants and not to do what he does not want. And
he can distinguish between the things that happen when he wants them
to, such as walking, and those that happen without him wanting them
to, such as shivering. But the will and ability of man are subject to
the will and decree of Allaah, because Allaah says (interpretation of
the meaning):
"To whomsoever among you who wills to walk straight.
And you cannot will unless (it be) that Allaah willsthe Lord of the
'Aalameen (mankind, jinn and all that exists)"
[al-Takweer 81:28-29]
But the entire universe is the dominion of Allaah, and nothing can
happen in His dominion without His knowledge and will.
And Allaah knows best.

Islamic Charity Story: Charity even in the state of grief

It has been related by Allamah Seyyid Muhammed Al Husseini Al Milaani,
that Seyyid Abdullah Al Shiraazi once told him that a young scholar in
the city of Najaf once came to the great Marja Seyyid Abil Hassan Al
Isfahani, and asked him to give him some money as a help to get
married.
The great Marja promised to help him the next day. Now it so happened
that within that day the great Marja's son was assassinated while
praying behind his father in the congregational prayer. This incident
is famous and well known in Najaf.
The following day during the burial ceremony, the great Marja was seen
to be looking around as if searching for someone. His followers
thought that he was mentally disturbed since it was an odd behavior
portrayed by the Marja as it was a time of poignant sadness for the
Seyyid at the sad demise of his son.
As he kept looking around they saw him calling somebody, and found a
young man approaching the Marja and they then saw the Marja give a bag
of gold coins to the young man as he had promised to do so, and did
not forget this even though he was surrounded with grief.

Muslim Charity: Help according to your capability

Sheikh Abdul Azeem Al Muhtadi Al Bahrani in his book 'Qasas wal
Khawatir' relates that a beloved friend of his came to him in need of
some money. Although the Sheikh didn't have anything to give this
friend, yet he asked the friend to meet him at a certain venue so that
he would give away the little he possessed, thinking of the saying
that if you can't give everything you can give a little.
As the Sheikh waited for this friend, he came across a verse of Noble
Qur'an which says that a person should give charity according to his
means, "Let him who has abundance spend out of his abundance and
whoever has his means of subsistence straitened to him, let him spend
out of that which Allah has given him; Allah does not lay on any soul
a burden except to the extent to which He has granted it; Allah brings
about ease after difficulty." (65:7)
The Sheikh saw that the verse was describing his position in respect
to his friend, as the Sheikh didn't have much to give to his friend
but he would help his friend according to his capability. As he took
out an envelope containing the little he had, he decided to write the
verse of Noble Qur'an on the envelope.
As he finished doing so, he found his friend coming towards him
happily and saying that he had obtained what he desired soon after the
Sheikh had promised to give him something.

Monday, October 21, 2013

Marriage Duas, - Dua before sexual intercourse

بِسْمِ اللهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ ، وَجَنِّبِ
الشَّيْطَانَ مَا رَزَقْـتَنَا
Translation
In the Name of Allah. O Allah, keep the shaytaan away from us and keep
the shaytaan away from what You have blessed us with.
Note:
*The messenger of Allah said: whoever says this -du'a- and the wife
was pregnant from that night, shaytan will never be able to harm the
child.
Transliteration
bismillaah - allaahumma jannibnash-shayṭaana, wa jannibish-shayṭaana
maa razaqtanaa
Sources: Bukhari No# 141, 3271, 6388, 7396; Muslim No# 1434; Abu
Dawud No# 2161; At-Tirmidhi No# 1092