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Thursday, April 10, 2014

Welcome to Islam, - Slavery and freedom



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The only option for man is to choose between two slaveries: slavery of his Creator, or slavery of all else. The prevalent Western thought today is essentially atheistic in nature, for it traces its origins to a reaction against the Church authority in medievalEurope, which subsequently became a reaction against religion in general. The effort was really to formulate a philosophical basis independent of religion, which was to become the foundation of the new scientific, political, economic, social and psychological thought.
This does not imply that all the details of knowledge thus produced are false, but that in essence, the foundation of all such knowledge is frail.
Often we mistakenly isolate the Western thought from its original environment and its secular and atheistic roots, considering it sound human thought valid for all times and places. Quite often, we even naively go on to claim, about one or another aspect of this thought, that our own Deen )religion( asserts precisely the same, or at least there is no contradiction.
In this article, I give an example of the concept of freedom, that is more or less agreed upon in the contemporary world that illustrates my point.
A free person is one whose freedom is absolute with no bounds whatsoever. He acts as he wills and does what he wills. However, any act necessitates knowledge, motivation and ability. An absolutely free man, thus, must possess absolute knowledge, perfect motivation and limitless ability. This is outright impossible. No actor can possess absolute knowledge, motivation and ability unless he is totally independent and self-sufficient of others and needs no knowledge or skill from others, for that would violate absolute freedom.
Hence, the claim of the advocates of democracy that man cannot be free if he obeys a law that is not of his own making, is essentially correct. However, they admit that man must live in a society, and this social life necessitates the existence of a State that commands, prohibits and watches; and the laws whereby the State carries out all these activities cannot be made by all the constituents of society.
Though the participation of individuals in a democratic system is more, than in alternative systems, the enactment of laws is inevitably the work of a minority of individuals who constitute the legislative system. It follows that even in a democracy, the people are not really free except to a small extent.
In fact, we argue that even participation in the enactment of laws is not a guarantee, for individual freedom for the individuals will invariably be dictated by the desires of their lower selves.
An individual who deprives himself of Divine guidance ends up doing all that his lower desires demand or his lust dictates -- like engaging in excess in food, drinking wine, drugs and obscenity. Such a human being -- and the likes of this abound in the West today -- is not free. True, he may not ostensibly be a slave of another human being, but he is a slave of his own low desires.
What is the way out of this slavery? The kind of freedom demanded by Western philosophies, in fact, is outright impossible. All people, including the atheists, admit that man is not his own creator, or his own sustainer; his knowledge is earned, not essential, and imperfect, and that he must depend for his life on factors out of his control. Sunlight comes from sun, water from rain, vegetation from the land, and he needs all that, without controlling any of it. So how is freedom possible? How can he be self-sufficient?
The faithful believe that Allaah is the Creator, the Omniscient and Omnipotent, Who does as He pleases, and needs no one. Man, on the other hand, is created, and by virtue of this, is owned by his Creator. The one owned is a slave, not free. This essential fact of creation points to man being a slave, not a free entity.
However, he is a slave of the Creator and not of creation like himself. This slavery to his Creator is the very essence of his being, whether he likes it or not. In all that he does, he is bound and limited by the Will of his Creator.
True, man too has a will and freedom of action, but it is his Creator who decided to give him this freedom of will. Man's will, therefore, is not absolute, but limited by the Will of his Creator. If the Creator has the absolute Will, man may will what does not actualize, and may encounter what he does not like.
The Creator who made for His creation natural laws that are beyond the domain of human will, also made the laws of Sharee'ah -- a code for a life of willing submission to Allaah, without which true success -- worldly or heavenly -- is impossible.
Doing what you will against the will of Allaah even with your own property is a challenge to His authority, as mentioned in the Quran )which means(:"They said: O Shu'ayb! Does your salaah )prayer( enjoin you that we should forsake what our fathers worshipped or that we should not do what we please with regard to our property?"]Quran 11:87[
Pharaoh also thought his opinion superior and dictated it to his people, as mentioned in the Quran )which means(:"Pharaoh said: 'I do only show you what I see, and I do but guide you to wise policy'."]Quran 40:29[
But the Creator Lord says )what means(:"No just appraisal of Allaah do they make when they say: 'Allaah sends down nothing to man )by way of revelation(.'"]Quran 6:91[
And )what means(:"Does man think that he has been left aimless?"]Quran 75:38[
And )what means(:"Say: 'See what things Allaah has sent down to you for sustenance? Yet you hold some things unlawful and others lawful )without authority from Allaah(.' Say: 'Has Allaah indeed permitted you, or do you attribute lies to Allaah?'"]Quran 10:59[
We conclude that the assertion that man is free or must be free, in the absolute sense used widely in the West, is utterly falsified by reality. Furthermore, such an assertion negates belief that man is a slave-servant to Allaah and must obey His decrees. Even some Christian authors seem to have realized this, among them the famous English author Lewis who said, roughly: 'I was not born to be free, rather to listen and obey.'








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Dought & clear, - Is the fermentation of tea haraam?

I came across an old magazine, and noticed the following, which I will
quote as it appears in the magazine, about tea and its benefits:
"There is a difference between green and black tea in the way it is
preserved and 'fermented' after being collected. Black tea, which is
also known as Ceylon tea or English tea, is made from green tea, after
the fresh leaves are picked and dried in a simple fashion, then they
are soaked until they ferment.
My question is: Is this process of fermenting tea regarded as haraam?.
Praise be to Allaah.
The fermentation of tea that is mentioned in this article is not the
same as the fermentation that happens to grapes, dates etc in order to
make them intoxicants. Rather what is meant by fermentation here is
oxidization, i.e., exposing the tea to oxygen for three hours,
according to the experts.
With green tea, the leaves are treated with steam after picking, then
they are dried immediately, and not exposed to any oxidization, rather
they are preserved with the same properties as are found in fresh tea.
But in the case of black tea, the leaves are separated after
collection and are sorted into fine layers on a net made of wire or
sackcloth in order to get rid of excess water, then the leaves are
crumbled and sifted, then subjected to an oxidization process, by
exposing the fresh leaves to oxygen for three hours, until the tea
loses its green colour and becomes dark coloured, after which it
becomes black tea.
If this oxidization is done only partially, we get tea that is
partially fermented, between green and black. This is called tannin
and it combines the qualities of both black and green tea.
See:Mawsoo'ah al-A'shaab al-Tibbiyyahby the pharmacist Dr Ahmad
Muhammad 'Awf;Qaamoos al-Ghidha' wa'l-Tadaawi bi'l-Nabaatby Ahmad
Qudaamah, published by Daar al-Nafaa'is;al-Ghidha' la al-Dawa'by Dr.
Sabri al-Qabbaani, published by Dar al-'Ilm li'l-Malaayeen. All of
these books are arranged in alphabetical order.
This is what we have been able to find out about expert opinions on
this matter. Thus it is clear that the process of fermenting tealeaves
is not haraam, rather fermenting them means exposing them to oxygen,
and we do no know of any scholar who says that this is haraam.
And Allaah knows best.

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Regards,
NAJIMUDEEN M/
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Dought & clear, - Using wine to cook haraam meat

Some restaurants marinate meat in alcohol or wine before cooking, then
they cook it after that. They do that so that the meat will be softer
and tastier. What is the ruling on eating that?.
Praise be to Allaah.
The fact that alcohol is forbidden in Islam is a well established fact
and no Muslim has any excuse for not knowing it. It is one of the
major sins that doom a person to Hell. This prohibition is mentioned
in the Holy Book, where Allaah, may He be glorified and exalted, says
(interpretation of the meaning):
"O you who believe! Intoxicants (all kinds of alcoholic drinks), and
gambling, and Al-Ansaab (stone altars for sacrifices to idols etc),
and Al-Azlaam (arrows for seeking luck or decision) are an abomination
of Shaytaan's (Satan's) handiwork. So avoid (strictly all) that
(abomination) in order that you may be successful"
[al-Maa'idah 5:90]
This prohibition is general and applies to all manners of using
alcohol, whether in food or in drink. It is not permissible to use it
in food or drink in any way whatsoever.
It says inal-Mawsoo'ah al-Fqhiyyah(25/95):
The one who cooks meat with alcohol and consumes the juice is to be
subjected to the hadd punishment, because the essence of the alcohol
is still present. The same applies to making dough with it and eating
it. This was stated by the Shaafa'is and Hanbalis. End quote.
Al-Sarkhasi said inal-Mabsoot(24/25), which is a Hanafi book:
If he makes dough with flour and alcohol, then bakes it, it is makrooh
(i.e., haraam) to eat it, because the flour becomes impure from the
alcohol and the impure dough cannot be purified by baking, so it is
not permissible to eat it. end quote.
He also said (24/32):
If he puts alcohol in the sauce then cooks it, it is not permissible
to eat it. This action is not permissible because it is using alcohol
like vinegar, and we have explained that this is not allowed. End
quote.
This is very similar to what is mentioned in the question, that
alcohol is being used like vinegar.
So it is not permissible to marinade meat in alcohol or to soak it in
it, and it is not permissible to cook with it at all. In that which is
permissible there is sufficient and we have no need of that which is
forbidden. The Muslim is enjoined to avoid alcohol completely, so we
should boycott restaurants that use alcohol as an ingredient in their
food and in preparing and cooking food, rather we should advise them
and exhort them and warn people against them.
And Allaah knows best.

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NAJIMUDEEN M/
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Dought & clear, - Ruling on energy drinks

I am from Iraq. We have a problem regarding a drink called 'tiger'
which has an image of a tiger on the can; some said it is haram
because it contains stimulants, while others said it is permissible to
drink. Please clarify the ruling on drinking this drink, may Allah
reward you.
Praise be to Allaah.
After studying a number of medical reports and articles, and the
results of research, we cannot be certain whether these drinks are
harmful or not, or about what quantity is harmful, or for which sector
of people. These drinks still need further study in order to determine
their real effect on people.
But in the light of what we have read about them, most authors warn
against them and doubt whether they are healthy. Many doctors have
advised that it is important to do without these drinks and to do
other healthy things instead such as exercise, healthy meals, getting
enough sleep, and so on.
The warning is more serious for those who have heart problems, high
blood pressure or are young (under 16 years).
We should take into account the fact that there are hundreds of type
of these drinks, which vary in content, and this makes it more
complicated to research them, because what may apply to one drink may
not apply to another, and so on.
Until there is more research which shows the real nature of these
drinks, we cannot issue a ruling as to whether they are halaal or
haraam.
If you want to be on the safe side with regard to your health, and
heed the warnings of many doctors, that is better.

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Regards,
NAJIMUDEEN M/
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