Personal, - Fashion - I

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Seeking to follow fashion is a serious social problem that faces Muslim societies in the shade of their economic and social deterioration. The human soul always longs for beauty and admires it. Beauty is a bounty from Allah The Almighty who Grants it to whom He Wishes. The Prophet, sallallaahu ‘alayhi wa sallam, informed us that beauty is an attribute of Allah The Exalted as he said:"Allah is Beautiful and He Loves beauty"]Muslim[, with all the implicated meanings of the word beauty.
Allah The Almighty ordered His slaves to adorn and beautify themselves without extravagance while affirming that the clothing of righteousness is the true apparel of a person. Allah The Exalted Says )what means(:}O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allah that perhaps they will remember.{]Quran 7:26[
Permissible Adornment:
A Muslim gives importance to his outer appearance according to his energy and capacity. This is permissible and no blame is cast for it as long as it does not transgress the restrictions of the Sharee'ah which ordained concealing the 'Awrah )parts of the body that must be covered( of men and women. Allah The Exalted Says )what means(:}Say, "Who has forbidden the adornment of Allah which He has produced for His servants and the good ]lawful[ things of provision?"{]Quran 7:32[
Beautification with moderation and decency is favorable and praiseworthy. Nevertheless, extravagance and blind imitation of whatever is invented by the enemies of Islam, that is blameworthy, is not Loved by Allah The Exalted nor does He Accept it for His slaves. Unfortunately, we see some follow fashion trends, as it is is referred to, and consider this to be civilized and advanced )behavior(.
The Source of Fashion:
First of all, we need to know that fashion is exported from the Western Crusaders to the Muslim lands. Fashion is a collection of misguiding tastes and desires imaged for the naïve as if it constitutes the essence of civilization. It is portrayed as if those who do not follow it are uncivilized and have not caught up to the modern age.
The Vicious Circle:
It is very strange that this fashion changes according to time, place, seasons, months, tallness, shortness, obesity, thinness and old and young age. This makes the follower of fashion revolve in a vicious circle that would not end until her ruin.
Before discussing fashion, a Muslim should take into account some Sharee'ah principles in order to understand how to deal with it. Allah The Exalted ordered the believers not to follow the desires of those who went astray as He Says )what means(:}do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way{]Quran 5:77[. Furthermore, the Prophet, sallallaahu ‘alayhi wa sallam, cursed the women who imitate the masculine traits of men and men who imitate the feminine traits of women. ]Al Bukhari[
Women's Fashion:
We see that women – in particular – in our Muslim communities have been swept in the flow of fashion. If the west orders that the dress should be long, the Muslim woman obeys and if it ordered that it should be short or that she should wear tight clothes, she is the first to hear and obey. She who follows fashion trends seems to be hollow inside; she cannot help but surrendering and obeying those who only follow their own desires. If the west orders her to wear trousers under the pretext that it facilitates her movements, helps her in sporting activities and going to work, she listens and obeys without any awareness or reflection on the matter.
The same applies to the choice of accessories and colors of makeup which must match the color of the dress or her complexion in addition to accurately choosing the appropriate haircut and style so as to follow the latest international hairstyles, and so on.
Men's Fashion:
In spite of the fact that fashion is more directed towards women, the enemies of Islam did not leave out men. The imitation of westerners and others from among the wicked of this ummah has appeared in the youth. Thus, they cut their hair in a certain way imitating a music artist or athlete. They wear gold chains on their necks and specific style clothing to imitate people who – because of their immorality – are not even equivalent to the wing of a mosquito in the sight of Allah The Exalted.
Those Who Benefit the Most:
Those who benefit the most from fashion are the companies that trade in the products serving these trends such as the companies that produce cosmetics as well as the media that promotes these products. It makes a person's greatest concern to follow fashion trends and to be up-to-date with everything published about it in the media. This is intended to distract him from the main purpose for which was created which is worshipping Allah The Almighty and building the universe with righteous deeds. Allah The Exalted Says )what means(:}And I did not create the jinn and mankind except to worship Me.{]Quran 51:56[.
Dangerous Effects of Fashion:
- Unveiling the adornments of women in public triggers temptations which lead to corruption and immorality. This, in turn, leads to the fall of society and the disintegration of good ties and relationships between people.
- The spread of arrogance and pride between people; as men and women boast and brag about their clothing and care more about their elegance rather than society. Islam has forbidden wearing garments for fame.
- The media is very busy serving fashion as it is the most important means in spreading fashion trends and making the people aware of it, be it visual or audible media, or through pictures in books or immoral magazines. Media, in its pursuit of material gain, does not care to preserve moral values. Therefore, instead of being a means of spreading awareness, the media becomes a means to distract people from handling the affairs of the Islamic Ummah and serving the interests of Sharee'ah.
- The spread of many diseases especially dermatological disorders among women as a result of using some creams, shampoos and other cosmetics. In addition, various psychological stresses are spread among women such as envy, grudge and disappointment as some of them cannot find the means to keep up with fashion trends.
- A woman goes out to work seeking money to help achieve her goals by being able to purchase the latest fashions. She does this instead of assisting her husband with the living expenses that increase day after day. Rather, she spends what she earns only in order to satisfy her desires. This stirs up her husband's feelings against her which constitutes the beginning of the disintegration of the family. Moreover, because of the extravagant spending by his wife, the husband may begin committing dangerous practices such as stealing, bribery or embezzlement.
The Role of Islam:
In the face of these hazardous and devastating effects, Islam stands as a protector and defender of the Muslims so that they do not fall into the proverbial gutter. Islam ordained adornment and beautification but urged that this should be done justly and with moderation. Allah The Exalted Says )what means(:}O children of Adam, take your adornment at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.{]Quran 7:31[ Furthermore, the Prophet, sallallaahu ‘alayhi wa sallam, said:"Eat, drink, dress and donate without extravagance nor arrogance."]Al Bukhari and Ahmad[ Islam also prohibited arrogance as the Prophet, sallallaahu ‘alayhi wa sallam, said:"While a man was walking, proud of himself, his garment and hair well-combed, suddenly the earth swallowed him up and he will continue to sink in it until the Day of Resurrection."]Al Bukhari and Muslim[
Islam safeguards women and set rules to preserve them from abuse and humiliation. The Muslim woman is being mentioned in particular because she is more prone to the threats of fashion according to the Hadeeth of the Prophet, sallallaahu ‘alayhi wa sallam:"There are two types of the denizens of Hell whom I did not see: )The first are( people having flogs like the tails of oxen with them with which they would beat the people. And )the latter are( the women who would be dressed but appear to be naked. They would be inclined )to evil( and make others incline towards it. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter the Paradise nor would they even smell its scent even though its scent )is so great that it( would be smelt from such and such distance."]Muslim[
So which path is more worthy to be followed and which of them represents civilization and advancement? Truthful is Allah The Almighty who Says )what means(:}And, ]moreover[, this is My path, which is straight, so follow it; and do not follow ]other[ ways, for you will be separated from His way. This has He instructed you that you may become righteous.{]Quran 6:153[. Islam is keen on the Islamic identity of its followers and that they should have an independent character. This is so they do not follow every trend nor listen to every speaker as their religion preserves their character and distinction from all other nations.
Tabarruj and Hijab:
The disastrous phenomenon that has spread in many Islamic lands is clear to everyone. Many women expose their beauty, do not cover their faces nor veil themselves from men and display their adornments which Allah The Exalted Has Forbidden to be displayed. There is no doubt that all these practices are among the greatest evildoings and clearest of offenses that justify punishments and curses. They also lead to the emergence of indecency, the perpetration of crimes, lack of modesty and spread of corruption.
Tabarruj )impermissible exposure of women's beauty( is an act of disobedience that carries a very heavy weight in the scale of sins. Through Tabarruj, women fall into the hands of Satan to become devils apparent to all eyes and they surpass Satan himself and his followers in their corruption and their ability to corrupt.
What is Tabarruj?
Tabarruj signifies a woman's exposure, to non Mahram men, of her adornments and beauty which the Sharee'ah deems obligatory to be covered. Examples include displaying seductive parts of her body or tempting them with her walk, poses and seduction.
Tabarruj is not an individual sin rather, it is a social sin. Both the woman displaying her beauty and her guardian who allows her to do so without preventing her are partners in this sin. Moreover, members of society who choose not to advise her and deter this corruption take part in this sin. That is why she deserves to be cursed and deprived from entering paradise or even smelling its fragrance.
The Ruling on Tabarruj:
Tabarruj is forbidden by virtue of the Noble Quran, the Sunnah and the consensus of scholars of the ummah. Displaying beauty and adornment by the women of this age is nothing more than announcing disobedience of Allah The Exalted imitating the disbelieving women and stirring up temptations. Allah The Almighty Says )what means(:}And abide in your houses and do not display yourselves as ]was[ the display of the former times of ignorance.{]Quran 33:33[. Besides, the Prophet, sallallaahu ‘alayhi wa sallam, said:"There are two the types of the denizens of Hell whom I did not see: )The first are( people having flogs like the tails of oxen with them with which they would beat the people. And )the latter are( the women who would be dressed but appear to be naked. They would be inclined )to evil( and make others incline towards it. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter the Paradise nor would they even smell its scent even though its scent )is so great that it( would be smelt from such and such distance."]Muslim[
Reasons of Tabarruj:
There are many reasons for Tabarruj, including:
1. Weak faith in one's soul so that it prefers evil and dislikes good then it views good deeds as evil and evil deeds as good.
2. Refraining from performing the duty of enjoining good and forbidding evil.
3. The lack of knowledge, the spread of ignorance and the shortage of scholars who apply their knowledge to action and act as role models for their societies
4. Lack of proper discipline, instruction and education on the part of the parents as well as educational institutions.
5. The dangerous role played by the media in encouraging Tabarruj, sufoor )uncovering the face( and mingling between the sexes.
6. Imitating the Europeans and the Americans and considering them role models of civilization and advancement.

- PUBLISHERNajimudeeN M

Dought & clear, - She died and left behind two daughters, grandsons (son’s sons), and nephews and nieces; how should the estate be divided?

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Our great grand mother Fathima has got some property which she inherited from her father, Great grand mother Fathima was survived by only 2 daughters a)Razia b)Sakina and the only son of Fathima by name Ibrahim predeceased her with a Son Zubair and a daughter Tahera( i.e a grand son and a grand daughter). Fathima also died her brothers and sisters also died but there childrens are alive.
How the property of Fathima will be divided, Razia and Sakina will get 1/3 rd each as sharers and what will happen to remaining 1/3 rd, will it go to Zubair and tahera or it will go back to Razia and sakina or to heirs of brothers and sisters of fathima. Please it is urgent, Kindly answer asap. It is granmothers property not grand fathers.
Praise be to Allah
If a woman dies and leaves behind two daughters, a son’s son (grandson), a son’s daughter (granddaughter) and nephews and nieces (children of her siblings), then the estate is to be divided as follows:
The two daughters (Razia and Sakinah) get two thirds, because Allah, may He be exalted, says (interpretation of the meaning):
“if (there are) only daughters, two or more, their share is two thirds of the inheritance”
[an-Nisa’ 4:11].
The rest of the estate goes to Zubair and Tahera as relatives on the father’s side, with the male getting twice the share of the female.
The nephews and nieces do not get anything.
And Allah knows best.

- PUBLISHERNajimudeeN M

Dought & clear, - She is complaining aboutbeing "ugly"..

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Allah is beautiful and loves beauty. With a dark complexion, acne prone skin, misaligned teeth, and average height, I consider myself ugly. So does that mean Allah hates me? I have heard taunts about my looks for a long time. I have been through a lot of social pressure because of how I look and remain depressed most of the time. Some have even blatantly expressed their concern over my marriage. Where is my position in Islam regarding all this, since Islam encourages men to marry beautiful women? I cannot thoroughly blame others for their concern, because they are in a way quoting the Quran. But then again where is my fault? I didn’t choose to be ugly. And how does one justify the fact one is rejected socially, rejected for jobs, rejected for marriage proposals, all because one is not good looking enough? Where is Allah’s justice in this when He has created us all equally?.
Praise be to Allaah.
Know dear questioner, that all of Allah’s creation is good, but Allah may test a slave with sickness or a defect or ugliness and the like due to a wisdom He is aware of, and a benefit He wished for you to attain.
Beauty and ugliness are like sickness and health, wealth and poverty, and success and failure; Allah has distributed all provisions between His slaves through His vast wisdom, perfect mercy and abundant favour upon His slaves. Granting of any of those things or others is not an indication of Allah’s love for the one to whom He granted or provided those things. Nor is withholding any of them a sign of His displeasure towards the one being deprived. Allah says (what means):
“15. And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."
16. But when He tries him and restricts his provision, he says, "My Lord has humiliated me."
17. No! But you do not honor the orphan
18. And you do not encourage one another to feed the poor.
19. And you consume inheritance, devouring [it] altogether,
20. And you love wealth with immense love.” (al-Fajr 15-20)
Sh. As-S’adi (may Allah have mercy on him) said:
“Allah the Exalted informs of the nature of man as he is, that he is ignorant and unjust, and does not know the outcomes of things. He thinks that whatever condition he is in will continue and never cease and he thinks that Allah’s honouring him and favouring him in this world is an indication of his honour and and closeness to Him. And when “He tries him and restricts his provision” such that he has only his needs with nothing extra, then this is an insult from Allah. So Allah responds to him his estimation by saying (what means) “No!” i.e. Not everyone I have bestowed favours upon in the world is honoured by Me, and not everyone whom I have restricted provisions for is lowly before Me. Rather, wealth and poverty and abundance and restrictedness are tests from Allah and trials which He puts His slaves through, to see who is grateful to him and who is patient so that He may reward them a great reward for it as compared to those who do not, so they are given a painful punishment. As well: A slaves aspirations may not go beyond himself, due to weakness in zeal, so Allah rebukes them for not being concerned about the affairs of the needy creation…” End quote from Tafsir as-S’adi (924)
If people were to follow your example in your speech, thought and displeasure over the will of your Lord and His destiny for you –may Allah forgive you- there would only be complainers and disgruntled people on earth.
The ill would say: why have You made me ill and saved the people? The poor would say: Why have you made me poor and made others wealthy? Those being tried would say: Why are you trying me and left others in a good state?
The believer is to be pleased, observe patience and anticipate reward while others become annoyed with and complain about their Lord.
Do you not realize that you have two eyes with which you can see while millions cannot even see?!
Do you not see that you are able to walk on your own two feet, you go and come wherever you wish while an infinite number of people are paralyzed and disabled?!
Let’s say you lost all that; do you not realize Allah’s favour of Islam upon you, and that He chose you for this great favour (which all the pleasures of the earth cannot equal) over most of the creation who do not believe in Allah. On the Day of Resurrection, Allah the Exalted will say (what means): “Oh Adam! And he will respond, Here I am and blessed by You, and all good is in Your hands. Then He will say: Remove the delegation of the fire! He will say: And what is the delegation of the fire? He will say: From every thousand, nine hundred and ninety nine. Al-Bujari (3099) and Muslim (327)
Ponder over this story, O maidservant of Allah:
Al-Awza’i narrates from ‘Abdullah ibn Muhammad that he said:
I went out to the shore as a patrolman and our patrol at the time was in ‘Areesh Misr. When I arrived at the shore, I came upon an open area and there was tent on it. In the tent was a man who had no hands and legs and he was hard of hearing and sight. None of his limbs were of benefit to him but his tongue, and was saying: O Allah, grant me (the ability) to praise you a praise through which I can sufficiently thank You for the favours You have bestowed upon me and by which You have preferred me over many whom You have created a great preference.
Al-Awza’I said: ‘Abdulla said: By Allah, I will certainly go to this man and I shall certainly ask him about this speech. An understanding, or knowledge or inspiration which was inspired to him?
So I approached the man and greeted him and said to him: I heard you and you were saying: O Allah, grant me (the ability) to praise you a praise through which I can sufficiently thank You for the favours You have bestowed upon me and by which You have preferred me over many whom You have created a great preference.; so what favour from the favours of Allah upon you are you praising Him for? And in what way did He prefer you over others a great preference that you need to thank Him for it? He said: Don’t you see what my Lord has done? By Allah, if He sent the sky to me as a fire which burned me, or ordered the mountains to crush me, or the oceans to drown me, or the earth to swallow me up; it would only cause me to be more grateful to my Lord for the favour of this tongue He bestowed upon me.
However, O slave of Allah: As long as you have come to me, I have a need of you! Perhaps you see me and the state I am in, I cannot harm nor benefit myself. I had a young son who used to come to me at the time of prayer and help me do my ablution, and when I became hungry he’d feed me, and I became thirsty he’d provide me with a drink but I have missed him for the last three days, so please look for him on my behalf may Allah have mercy on you.
I said: By Allah, no creature could fulfill the need of another which is greater in reward with Allah than a need similar to yours. So I set out looking for the young boy, and I hadn’t gone far before I came by a sand hill, and behold I found the boy who had been preyed upon by a beast which ate his flesh! I did istirjaa’ (saying Indeed we belong to Allah and to Him is our return) and said: How am I going to be able to face this man with a gentle face?!
As I was heading towards him, the thikr (words of remembrance) of Ayyub the Prophet (may Allah’s peace and blessings be upon him) came to my heart. So when I reached him I greeted him and he responded and said: Are you not my companion? I said yes! He said: What did you do about my need? I said: Are you more honourable in the site of Allah or was Ayyub the Prophet? He said, of course Ayyub the Prophet. I said: Do you know what His Lord did with him? Did He not test him in his wealth, family and children? He said, yes. I said: How did He find him? He said: He found him patient, grateful and praising. I said: He was not pleased with that for him until his relatives and loved ones deserted him? He said, yes. I said: How did His Lord find him? He said: He found him patient, grateful and praising; make it short may Allah have mercy on you. I said to him: The young boy you sent me in search of, I found him in a sand hill having been preyed upon by a beast which had eaten his flesh. May Allah increase for you tour reward and may He inspire you with patience.
The tested man said: Praise be to Allah Who did not create from my progeny creations who would disobey Him and He would then punish them by the fire. He then did istirjaa’ and breathed a sigh and died.
I said: Indeed to Allah we belong and to Him is our return. What a huge calamity before me; a man like this, if I were to leave him the beasts would eat him, and if I stay I won’t be able to harm nor benefit. So I covered him in a cloak which was over him and sat at his head crying.
As I was sitting, four men came upon me and said: O slave of Allah, what is your situation and what is your story. So I told them my story and his. They said to me: uncover his face for us, perhaps we know him. I uncovered his face and the men fell upon him kissing his eyes and his hands alternately and saying: May our father be sacrificed; for how long these eyes were lowered from the prohibitions of Allah. May our father be sacrificed; for how long this body prostrated before Allah while the people were sleeping.
I said: Who is this, may Allah have mercy on you? They said, this is Abu Qilabah al-Jurmi, the companion of ibn ‘Abbas. He had tremendous love for Allah and the Prophet of Allah (may Allah’s peace and blessings be upon him)!!
So we washed him and shrouded him with clothing we had with us and prayed over him and buried him. The men left and I went back to my station. When night fell, I put my head down and saw him in a dream, in a garden from the gardens of Paradise wearing two garments from the garments of Paradise while reciting the revelation (which means): “Peace be upon you for what you patiently endured. And excellent is the final home.” (13:24).
I said: Aren’t you my companion? He said, yes. I said: How did you receive this?! He said: Verily, with Allah are levels that cannot be attained except with patience at times of trial and gratitude at times of prosperity along with fear of Allah, the Mighty and Majestic, in private and in public. End quote from “ath-Thiqaat” by ibn Hibban (5:3-5)
Have you seen the state of this slave O maidservant of Allah? Did you see his praise of and pleasure with his Lord? Did you see how the blessing of faith from Allah was greater to him than all he lost? Do you see that there are many things for which you and others can still praise and thank Allah for. They are innumerable, leave alone being able to properly thank Allah for them. So, O maidservant of Allah, don’t deprive yourself of those lofty positions by being upset with the will of Allah or by thinking evil of Him or allowing your tongue to tire of remembering Allah and praising Him and thanking Him and turning to blaming Him and having a bad opinion of Him.
If you don’t have a share of beauty, then what did the non Muslim woman who was deprived of Islam do with her beauty while your Lord granted it (Islam) to you? Where is she now if she has passed on? And where will she be tomorrow if she died upon disbelief? Will her beauty be of benefit to her on the Day when neither wealth nor children will be of benefit, except those who come to Allah with pure hearts?
Would you really be pleased with the alternative? That you be beautiful but non Muslim and that she be ugly but Muslim?
There are many such questions you need to ask yourself and answer in light of this reality in which you are displeased with your Lord.
Allah, the Mighty and Majestic, says (what means): “And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.” (20:131)
Sh. As-S’adi (may Allah have mercy on him) said:
“i.e. Don’t extend your eyes out of amazement and don’t keep looking out of approval at what people are enjoying of worldly gains such as tasty food and drink and fancy clothing and adorned homes and beautified women, for all that is from the splendor of worldly life which the souls of deceived ones rejoice over, and which the eyes of the negligent are amazed, and which the wrongdoers enjoy – without thinking of the hereafter. Then it all passes by quickly and disappears and kills those who love and adore it and they egret at a time when regret is of no benefit. Then when come forward at the time of Resurrection they will know what they were upon and that Allah had only placed it as a trial and test, to see who would be deceived by it as opposed to who would be better in deed as the Exalted says (what means): “Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed. And indeed, We will make that which is upon it [into] a barren ground.” (18:7)
The immediate provisions of your Lord of knowledge, faith and the reality of righteous deeds and the deferred provisions of everlasting pleasures and a good life in the neighbourhood of your Lord, the Merciful, is greater (in essence and description) than what We have bestowed upon some and it is more lasting for it never gets cut off; food and shelter is continuous as the Exalted says (what means): “But you prefer the worldly life, While the Hereafter is better and more enduring.” (87:16-17)
In this verse there is an indication that if a slave sees himself having cravings for the beauties of the world and is inclined towards them, he should remind himself of what is ahead from the provisions of his Lord and balance between the two.” End quote from “Tafsir as-S’adi” (pg. 516)
Indeed your happiness lies your having a good opinion of your Lord, and your Lord (His Glory is great) is as one hopes Him to be, so He is more deserving than beauty and He is worthy of fear and adequate for [granting] forgiveness.
Your happiness lies in being pleased with Allah’s choice for you and in knowing that it is better than what you choose for yourself and in asking Allah of His bounties and in knowing that He is appreciative and Knowing and Wise and Merciful.
So O maidservant of Allah, hasten to repentance to your Lord from what the devil has cast into your heart and caused to flow from your pen or tongue from displeasure of the decree of Allah and displeasure at the distribution of Allah and having a bad opinion of Allah (may He be exalted). And know that the favours of Allah upon you and others is far from being enumerated and accounted for by you. Allah the Exalted says (what means): “And if you should count the favor of Allah, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.” (14:34)
And the Exalted said (what means): “And if you should count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful.” (16:18).
And Allah the Exalted knows best.

- PUBLISHERNajimudeeN M