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Wednesday, April 24, 2013

Shirk and its different forms, - Her Christian family are organizing a running contest in memory of their deceased loved one; what should she do about that?.

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I lost one of my family members this year, who was a Christian, as my
family is Christian and I am a Muslim woman. Hence my mother wants to
organize a marathon in honour of this deceased relative. I do not know
the nature of this thing they want to do, but what I do know is that
the teams will gather, and other people will gather with them; each
team has a different colour and the teams will start running;
whichever team completes three circuits first will be the winner and
will be give a cash prize. I do not know the ruling on this, but they
are going to do it in memory of the deceasedperson. What is the ruling
on this in Islam? What should I do with regard to this matter?.
Praise be to Allah.
Firstly:
If a person dies following a religion of kufr, whether he was a
Christian or a Jew, then he is one of the people of hell and will
abide therein for eternity. Allah, may He be glorified and exalted,
says (interpretation of the meaning):
"Verily, Allah forgives not that partners should be set up with him in
worship, but He forgives except that (anything else) to whom He
pleases, and whoever sets up partners with Allah in worship, he has
indeed invented a tremendous sin"
[an-Nisa' 4:48]
"Surely, they have disbelieved who say:"Allah is the Messiah ('Eesa
(Jesus)), son of Maryam (Mary)." But the Messiah ('Eesa (Jesus)) said:
"O Children of Israel! Worship Allah, my Lord and your Lord." Verily,
whosoever sets up partners in worship with Allah, then Allah
hasforbidden Paradise for him, and the Fire will be his abode. And for
the Zalimoon (polytheists and wrongdoers) there are no helpers.
Surely, disbelievers are those who said: "Allah is the third of the
three (in a Trinity)." But there is no ilaah (god) (none who has the
right to be worshipped) but One Ilaah (God -Allah). And if they cease
not from what they say, verily, a painful torment will befall the
disbelievers among them.
Will they not repent to Allah and ask His Forgiveness? For Allah is
Oft-Forgiving, Most Merciful.
The Messiah ('Eesa (Jesus)), son of Maryam (Mary), was no more than a
Messenger; many were the Messengers that passed away beforehim. His
mother (Maryam(Mary)) was a Siddiqah (i.e. she believed in the words
of Allah and His Books (see Verse 66:12)).They both used to eat food
(as any other human being, while Allah does not eat). Look how We make
the Ayat (proofs, evidences, verses, lessons, signs, revelations,
etc.) clear to them, yet look how they are deluded away (from the
truth).
Say (O Muhammad SAW to mankind): "How do you worship besides Allah
something which has no power either to harm or to benefit you? But it
is Allah Who is the All-Hearer, All-Knower"
[al-Maa'idah 5:72-76].
"This is the Guidance of Allah with which He guides whomsoever He will
of His slaves. But if they had joined in worship others with Allah,
all that they used to do would have been of no benefit to them"
[al-An'aam 6:88].
In Saheeh Muslim (153) itis narrated from Abu Hurayrah (may Allah be
pleased with him) from the Messenger of Allah (blessings and peace of
Allah be upon him) that he said: "By the One in Whose hand is the soul
of Muhammad, no one among this nation, Jew or Christian, hears of me
then dies not believing in that with which I was sent, but he will be
one of the people of the Fire."
As that is the case, if a person dies in a state of kufr, his good
deeds are rendered invalid before his Lord and none of them will
benefit him before Allah in the hereafter; similarly, no action,
intercession or supplication on the part of other people will benefit
him.
Allah, may He be exalted,says concerning the situation of the people
of Hell (interpretation of the meaning):
"And it will be said to them: "Where are those (the false gods whom
you used to set up as rivals with Allah) that you used to worship
Instead of Allah? Can they help you or (even) help themselves?
Then they will be thrown on their faces into the (Fire), They and the
Ghawoon (devils, and those who were in error).
And the whole hosts of Iblees (Satan) together.
They will say while contending therein,
By Allah, we were truly in a manifest error,
When We held you (falsegods) as equals (in worship) with the Lord of
the Alameen (mankind, jinns and all that exists);
And none has brought usinto error except the Mujrimoon (Iblees (Satan)
and those of human beings who commit crimes, murderers, polytheists,
oppressors, etc.).
Now we have no intercessors,
Nor a close friend (to help us).
(Alas!) If we only had a chance to return (to the world), we shall
truly be among the believers!
Verily! In this is indeed a sign, yet most of them are not believers"
[ash-Shu'ara' 26:92-103].
Secondly:
Honouring the memory of the deceased by organising a marathon is not
part of the way prescribed by Allah; rather it is something that has
been introduced by non-Muslims according to their way of honouring the
memory of the dead. It is a false kind of honour for which there is no
basis in the religion of Allah. Even if there was some basis for it,
we have stated above that if a person dies in a state of disbelief, no
deed will benefit him in the hereafter; the deceased will not benefit
because of his disbelief and that of those who do this action. This is
darkness upon darkness.
In Islam there is no kind of honouring the dead or celebrating their
memory; rather what Islam prescribes is to remember the deceased by
praising him, praying for forgiveness for him, offering supplication
forhim, giving charity on his behalf, and other kinds of good deeds
the reward for which will reach him, if he died in Islam.
Thirdly:
According to Islamic rulings, competitions fallinto three categories.
Ibn 'Uthaymeen (may Allah have mercy on him) said:
1. Those that are haraam, with or withoutprizes, such as competing
in something that is haraam.
2. Those that are halaal if no prize is offered and are haraam if
a prize is offered, such as foot races and the like, in which it is
permissible to compete.
3. Those that are halaal with or without prizes, such as
competitions in archery and horse and camel racing.
End quote from Fataawa Noor 'ala ad-Darb, 9/311
See also the answer to questions no. 114530 , 131652 , 153574
To sum up:
It is not prescribed to take part in activities to honour the memory
of the dead among the disbelievers, or to keep their memory alive. If
you cannot prevent that,then at least do not take part in that and try
to excuse yourself from your family whilst avoiding confrontation with
them. If they respect your religious feelings, then this is good,
otherwise give them any excuse that they will accept from you.
And Allah knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -

Shirk and its different forms, - Is there a specific prayer for increasing provision?.

"You pray two rak'ahs, reciting in each rak'ah al-Hamd (i.e.,
al-Faatihah) once and at-Tawheed (i.e., al-Ikhlaas) once, making the
bowing and prostration lengthy. After finishing the prayer, say: 'O
Most Glorious, O One, O Most Generous, I turn to You by virtue of
Muhammad Your Prophet, the Prophet of mercy, (blessings of Allah be
upon him and his family); O Muhammad, O Messenger of Allah, I turn by
virtue of you to Allah, my Lord and your Lord, the Lord of all things.
I ask you, O Allah, to send blessings upon Muhammad and the members of
his household, and I ask Youfor a breath of mercy from You, quick
relief, and abundant provision,so that I may put my affairs in order,
pay off my debts and support my dependents.'".
Praise be to Allaah.
Firstly:
In the saheeh Sunnah there is no known prayer specifically for asking
for increased provision. The prayer described in the question with
this du'aa'(supplication) is an innovated prayer; it comes under the
heading of prescribing in religion something that Allah has not
prescribed, and introducing innovation (bid'ah) that is prohibited.
Al-Haafiz Ibn Katheer (may Allah have mercy on him) said:
Ahl as-Sunnah wa'l-Jamaa'ah say concerning any action orword that is
not proven from the Sahaabah that it is an innovation (bid'ah),
because if it were something good, they would have done it before us.
They did not omit any good attribute but they hastened to do it or
attain it.
End quote from Tafseer Ibn Katheer, 7/278-279
Shaykh Saalih al-Fawzaan (may Allah preserve him) said:
The innovations that have been introduced inthe area of worship
nowadays are many. Butthe basic principle with regard to acts of
worship is tawqeef [i.e., they can only be known through divine
Revelation and sound texts of hadeeth, with no room for personal
opinion], so no acts of worship are prescribed except on the basis of
evidence. Anything for which there is no evidence is an innovation
(bid'ah), because the Prophet (blessings and peace of Allah be upon
him) said: "Whoever does an action that is not part of this matter of
ours will have it rejected." (Agreed upon). The acts of worship that
are donenowadays for which there is no evidence are very many.
End quote from Kitaab at-Tawheed, p. 160
Secondly:
The words of the worshipper in this du'aa'after this innovated prayer,
"I turn to You by virtue of Muhammad Your Prophet, the Prophet of
mercy, (blessings of Allah be upon him and his family); O Muhammad, O
Messenger of Allah, I turn by virtue of you to Allah…" are words that
are not permissible, and come under the headingof innovated tawassul
(means of seeking to draw closer to Allah) thatis forbidden.
For more information ontawassul, both prescribed and prohibited,
please see the answer to question no. 3297 .
Anyone who calls upon the Messenger of Allah (blessings and peace of
Allah be upon him) after his death, or who calls upon anyone else
among the dead to wardoff harm or bring benefits is a mushrik who has
associated someone else with Allah in the sense of major shirk that
puts one beyond the pale of Islam, and he has to repent to Allah, may
He be exalted.
For more information please see the answer toquestion no. 112131 and 114142 .
Thirdly:
There are some means ofincreasing provision thatare prescribed in
Islam, which we shall highlighthere, so as to adopt the means that are
prescribed and warn against innovations in religion. These include:
· Istighfaar (praying for forgiveness)
Allah, may He be exalted,says (interpretation of the meaning):
"I said (to them): Ask forgiveness from your Lord; Verily, He is Oft-Forgiving;
He will send rain to you in abundance;
And give you increase in wealth and children, andbestow on you gardens
and bestow on you rivers"
[Nooh 70:10-12].
· Upholding ties of kinship
Al-Bukhaari (2067) and Muslim (2557) narrated from Anas ibn Maalik
(may Allah be pleased with him) that the Messenger of Allah (blessings
and peace of Allah be upon him) said: "Whoever would like his rizq
(provision) to be increased and his life to be extended, should uphold
the ties of kinship."
An-Nawawi (may Allah have mercy on him) said:
"his rizq (provision) to be increased" means to be expanded and made
abundant or, it was said,to be blessed (barakah). End quote.
· Giving a great deal of charity
Allah, may He be exalted,says (interpretation of the meaning):
"Say: Truly, my Lord enlarges the provision for whom He wills of His
slaves, and (also) restricts (it) for him, and whatsoever you spend of
anything (in Allah's Cause), He will replace it.And He is the Best of
providers"
[Saba' 34:39].
Muslim (2588) narrated from Abu Hurayrah (may Allah be pleased with
him) that the Messenger of Allah (blessings and peace of Allah be upon
him) said: "Charity does not decrease wealth."
An-Nawawi (may Allah have mercy on him) said:
They (the scholars) mentioned two meanings of this hadeeth, one of
which isthat (the wealth) will be blessed (as a result of giving
charity) and harmwill be warded off from it, so the apparent decrease
will be compensated for by means of hidden blessing (barakah). This is
something that is well known from experience.The second is that even
if it appears to be decreased outwardly, there will be compensation
for that inthe reward that results from it, and it will be increased
manifold. End quote.
· Being mindful of Allah and fearing Him (taqwa)
Allah, may He be exalted,says (interpretation of the meaning):
"And whosoever fears Allaah and keeps his duty to Him, He will make a
way for him to get out (from every difficulty).
3. And He will provide him from (sources) he never could imagine"
[al-Talaaq 65:2-3].
· Performing Hajj and 'Umrah often, following one with the other
At-Tirmidhi (810) narrated that 'Abdullah ibn Mas'ood said: The
Messenger of Allah (sa) said: "Make the Hajj and 'Umrah follow each
other closely, for they remove poverty and sins as the bellows removes
the dross of iron, gold and silver, and an accepted Hajj brings no
less a reward than Paradise.". It was classedas saheeh by al-Albaani.
· Du'aa' (supplication)
It was narrated by Ibn Maajah (925) from Umm Salamah that the
Messenger of Allah (blessings and peace of Allah be upon him) used to
say, when he said the salaam at the end of Fajrprayer: "Allaahumma
inni as'aluka rizqan tayyiban, wa 'ilman naafi'an, wa 'amalan
mutaqabbalan (O Allaah, I ask you for good (halaal) provision,
beneficial knowledge and accepted good deeds)."
Classed as saheeh by al-Albaani in Saheeh Ibn Maajah.
And Allah knows best.

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Islamic Stories, - Two things that he feared

It is said about Shaddad ibne Aws (RA) that he once began to cry.
People asked about his crying, and he replied: It is something I heard
from Rasulullah (SAW) which makes me weep when I remember it.
Rasulullah (SAW) had said: I fear for my peoplefrom Shirk (ascribing
partners to Allah) and Hidden Desires. Shaddad(RA) says: I had asked:
O Rasulullah! Would your people be guilty of idolatry after your
death? Rasulullah (SAW) had replied: Yes (but) they will not worship
the sun, the moon, a stone or an idol; but they will act for display
(without sincerity). Hidden Desire is that oneof them will start the
dayfasting, but when one ofhis desires will present itself to him; he
will abandon his fast (and satisfy his desire). Source: Musnad Ahmed.
Let us not worship nicelyso that others can see and praise us. Today,
wewear beautiful clothes and jewelleries when attending an invitation
or meeting a renowned person. Whereas, when the pious people of the
past would get up for tahajjud prayer at night,they would wear their
best clothes, put on the surma and decorate themselves nicely to stand
in front of Allah. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -

Islamic Stories, - Muhammad Ali's adviceto his daughters

The following incident took place when Muhammad Ali's daughters
arrived at his home wearing clothes that were not modest. Here is the
story as told by one of his daughters:
When we finally arrived, the chauffeur escorted my younger sister,
Laila, and me up to my father'ssuite. As usual, he was hiding behind
the door waiting to scare us. We exchanged many hugs and kisses as we
could possibly give in one day.
My father took a good look at us. Then he sat me down on his lap and
said something that I will never forget. He looked me straight in the
eyes and said, "Hana,everything that God made valuable in the world is
covered and hard to get to. Where doyou find diamonds? Deep down in
the ground, covered and protected. Where do youfind pearls? Deep down
at the bottom of the ocean, covered up and protected in a beautiful
shell. Where do you find gold? Way down in the mine, covered over with
layers and layers of rock.You've got to work hard to get to them."
He looked at me with serious eyes. "Your body is sacred. You're far
more precious than diamonds and pearls, and you should be covered
too." Source: Taken from the book: More Than A Hero: Muhammad Ali's
Life Lessons Through His Daughter's Eyes.

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