"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Thursday, September 19, 2013

Quality is very important In Islam

The Islamic world is wide-spread not only in its geography, but in
its various traditions. However, when we look at the world of Islam
today, a general coarsening has taken place. At one time, Muslims
were regarded as people of good character; in the Middle Ages,
Saladin was regarded by the Crusaders, including Richard the
Lionhearted, as a wise and noble figure worthy of respect. Islam led
the world in the sciences, the arts and literature. Now when we gaze
upon the Islamic world, we see a degraded culture where
shabby-looking men are held up as saints, where beautiful women are
commanded by bigots to conceal their beauty, and where unkempt women
are held up as paragons of virtue by the very nature of their
appearance, as though having bad skin and uncombed hair somehow
makes you pious.
It goes without saying that many, especially in the West, look at
bedraggled men with long and disheveled beards, wearing rags and
semi-literate, as examples of Islam. This occurs because the media
has made them so, and these particular men love nothing more than
to claim to speak for the whole of the Islamic world. But it is not
only in the West that this has happened; in the Islamic world, far
too many Muslims see these same men and think to themselves, "Why,
look! He wears filthy rags, and has a long and ungroomed beard.
Surely this is a holy man!" Or they see a woman in stylish clothes,
wearing makeup or having her hair uncovered, and the immediate
reaction of far too many is, "Why, this woman is a prostitute, a
Jezebel!" This kind of foolish thinking is unfortunately commonplace
in the Islamic world.
So how has it come to this? How is it that music, art and beauty is
condemned, when music, art and beauty are gifts from God? Why are
these gifts, which uplift and elevate the mind and soul, looked
upon as curses from the devil himself?
Perhaps it is because we have allowed petty and small-minded
provincials with peculiar ideas to rule the discussion for too long.
We have allowed these people to enjoy a cultural dictatorship, a
"tyranny of moral busybodies," as the Christian writer C.S. Lewis
so eloquently said. We have allowed them to become cultural
arbiters. And the results? A world without joy or beauty. A world
where those men and women who wish to share the talents given to
them by God are told their gifts are sins. What madness is this?
Truly, a world in which there is no appreciation of beauty and
aesthetics is little more than a manifestation of Hell itself.
There is nothing from the Quran that prohibits music or the arts. It
is mistaken to say, "The Quran prohibits music!" This is bid'ah, or
heresy, and those who introduce such things are committing a sin.
As it says in the Quran, "Say, 'Do you see that which God hath
provided for you -- you make some of it unlawful (haram) and some of
it lawful?'" "Say, 'Did God allow you to do this, or do you tell lies
about God?'" (10: 59).
Our Prophet was a man of fine appearance and attribute, and he had
an aesthetic appreciation for beauty. He used to grow roses around
his house, and in a desert environment growing almost anything is a
difficult task. At that time there existed a fragrant oil and our
Prophet used to use olive oil as well as that oil mixed with a
beautiful smelling rose extract; he used to wear this in his hair as
a brilliantine, and it made him appear more youthful. It is said
his clothes, his frock and shirt were white and always kept clean
and in good repair. His teeth (owing to the use of a miswak, a
natural toothbrush) were white and clean. All of these descriptions
of his appearance come from the hadiths. All these descriptions are
notably different from what we so often see, and all are notably
different from what we see in Muslim extremists as well.
So to my fellow Muslims, please do not allow yourselves to fall into
the trap of thinking that by looking shabby and scowling, that this
makes you a more devout Muslim. Do not fall prey to the notion
that forbidding music or art or beauty is somehow the commandment
of God. Do not think for one moment that by treating your wife as an
object of scorn or contempt, or as your occasional beast of burden
when you go to the shops, that you are living the truth of Islam.
You are not. You are behaving in an ugly and boorish manner, and
this behavior is fodder for those who seek to portray Muslims as
savages. And above all, do not fall into that trap of utopian
nonsense which says that if the Muslims were simply to go back to
the life of the seventh century A.D., then all would be well in the
world, and we would all live in perfect contentment forevermore.
This rejection of the modern world is not only profoundly silly and
highly reactionary, it is dangerous.
And for the Western reader, I ask you not to fall into the trap of
thinking that unkempt, unclean and loutish individuals who spout
distorted religious speculations mixed with their own superstitions
and cultural peculiarities as being wholly representative of Islam.
They are not; overall, they are a minority. They get the attention
they do simply because they manage to talk over everyone else. And
do not fall into the trap of the anti-Muslim bigots; while they
like to claim they are only opposed to "extremists" and "radicals,"
they portray this vocal and extremist minority as representative of
the entirety of Islam, when in fact the opposite is true.
Extremists speak only for themselves; they are a majority only in
their fevered delusions.

People of the Book are one Another's Trusted Friends

Islam is the religion of peace, love and tolerance. However,
nowadays certain circles are trying to give Islamic morality the wrong
image. The religion of Islam commands people to create an "abode of
peace and well-being" on the face of the Earth, but those circles
try to show the opposite of this as if there was a conflict between
followers of other religions and Muslims.
However, the view Islamic morality takes of Jews and Christians
known in the Qur'an as the "People of the Book" is extremely just and
merciful. God makes this known in the Qur'an as follows:
God does not forbid you from being good to those who have not
fought you in the religion or driven you from your homes, or from
being just towards them. God loves those who are just. (Qur'an,
60:8)
Only argue with the People of the Book in the kindest way - except
in the case of those of them who do wrong -- saying, "We believe in
what has been sent down to us and what was sent down to you. Our
God and your God are one and we submit to Him." (Qur'an, 29:46)
The Qur'an states that there are those among the People of the Book
who are sincere in their belief:
Among the People of the Book there are some who believe in God and
in what has been sent down to you and what was sent down to them,
and who are humble before God. They do not sell God's signs for a
paltry price. Such people will have their reward with their Lord. And
God is swift at reckoning. (Qur'an, 3:199)
... There is a community among the People of the Book who are
upright. They recite God's signs throughout the night, and they
prostrate. They believe in God and the Last Day, and enjoin the
right and forbid the wrong, and compete in doing good. They are
among the righteous. You will not be denied the reward for any good
thing you do. God knows those who guard against evil. (Qur'an,
3:113-115)
Those who believe and those who are Jews and the Sabaeans and the
Christians, all who believe in God and the Last Day and act rightly
will feel no fear and will know no sorrow. (Qur'an, 5:69)
In the books of truth sent by God as guidance to His people, a
community model is described that is based on love, peace, tolerance
and justice. For example, in the Qur'an God tells that the Torah
brought down to the Jews is a guidance for people:
We sent down the Torah containing guidance and light, and the
prophets who had submitted themselves gave judgment by it for the
Jews - as did their scholars and their rabbis -- by what they had
been allowed to preserve of God's Book to which they were
witnesses... (Qur'an, 5:44)
The arguments and conflicts between Jews, Christians and Muslims
based on historical problems, prejudices, misunderstandings and
misapprehensions should be put to an end once and for all.
Followers of all three religions should live in mutual understanding
and tolerance. What is important is to bring up points in common
rather than differences, to be helpful rather than troublesome,
constructive rather than destructive, cooperative rather than
obstructive, integral rather than separate, and to cause unity
rather than segregation. In the Qur'an God makes known as follows
this responsibility of the believers:
Those who do not believe are the friends and protectors of one
another. If you do not act in this way there will be turmoil in the
land and great corruption. (Qur'an, 8:73)
God has ordered the believers to be the peacemakers and protectors
of peace on Earth. He has condemned those who disturb peace on
Earth, declare war without just cause (such as defense or salvation
from oppression), disrupters, and killers of innocent people. Our
Lord has ordered believers to create a world where all people can
live in peace and it is one of the important responsibilities to
ensure peace and security for mankind.
At the root of wars, conflicts and all forms of corruption is man's
distancing from the true religious moral values. Sometimes the
perverse interpretations of certain individuals allegedly in the
name of religion can influence people who have insufficient
knowledge of the true religious ethic. And this may cause them to
commit acts that are totally inappropriate in terms of religious
ethic. The solidarity of the believers gains importance in the face
of people who believe in the necessity of solving disagreements and
problems by violent means, those who persecute people with
oppressive and despotic implementations.
Every Christian, Muslim or Jewish believer is obliged to do his
utmost to strive to this end. It is right for those Muslims, Jews
and Christians who believe in one God, who try to gain His approval,
who have surrendered to Him, whose hearts are bound to Him, who
praise Him, and who essentially defend the same values, to act in
partnership. Sincere believers should unite in order to live
according to the moral values of religion, prevent the disasters
caused by irreligion, struggle intellectually against atheism and
materialism.
Prejudices arising from ignorance or the provocations of those who
are against the religious moral values should be banished. Jews,
Christians and Muslims should try to cooperate to spread the high
moral values on Earth. This cooperation should be built on the
founding principles of love, respect, tolerance, understanding,
harmony and cooperation. It is necessary to consider the immediate
need for action, and to keep far away from elements that can lead to
conflict, argument and dissidence. In the Qur'an the Muslims' call
to the People of the Book for unity is made known as follows:
Say: "People of the Book! Come to a proposition which is the same
for us and you -- that we should worship none but God and not
associate any partners with Him and not take one another as lords
besides God." (Qur'an, 3:64)

Islam Goes Hand In Hand With Art And Beauty

One of the main indicators of a society's level of development and
well-being is without doubt its level of art, beauty and quality.
Islam attaches great importance to art. The exceedingly fine
examples of Islamic art that have left many traces in such fields as
architecture and literature are one of the clearest indicators of
this.
Although the first things that come to mind when art is mentioned are
branches such as painting and music, believers are not limited to
these and apply art and beauty in all areas of their lives, to the
very greatest extent possible. High quality manifests itself in the
lives of believers when cleanliness, one of the most important
characteristics of Qur'anic morality, is combined with art and
beauty.
Beauty and Art in Clothing and External Appearance
Believers are people who strive to represent God's faith at every
moment and in all respects. They therefore pay great attention to
external appearance.
Some people make the mistake of interpreting taking care of one's
clothes and external appearance as tending toward the life of this
world or seeking the approval of other people. Yet through the
quality, cleanliness and attention they take over their external
appearance, as with their behavior, believers actually invite people
to the beauty and nobility of Islamic moral values. Our Prophet
(saas) also says in hadiths that there is no pride involved in
dressing well:
"God is beautiful and loves beauty; dressing well is not pride,
pride lies in rejecting the truth and in despising people." (Kütüb-i
Sitte, [The Six Books] Translation and Commentary by Dr. Ibrahim
Canan, vol. 7, Akçağ Press, Ankara, p. 208)
Our Prophet Muhammed (saas) always wore the best and most elegant
clothes possible under all circumstances, and always recommended
this to the Companions. Hazrat Hassan (pbuh), the grandson of the
Prophet (saas), described the Messenger of God's (saas) view
regarding dress as follows:
"Our Prophet (saas) commanded us to wear the best clothes we had
and to use the finest scents we could find." (Bukhari, at-Tarih
al-Kabir, I, 382, no:1222)
Taking care over one's clothing is an explicit command of God's in
the Qur'an. Surat al-Muddaththir says:
Purify your clothes. Shun all filth. (Surat al-Muddaththir, 4-5)
The faith requires that clothing be clean and well-maintained. Since
our Prophet (saas) attached great importance to cleanliness, he
also regarded maintaining the hair and beard, one's external
appearance, as very important. Some sources report that he used to
carry combs, mirrors, a mishwak, toothpicks, scissors and kohl. (Ali
al-Qari, Jam'ul-Wasail fi Sharh ash- Shamail, Istanbul, p. 96-97)
Art and Beauty in Living Quarters
Believers seek the maximum of God's approval at all times. They
strive with all their might to raise their moral values to those of
paradise, of people beloved of God. They also try to keep their
living quarters as close as possible to the descriptions of
paradise. Believers make their homes attractive by keeping them
clean and light and not overfilled with unnecessary objects. They
try to choose harmonious accessories, to decorate their homes with
flowers or pictures, and even if they cannot renew their household
possessions, they at least move them around from time to time to give
an impression of variety.
It is a grave error to imagine that there is no need to bother with
home maintenance, or that it is a waste of time. The fact that the
Qur'an discusses the beauty of the Prophet Solomon's (pbuh) palace
is a sign of the importance of the subject. The beauty of the palace
and the effective nature of the message it conveyed to the queen of
Sheba are described as follows in Surat al-Naml:
She was told: 'Enter the courtyard,' but when she saw it she supposed
it to be a pool and bared her legs. He said, 'It is a courtyard
paved with glass.' She said, 'My Lord, I have wronged myself but I
have submitted with Solomon to the Lord of all the worlds.' (Surat
an-Naml, 44)
The Atrophication in Societies Devoid of Art
Societies devoid of art and beauty, with lives deprived of quality,
have great deficiencies. The members of such societies lack wide
horizons and are always backward in all areas. Some examples of the
atrophication caused by living without art are as follows:
They lose the ability to be considerate
Living devoid of art and beauty kills all the delicacy of the human
soul. The lack of care such a person takes in his daily life and
personal grooming can also be seen in his speech and behavior. The
crude and inappropriate language that such people use toward their
families, friends and even while shopping, etc. immediately
attracts notice.
This behavior, the exact opposite of the conception of quality in
Islam, may also have a damaging effect on people's hearts warming to
Islam. Allah reveals in the Qur'an that shaytan seeks to divide
believers and commands them to take great care over their speech.
Surat al-Isra' says:
Say to My slaves that they should only say the best. Satan wants to
stir up trouble between them. Shaytan is an outright enemy to man.
(Surat al-Isra', 53)
As a result of the pains they take over their external appearance
and their living spaces, believers acquire the ability to think very
considerately. Paying attention to details and being careful over
such matters makes it easier for believers to see the details in
all subjects and to think considerately. In this way, they do not
choose their words carelessly when they speak, but take great pains
with the language they use. As cited in the verse above, this is a
very important matter that strengthens the bonds of brotherhood
between believers.
They are unable to witness the art and beauty in nature
The sensitivity toward artistic structures around them to a large
extent atrophies in people who do not strive to ensure that art
predominates in their lives. One negative consequence of this is
that a child, a lovely flower or a cute kitten produces no pleasant
effect in the souls of such people. They are unable to feel in their
souls the excitement of seeing the artistry of God manifested in
such entities.
Yet someone who takes care over his clothing, who notes that a
flower is created to be elegant, who notes the beauty of hair, who
sees that a cat's fur is always shiny and who decorates his own
home well, will doubtlessly better appreciate the harmony of color
in a sunset he witnesses, because he is more sensitive to the
sensations caused by such delights. Believers know that every
beautiful thing they see is a manifestation of the beauty of God and
that beauty gives them a sense of ease in their hearts. Better
appreciation of beauty leads them to remember God and give thanks to
Him more.
They do not take proper care over religious observances
Art and beauty are of great importance in services made for the
faith. The main aim of a Muslim is to struggle against atheism. As
everyone knows, atheism assumed a supposed scientific guise with the
theory of evolution; it is therefore very important for Muslims to
be punctilious and take pains over all details in their struggles
against atheism because the basic aim in such activities is to show
the fact of creation to people who have been misled by the
scientific- seeming lies of Darwinism. The attractive and esthetic
appearance of and careful labor in any work (be it a web site, a
book or a documentary), will increase people's desire to examine it
closer and thus, by God's leave, enhance its impact.
In contrast, it is immediately apparent that a piece of work done
in a careless, slapdash manner could lead to undesired
consequences, such as destroying the potential impact of the work in
question.
It is obvious that people who have lived far removed from art and
beauty in their daily lives will also be weak when it comes to doing
affective work on behalf of the faith. These people, who are
careless even over their own personal appearance, will inevitably
miss many important details in those activities they undertake.
Some people even fail to see how the real danger against which
Muslims need to direct their attentions is the Darwinist-materialist
system. While aware of the danger of atheism, they may fall into the
error of merely criticizing other Muslims rather than working
effectively against that threat themselves.
Muslims, however, are people who strive to render as much service
as possible - and at all times - to God's religion and who seek to
earn the greatest extent of His approval. They are careful to avoid
being the kind of people described in the words "Among the people
there is one who worships God right on the edge" (Surat al-Hajj,
11) from Surat al-Hajj. The Qur'an reveals how Muslims compete with
one another on the path of God:
They have faith in God and the Last Day, and enjoin the right and
forbid the wrong, and compete in doing good. They are among the
righteous. (Surat al-'Imran, 114)
They cause a dislike in hearts of those people who are unacquainted
with Islam
Islam is a faith that harbors all that is beautiful, noble and high
quality. A Muslim is the most honest, virtuous and high quality
person you can imagine. The true Islam revealed in the Qur'an is
something to be envied by everyone.
However, a lifestyle devoid of art and beauty, an arid lifestyle
supposedly representing Islam leads to a false prejudice as to the
nature of Islam in the hearts of those who are unacquainted with it.
This is one of the main reasons why many people today tend toward
atheism. This will no doubt rebound on the heads of those who do not
strive to achieve the quality required by Islam, and who live in an
ill-kempt fashion and devoid of cleanliness, misinterpreting the
faith in a shallow manner. (Allah knows the truth.)
As described in the story of the Prophet Solomon (pbuh) in the
Qur'an, Muslims must adopt art and beauty as an effective means of
preaching the word. Fully complying with the Qur'an on this matter
will be instrumental in Islam spreading rapidly across the world.
In preaching the word to the queen of Sheba, the Prophet Solomon
(pbuh) had her own throne brought in and he welcomed her in his
palace. The artwork and decoration in the palace had a huge impact
on the queen of Sheba and was instrumental in her coming to have
faith. The considerate behavior and the use he made of art can be
seen at every stage while he communicated the word. This method of
preaching revealed in the Qur'an is one that all Muslims should
apply.
Conclusion
Everything said here shows what damage an arid lifestyle devoid of
art does to Muslims. All Muslims must strive to achieve a high level
of art, beauty and quality, things which occupy such an important
place in Islam.
Hazrat Mahdi (pbuh) whose coming in the End Times - the final age
before the Day of Judgment - is foretold in the hadiths, will
rejuvenate Islam with his conception of art and quality and, by God's
will, will cause it to reign across the world. Every Muslim who
sincerely and passionately loves Hazrat Mahdi (pbuh) and sincerely
wishes to be his follower must work to improve himself in this
important sphere.

Story, - Can't move on and can't let go.

Well here's my story..okay I started dateing this guy in February 2011
and we just really hit things off really good. I mean we were so much
alike and I seriously thought we were soulmates and sent to eachother.
Me and him dated for a year and got engaged in February of 2012.
We was planning our wedding to be in the summer. But something bad
happen to us we was in a tragic tornado accident together and we both
were hurt physically. It's a long story to go into on here but we both
suffered a lot of injuries and stayed in the hospital for awhile.(my
injuries was a lot more severe) but anyways we ended up going seperate
ways because stuff just happen alot of trauma and we both just kind of
went seperate ways for different reasons. We kind of tried to work
things out a few months later after the split up but things just
wasn't the same. We had both just been through so much and we just
decided it was best to leave things alone and go on with our lives. So
we did..we don't ever talk anymore..unless it's just casual email
randomly. Which is now hardly ever. But I can't seem to move on..
I know in my heart that me and him will not ever be together anymore
because it just isn't meant to be. But I can't seem to just move on
with my life and be with someone else.(even though he has) I mean I
have went out with other guys a few times and even dated one guy again
and had a relationship with him for about a month. But it seems like I
can't really ever just move on and let go of the past.
I can't get close to anyone again..part of it is i'm scared of getting
hurt and other part is i believe i'm trying to hang out to something
that's already gone and I can't let it go. I want to let things go but
it's hard. I want to move on and find someone else and let someoen
else into my life but I don't know how. I sometimes feel like i'm
stupid for feeling that way and like i'm the only girl in the world
that can't move on from a relationship thats been over for almost a
year now..
if anyone has any advice please give it to me lol. Thanks.