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Friday, May 16, 2014

Personal, - The Impact of Fasting on Blood Pressure


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Question:
I have a question regarding a drop in blood pressure: does it affect fasting? Please give me some details on the issue, and what are the cases of high blood pressure that could prevent a person from fasting?
Answer:
Assalaamu ‘Alaykum,
Perhaps you meant to ask about the impact fasting has on blood pressure. Blood pressure should not prevent a person from fasting unless it is high enough to require medication to maintain its level and one cannot wait until he breaks his fast to take such medication. Normally, such high blood pressure )diastolic 140( is accompanied by the failure of vital organs, like the kidneys, the retina, the heart or the lungs, and thus one cannot wait until she breaks his fast to consume the medication. This is also the case when the blood pressure is very low. However, normal blood pressure does not prevent one from fasting.
Does being a person with an abnormal blood pressure necessarily mean that he cannot fast? The answer to this is no, because he can schedule his medicine to be consumed after she breaks the fast. She can take all the needed doses from sunset to dawn, before she starts to fast. However, she must only do so after consulting her physician, because circumstances differ from one patient to another, and it also depends on the type of medication one must take. All these matters are usually stated on the prescription.




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Personal, - An Urgent Message to My Muslim Sisters in Ramadan


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Women andTaraaweehPrayer:
Ramadanis distinguished over other months by theTaraaweehprayer. Praise be to Allaah The Almighty, many women and girls are keen to performTaraaweehprayer in the mosques. However, dear sister, if you want to have your full reward, you should observe the following points and advise your daughters and sisters to observe them:
1-Girls and women should abide by theSharee‘ah-approvedHijaaband Islamic dress code when they go out to pray. They should not wear trousers, tight or short dresses, or fashionable apparel. They should wear a wide and clean dress for prayers.
2-The cloak should be thick, not transparent, not brocaded, not colored and not likely to attract attention.
3-The head cover should be large, long, not transparent and free from all forms of embroidery that attracts attention.
4-They should not wear any perfume or incense. Unfortunately, this action is widespread among women who perform prayers in mosques to the extent that their fragrance can be smelt from a long distance. In an authenticHadeeth, the Prophet,sallallaahu 'alayhi wa sallam, said:"Any woman who wears perfume and passes by men so that they smell her perfume, she is an adulteress and every eye that looks at her is an adulterous eye."The Prophet,sallallaahu 'alayhi wa sallam, also said:“Any woman who applies incense should not witness the ‘Ishaa' prayer with us.”]Abu Daawood[ Ibn Nufayl, may Allaah have mercy upon him, said that this refers to the late ‘Ishaa'. This does not mean, however, that women should not care about their personal hygiene or change their clothes everyday to avoid having a foul odor which may cause offense.
5-They should not move a lot from one place to another, or pass in front of those who are praying or make a fuss. They should not laugh in the mosque like some girls do, stirring and disturbing the women who are praying. They should not discuss worldly matters or things pertaining to the market while theImaamis talking or in the intervals between the prayers.
6-They should not carry pagers or mobile phones during the prayer, for angels hate music, and it distracts people and preventsKhushoo‘)submission( in prayer, especially with those strange mobile ring tones. Knowing that it is prohibited to listen to musical instruments in people's houses, what would the ruling be on listening to them in the House of Allaah?
7-They should not crowd around the mosque door when they are leaving to avoid intermixing with men. They should wait a little until the place is quiet and temptation no longer exists. They should not speak loudly with one another when they leave the mosque; rather, they should remain calm.
8-Some mothers go out to perform prayers and leave their young children in the house alone. These children might do dangerous things. We advise our sisters and mothers not to leave children alone in the house, so that the mother would not be shocked when she returns. We address every woman who seeks the reward of Allaah The Almighty that, in principle, it is preferable for women to perform prayer in their houses and that the reward for praying in the house is greater than the reward of praying in the mosque. It was narrated that the wife of Abu Humayd As-Saa‘idi, may Allaah be pleased with her, came to the Prophet,sallallaahu 'alayhi wa sallam, and said, “O Messenger of Allaah! I love to perform prayer with you.”He,sallallaahu 'alayhi wa sallam,replied:“I know that you love performing prayer with me, but performing prayer in your bedroom is better than performing it in your room; performing prayer in your room is better than performing it in ]any other part of[ your house; performing prayer in your house is better than performing it in the mosque of your people; performing prayer in the mosque of your people is better than performing it in my mosque.”Thereupon, she ordered for a prayer area to be made in the remotest and darkest place in her house where she remained performing prayer until she died. ]Saheeh Ibn Khuzaymah[
9-Some of our girls, may Allaah guide them, go out for the purpose of performingTaraaweehprayer in the mosque, but after the prayer is over they go off with some of their friends to the markets or other evil place where their parents do not expect them to go. The mother should take care of her adolescent girls and be sure that they are actually leaving to perform prayer and nothing else.
Finally, I would like to say that devils from mankind - while the devils from the Jinn are chained - will not leave you to enjoy the month ofRamadan. Rather, they will try to fill the gap that their brothers have left to ruin that month with television series, movies, video clips, quizzes, cheap songs and worthless programs. Thus, watch out for yourself and your house and do not let that month pass without benefiting from it, and be careful not to squander its reward. InRamadan, there is no time for such nonsense because it is too precious to be wasted. We ask Allaah The Almighty to makeRamadana good and blessed month for us and for all the Muslims. I wish for you all that is good inRamadan.




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Dought & clear, - (Knowledge ), - . What is themadhhab followed whenanswering questions submitted to the site?


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To which madhahib do you adhere (Shafii,Hanbali,Hanafi,Maliki)?.
Praise be to Allaah.
This issue covers two things:
1 – Rulings on which there is scholarly consensus, in which case we accept that consensus and do not ignore it.
2 – Matters concerning which the scholars differed on the ruling. Here we look at the evidence quoted for the various opinions, and we follow that which is closest to the Qur’aan and Sunnah as it appears to us, following the words of Allaah (interpretation of the meaning):
“(And) if you differ in anything amongst yourselves, refer it to Allaah and His Messenger, if you believe in Allaah and in the Last Day”
[al-Nisa’ 4:59]
Referring to Allaah means referring to His Book, and referring to the Messenger of Allaah (peace and blessings of Allaah be upon him) means referring to his Sunnah.
In doing so, we seek the help of the work done by qualified, trustworthy scholars in differentiating between the various opinions and suggesting which are most likely to be correct, such as Imam al-Nawawi, Ibn ‘Abd al-Barr, Shaykh al-Islam Ibn Taymiyah, Ibn al-Qayyim, Ibn Katheer, Ibn Rajab al-‘Asqallaani, al-Shawkaani and others; and contemporary scholars such as Muhammad ‘Abd al-Rahmaan al-Mubaarakfoori, Muhammad al-Ameen al-Shanqeeti, ‘Abd al-Rahmaan al-Naasir al-Sa’di, ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz and Muhammad ibn Saalih al-‘Uthaymeen, may Allaah have mercy on them all.
And Allaah knows best.


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Dought & clear, - (Knowledge ), - . He wants alist of books onal-raqaa’iq (heart softening reports)


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Could you please tell me the best books on al-raqaa’iq (heart softening reports)?.
Praise be to Allaah.
The best book of all for softening the heart is the Book of Allaah, hence Allaah calls it maw’izah (good advice) as He says (interpretation of the meaning):
“O mankind! There has come to you a good advice from your Lord (i.e. the Qur’aan, enjoining all that is good and forbidding all that is evil), and a healing for that which is in your breasts, — a guidance and a mercy (explaining lawful and unlawful things) for the believers”
[Yoonus 10:57]
There is no book that reforms hearts and heals them of disease like the Qur’aan. Hence the Muslim should not turn away from it towards other books. The Muslim should read Qur’aan a great deal with proper focus and humility, pondering the meanings. He will see the effect of that on his heart. He can also refer to one of the brief tafseers in order to understand the meanings of any verses that he finds difficult, such as the Tafseer of al-Sa’di (may Allaah have mercy on him).
With regard to what the scholars have written on al-raqaa’iq (heart softening reports), their writings are many and varied. Some form parts of other books and some form separate books. In the books of hadeeth such asSaheeh al-BukahariandSaheeh Muslimetc there are chapters on al-raqaa’iq. With regard to separate books, we have chosen the following list for you, but it should be noted that these books are simply a help: there is nothing wrong with the Muslim reading them and benefiting from them, but that should not replace reading and studying the Qur’aan.
Al-Bahr al-Raa’iq fi al-Zuhd wa’l-Raqaa’iqby Ahmad Fareed
Al-Zuhd wa’l-Raqaa’iqby ‘Abd-Allaah ibn al-Mubaarak, edited by Habeeb al-Rahmaan al-A’zami.
Al-Fawaa’id wa’l-Zuhd wa’l-Raqaa’iq wa’l-Maraathiby Ja’far ibn Muhammad ibn Nusayr al-Khaldi, edited by Majdi Fathi al-Sayyid.
Maw’izah al-Mu’mineen min Ihya’ ‘Uloom al-Deenby Muhammad Jamaal al-Deen al-Qaasimi Madaarij al-Saalikeen
Al-Jawaab al-Kaafi Tareeq al-Hijratayn wa Baab al-Sa’aadatayn
These three books were all written by Ibn al-Qayyim.
Lataa’if al-Ma’aarifby Ibn Rajab.
Muqtatafaat min al-Mawaa’iz wa’l-Adabby ‘Ali Saalim Aal Haarith.
Al-Ta’leeq ‘ala Manzoomah fi’l-Sayr ila Allaah wa’l-Daar il-Aakhirahby Shaykh ‘Abd al-Rahmaan al-Sa’di.
Tazkiyat al-Nafsby Shaykh al-Islam Ibn Taymiyah, edited by Dr. Muhammad Sa’eed al-Qahtaani.
Al-Sirr al-Maknoon fi Riqqah al-Quloobwa Dam’ al-‘Ayoonby ‘Abd al-Kareem al-Deewaan, Dar al-Muslim.
Mawaarid al-Zam’aan li Duroos al-Zamaanby ‘Abd al-‘Azeez al-Salmaan.
Al-Tadhkirah fi Ahwaal al-Mawta wa Umoor al-Aakhirahby Abu ‘Abd-Allaah al-Qurtubi al-Mufassir, edited by Mahmoud al-Bastawaysi
Ahwaal al-Qiyaamahby ‘Abd al-Malik Kulayb
Al-Qabr wa ‘Adhaabuhu wa Na’eemuhuby Husayn al-‘Awayishah [available in English under the title The Grave: Punishment and Blessings]
And Allaah is the Source of strength.




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