Question:
Sex with slaves and women's rights
Answer:
Wa `alaykum as-Salam wa rahmatullah wa barakatuh:
The following is a response on the issues offemale slaves in Islam in
reply to two sets of questions.
THE FIRST SET OF QUESTIONS
I came across tafseer of the beginning verses of Surat-Al-Mu'minoon
(Al-Mawdudi), [The Yusuf Ali translation reads,"who abstain from sex,
except with those joined in the marriage bond [spouses], or (the
captives) whom their right hands possess,-for (in their case) they are
free of blame."] and I was kind of shocked and surprised that he
states itis permissible for a man to have sexual intercourse with
female slaves in his possession, in addition to his legal wives
(v.5-6).
Was. Slavery is unlawful (1) in the absence of the Caliph of the
Muslims AND(2) unless it results from captives following a lawful war.
Even so, there was always the alternative to {let the captives go
free, either with or without any ransom} (47:4). Furthermore, the
Ottoman Caliphate had declared - long before the US Abolition - that
it prohibited slavery in its realm.
Further preliminary remarks before addressing the questions:
It should be clear that Islam raised the status of slaves higher than
that offree men in un-Islamic societies even by modernstandards. The
author of _The House of Saud_, an American journalist, recounts how
the staff and management of the New York Waldorf-Astoria hotel were
horrified that King Faysalin an early US visit had not only allowed
his black servant into the state dining room but had seated him at his
very table - a "white-only" table in a "white-only" room! They had no
idea that even slaves in Islam had to be FED and CLOTHED with the same
food and clothing as their owner as the Prophet, upon him peace, had
stipulated in his "last pilgrimage" speech:
"And your slaves! see thatyou feed them such food as you eat
yourselves anddress them with what you yourself wear. And if they
commit a mistake which you are not inclined to forgive then sell them,
for they are the servants of Allah and are not to be tormented!"
In another hadith he said, upon him blessings and peace:
"Be kind to slaves as to your own children...and those that say their
prayers are your brethren."
A contemporary commentator said:
"The masters were obliged not to put slaves under hardship; slaves
were not to be tortured, abused or treated unjustly. They could marry
among themselves- with their master's permission - or with free men or
women! They could appear as witnesses and participate with free men in
all affairs. Many of them were appointed as governors, commanders of
army andadministrators. In the eyes of Islam, a pious slave has
precedence over an impious free man." Al-Tabataba'i, Tafsir
(16:338-358).
What ignorant times we live in, in which a nation that used a legally
- enforceable concept of"white-only" since its inception and then went
on to use it for two centuries, now crusades against Islam and the
rest of the world over self-proclaimed civilizational values.
Islam restored dignity to slaves and enhanced their social status both
by ancient and modern standards.
Islam made no distinction between a slave or a free man, all were
treated with equality. It was this fact that attracted non-Muslim
slaves to Islam in droves.
As someone said, it is sad to see that those who never cease to be
vociferous in their unjustcriticism of Islam remain blind to this
principle of equality when even in this age there are countries where
laws aremade that discriminate against the vast majority of population
to keep them in practical servitude.
As for the allegations of slavery made by the US and UK against
Islamic Sudan they are part of a joint missionary and government rogue
propaganda campaign against an Islamic government which has always
condemned and actively repressed instances of abuse in inter-tribal
warfare, while there has never been anything remotely near a
full-fledged slave trade, cf. the Sudan Foundation papers by David
Hoile posted in full:
http://www.sufo.demon.
co.uk/politics.htm
What follows concerns the Fiqhi rulings pertaining to the slave period
even if the present tense is used.
I'm far too ignorant to make judgments about the verse and that hukum
taken from it, so Iwanted to ask if you could explain the verse, if
that opinion is generally accepted and why. Do these verses refer
solely to men, or women Believers also?
These verses refer to the permissibility of a man for intercourse with
his unmarried female slaves without having to marry them. Such an
option was not available to women owners of male slaves nor to men
ownersof married female slaves.
Is it in order to fulfill his desires and avoid any unlawful fitna?
(this is hard for me to understand, seeing as how taqwa,
self-restraint, and other things are so emphasizedin Islam)
His and her desires, yes, but within certain parameters including
rights. This will be detailed insha Allah.
However, it seems that intercourse with slaves was probably
considereda method of contraceptive sexual enjoyment through coitus
interruptus (`azl), since the slave owner could practice `azl without
prior permissionfrom his slave mate whilehe could not do so with his
free wife without prior permission from her. And if the contraception
intended by this `azl failed and theslave woman still bore a child
from her master, her child was automatically freed and obtained a son
or daughter's rights including inheritance. In addition, the mother
herself could no longer be sold and was freed upon the owner's death.
From the slave's perspective, the above scenario could have formed an
accepted kindof lawful gamble from which she stood to gain much more
than to lose. This could be problematized with the claim that "the
cost of freedom is therefore rape" but such is just an inflammatory
rephrasingof the truism that the cost of a war captive's life is her
imprisonment; emancipation from which is a dramatically enhanced
possibility in the above scenario.
Consider some more the dynamic of manumission in Islam. It took the
French until the 1780's and 1790's through their"Revolution" and
"Terror"to finally decide that any slave that steps into French
territory automatically becomes free; but Islam had already said, 11
centuriesearlier: a free parent's newborn from a slave is free and
that newborn inherits from his or her free parent.
In addition, Islam gave all slaves the inalienable right to buy
themselves out, either on payment of an agreed sum or on completion of
service for an agreed period. The legal term for this is mukataba and
the slave party to such a written contract was called a mukatab or
mukataba.
{And those of your slaves that seek a writing (of emancipation), write
it for them if you are aware of any goodness in them, and bestow upon
them of the wealth of Allah that He has bestowed upon you} (24:33).
{Alms are only for the poor and the needy, and those who collect them,
and those whose hearts are to be reconciled, and to *free the captives
and the debtors,* and for the cause of Allah, and (for) the wayfarers;
a duty imposed by Allah. Allah is knower, Wise} (9:60).
{Righteous is he who believes in Allah and the Last Day and the angels
and the Scripture and the Prophets; and gives his wealth, for love of
Him, to kinsfolk and to orphans and the needy and the wayfarer and to
those who ask, and to setslaves free} (2:177).
Note that the above verses stipulate that when a slave wants
emancipation the masternot only has to agree to it but is also
directed to help the slave from his own wealth and from alms, which
includes the public treasury (bayt al-mal), the only provision being
the satisfaction that the slavewould live a respectable life after
earning his or her freedom!
In addition, if a non-Muslim slave accepted Islam before their
masters, they wouldbecome free automatically. If the slavebecame blind
or handicapped he would also become free.
In addition to these compulsory ways of emancipation, voluntary
emancipation of slaves was declared as the purest form of charity and
included providing the freedmen with sufficient means to earn their
livelihood respectably. Thus, Islam isthe first and only religionthat
has prescribed liberation of slaves as a virtue and a condition of
genuine faith.
How is intercourse permissible without a marriage contract binding them?
Because the contract in place is that of property which includes the
right to sexual enjoyment but excludes the abuses usedunder all other
historical forms of slavery such as mutilation, inhumane labor, or
killing as was the rule in Egyptian, Greek, and Roman times, and the
cruelest of all forms, unparalleled in human history, the United
States Transatlantic slave trade.(*)
(*) Incidentally, many scholars estimate that over 20 percent of
Africans brought in bondage to both American continents and the
Caribbean were Muslim.
If the man then later frees the slave-woman, and perhaps she has a
child, would the man need to marry her? Is he still liable for
child-support? Does he still raise his children as a father? Is the
man allowed to do this with slaves that are not Muslim? (if so, under
what conditions?) and isthis woman entitled to any inheritance from
him? I was under the impression that a person can only inherit by
eithermarriage or blood-ties. wouldn't she be considered
a"concubine"?
Yes, the word concubine literally means bed-mate and applies to any
female slave that shares the bed of her master. The man is liable to
support any child of his and whatever need of itsmother that is
related to that liability. He is not obliged to marry her but is
definitely held to the responsibilities of a father including
inheritability whether the mother is a Muslim ornot, her child being
Muslim. Nor is she entitled to any inheritance unless he decides to
marry her ANDshe is Muslim. Allah knows best.
THE SECOND SET OF QUESTIONS
1- Is slavery allowed in Islam?
See the very first answer in this reply.
If not then what is the concept about female slaves that the right
handpossesses? This phrase has been said in the quraan a few times.
Captives in a legitimate defensive war.
2- Why was sex with female slaves allowed?
There was no concept that it could or should not be.
If a man is married and he has a slave then why is he having sex with her?
Sex was part of the benefits to which the slave owner was entitled
within the framework of rights already described.
I read that the prophet (pbuh) had a male child from his slave
(Mariah). why should a married man have sex with a salve woman? Aren't
their limitations to sexualdesire?
Precisely, these limitations are those mentioned by the Qur'an.
Doesn't the slave have any rights?
Of course the slave has rights as we have alreadymentioned. In
addition, in Islam, the slave even has rights to bring his or her
owner before a law-court.
What happened to human rights in this whole scenario?
As we mentioned already, slavery and ransom were the alternatives to
killing in war, but the slaves had to be fed and clothed with the same
food and clothing as their owner, they could not be burdened with
inhumane tasks, they could buy their freedoms, sue for their rights,
and had other human rights that place Islamic ethics in the context of
slavery above anything comparable in the ancient and modern worlds.
And when the slave gets pregnant there why doesn't the man have to marry her?
She and her child do obtain other rights as already mentioned but this
is not one of them.
3- Why did the prophet (pbuh) have 11 wives when only 4 at one time
was allowed? [...] the rules set by Allah are equal for everyone,
right? So how was this possible?
Allah Most High set some rules only for the Prophet, upon him peace.
These are known as the Khasa'is al-Nabawiyya or"Exclusive Prophetic
characteristics."
Some of those fall in the category of wajib; othersin the mustahabb;
othersin the mubah; others in the makruh; and others in the haram.
An example of the Prophetic wajib is tahajjud or late night praying
for most of the night. This was obligatory for him but is Sunna for
the Umma.
An example of the Prophetic haram is the eating of onion and garlic
due to his intimatecommunication with the angel, while it is
mubah/makruh for the Umma.
Another example of the Prophetic haram is the acceptance of sadaqa,
while it is permitted for the Umma except true descendents of his.
Another example is that Prophets are forbidden to leave any
inheritance other than sadaqa while anything any Muslim leaves is
obligatorily inheritance.
An example of the Prophetic mubah is his having more than 4 wives
while it is haram for the Umma. Another example is that he could marry
any man's widow while it is haram for the entire Umma to marry any of
his widows after him because they are literally like our mothers,and
some said, because his life in the Barzakh is literal.
An example of the Prophetic mustahabb is to show that certain
inappropriate acts are permissible by being seen doing them at least
one in his life, such as urinating or drinking while standing up, both
of which are makruh for the Umma while they were acts of obedience for
him. Another examplewas to leave certain meritorious acts such as
congregational tarawih and i`tikaf to show they were not obligatory,
while they are Sunna for us.
Another example of the Prophetic mustahabb was fasting without
breaking fast for longer than one day and night while such is haram or
makruh for the Umma.
An example of the Prophetic makruh is to exert himself in learning the
Qur'an while it is wajib for the Umma, or to avail himself of the
niceties of this world while it is mubah for the Umma, or to eat types
of food exotic to his native Hijaz which is also mubah for us.
There are other things that only the Prophet, upon him peace, did such
as going into battle on a mule when no one had the courage to use a
mule but used either a horse or a camel. Or naming the objects in
hisproperty including his mirror and comb. Or his superlatively
eloquent speech and knowledge of all the Arab dialects. And many, many
other attributes.
Among the most famous books on the Prophetic Khasa'is are al-Suyuti's
al-Khasa'is al-Kubra and Qadi `Iyad's glorious masterpiece al-Shifa'.
4- It is said in the koran that when a man dies he can have up to 70
wives if he goes to heaven.
Where does it say this??
It says that he will have the wives in this life and HOORIAN. But for
women they are only allowed one husband. Why is this so?
We do not know with certainty that there will be such a restriction on
women even if the reverse would hardly be mentionable to a decent
woman. A woman in the traditional world would and does consider it a
horrible thing to say to her that "You can have all the men you want"!
The Qur'an would never use inappropriate language. However, the Qur'an
does mention thatfor the inhabitants of Paradise - male and female -
{There wait on them immortal youths} (56:17), {There serve them youths
of everlasting youth, whom,when you see them, you would take for
scattered pearls} (76:19).
If this does not make a believing woman happy then, as Imam al-Shafi`i
said to the one who is not moved by erotic poetry, "You have no
feelings." As for the believing men, as one of the Awliya said, some
of them will need ghusl justfor hearing the verse {Same-age
young-bosomed girls} (78:33). Asfor us hard-hearted analphabets we may
read it and read it without effect.
In this life we know that if a woman were allowed more than one
husband, then there would be problems with the identity of the father
if she should have a child. So this will create problems, and the
father of the child will not be known. But in the after life, there
will not be new births.
Correct.
So then why cant womenhave men in the after lifeeither?
It is not clear they cannot, short of an all-but-explicit orgiastic
promise if that is what one wants.
Aren't women supposed to have the same rights as men?
No. They have some rights men have, some rights men do not have, and
men have some rights women do not have.
In the koraan it says that men have a degree of power over women, ok
fine, but even in the after life its like this? Wont women ever have
the same freedom that men enjoy???? Wont theyever be able to have the
same privileges that menhave?? Are women the lower cast? Is this the
way it is? And women should just accept it????
The so-called "degree of power" verse you mentioned is not about power
but responsibility and accountability placed squarely on the shoulders
of men. The rest of the relevant questions have been answered insha
Allah, and
Allah knows best.
'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
-
{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
Share 
