Allaahumma bika 'asbahnaa, wa bika 'amsaynaa, wa bika nahyaa, wa bika namootu wa 'ilaykan-nushoo r. "O Allah, by You we enter the morning and by You we enter the evening, and by You we live and and by You we die, and to You is the Final Return." ( Sahih At-Tirmidhi 3/142) / - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

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m-najimudeen-bsc-india-

Can You Sleep when the Wind Blows?

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: Can You Sleep when the Wind Blows?: Years ago, a farmer owned land along the Atlantic seacoast. He
constantly advertised for hired hands. Most people were reluctantto
work on...

|: Freedom for

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: Freedom for: O Allah, make Egypt a beacon of freedom for the Arab world and all of
Africa. Bring relief to the Ummah, and let them breathe. Guide them
...

Human Kindness in Islam

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: Human Kindness in Islam: Nasiruddin was the slave of a king, and very fond of hunting. One day
he came across a very pretty baby deer and picked it up and rode away...

:|: Effect of Wealth

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: Effect of Wealth: People believe the radiation from mobile phones, blue tooth headsets
and phone masts can cause cancer, know that the radiation of wealth
c...

Obtaining Wealth for Virtuous Ends

It is related by Abu Hurayrah radhiyallahu anhu that the Apostle of Allah sallallahu alayhi wasallam said: “Whoever seeks to obtain wealth by legitimate means (and) with the object that he may not have to beg from others and can provide his dependants with the necessities and pleasant conditions of life, as well aslend a helping hand to neighbours, will appear before Allah on the Day of Judgment, in such glory that his face will be radiantlike a full moon. And whoever seeks, though by legitimate means, to obtain wealth with the object that he may becomevery rich and can give himself airs before others and be able to practice liberality in order to win the admiration of men will appear before Allah in sucha state that He will be severely displeased with him.” (Bayhaqi) Commentary It shows that the earnings of wealth by lawful means and for a worthy purpose is not only permissible but a virtue of such a high order that there will be a special favour of the Lord on him on the Day of Judgment due to which hisface will shine like the full moon. But if the aim and purpose of obtaining wealth may only be to become rich and importantand to make an ostentatious display of one’s prosperity, even if it is earned fairly and honestly, it will be so sinfulthat Allah will be very angry with such a bondsman on the Day of Requital. Ill-gotten wealth, in any case, is a curse of the highest degree. It is related by Abu Kabshah el-Anmari radhiyallahu anhu that he heard the Apostle of Allah sallallahu alayhi wasallam say: “There are three things for which I can swear and, in addition to them, there is another thing which I want to tell you. So, remember it. The three things for which I canswear are: (i) No one will become poor by spending in the way of Allah (i.e., Allah will bestow prosperity on him and multiply his wealth); (ii) Injustice will not be done to a bondsman Ð an injustice on which he remains patient, Allah will raise him in esteem in return for it (i.e., when a wrong is perpetrated on a person and he bears it patiently, Allah will cause an increase in his high rankand good reputation); and (iii) No one will open the door of begging but Allah will open the door of poverty for him (i.e., whoever will make it his habit to extend a begging hand towards others will be condemned to want and indigence by Allah). The thing that I want to tell you and which you should remember, apart from these, is that this world is for four types of men (i.e., four types of menare found here). (i) The bondsmen whom Allah has granted wealth as well as the knowledge ofthe correct way of life; theyfear Allah in the expenditure and utilisationof their goods and show kindness to relatives by means of them and spend them in the way it ought to be done for the good pleasure of the Lord. These persons are of the highest grade. (ii) The bondsmen whom Allah has endowed with correct knowledge (and the right spirit) but has notgiven them wealth; their intention is sound and they(honestly) feel and say thatif they come into wealth, they too will spend and utilise it as such-and such a(virtuous) man does. The recompense of both these types of men is equal (i.e., people of the second category will be rewarded in the same way as those of the first due to the purity of their intention). (iii) The bondsmen whom Allah gave wealth but not the knowledge (and spirit) of using and spending it properly; they spend their goods foolishly and in wrong ways and without the fear of Allah, and do not show kindness to relatives through their worldly possessions nor spend them as they ought to be spent. These are the worst kind of men. (iv) The bondsmen whom Allah gave neither wealth nor right knowledge (and spirit); they say that if theyobtain wealth, they, too, will spend it as such-and-such a (wasteful and self-indulgent) man does. Such is their intention and the sin of both these types of men is equal (i.e., the fault of the people of the last category will be identical, due to their evil intention, to that of the people belonging to the third category owing to their misdeeds). ( Tirmidhi )/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

: the friendship results in the

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: the friendship results in the: True friends are not those who tell us what we 'want' to hear but
rather what we 'need' to hear.
Friends are responsible to ensure that th...

: Your heart is in your hands

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: Your heart is in your hands: With this year's theme for World Heart Day (September 29) being heart
disease in women and children, here is an alert on what to look out
...

: Introduction Islamic Spain (711-1492)

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: Introduction Islamic Spain (711-1492): Islamic Spain was a multi-cultural mix of the people of three great
monotheistic religions: Muslims, Christians , and Jews .
Although Chri...

: ‘Tasawwuf : Bishr Hafi Repents

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: ‘Tasawwuf : Bishr Hafi Repents: Bishr Hafi was from among the great saints. However, initially he used
to be intoxicated with wine. Once he found a piece of paper on the
...

Islamic Architecture in the 21st Century

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: Islamic Architecture in the 21st Century: A splendid mosque was erected recently at Abu Dhabi. Named after the
late Sheikh Zayed al-Nahyan, the Mosque was opened at the end of 2007
...

2a. Introduction The Mughal Empire

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: 2a. Introduction The Mughal Empire: 2a.
Akbar also ended a tax ( jizya ) that had been imposed on non-Muslims.
This discriminatory tax had been much resented, and ending it w...

2. Introduction The Mughal Empire

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: 2. Introduction The Mughal Empire: 2.
The Mughal (or Mogul) Empire ruled most of India and Pakistan in the
16th and 17th centuries.
It consolidated Islam in South Asia, and...

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: 1b. Hajj - A Guide For Intending Pilgrims

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: 1b. Hajj - A Guide For Intending Pilgrims: 1b.
38 . Hadhrat 'Umar radhiyallahu anhu said, "For me to commit a sin
inMakkah is worse than committing seventy sins outside Makkah". Jus...

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: 1a. Hajj - A Guide For Intending Pilgrims

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: 1a. Hajj - A Guide For Intending Pilgrims: 1a.
14 . Take great care and bepunctual in the performance of all salaat
with jama'at whilst visiting the sacred places. Do not delay any
...

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: 1. Hajj - A Guide For Intending Pilgrims

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: 1. Hajj - A Guide For Intending Pilgrims: 1.
NIYYAH
1 . The person who intendsto perform Hajj must do sowith the express
niyyah ofattaining Allah's Pleasure, and to fulfil one's f...

|: Hazrat Aisha (R.A)

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: Hazrat Aisha (R.A): The life of Hazrat Aisha (Radhiyallahu-Anha) is proof that a woman can
be far more learned than men and that she can be the teacher of
sch...

|: hadees

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: hadees: The voyage of discovering Islaam, is not in seeking new landscapes,
but in seeking the authentic paths that lead to Allah's pleasure! ♥
"A...

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: ASMA-UL-HUSNA : FADHILAT SERTA KHASIATNYA

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: ASMA-UL-HUSNA : FADHILAT SERTA KHASIATNYA: Allah s.w.t. telah berfirman yang bermaksud:
"ALLAH mempunyai Asmaa-Ul-Husna (nama-nama yang agung yang sesuai
dengan sifat-sifat ALLAH S....

M. NajimudeeN. Bsc:-:INDIA|:* *:|: A Happy Formula

M. NajimudeeN. Bsc:-:INDIA|:* *:|: A Happy Formula: Hadhrat Luqmaan Alayhis salam – who was unanimously Hakeem (wise) and
a Nabi according to somewas employed as a labourer in an orchard.
On...

: 786. Ya Jalil (The Sublime One) Onewho writes this...

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: 786. Ya Jalil (The Sublime One) Onewho writes this...

/ - - - :-> Transtors:1.http://free-translation.imtranslator.net/lowres.asp2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

Importance of Good Manners

1.It is related by Abdullah Ibne Amr radhiyallahu anhu that the Apostle of Allah sallallahu alayhi wasallam said: “The best of you are those who possess the best of manners.”
Bukhaari and Muslim
2.Abu Hurayrah radhiyallahu anhu related to us that the Apostle of Allah sallallahu alayhi wasallam said: “Muslims who possess better morals are the most perfect in Faith”.
Abu Dawood and Daarami
3.It is related by Abu Dardaa radhiyallahu anhu, that the Apostle of Allah sallallahu alayhi wasallam said: “On the Day of Reckoning, the most weighty item in the Scales of Deeds will be good manners”.
Abu Dawood and Tirmizi
Commentary
It would not be correct to assumefrom the above Traditions that good morals were even superior to faith or the principal tenets likeImaan, Salaat, Sawm(fasting), Zakaat and Hajj. The Holy Companions to whom these sayings were directly addressed had already learnt from the Prophet sallallahu alayhi wasallamthat among the various branches of Islaam, the most important were Imaan (faith) and the doctrine of Divine Unity, and, then, came the fundamental duties. As for the rest of the departments of religious life, some of them take procedence over others in various ways, and the place of moral virtues, undoubtedly, is very high, and in the attainment of success and salvation in After-life and the gaining of the countenance of the Lord, their significance is beyond question.
4.Aaishah radhiyallahu anha relates that she heard the Apostle of Allah sallallahu alayhi wasallam say: “A Believer with good manners and a good moral disposition gets the same reward as he who fasts (permanently) and spends his nights in prayer ”.
Abu Dawood
Commentary
It shows that a person who is a true Muslim, both in Belief and Action, and, also, possesses good manners, but does not engage himself much in nafl (supererogatory) fasts and prayers attains the same degree of excellence, through moral goodness, as the one who, generally, stands up in prayer throughout the night and fasts allday long.

: hadees

M. NajimudeeN. Bsc:-:INDIA|:*+*:|: hadees: Question: "O Eminent Shaykh, may Allah grant you Tawfeeq, there are
many questions as to what is your advice to the students of knowledge
...

/ - - - :-> “No believing man should totally detest a believing woman [who is his wife]. If he dislikes something in her, there would be something else in her that he would like.” [Muslim]. Most problems in domestic life begin as minor incidents that become magnified by taking exactly the opposite approach. On the other hand even the most trying moments in marital relations can be overcome by following this one piece of Prophetic advice. Easier said than done? Well, what protects us from succumbing to our anger or frustrations in trying real life situations is taqwa and rememberance of Allah. He has more power over us than we have over those given in our charge. We remember His authority and seek His mercy. Thesuccess of our married life depends upon His mercy and not on our power or ability to fight or manipulate. This search for His mercy brings the best in ourselves. As one hadith says: “When a husband and wife look at each other with love, Allah looks at both of them with mercy.” And that is the real secretto the marital bliss! Critics will point out the many domestic problems in Muslim societies today similar to [but on a smaller scale than] the problemsin the West. True. But that should not blind us to the key difference between the two. The problems in the West are a result of the value system adopted by it; thosein Muslim homes result from deviating from their values. One is suffering by taking the wrong medicine, the other for failing to take the right one./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

For Ever After…

In all societies and at all times marriage has been considered an occssion for great joy. The word most used with “wedding” is “celebration.” In fiction, which reflects our inner desires, they “lived happily ever after.” Obviously seeking success in marriage has been a pre-occupation of all societies. Today in the U.S. — a society as advanced as human endeavour alone without Divine Guidance can make it — the average lengthof “ever after” is about seven years. That is the average period a new marriage lasts today. But even this period is not entirely a period of happiness. As the Surgeon General report indicated a few years ago, home had become the most dangerous place for the American woman. The leading cause of injuries to them is beatings by husbands and boy friends. Obviously Science and the Age of Reason have not exactly delivered the happiest homes on earth. The secret to marital bliss eludes the Western civilization, although arrogance and conceit keep it from admitting fundamental flaws and looking elsewhere for solutions. Otherwise it would have found the solution in Islam . Islamic prescription for success inmarried life is based on taqwa, fear and consciousness of Allah. Taqwa — the basis for all aspects of Islamic life — is especialy relevant to the household. That is why Sura Nisa, where many commands regarding rights and responsibilities of spouses are given, begins with repeated reminders of taqwa. A hadith explains why. It descrbes a scene from the court of Iblis (Devil) where his assistants are reporting their achievements but he is not pleased. Then comes an assistant and says: “I did not spare so and so until I sowed the seed of discord between a husband and his wife.” The Devil embraces himin joy saying “Well done.” To fight the Devil, one needs Allah’s help and it comes with taqwa, that is living with the awareness that Allah is watching us and will hold us accountable for our actions. A direct and far reaching consequence of this awareness is that a fight for rights is replaced by a concern for responsibilities. One’s rights are other’s responsibilities. A Muslim husband and wife will be concerned with discharging their duties toward each other. Not a very atractive prospect for those itching to start a fight for rights. But it provides for a home that is a model of peace, love and harmony. Islam emphasises organization and discipline, the five daily congregational prayers being a good reminder of that concern. Iftwo Muslims travel together, they are required to choose one as theleader. Quite naturally the principle extends to the home as well, and husband is the head of the household. He is responsible for handling all outside affairs and providing finances, protection, and over all direction. The wife is his assistant in the home, responsible for taking careof the home and the children. A very famous hadith explains it: “Everyone of you is in charge and everyone will be accountablefor those given in their charge. The man is in charge of the household and the woman is in charge of the home and the children.” [Bukhari]. This hierarchy of authority and responsibility is key to the stability and proper functioning of the society. Authority does carry risk of misuse. The solution does not lie in eliminating authority but in including suitable protections against the possible abuse. On thelegal level this is achieved by delineating the boundaries of thisauthority. The basic ground rule in the Islamic society is that no one can ever ask for anything againt the Shariah. But that is not it. Actually a wife’s legal obligation is very limited. In fact her only legal obligation is to stayin the home of her husband. She is not legally bound even to cook food, much less serve the parentsor other relatives of her husband.The delicate balance between the legal and the moral here is very illuminating. On the moral plane she is expected to take care of household chores, but this is to be taken as a favor by the husband. Too many husbands take these services for granted. Realizing this necessary function as kindness would call for greater kindness in return. And a heavy emphasis on kindness keeps the husband’s authority in check: “The best of you are those who are best in dealing with their wives and I am the best in dealing with my wives.” [Tirmidhi]. A problem may still arise betweenthe husband and wife. No two human beings can always meet the expectations of the other. Human beings are niether perfectnor perfectly matched. What is a husband to do if he sees something in his wife that he does not like? Unless the issue of concern is an unacceptable behaviour according to Shariah — in which case he should use appropriate pursuasion to change it — the husband is askedto ignore the negative and focus on the positive./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

Q. What are Islamically permissible ways in which to meet women with intention for marriage , if you live in a society where your best opportunity to meet a muslim woman is at the workplace or in a secondary school? A. Marriage is an institution whichis filled with respect and dignity and so, everything that leads to marriage must be filled with the same. Dating, as we have seen brings about a great amount of sins and wrongdoings on the part of the boy and the girl. As such, a Muslim boy or girl must never be trapped into this web ofsatan. In accordance to the guidelines given in the beautiful teachings of Islam , when one seeks a partner in marriage, he/she must consult with the parents or other close family members. The parents/guardian etc. will then enquire from others in the community and beyond about a good boy or girl for their son/daughter. When a certain match is found, the parents/guardian should enquire about the traits, habits and character of that person. If they are pleased, then they would introduce the boy to the girl. At this point the boy and girl may speak to each other within the presence of blood relatives and may then decide that they would marry each other. Even at this time, it is not permissible for bothof them to go out alone, to be in seclusion or to maintain any sort of relationship which is seen from a husband and wife. Besides the above, if a boy happens to see a girl which may interest him or vice versa, then they must consult with their parents and proceed thereafter inaccordance to the guidelines given in the beautiful teachings of Islam. If the parent finds it difficult to find a suitable wife/husband for their son/daughter (through their contacts) then they may continueto enquire from friends, the Imam, persons in the community or even distant relatives. And Allah knows best.

Q. What are Islamically permissible ways in which to meet women with intention for marriage , if you live in a society where your best opportunity to meet a muslim woman is at the workplace or in a secondary school? A. Marriage is an institution whichis filled with respect and dignity and so, everything that leads to marriage must be filled with the same. Dating, as we have seen brings about a great amount of sins and wrongdoings on the part of the boy and the girl. As such, a Muslim boy or girl must never be trapped into this web ofsatan. In accordance to the guidelines given in the beautiful teachings of Islam , when one seeks a partner in marriage, he/she must consult with the parents or other close family members. The parents/guardian etc. will then enquire from others in the community and beyond about a good boy or girl for their son/daughter. When a certain match is found, the parents/guardian should enquire about the traits, habits and character of that person. If they are pleased, then they would introduce the boy to the girl. At this point the boy and girl may speak to each other within the presence of blood relatives and may then decide that they would marry each other. Even at this time, it is not permissible for bothof them to go out alone, to be in seclusion or to maintain any sort of relationship which is seen from a husband and wife. Besides the above, if a boy happens to see a girl which may interest him or vice versa, then they must consult with their parents and proceed thereafter inaccordance to the guidelines given in the beautiful teachings of Islam. If the parent finds it difficult to find a suitable wife/husband for their son/daughter (through their contacts) then they may continueto enquire from friends, the Imam, persons in the community or even distant relatives. And Allah knows best.

Based on the advices of Shaykh Muhammad Saleem Dhorat prepared by Brother Aslam Patel “You have never seen anything better than marriage for those who love.” (Ibne Mãjah) Shaykh Muhammad Saleem Dhorat dãmat barakãtuhum advises: 1 . Every action is dependant upon intention. When marrying, both partners should therefore make a firm intention to accomplish the following objectives: *. Following the Sunnah of our beloved Nabee Muhammad s. *. Safeguarding oneself from sins. *. Parenting pious children. 2 . When marrying, each becomesthe other’s lifetime companion. Each should understand and appreciate that Allah S has brought them both together and that their destiny in life has now become one. Whatever the circumstances: happiness or sorrow; health or sickness; wealth or poverty; comfort or hardship; trial or ease; all events are to be confronted together as a team with mutual affection and respect. No matter how wealthy, affluent, materially prosperous and “better-off” another couple may appear, one’s circumstances are to be happily accepted with qanã‘at ( contentment upon the Choice of Allah S). The wife shouldhappily accept her husband, his home and income as her lot and should always feel that her husband is her true beloved and best friend and well-wisher in all family decisions. The husband too should accept his wife as his partner-for-life and not cast a glance towards another. 3 . Nowadays, the husband reads about, and is well-informed of hisrights and demands them. Similarly, the wife reads of her rights and expects them. However, both should concentrate on being aware of each other’s rights and then strive to fulfil them. This is the prescription for a prosperous marriage and everlasting love. 4 . During the first year of marriage, the couple must try andspend as much time as possible together. This is especially true for the first two months as it provides an opportunity to understand each other’s temperaments and establishes a firm foundation which contributes towards securing a prosperous marriage. 5 . The couple (especially the husband) must make a point to arrive home early after ‘Ishã Salãh and scrupulously avoid the habit of socialising with friends late into the evening. Wherever possible, business, employment and other activities should be concluded beforehand or curtailed in order to set aside time for spending together. 6 . Mutual respect between husband and wife should not be lost. They should each be very particular about following the Deen right from the initial stages of married life. This will also ensure a religious environment for the children to be nurtured in,contributing greatly towards their successful upbringing. 7 . True and everlasting prosperity is only possible for Muslims when they follow the Sunnah of Rasoolullah s in all affairs. The couple too, should adhere to the teachings of Rasoolullah s in all their matters and abstain from anything whichcontradicts them. Careful attention should be given to this in their intimate relationship too. Inshã’allah this will be an assured approach to acquiring the blessing of pious offspring. 8 . In the initial stages of marriage, the love between the couple is a physical bond, wherein emotional changes take place all the time. Despite great passion and physical love for each other, affection between thecouple is not yet well established or on a rational basis. Such rational love comes after many years together. It is therefore extremely important for the husband not to succumb to emotional weaknesses at the onset and let the marriage waver towards an irreligious direction. Both the husband and wife should make a pledge to each other to steadfastly follow the Deen, especially in the performance of Salãh and in avoiding all sins. 9 . Marriage is like the weather, forever changing. Sometimes it is cloudy and rainy, life appears gloomy, then the sun appears and rays of happiness break through bringing joy. At times, one experiences rain, wind and sunshine all in one day. Such is life, and like the seasons, we go through different experiences. The secret is to remain devoted and steadfast to one’s Deen and spouse. 10 . The husband should be sympathetic to the fact that his wife has left her parents, brothers and sisters to start a new life with him. Her sacrifice and her feelings should be respected and joy should be felt by both partners at the expansion of their families. Just as the wife should treat her husband’s parents as her own, heshould also extend affection, courtesy and respect to his new in-laws. / - - - :->

When we keep provoking others and piercing them where it hurts most, and continue believing that it is part of our freedom to keep doing that, then we cannot expect them not to react through emotions rather than sound mindbecause after a certain point, even the most sane person wouldlose his mind. This is more likely when there is continued extreme provocation. Hence, whilst condemning hooliganism & violence in the strongest terms, we would be failing completely if we continue to cheer on its cause by not condemning those who intentionally & repeatedly provoke others in the most hurtful manner possible regarding what is dearest to them. I pray the Almighty guide myself& us all to be of the highest level of character & conduct, upholdingsound morals & values. ~/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

1c. Friends! The teachings of our religion, as exemplified by the Holy Prophet صلى الله عليه وسلم, impress upon us simplicity. We need to change ourapproach and attitude to life and adopt these simple and noble practises. I again reiterate that there is needfor us to change our present outlook. We should replace our indifference and apathy to the suffering borne by fellow Muslims and replace it with a genuine feeling of love and consideration. Only then will we merit the pity of Allah. If we are sincere Muslims then let us mirrorthe loss sustained by our brothers and sisters. Such should be our grief that it shows on our faces, cause feelings of pain and revulsion in our hearts and makes sour the food and drink we consume. This should be a natural reaction to hearing any kind of tragedy befalling Muslims.Alas, there is a great need to re-establish true Islamic brotherhood in this day and age. In the end, I pray to Almighty Allah that He grants us all the Tawfiq (strength and ability) to appreciate the delicate age we live in and that He fully rectifies us in all respects (Ameen). And our last call is that all praise be to the Lord of the worlds and peace and blessings be upon the Master of the Messengers, his descendants and his companions./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

1b. The Need for Simple Weddings

1b. From this incident we can deducethat despite the presence of the Holy Prophet صلى الله عليه وسلم in Madina Munawwarah, there was no question of delaying the Nikah to the extent of even informing let alone inviting him. Thus, in the time of the Prophet صلى الله عليه وسلم, whenever a suitable partner was found for a boy or girl, the Nikah would be conducted without delay. It would not be treated as something so significant as to require the attention or approval of the Holy Prophet صلى الله عليه وسلم. For this reason Hazrat Shaikh Rahmatullahi alai used to say, “I can’t understand all these formalities for Nikah, because Nikah is an Ibadat (act ofworship). When someone intendsto perform two Rakats of Salat then must he print posters and send everyone cards asking themto assemble in the Jame Masjid before performing the two Rakats?” What a beautiful explanation Hazrat Shaikh provided. Since Nikah is also an Ibadat, then what is the need to print cards and gather a large congregation? Hazrat himself practised what he preached. He married two of his daughters with Hazrat Jee Maulana Yusuf Saheb and Hazrat Jee Maulana Inamul Hasan Saheb respectively. The occasion of their marriage coincided with the annual graduation ceremony at Mazahirul Uloom, Saharanpur. Both prospective son-in-laws were to graduate. Hazrat, prior to leaving for the graduation ceremony, went home and called out that I propose to wed Maulana Yusuf with such a daughter and Maulana Inamul Hasan with such a daughter, naming each daughter. This was the only type of announcement made in advance of the wedding. Hazrat Maulana Ihtishamul Haq Saheb, who happened to be the maternal uncle of the daughters and also the brother-in-law of Hazrat Shaikh, as well as being a member of the household, became upset at not being consulted about the marriage. He protested saying that he was the maternal uncle of the girls, and assuch, he should at least have been consulted prior to their Nikah. However, Hazrat’s stance remained the same. As Nikah is anIbadat what is the need to notify everyone. The participants of the marriage were informed and thatwas sufficient. On the contrary, we have created so many unnecessary formalities that if perchance the wedding feast is not held on the day of thewedding, we make full amends by holding a large Walimah (a meal after consummating the marriage) the following day. The practise of Walimah was also celebrated by the Holy Prophet صلى الله عليه وسلم but notin the same manner in which we are accustomed to. When Khaiber was conquered, among the prisoners of war included Hazrat Safiyyah , the daughter of a Jewish chief. Hazrat Dihya Qalbi requested the Holy Prophet صلى الله عليه وسلم for a maid. The Prophet صلى الله عليه وسلم said, “Go and take any slave girl.” He took Hazrat Safiyya . At this, the other Sahabah approached the Prophet صلى الله عليه وسلم and said: “O, Prophet of Allah! Banu Nazir and Banu Quraizah (the Jewish tribes of Madinah) will feeloffended to see the daughter of aJewish chief working as a maid. We therefore suggest that she is only suitable for you.” The Prophet صلى الله عليه وسلم called Dihya and said, “Take any seven slave girls but leave her (i.e. Safiyya).” The Prophet صلى الله عليه وسلم then freed her from slavery and married her. In the tradition reported in Sahih Al-Bukhari, we are further told that they had left Khaiber and on the way, Umme Sulaim dressed her for marriage and at night she sent her as a bride. The following day Walimah feast was arranged with whatever was available. The point I really want to elicit from this story is the manner in which the Walimah was organized. It was such a simple affair. The Holy Prophet صلى الله عليه وسلم asked his companions to bring their own food. He spread out an eating matand some brought dates and others cooking butter. This was the manner in which the Walimahof Allah’s Messenger was celebrated. Friends! The teachings of our religion, as exemplified by the Holy Prophet صلى الله عليه وسلم, impress upon us simplicity. We need to change ourapproach and attitude to life and adopt these simple and noble practises. I again reiterate that there is needfor us to change our present outlook. We should replace our indifference and apathy to the suffering borne by fellow Muslims and replace it with a genuine feeling of love and consideration. Only then will we merit the pity of Allah. If we are sincere Muslims then let us mirrorthe loss sustained by our brothers and sisters. Such should be our grief that it shows on our faces, cause feelings of pain and revulsion in our hearts and makes sour the food and drink we consume. This should be a natural reaction to hearing any kind of tragedy befalling Muslims.Alas, there is a great need to re-establish/ - - - :-> / - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

1a. The Need for Simple Weddings

1a. our brothers and sisters are helpless with no one to confront the perpetrators of their misery. In this dire situation, our brothersand sisters are really in need of every sip of water, every piece ofgrain and every single penny. Oh friends, is this really a time to indulge in extravagant celebrations, merrymaking and rejoicing? This is surely against the trend of Islamic brotherhood, and I say, it is also against humanity! When you see the abundant favours of Allah so freely granted – especially when you sit to eat – then your eyes should be filled with tears. At the same time, reflect on the plight and suffering borne by Muslims in Bosnia, Somalia, Philippines, Burma and so many other places. Muslims whose situation is most distressing. Despite what prevails before our eyes, are we going to be like the ostrich with its head inthe sand? In this present era, the warning bells of danger to our Faith can be heard ringing aloud. Although the situation is better here (as compared to that in other countries) but we cannot be complacent. The tide of moral andreligious degeneration is reigningdown on us from all sides. We regularly hear incidents of how our progeny is being exposed to the ills prevalent in this society. We must, therefore, be aware of the dangers and maintain a vigilant eye. We should reflect on what is happening and take a firm grasp of the declining moral and religious situation in this society. In spite of hearing the plight and misery of Muslims, our feelings seem to remain static, and we arelargely unresponsive to their plight. We should try to alter this kind of outlook. Most importantly,we should try and generate a genuine feeling for our Muslim brothers and sisters. We should consider their suffering as our own. We should not behave in apathetic manner, unaware of what is happening to them. Let usconduct ourselves honourably, sharing their woes and grief wherever they may be in the world. Their suffering, displacement and slaughter should be felt by all of us. I have deliberately shed light on this subject because, nowadays, our wedding functions have become such that vast sums of money are spent and this suggests a kind of indifference tothe suffering of Muslim at large. I,for one, do not condone this kindof attitude. On occasions like this, I only wish that greater accountability would be taken. As I have already explained, there are so many Muslims throughout the world in need, so many oppressed, so many destitute andso many in need of every grain, yet our inner eyes remain closed. As Hazrat Shaikhul Hadith MaulanaMuhammad Zakaria Saheb Rahmatullahi alai once wrote to his daughter, saying, “Oh daughter! When we depart from this world, our eyes will really open. Only then will we realize!” Thus, we will only truly realize theextent of our self-deception once we have left this transitory world.How we deceived our own selves. Only then will we truly appreciate the significance of assisting the needy and helpless Muslims. If we are not able to do anything else, then, at least we should develop a sincere concern for our fellow Muslims and pray for them. Even this will not be overlooked by Almighty Allah, who will, Inshallah, accord us with much blessing and reward. I now return to the subject of my initial discussion, that Nikah is a noble Sunnat of the Prophet صلى الله عليه وسلم. This sublime act is such that it cannot accommodate any other custom; simplicity, as I explained at the outset, is its hallmark. As such, there is no need for a large assembly or congregation for its commemoration. I will now briefly mention the nature of simplicity observed in weddings conducted at the time of the Holy Prophet صلى الله عليه وسلم. Once the Holy Prophet صلى الله عليه وسلم noticed a stain of Itr (perfume) on the garment of one of his Companion, Hazrat Jabir ibnAbdullah . Although use of Itr wasSunnat, it would generally be applied only for special occasionslike a wedding, or on significant days like Friday and Eid. Seeing the blot, the Holy Prophet صلى الله عليه وسلم enquired of Hazrat Jabir ibn Abdullah : “Have you married?” He replied, “Yes.” The Holy Prophet صلى الله عليه وسلم further asked, “Whom did you marry, a virgin ora widow?” He replied, “A widow.”The Holy Prophet صلى الله عليه وسلم said, “Why did you not choose a virgin, that you might play with her and she might play with you? I see you asa young man.” Hazrat Jabir ibn Abdullah replied most gracefully, saying: “O Prophet , my father was martyred in the battle of Uhad. He left behind nine small sisters. Had I married a virgin then she would have become the tenth. That is why I have married a widow, so that with her age and experience she could provideupbringing and training for my sisters.”/ - - - :-> / - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

1a. The Need for Simple Weddings

1. our brothers and sisters are helpless with no one to confront the perpetrators of their misery. In this dire situation, our brothersand sisters are really in need of every sip of water, every piece ofgrain and every single penny. Oh friends, is this really a time to indulge in extravagant celebrations, merrymaking and rejoicing? This is surely against the trend of Islamic brotherhood, and I say, it is also against humanity! When you see the abundant favours of Allah so freely granted – especially when you sit to eat – then your eyes should be filled with tears. At the same time, reflect on the plight and suffering borne by Muslims in Bosnia, Somalia, Philippines, Burma and so many other places. Muslims whose situation is most distressing. Despite what prevails before our eyes, are we going to be like the ostrich with its head inthe sand? In this present era, the warning bells of danger to our Faith can be heard ringing aloud. Although the situation is better here (as compared to that in other countries) but we cannot be complacent. The tide of moral andreligious degeneration is reigningdown on us from all sides. We regularly hear incidents of how our progeny is being exposed to the ills prevalent in this society. We must, therefore, be aware of the dangers and maintain a vigilant eye. We should reflect on what is happening and take a firm grasp of the declining moral and religious situation in this society. In spite of hearing the plight and misery of Muslims, our feelings seem to remain static, and we arelargely unresponsive to their plight. We should try to alter this kind of outlook. Most importantly,we should try and generate a genuine feeling for our Muslim brothers and sisters. We should consider their suffering as our own. We should not behave in apathetic manner, unaware of what is happening to them. Let usconduct ourselves honourably, sharing their woes and grief wherever they may be in the world. Their suffering, displacement and slaughter should be felt by all of us. I have deliberately shed light on this subject because, nowadays, our wedding functions have become such that vast sums of money are spent and this suggests a kind of indifference tothe suffering of Muslim at large. I,for one, do not condone this kindof attitude. On occasions like this, I only wish that greater accountability would be taken. As I have already explained, there are so many Muslims throughout the world in need, so many oppressed, so many destitute andso many in need of every grain, yet our inner eyes remain closed. As Hazrat Shaikhul Hadith MaulanaMuhammad Zakaria Saheb Rahmatullahi alai once wrote to his daughter, saying, “Oh daughter! When we depart from this world, our eyes will really open. Only then will we realize!” Thus, we will only truly realize theextent of our self-deception once we have left this transitory world.How we deceived our own selves. Only then will we truly appreciate the significance of assisting the needy and helpless Muslims. If we are not able to do anything else, then, at least we should develop a sincere concern for our fellow Muslims and pray for them. Even this will not be overlooked by Almighty Allah, who will, Inshallah, accord us with much blessing and reward. I now return to the subject of my initial discussion, that Nikah is a noble Sunnat of the Prophet صلى الله عليه وسلم. This sublime act is such that it cannot accommodate any other custom; simplicity, as I explained at the outset, is its hallmark. As such, there is no need for a large assembly or congregation for its commemoration. I will now briefly mention the nature of simplicity observed in weddings conducted at the time of the Holy Prophet صلى الله عليه وسلم. Once the Holy Prophet صلى الله عليه وسلم noticed a stain of Itr (perfume) on the garment of one of his Companion, Hazrat Jabir ibnAbdullah . Although use of Itr wasSunnat, it would generally be applied only for special occasionslike a wedding, or on significant days like Friday and Eid. Seeing the blot, the Holy Prophet صلى الله عليه وسلم enquired of Hazrat Jabir ibn Abdullah : “Have you married?” He replied, “Yes.” The Holy Prophet صلى الله عليه وسلم further asked, “Whom did you marry, a virgin ora widow?” He replied, “A widow.”The Holy Prophet صلى الله عليه وسلم said, “Why did you not choose a virgin, that you might play with her and she might play with you? I see you asa young man.” Hazrat Jabir ibn Abdullah replied most gracefully, saying: “O Prophet , my father was martyred in the battle of Uhad. He left behind nine small sisters. Had I married a virgin then she would have become the tenth. That is why I have married a widow, so that with her age and experience she could provideupbringing and training for my sisters.”/ - - - :-> / - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

1 All praise is due to Allah. We praise Him. We seek His assistanceand forgiveness. We believe in Him and place our trust in Him. We seek refuge in Allah from the mischief of our souls and our badactions. He whom Allah guides no one can mislead, and he whom Allah misleads, no one can guide. We bear testimony that there is no deity except Allah. He is alone and has no partner and we bear testimony that our leader and master Muhammad is His Servant and Messenger. O Allah, shower your everlasting peace and blessings on him and on his descendants and his companions. Almighty Allah says in the Holy Qur’an: “O Mankind! Be dutiful to your Lord, Who created you from a single person (Adam) and from him He created his wife (Eve), andfrom them He created many men and women. Fear Allah through Whom you demand your mutual (rights), and (reverence) the wombs (kinship). Surely, Allah ever watches over you.” (4:1) “O you who believe! Fear Allah as He should be feared. And die not except in the state of Islam (as Muslims).” (3:102) “O you who believe! Keep your duty to Allah and fear him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allah and His Messenger he has indeed achieved a great achievement.” (34:70-71) The Holy Prophet صلى الله عليه وسلم said: “Marry such women as are affectionate, child producing for Iwish to outnumber the nations through you.” ( Abu Dawood & Nasai ) “Nikah is my Sunnah.” ( Ibn Majah ) “Whosoever turns away from mySunnah is not of me.” (Bukhari) Friends! On this auspicious occasion of Nikah, I pray to Almighty Allah that He may instil Muhabbat (love and affection) between the married couple, that through this bond of marriage, pious and righteous children are born, and also that Muhabbat andUlfat (loving bond) is created between the families of the married couple. In addition, I invoke unto Almighty Allah that He may find for all our young boys and girls pious and suitable partners (Ameen). This Nikah is a noble Sunnat of the Holy Prophet صلى الله عليه وسلم. Simplicity would bethe hallmark of every Nikah performed by the Holy Prophet صلى الله عليه وسلم. We areinstructed in the Hadith that when a suitable partner is found for a girl, then haste should be made in performing the Nikah. A major reason for the marked increase in the number of unmarried boys and girls in present-day society stems mainlyfrom neglecting the sound advicegiven in this Hadith. Nowadays the Nikah is delayed in spite of having found a suitable partner for ones son or daughter. For the sake of personal convenience, like going on a holiday or waitingfor the arrival of some guest, or some other programme, we unnecessarily delay the marriage. I am conscious that this moment is one of joy and happiness. I do not want to dampen it. But I mustalso digress a bit from the main topic of marriage and express theanguish of my heart at the suffering of fellow Muslims, whilewe continue to indulge in comforts and luxuries. As you know, the Holy Prophet صلى الله عليه وسلم and his Companions رضى الله تعالى عنهم did not avail of luxuries despite having the opportunity todo so; instead, they made rigorous Mujahadah (endeavour).By the Barakah (blessings) of their Mujahadah each Companion became a great warrior, who strove and persevered. When we look inward into our own lives it reveals quite the opposite. We have become so attached to worldly comforts and luxuries that it has, indeed, become difficult for us to discharge our own necessities without relying on others. Over indulgence in ease and comforts is also a significant reason for our misfortune and downfall. If only we realized the true concept of Islamic brotherhood then to continue in extravagant celebrations would really hit the raw inner of our consciousness. Presently, throughout the world, hundreds and thousands of fellow Muslims are suffering at the hands of non Muslims. So many of them are held captives by the enemies of Allah, and the respect and dignity of so many others is being looted, and above all, our brothers and sisters are helpless with no one to confront the perpetrators of their misery. In this dire situation, our brothers and .../ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

We all know lots (probably too much) about our favourite pop & sports stars. Hadith of the Day hasa special treat for all of you: Stories of the amazing men and women who lived in the times of Prophet Muhammad (SAW) and were his truest Companions. REAL stars who illuminated Islam as weknow and practice it today. We'll start with the most beloved Companion, the First Caliph, Abu Bakr RA which we will post later today. In total we plan to post over 30 articles of amazing people in Islam. We hope you'll enjoy them :) And remember keepsharing. Love from HOTD/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

Cast an evil glance Shaytan begins to dance For an arrow has been shot to theheart And a darkness has enveloped it After the glance, the darkness leaves but the heart is adversly affected Only the effect of sincere taubah can return the unblemished heart to the pure condtion it enjoyed before.

The Bond of Holy Love

An extract from Az-Zaujus Salih (The Pious Husband) by Mujlisul Ulama of South Africa The Prophet صلى الله عليه وسلم said: “The noblest of you are those who are the noblest to their families…” “Verily, among the most perfect Believers in Iman are those who are best in character and kindest to their wives.” Even lifting a morsel of food to the mouth of the wife has been given the significance of ibadat. Itis an act of love by which the husband derives thawab (reward in the Hereafter). It was part of the Uswah Hasanah(Noble character) of the Prophet صلى الله عليه وسلم to engage in light hearted talk with his wives. Hadhrat Abu Hurairah رضى الله تعالى عنه said: Allah loves a man who caresses his wife. Both of them are awarded thawab because of this loving attitude and their rizq (earning) is increased.” A man is rewarded for even a drink of water he presents to his wife. According to the Prophet صلى الله عليه وسلم the mercy of Allah Ta’ala cascades on a couple when the husband glances at his wife with love and pleasure and she returns his glance with love and pleasure. When a husband clasps the hand of his wife with love their sins fallfrom the gaps between their clasped fingers. Even mutual love between husband and wives serve as a kaffara (expiation) for sins. The Prophet صلى الله عليه وسلم said: “When a man enters his home cheerfully, Allah creates, as a result of his happy attitude, an angel who engages in istighfar (prayers of forgiveness) on behalf of the man until the day ofQiyamah.” May Allah give us the ability to actupon the above, ameen. Al-Mar’atus Salihah (The Pious Wife) is also published by Mujlisul Ulama, both books can be found in the English language and have been described as the islamic prescription for a happy and successful marriage , the blessingsand rewards of which extend into even the Hereafter./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

When we keep provoking others and piercing them where it hurts most, and continue believing that it is part of our freedom to keep doing that, then we cannot expect them not to react through emotions rather than sound mindbecause after a certain point, even the most sane person wouldlose his mind. This is more likely when there is continued extreme provocation. Hence, whilst condemning hooliganism & violence in the strongest terms, we would be failing completely if we continue to cheer on its cause by not condemning those who intentionally & repeatedly provoke others in the most hurtful manner possible regarding what is dearest to them. I pray the Almighty guide myself& us all to be of the highest level of character & conduct, upholdingsound morals & values./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

The Parable of Belief

The allegory of belief [iman] is that of a land that has five walls. Al-Hajjawi said in its commentary:It is said that the allegory of beliefis that of a land that has five walls. The first wall [the innermostwall] made from gold, the second from silver, the third from iron, the forth from cooked clay [aajurr], and the fifth [the outermost wall] from brick. As long as the people of the brick wall are diligent in protecting the brick, the enemy does not aspire [destroying] the second; but if they neglect this [brick wall], they will aspire for the second and then the third, until they demolishall of the walls. And like belief [iman] has five walls: certainty, then sincerity, then performing what is obligatory, then the recommended [sunan], and then refined behavior [aadab]. As long as one holds to and is diligent with having refined behavior, Satan does not scheme [to destroy] him. But if one forsakes refined behavior, Satan aspires to [destroying] the recommended works, then the obligatory, then sincerity, and then certainty./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

Adapted from Shaykh Ibn Qayyim�s (rah) Madarij-us-Saalikeen Shaykh Ibn al-Qayyim (rah) says: �The reason which cause mahabbah (love) of Allaah to develop, are ten: First: Reciting the Qur�aan, reflecting and understanding its meaning and its intent. Second: Drawing closer to Allaah �the Most High � through optional deeds, after fulfilling the obligatory duties. Third: Being continuous in the dhikr (remembrance) of Allaah, with the tongue, the heart and the limbs � under all circumstances. The more continuant the dhikr, the more muhabbah develops and intensifies. Fourth: Giving precedence to what Allaah loves over personal loves, when being overcome by desires. Fifth: Contemplating and deliberating over the Names and Attributes of Allaah. Sixth: Recognizing and remembering the favors and bounties of Allaah � both manifest and hidden. Seventh: To be humble and submissive before Allaah � and this is the greatest matter. Eighth: To be in seclusion reciting the Qur�aan, during that time in which Allaah descends to the lowest heaven (which is the last third of every night), finishing this recitation with seeking Allaah�s forgiveness and repenting to Him. Ninth: To sit in the gatherings of the true and sincere lovers of Allaah, reaping the fruits of their speech, and not to speak except if there is benefit in it and that you know that such talk will increase you in goodness and that it will benefit others as well. Tenth: To stay clear of all those causes which distances the heart from Allaah � the Mighty and Majestic. So these are the ten reasons which cause the person to develop true love for Allaah and to reach the rank of al-muhabbah,by which he reaches his Beloved. / - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

Marriage in Islam - if one chooses not to marry or is unable to get married.

The first post on marriage covered the introduction to marriage and generally what Islam portrays regarding marriage. From the topics mentioned, "If one chooses not to marry or is unable to get married" is the next topic to be discussed. Islam is a flexible religion but has its boundaries; its flexibilityallows one to adopt it as a way of life and implement its teachings into every situation; whereas its boundaries restrict man from becoming too engrossed into certain acts andtherefore becoming extreme infollowing their desires. Flexibility and boundaries set by Islam have created a perfectbalance for man to achieve good both in this world and thehereafter, it is a balance that allows man to be successful in both the worlds. Marriage also has boundaries and flexibilities; it is a matter which has been regarded as half of one's Imaan (religion). Marriage is taken seriously in Islam as it allows people to live in a clean and moral society where desires are fulfilled in a human and shameful manner. It is an act that increases the number of believers and will cause our beloved Prophet صلي الله عليه و سلم to be proud by having the largest number of believers. The Prophet of Allah صلي الله عليه و سلم has clearly forbidden people from celibacy: "There is no celibacy in Islam" [Sahih al-Bukhari] However, in life it is not always possible to adopt the Sunnah act of marriage. There come in life situations that restrict that do not allow one to get married. Therefore, it is necessary to mention the ruling of marriage;is it Mustahab (desired/recommended), Sunnah (way of the Prophet صلي الله عليه و سلم, therefore encouraged), Wajib/Fardh (obligatory). Similarly, there will be times when marriage will be ruled as Makrooh (disliked) or Haraam (forbidden). At this time we will deal with those rulings that concern that person who chooses not to marry or does not have the means to. According to Imams Abu Hanifah marriage is Sunnah and recommendatory. It is an act of worship and one should strive in fulfilling this act. However, if one is in a position where he cannot control his desires then it is Wajib (necessary) for such a person to get married as he will not be able to save himself from sinning. However, a person is excused from marrying, so much so thathe should refrain from it, if he does not possess the means of supporting his wife or the capability of fulfilling her rights. The question remains for that person who wishes to marry but does not possess the means, what should he do? Hadhrat 'Abdullah رضي الله عنه narrates that: "We were with the Prophet صلي الله عليه و سلم while we were young and had no wealth whatsoever. So Allah's Apostle صلي الله عليه و سلم said, "O young people! Whoever amongst you can marry, should marry, because it helps him lower his gaze and guard his modesty, and whoever is not able to marry, should fast, as fasting is a shield for him (from desires)." [Sahih al-Bukhari] In this Hadeeth it is clearly mentioned that one who cannot marry should fast as thefasting will act as a shield for him from his desires. However, whilst doing this one should make an effort to resolve the matters that are stopping him from marrying. As a final note, it should be remembered that not being financially able and being in a position to provide for one’s wife means the basic essentialsthat are necessary. Having an elegant and extravagant wedding and inviting people is not part of ‘essentials’ and is in actual fact totally discouraged and forbidden in Islam. However, in today’s society we see people going to the extent of taking out loans to organise a ‘wedding to remember. Insha Allah this topic will be mentioned in later posts and how choosing the correct partner will save one from committing such a grave sin from the first day of such a blessed and auspicious act of worship. May Allah give us all the courage and strength to save ourselves from the sins of desires and may He also give those people who are in need of marriage the means and a pious partner. Aameen./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

2a. Marriage, Istikhara & Choosing a Spouse A Question Answered

2a. This principle is well taught to us by Hadhrat Umar رضي الله عنه when once a witnesswent to depose before him. Hadhrat Umar رضي الله عنه said bring to me one who knows you. When he brought aperson to him, the man began to praise his character. Hadhrat Umar رضي الله عنه asked him: Is he your closest neighbour? He said: No. He thenasked him: Were you his companion in a journey? He said: No. Hadhrat Umar رضي الله عنه then asked him: Did you carry on business with him? He said: No. Hadhrat Umarرضي الله عنه finally said: So,you don't know him. He then said to the man: Go, take one who knows you. This clearly shows that a person cannot be thought to bereligious by just seeing his appearance or his apparent act of worship because being religious is far more than that. Hadhrat Umar رضي الله عنه explained that it is necessary tobe a person’s neighbour, to have travelled with him or to have done some business dealings with him in order to really be aware of his true character for these are the affairs and matters that bring out the true colour of a person. This leaves us with one final question, ‘how are we supposed to look for a religiousperson or what do you look forin a spouse to conclude or ascertain that they are from what the Prophet صلي الله عليه و سلم classed as بذات الدين. Insha Allah this question will beanswered when that topic comes into discussion and further explanation will be given on this matter. May Allah give us all the zeal and eagerness to choose those who are ‘religious’ and may He give us the understanding and knowledge to differentiate between those who are religious in its true sense as apposed to those who appear to be religious. Aameen./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

2. Marriage, Istikhara & Choosing a Spouse A Question Answered

2. Recently, I wrote my first post on the topic of Marriage, withinwhich I mentioned the topics I was intending to write about. However, I received a commentfrom one Sister who said the following: Question: Assalaamo-alaikum, I had a question I've been wondering on the topic of finding a suitable partner for marriage. I remember hearing a hadith on how a person is married for4 things - beauty, wealth, family status, righteousness, but that a believer should give preference to righteousness (orsomething to that effect). My question is that of the 4 things, beauty, wealth and family status are things that can be seen straight up (generally). However, the one thing a person cannot know - what degree of taqwa another person has - is what we're told to look for. Yes of course there are obvious things such as a person drinking or gambling, etc that are indications. But assuming none of those exist, how do you know another person's taqwa. I saw this because i recently had my Nikah broken off as theguy decided he no longer felt like marrying me. This guy seemed God-fearing, spoke about the importance of taqwa, etc. but turned out to besomeone who is unkind, unjustand materialistic (at least it seems so, Allah knows best). Thus how do you know. Yes Istikhara is a way, but I received good signs in istikhara - which I believe means God wanted me to go through this. But back to my question - how can you judge aperson's taqwa - how can anyone judge whats in anotherperson's heart for that is wherethe taqwa resides." Answer One of my main reasons for writing about the Salaah of Istikhara was for this reason; and I was hoping to answer the question in my fourth topic,How to choose a suitable spouse. However, I feel that thequestion needs to be answeredsooner, and therefore, I intend to make a brief answer until that topic is discussed in detail. First of all, the Hadeeth that has been mentioned is as follows: On the authority of Hadhrat Abu Huraira رضي الله عنه the Prophet صلي الله عليه و سلم has said: تنكح المرأه لأربع لمالها و لحسبها و جمالها و لدينها فاظفر بذات الدين تربت يداك "A woman is married for four reasons: for her wealth, her status, her beauty, and her religion; so try to get one who is religious, may you be blessed." [Saheeh al-Bukhari: Book 62, Hadith: 5090] In the above Hadeeth our Beloved Prophet, Sallallahu Alayhi Wa Sallam, is informing us of the qualities a person normally looks for in a women, he then mentions to us to marry the religious women so that we may be blessed. This Hadeeth applies to anyone looking for a spouse; he or she should be looking for a religious partner and if thereafter the other qualities are found then it would like a bonus. However, as mentioned in the question, it is usually very simple to recognise a person for their wealth, status and beauty; they all are very apparent. But how does one recognise a religious person; that one quality which we are asked to choose over all others. There are many ways in which one can 'try' to determine the piety of a person and to ascertain whether he is 'religious'. However, before doing so, it is important to understand what 'religious' is and what it refers to. Many people have the misconception that a religious person is he who has knowledge; one who talks about religion, someone who merely portrays religion or thatperson who offers his prayers and supplications. However, this is far from the truth. Once a disciple of Hadhrat Ashraf Ali Thanvi came to him to ask of his advice regarding two proposals he had received for his daughter; one being from a clean shaven, not religious but at the same time very respectful and obedient man, whilst the second being 'apparently religious' but very disobedient, unfriendly and disrespectful. Who should the daughter be given in marriage to? Hadhrat Ashraf Ali Thanvi replied instantly that the person who was respectful should be given the daughter. The lesson given here is that it is easier to teach a 'human' the religion of Islam, but it is a much more difficult matter to make a person in to a 'human'. The person who was 'apparently religious' was in reality far from religion; his actions were contrary to the teachings of Islam. Whilst the person who was clean shaven was in actual fact closer to religion due to his behaviour and manners and for that person to become inclined towards religions is far easier and likely. Therefore, apparently being religious is not the sign of being religious and one should never mistake a person from their appearance, in fact not even entirely through their actsof worship.... / - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

1a. Salat-ul-Istikhara

1a. In brief, the scholar mentions that if one is to believe that thisprayer is that of guidance that it deems necessary to believe that Allah's guidance is always correct as He has complete knowledge. However, we see many a times that the confusion still remains after theprayer and therefore it means that the promise from Allah was not fulfilled and through Istikhara one did not achieve what one was promised; and it is impossible for Allah to command of something and then not have that order achieve its results. Maulana Ashraf Ali Thanvi recalls one pious saint from theShafi'ee group (which the author cannot recall) who mentioned an amazing insight about Salaat-ul-Istikhara. Maulana Ashraf Ali Thanvi, aftermentioning this scholar's amazing explanation, says himself that he is more inclined towards the Shafi'ee explanation of Istikhara and that this is the more correct opinion. Explanation With this view if we take into account the above issues and confusion that often occurs, the confusions still remaining and facing difficulties in the path the one took, we can say that Istikhara is a Du'aa and all Dua'aas are accepted by Allah but it is not necessary that it bein this world or immediately. Therefore, not receiving clarification would mean that Allah has accepted our Dua'aas (as He has promised to do so) but He has not answered it immediately, or that He will give us a greater reward for this supplication in the Hereafter. Similarly, if we face difficulties in a chosen path it could have the same explanation as above or that Allah will shortly give usgoodness in the matter we have chosen. Benefits of this Second View If one takes this second view into account then one will be able to make use of worldly means in able to make his decision and remove his confusion regarding the matter. Istikhara will be a supplication from Allah Ta'ala tohelp him in his decision and to give him goodness it whatever he chooses to do, whilst taking aid from the mediums will help resolve his confusion and assist him in making a decision. Conclusion We have been instructed by theProphet Sallallahu Alayhi Wa Sallam to perform the Istikhara prayer whenever we make decisions in our life, especially when we make some major decisions in life. Therefore, we should always make an effort to perform this prayer of Istikhara, whether we see it as a way in receiving guidance or whether we perform it as a supplication. Furthermore, we should alwaysuse the mediums that Allah has placed in this world to aid us with removing our confusions. The world has been referred to as “Darul Asbaab” (the place of mediums) and it is the wisdom of Allah that in order to acquire anything or even receive anything from Him we need to use the means and mediums that Allah has placed within thisworld. Finally, we should always trust in the decisions that we take through the guidance of Allah and those that we take after supplicating to Him; His mercy is infinite and though Allah mayshower His mercy with delay upon us, through His own wisdom, but He will surely guide us and aid us through those matters that we have taken with hope of His help andguidance. As the Prophet Sallallahu Alayhi Wa Sallam advised us in the final words ofthe Du'aa, "and make me content with it", we should remain content with the decision we took with trust in Allah. May Allah bless us with divine guidance from Himself and may He give us the understanding to make the correct decisions and may He put goodness in whatever He chooses for us to do. Aameen./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

1. The Prophet Muhammad Sallallahu Alayhi Wa Sallam has said: "If one of you is concerned about some practical undertaking, or about making plans for a journey, he should perform two Raka'aats (cycles) of voluntary prayer." Then he should say the following Du'aa: اللَّهمَّ إنِّي أستَخيرك بعلمكَ،و أستقدرك بقُدرتك، و أسْألك مِن فضلك العظيم، فإنّك تَقْدر و لا أقْدِر، و تعلم و لا أعلم، و أنت علاَّمُ الغُيوب. اللَّهمَّ إنْ كنتَ تعلم أنَّ هذا الأمْرِ خيرٌ لي في ديْني و معَاشي و عاقِبة أمري – او قال عاجِل أمري و آجِله – فاقْدِرْهُ لي و يسِّرْه لي ثمَّ بارِك لي فِيه، و إن كنتَ تعلم أنَّ هذا الأمرِ شرٌّ لي في دِيني و معآشِي و عاقبةِ أمْرِي – او قال في عاجِل أمرِي و آجِله – فاصْرِفْه عَنِّي، و اصْرفْنِي عَنه، و اقْدِر لِيَ الخيْرَ حَيْثُ كان ثُمَّ ارْضِنِي بِه. Oh Allah! I seek Your guidance by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power; I have none. And You know; I know not. You are the Knower of hidden things. Oh Allah! If in Your knowledge this matter is good for my religion, my livelihood and my affairs, immediate and in the future, then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge this matter is bad for my religion, my livelihood and my affairs, immediate and in the future, then turn it away from me, and turn me away from it. And ordain for me the good wherever it may be, and make me content with it. Salatul Istikhara We all turn to Allah during timeswhen we are in need, and one of the most common methods and reasons for turning to Him is to seek His guidance throughthe Salaah of Istikhara. Istikhara, in reality, means “to seek goodness from Allah” according to some Ulamaa and according to some it is “to seekguidance from Allah”. Whichever meaning we take, it is a prayer and supplication which is made by a believer to His Lord to help him in the time of need and confusion. However, it is also a known factthat many people experience confusion about this particular prayer. The main reason for theoccurrence of confusion is because the person who is offering this prayer is expecting divine guidance from Allah Ta'ala and therefore has this belief in this heart that whatever result and path he is shown to take will be the correct path and the most beneficial path for him chosen by Allah Himself. However, when people offer this prayer, it is witnessed that the confusion of a person is not removed. Furthermore, the path that one appears to have been told to take is sometimes not a smooth and clear path; instead, the person apparently faces more difficulty in taking that path. It is for this reason that it is vital to clear a few misconceptions and furthermore present a wonderful insight of a great scholar from the followers of Imaam Shafi'ee Rahimahullah. First View The first and most common view of Istikhara is that it is a prayer through which one seeks the guidance from Allah Ta'ala. It is a prayer that removes the confusion a person is experiencing in a matter he wishes to undertake; be that matter should you marry this certain person? Should you attend this graduate school? Should you take this job offer or that one? Therefore, the person who performs this prayer does so inorder to seek guidance from Allah Ta'ala and hopes that his heart will be inclined towards one of the two matters thus enlightening him as to what decision to make. However, as mentioned before,we sometimes see that we do not receive any sort of inclination after the Istikhara, or that once the decision is made we go through difficulties in the option we followed due to the Istikhara. Explanation Primarily, it should be understood that, according to this view, we are seeking Allah's complete knowledge to guide us and therefore we should understand that whatever path we take is the right path for us and no matter what apparent difficulties we go through there is some benefit for us within this path that Allah has inclined our hearts towards. Furthermore, if we feel that there is no inclination towards a certain matter then the scholars have mentioned that we should perform the prayer several times until we do receive an answer from Allah Ta'ala. Second View Istikhara rather than being a prayer for guidance it is a supplication (Du'aa) to Allah Ta'ala and a prayer to seek goodness from Him. It is through this prayer that a person asks Allah Ta'ala to put goodness in whatever he decides to do and a supplication to Allah asking Himto guide him towards that in which there is goodness for him and keep him away from that which has no goodness for him. (The explanation of the Imam that is given is very lengthy and takes a great effort to explain. Alhumdulillah I am in the process of completing the translation of this article which I will post in the near future, Insha Allah.);/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

The Age of Ignorance

ANCIENT RELIGIONS: After the Prophet (sallallahu alaiyhi wassallam) of Allah , Isa ibnMaryam, there was a long period without a Prophet. Light and knowledge disappeared. Christianity fell into disrepute andbecame a matter of sport for the corrupt and the hypocrites. From the very beginning, Christianity had been subjected to alterations by extremists and to interpretations by the ignorant. The simple teaching of the Messiah was buried beneath the transgressors’ evil behaviour. The Jews had become a society obsessed with rites and rules lacking all life and spirit. Apart from that, Judaism a tribal religion, did not carry a message to the world nor a summons to other nations nor mercy to humanity at large. The Magians were devoted to fire-worship. They built altars andshrines to fire. Outside the shrines they followed their own pursuits. Eventually, no differencewhatever could be discerned between the Magians and those with no religion or morality. Buddhism, a religion widespread in India and Central Asia, was transformed into outright paganism. Altars were built and images of the Buddha set up wherever it went. Hinduism, the basic religion of India, is distinguished by its millions of idols and gods, and by the unjust separation that exists between its castes, discriminationbetween the castes being a harsh reality of daily life. The Arabs also suffered from a paganism and idol-worship of themost abhorrent kind that had no parallel, even in pagan Hindu India. They were involved in shirkand adopted gods other than Allah. Every tribe, region or city had a particular idol. Indeed, every house had a private idol. Inside the Ka’bah, the house which Ibrahim (peace be upon him) had built for the worship of Allah alone, and in its courtyard, stood three hundred and sixty idols. THE ARABIAN PENINSULA: The morals of the Arabs were corrupted and they were obsessed with drinking and gambling. Their cruelty and so-called zeal reached the point where they buried baby girls alive. Raiding was widespread as well as highway robbery against trading caravans. The position of women in society was so low thatthey could be inherited like property or animals. Children were murdered because their parents feared the poverty that would come from raising them. The Arabs were fond of war and did not hesitate to shed blood. A minor incident could stir up a warlasting for many years in which thousands of people would lose their lives. CORRUPTION: In short, at this time, mankind was on a suicidal course. Man hadforgotten his Creator and was oblivious of himself, his future, and his destiny. He had lost the ability to distinguish between good and evil, and what is beautiful and what is ugly. Throughout vast regions no one was concerned with religion at all and no one worshipped his Lord without associating something with Him. Allah Almighty spoke the truth when He said: ‘Corruption has appeared in the land and sea through what the hands of People have earned, thatHe may let them taste some part of that which they have done, that perhaps they will return.’ (30:41) THE PROPHET(SALLALLAHU ALAIYHI WASSALLAM) IS SENT TO THE ARABIAN PENINSULA: Allah chose the Arabs to receive the call of Islam and to convey it to the furthest corners of the world. These people were simple-hearted with no complicated ideologies which would have been difficult to remove. While the Greeks, Persians and people of India were arrogant about their many sciences, their fine literature and their splendid civilisation, the Arabs followed only simple traditions related to their desert existence. It was not difficult to sweep these away andreplace them with a fresh vision. The Arabs were in a natural state. When it was difficult for them to grasp the truth, they fought it. However, when the covering wasremoved from their eyes, they welcomed the new beginning and, having embraced it, would risk their lives for it. They were honest and trustworthy, hardy, courageous and fine horsemen. They also possessed a will of iron. In Makkah , a city in the Arabian peninsula, was the Ka’bah which had been built by Ibrahim and Isma’il (peace be upon them). In it,Allah alone was to be worshippedand it was to be a centre for calling people to tawhid for all time. Tawhid, meaning the Oneness of Allah, is in sharp contrast with the worship of idols. The first house established for people was that at Bakkah, a blessed place and a guidance for the worlds. (3:97)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

Assalamu Alaikum

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