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Tuesday, July 8, 2014

Fasting, - Doupht&clear, - * Getting Children Accustomed to Fasting



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I have a son who is nine years old and I would like your help in teaching me how I can make my son get used to fasting Ramadan in sha Allaah, because he only fasted 15 days of Ramadan last year.
Praise be to Allaah.
Firstly:
We are very happy to see questions like this, which is indicative of great care and concern for children and for raising them to worship Allah. This is good care for those whom Allah has entrusted to the parents' care.
Secondly:
A boy of nine years of age is not one of those who are accountable for fasting according to sharee’ah (Islamic law), because he has not yet reached puberty. But Allah has enjoined parents to raise their children to do acts of worship. Allah commands them to teach their children the prayer when they are seven years old, and to smack them (lightly) if they do not do it when they are ten years old. The Companions (may Allah be pleased with them) used to make their children fast when they were small so as to make them get used to this great act of worship. All of that is indicative of great concern to raise one's children with the best of attributes and deeds.
With regard to prayer:
The Messenger of Allah (blessings and peace of Allah be upon him) said: “ Teach your children to pray when they are seven years old and smack them if they do not pray when they are ten years old, and separate them in their beds.” Narrated by Abu Dawood (495) and classed as saheeh by al-Albaani inSaheeh Abi Dawood.
With regard to fasting:
It was narrated that al-Rubayyi’ bint Mu’awwidh ibn ‘Afra’ (may Allah be pleased with her) said: On the morning of ‘Ashoora’, the Messenger of Allaah (blessings and peace of Allah be upon him) sent word to the villages of the Ansaar around Madeenah, saying: “Whoever started the day fasting, let him complete his fast, and whoever started the day not fasting, let him complete the rest of the day (without food).”
After that, we used to fast on this day, and we would make our children fast too, even the little ones in sha Allaah. We would make them toys out of wool, and if one of them cried for food, we would give (that toy) to him until it was time to break the fast.
Narrated by al-Bukhaari (1960) and Muslim (1136).
‘Umar (may Allah be pleased with him) said to one who was drunk during Ramadan: “Woe to you! Even our children are fasting!” And he hit him. Narrated by al-Bukhaari in a mu’allaq report,Bab Sawm al-Subyaan(Chapter on the fast of children).
The age at which parents should start teaching their children to fast is the age when they are able to fast, which varies according to the physical constitution of each child, but some scholars have defined it as the age of ten years.
For more details on that please see the answer to question number 65558, in which there is important information.
Thirdly:
With regard to means of helping children to get used to fasting, that may involve a number of things, such as:
1. Telling them of the virtues of fasting and that it is one of the most important means of entering Paradise, and that in Paradise there is a gate called al-Rayyaan through which those who fast will enter.
2. Prior experience of getting used to fasting, such as fasting a few days in the month of Sha’ban, so that fasting in Ramadan will not come as a shock to them.
3. Fasting part of the day and increasing the time gradually.
4. Delaying sahoor (pre-dawn meal) until the last part of the night. That will help them to fast during the day.
5. Encouraging them to fast by giving them rewards each day or each week.
6. Praising them in front of the family at the time of iftaar (breaking fast) and sahoor, because that will raise their morale.
7. Instilling a spirit of competition for the one who has more than one child, whilst remembering that it is essential not to rebuke the one who is struggling.
8. Distracting the one who gets hungry by letting him sleep or play permissible games that do not involve effort, as the noble Sahaabah (Companions) used to do with their children. There are suitable programmes for children and cartoons on the trustworthy Islamic channels with which you can distract them.
9. It is preferable for the father to take his son -- especially after ‘Asr -- to attend the prayer and lessons, and to stay in the mosque to read Qur'aan and remember Allah.
10. Arranging visits during the day and night to families whose young children are also fasting, so as to encourage them to carry on fasting.
11. Rewarding them with permissible trips after iftaar, or making the kinds of food, sweets, fruits and juices that they want.
It should be noted that if the child becomes too exhausted, you should not insist that he completes the fast, so that this will not make him hate acts of worship or lead to him lying or make him sick, because he is not yet one of those who are accountable. It is important to pay attention to this and not be harsh with regard to telling the child to fast.
And Allah knows best.









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Fasting, - Doupht&clear, - * If a woman miscarries after two months of pregnancy, is her bleeding regarded as nifaas?




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I was pregnant and I had a miscarriage at two months. I asked a lady who is knowledgeable about Islam whether I should fast Ramadaan and pray, and she answered: “Yes, fast and pray, because the soul had not yet been breathed into (the embryo), so it is regarded as istihaadah (non-menstrual vaginal bleeding).” So I fasted and prayed, but then another doctor told me that I should repeat the fasts. What is the correct ruling?.
Praise be to Allaah.
The different opinions that our sister has heard are the result of scholarly differences on this matter. The correct scholarly view is that if a woman miscarries a foetus that was fully formed, then she should stop praying and fasting because this is nifaas. If it was not fully formed then her blood is irregular bleeding and she should not stop praying and fasting. The minimum time in which the foetus becomes fully formed is eighty-one days (from conception).
The scholars of the Standing Committee said:
If the foetus was fully formed, in the sense that its limbs (hands and feet) and head had appeared, it is haraam to have intercourse with the woman so long as she is still bleeding, for up to forty days. It is permissible to have intercourse with her at times when the bleeding stops within forty days, after she does ghusl. But if the limbs had not yet appeared in the embryo, then it is permissible to have intercourse with her even if that is immediately after the miscarriage, because that is not regarded as nifaas, rather it is irregular bleeding and she can pray and fast in that case.
Fataawa al-Lajnah al-Daa’imah, 5/422, 423.
Shaykh ‘Abd al-‘Azeez ibn Baaz said:
If a woman miscarries something in which human features such as a head, arm or leg etc can be distinguished, then the rulings of nifaas apply and she should not pray or fast, and it is not permissible for her husband to have intercourse with her until she becomes pure or until forty days have passed. If she becomes pure before forty days have passed, then she has to do ghusl and pray and fast in Ramadaan, and it is permissible for her husband to have intercourse with her.
But if no human features can be distinguished in what is passed by the woman, and it looks like flesh with no distinguishable features, or it is blood, then she comes under the ruling of one who is suffering from istihaadah (non-menstrual vaginal bleeding), not the rulings on nifaas or menstruation. So she has to pray and fast in Ramadaan, and she is permissible for her husband… because this comes under the rulings on istihaadah according to the scholars.
Fataawa Islamiyyah, 1/243.
Shaykh Ibn ‘Uthaymeen said:
The scholars said: If what is passed has clear human features, then her bleeding after that is regarded as nifaas, so she should stop praying and fasting, and her husband should avoid her until she becomes pure. If what comes out is unformed, then it is not regarded as the blood of nifaas, rather it is irregular bleeding which does not prevent her from praying or fasting, etc.
The scholars said: The earliest time at which distinguishable features may appear is eighty-one days.
Fataawa al-Mar’ah al-Muslimah, 1/304, 305.
And Allaah knows best.





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Monday, July 7, 2014

For children, - Story of Trust in Allah (SWT): Illness of Prophet Musa/Moses (as)



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Once, Prophet Musa/Moses (as) became ill. The Bani Israel (Children of Israel) came to him and realizing what his illness was, advised him: "If you consume such and such medicine you will recover from your sickness." "I shall not seek any cure but will instead wait till Allah (SWT) cures me without the help of any medicine," said Prophet Musa/Moses (as) to them. His illness became prolonged whereupon Allah (SWT) revealed to him: "By My Majesty and Glory! I shall never cure you till you have consumed the medicine which they had recommended to you."
Prophet Musa/Moses (as)asked the Bani Israel to treat him with the medicine that they had previously suggested. They treated him and shortly after that, Prophet Musa/Moses (as) regained his health. However, this incident left Prophet Musa/Moses (as) with a feeling of complaint and dejection but Allah (SWT) revealed to him: "You desired to annul My Wisdom by means of your trust in Me! Is there one, other than Me, who has placed the medicinal and beneficial effects in plants and various things?"
Say: "Nothing will happen to us except what Allah has decreed for us: He is our protector. In Allah let the Believers put their trust." (Noble Qur'an, 9:51)
Moral of the Story: "Trust in Allah (SWT) but tie your Camel." Also "Trust in Allah (SWT) alone not a fortune cookie." - Muslim Proverbs









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I'tikaaf, (residing in the mosque for worship), - Dought & clear, - * Ruling on touching a girl’s hand during Ramadaan




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What is the ruling on touching a girl’s hand, hugging her or kissing her during the day in Ramadaan?.
Praise be to Allaah.
It is haraam for a man to touch the hand of a girl who is not his mahram, because the Prophet (peace and blessings of Allaah be upon him) said: “For one of you to be stabbed in the head with an iron needle is better for him than for him to touch a woman who is not permissible for him.” Narrated by al-Tabaraani from the hadeeth of Ma’qil ibn Yasaar (may Allaah have mercy on him); classed as saheeh by al-Albaani inSaheeh al-Jaami’, 5045.
If this applies to mere touching, then hugging and kissing are even more serious matters. If the woman tries to do that, the man must stop her, and not allow her to do something haraam with him.
This is a general ruling which applies to the one who is fasting and to others. But if a person is fasting it is even more important that he keep away from all haraam things and all things that can provoke desire, which go against the wisdom and aims of fasting. Allaah says, explaining the reason why fasting has been enjoined (interpretation of the meaning):
“O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)”
[al-Baqarah 2:183]
And Allaah says in a hadeeth qudsi: “Fasting is for Me and I will reward for it. He gives up his desire and his food and drink for My sake.” Narrated by al-Bukhaari, 7492; Muslim, 1151.
The one who has done that must repent to Allaah and resolve never to do it again.
With regard to his fast, that is subject to further discussion:
If semen (maniy) came out of him because of this action, then his fast is invalidated and he must make up that day. If no semen came out of him, then his fast is still valid.
But the fact that his fast is still valid does not mean that there is no sin on him or that his fast is perfect. Not at all. Rather every sin that a person commits detracts from the reward of his fast, and may cancel out the reward altogether.
The Prophet (peace and blessings of Allaah be upon him) said: “Whoever does not give up false speech and false actions and ignorance, Allaah has no need of his giving up his food and drink.” Narrated by al-Bukhaari, 6057.
He also (peace and blessings of Allaah be upon him) said: “A fasting person may get nothing from his fast except hunger and the one who prays at night may get nothing from his qiyaam but a sleepless night.” Narrated by Ibn Maajah, 1690; classed as saheeh by al-Albaani inSaheeh Ibn Maajah.
We ask Allaah to set our affairs straight and to protect us from temptation.
And Allaah knows best.





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