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Friday, December 7, 2012

Excessive Ambitions in this Worldly Life - I

Having excessive ambitions in this worldly life is one of the greatest
diseases of the heart. What is the meaning of this disease? What are
its harmful consequences? What is its treatment?
Meaning of Excessive Ambitions in this Worldly Life
Having excessive ambitions in this worldly life is to
continuouslystrive for its pleasures and persistently indulge in its
luxurieswhilst turning away from the Hereafter. Allaah The Almighty
Says (what means): {And be diverted by [false] hope.} [Quran 15:3]
Commenting on this verse, Al-Qurtubi said, "Their excessive ambitions
in this worldly life turned them away from obeying Allaah." Ibn Hajar
said, "There is an important rationale behind ambitions in this
worldly life. Having ambitions in this worldly life is not totally
dispraised as without it no one would be able to enjoy his life or
look forward to doing anything that is related to this world. What is
dispraised is having extensive ambitions in this worldly life and not
preparing for the Hereafter. As long as a person is safe from this,he
is not required to totally abstain from having ambitions in this
world. Ignorance and love for this world are the causes behind this
disease."
Having Excessive Ambitions in this Worldly Life is Dispraised in the Quran
There are many verses in the Quran that dispraise having excessive
ambitions in this worldly life. The Noble Quran usesmultiple modes of
address to warn people against this incurable and destructive
disease.For example Allaah The Almighty Says (what means):
• {Perhaps those who disbelieve will wish that they had been Muslims.
Let them eat and enjoy themselves and be diverted by [false] hope, for
they are going toknow.} [Quran 15:2-3]
• When talking about the Jews, Allaah The Almighty Says (what means):
{And you will surely find them the most greedy of people for life -
[even] more than those who associate others with Allaah.One of them
wishes that he couldbe granted life a thousand years, but it would not
remove him in the least from the [coming] punishment that he should be
granted life. And Allaah Is Seeing of what they do.} [Quran 2:96]
• {[Allaah] will Say: "How long did you remain on earth in number of
years?" They will say: "We remained a day or part of a day; ask those
who enumerate." He will Say: "You stayed not but a little - if only
you had known. Then did you think that We created you uselessly and
that to Us you would not be returned?"} [Quran 23:112-115]
• {Has the time not come for those who have believed that their hearts
should become humbly submissive at the remembrance of Allaah and
whathas come down of the truth? Andlet them not be like those who were
given the Scripture before, and a long period passed over them, so
their hearts hardened; and many of them are defiantly disobedient.}
[Quran 57:16]
Having Excessive Ambitions in this Worldly Life is Dispraised in the Sunnah
The Prophet warned his Ummah (nation) against having extensive
ambitions in this worldly life, as it is likely to drive the person
away from obeying Allaah. It was narrated on the authority of Abu
Hurayrah that he said, "I heard the Prophet saying: 'The heart of an
old man remains young in two respects: his love for this worldly life
and his excessive ambitions init.' " [Al-Bukhaari]
It was narrated on the authority of Anas that he said, "The Prophet
once drew a few lines and said: 'This is [man's] ambitions, and this
is the instant of his death, and while he is in this state [of
ambitions], the nearer line [death] comes to Him.' " [Al-Bukhaari]
It was narrated on the authority of Ibn Mas'ood that he said, "The
Prophet once drew a square and then drew a line in the middle of it
and let it extend outside the square and then drew several small lines
attached to that central line, and said: "This is the human being, and
this [square] is his lease of life which encircles or has encircled
him, and this [line] which is outside [the square], represents his
ambitions, and these small lines are the calamities and troubles
[which may befall him], and if one misses him, another will overtake
him, and if the other misses him, a third will overtake him.' "
[Al-Bukhaari] It was narrated on the authority of 'Abdullaah ibn 'Umar
that he said,: "The Messenger of Allaah took hold of my shoulder
andsaid: 'Be in this world as if you are a stranger or a traveler.' "
Thesub-narrator added, "Ibn 'Umar would say, 'If you survive till the
evening, do not expect to be alive in the morning, and if you survive
till the morning, do not expect to be alive in the evening; and take
from your health for your sickness, and [take] from your life for your
death.'" [Al-Bukhaari]
It was narrated on the authority of Ibn 'Abbaas and his father,that he
said, "The Messenger of Allaah said to a man while advising him:
'Utilize five things before the coming of another five: your youth
before your decrepitude, your health before your sickness, your wealth
beforeyour poverty, your leisure before your work, and your life
before your death.' " [Al-Haakim narrated this Hadeeth according to
the conditions of Al-Bukhaari and Muslim, however they did not narrate
it. Ath-Thahabi agreed with him.]
It was narrated on the authority of Abu Hurayrah that the Prophet
said: "Take the initiative to do good deeds before you are hindered by
one ofseven calamities: poverty that makes you forget the remembrance
of Allaah, prosperity that leads you to transgression, an ailment that
damages your health, old age that makes you lose your senses, a sudden
death, the Antichrist which is an evil yet to come, or the Hour, which
is indeed even more disastrous and even more bitter." [At-Tirmithi -
Hasan]
When the Prophet was asked about the scriptures of Moosa (Moses) he
replied: "It was allfull of lessons. I wonder at a person who is
certain of death and can still be happy. I wonder at a person who is
certain of Hell and can still laugh. I wonder at a person who believes
in fate and still grieves over hardships that befall him. I wonder at
a person who sees this world and how its wellbeing never lasts for
people and can still feel safe in it. I wonder at a person who
believes that the Day of Reckoning is soonto come and still does not
perform righteous deeds." [Al-Bayhaqi and Al-Bazzaar]

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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Jumma Prayers - Khutbah al-Haajah

What is the Arabic, English transliteration and the English meaningof
khutbah al-Haajah. It is what the Imam says when the jumah starts. I
heard many speakers begin their talks with this and I would like to
learn it. Insha'allah
Praise be to Allaah.
A number of hadeeth scholars, such as Imaam al-Nisaa'i (may Allaah
have mercy on him), have reported Khutbah al-Haajah. Al-Nisaa'i
reported that 'Abd-Allaah ibn Mas'ood (may Allaah be pleased with him)
said: "The Prophet (peace and blessings of Allaah be upon him) taught
us Khutbat al-Haajah: Al-hamdu Lillaahi nasta'eenahu wa nastaghfiruhu,
wa na'oodhu billaahi min shuroori anfusinaa wa sayi'aati a'maalinaa.
Manyahdih Illaahu falaa mudilla lahu wa man yudlil falaa haadiya
lahu.Wa ashhadu an laa ilaaha ill-Allaah wa ashhadu anna Muhammadan
'abduhu wa rasooluhu (Praise be to Allaah, we seek His help and His
forgiveness.We seek refuge with Allaah from the evil of our own souls
and from our bad deeds. Whomsoever Allaah guides will never be led
astray, and whomsoever Allaah leaves astray, no one can guide. I bear
witness that there is no god but Allaah, and I bear witness that
Muhammad is His slave and Messenger). Then herecited the following
three aayaat (interpretation of the meaning): 'Yaa ayyuha'lladheena
aamanu-ttaqu'Llaaha haqqa tuqaatihi wa laa tamootunna illaa wa antum
muslimoon (O youwho believe! Fear Allaah as He should be feared, and
die not except in a state of Islam (as Muslims) with complete
submission to Allaah.)' [Aal 'Imraan 3:102], 'Yaa ayyuha'n-naas uttaqu
rabbakum alladhi khalaqakum min nafsin waahidatin wa khalaqa minhaa
zawjahaa wa baththa minhumaa rijaalan katheeran wa nisaa'an
wa'ttaqu-Llaah alladhi tasaa'aloona bihiwa'l-arhaama inna Allaaha
kaana 'alaykum raqeeban (O mankind! Be dutiful to your Lord, Who
created you from a single person, and from him He created his wife,
and from them both He created many men and women, and fear Allaah
through Whom you demand your mutual (rights), and (do not cut the
relations of) the wombs (kinship) Surely, Allaah is Ever an
All-Watcher over you).' [al-Nisaa' 4:1], 'Yaa ayyahu'lladheena
aamanu-ttaqu'Llaaha waqooloo qawlan sadeedan (O you who believe! Keep
your duty to Allaah and fear Him, and speak (always) the truth).'
[al-Ahzaab 33:70]." (Sunan al-Nisaa'i: Kitaab al-Jumu'ah, Baab
kayfiyyah al-khutbah). The hadeeth scholar Shaykh Muhammad Naasir
al-Deen al-Albaanidevoted a chapter to it in which he compiled all its
isnaads and commented on it. And Allaah knows best.

Jumma Prayers - Praying Zuhr in congregation for those who missed Salaat al-Jumu’ah

In the name of Allah, Most Kind Most Merciful
All praise is for Allah, peace and blessings be upon Muhammed (saalahu
alayhi wa sallam)
to proceed :
My question is this :
We hold jummah (Friday) prayer at university. A group of brothers came
late and they missed the prayer. They decided to pray Dhur as the
jummah prayer has been done. The question was do they dhur together in
Jammah (congregation) or do they pray Dhur individually. Please advise
me with proofs.
Jazakallah Khair
Wasalam
Praise be to Allaah.
You should urge the brothers around you to attend Salaat
al-Jumu'ah(Friday prayers) at the right time, because Jumu'ah is of
great importance. The Prophet(peace and blessings of Allaah be upon
him) said: "Let people stop neglecting to attend Jumu'ah, or else
Allaah will seal their hearts, then they will be among the heedless."
(Reported by Muslim, 1432)
He (peace and blessings of Allaah be upon him) also said: "Whoever
neglects Salaat al-Jumu'ah three times with no good reason, Allaah
will put a seal on his heart." (Reported by al-Tirmidhi, 460; he said:
this is a hasan hadeeth).
As for the people who missed Jumu'ah, they should pray Zuhr, and there
is nothing wrong with praying it in jamaa'ah (congregation). And
Allaah knows best.

Jumma Prayers - doing tawaaf during the Friday khutbah

Is it permissible to do the farewell tawaaf in the Haram whilst the
imam is delivering the Friday khutbah?.
Praise be to Allaah.
The scholars differed concerning the ruling ondoing tawaaf during
theFriday khutbah, whetherthat is an obligatory tawaaf such as tawaaf
al-ifaadah, the farewell tawaaf and the tawaaf of 'umrah, or it is
mustahabb.
The Maalikis are of the view that it is not allowed, by analogy with
prayer, because theone who is praying behind the imam is not allowed
to pray during the Friday khutbah, except for tahiyyat al-masjid
("greeting the mosque", two rak'ahs performed upon entering the
mosque). That is because it involves ignoring the khateeb and his
khutbah, and tawaaf is like prayer in this regard.
See Mawaahib al-Jaleel (3/78).
The Shaafa'is are of the view that it is permissible to do
tawaafduring the Friday khutbah, and they rejected the analogy with
prayer, because tawaaf does not preventone from listening to
thekhutbah, unlike prayer which is a greater distraction.
See al-Ghurar al-Bahiyyah (2/29) and al-Fataawa al-Fiqhiyyah al-Kubra (1/239).
Shaykh Ibn Jibreen was of the view that tawaaf during the Friday
khutbah is not allowed. He was asked: What is the ruling on residents
and travellers doing tawaaf when the khateeb is delivering thekhutbah
on Friday?
He replied: Once the khateeb begins his khutbah, the worshippers must
listen attentively to the khutbah and stay where they are, and it is
not permissible to busy oneself with something other than that, except
for one who comes in during the khutbah, who may pray two rak'ahs but
he should make them short, whether he is one of thepeople of Makkah or
not. The evidence that it is forbidden to move and speak during the
khutbah is general in meaning, to such an extent that the Prophet
(peace and blessings of Allaah be upon him) said: "If you say to your
companion, 'Listen attentively' when the imam is delivering the
khutbah, then you have engaged in idle speech."Thus he warned against
asking someone to be quiet even though it is done for the right
reason. Based on this, we think that it is not permissible to do
tawaafat all so long as the imam is delivering the Friday khutbah. The
imams of old forbade doing tawaaf during thekhutbah, but the later
imams were more lenient and claimed that they could not prevent those
people who were doing tawaaf and those who gave the reason that they
were travellingand were bidding farewell to the Ka'bah inthis tawaaf,
or who think that tawaaf is superior to listening attentively to the
khutbah. But this is not correct, and we think that they should be
prevented until the Friday prayer is over. With regard to the Eid
khutbah, there is nothing wrong with doing tawaaf during thiskhutbah,
because it is sunnah, and the worshippers are not obliged to stay
until it ends.

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And Allah Knows the Best!

- - - - -

Published by :->
M NajimudeeN Bsc- INDIA

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