"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Tuesday, January 14, 2014

Welcome to Islam, - Evolution forgeries

:-> There is no concrete fossil evidence to support the “ape-man” image, which is unceasingly indoctrinated by the media and evolutionist academic circles. With brushes in their hands, evolutionists produce imaginary creatures, yet the fact that these drawings have no matching fossils constitutes a serious problem for them. One of the interesting methods they employ to overcome this problem is to “produce” the fossils they cannot find. 'The Piltdown Man' -- the biggest scandal in the history of science, is a typical example of this method. Piltdown Man: An orang-utan's jaw and a human skull! A well-known doctor and amateur paleoanthropologist, Charles Dawson, came out with an assertion that he had found a jawbone and a cranial fragment in a pit inPiltdown,Englandin 1912 CE. ُُEven though the jawbone was more ape-like, the teeth and the skull were like a man’s. These specimens were labeled the “Piltdown Man.” Alleged to be 500,000 years old, they were displayed as an absolute proof of human evolution in several museums. For more than 40 years, many scientific articles were written on the “Piltdown Man,” many interpretations and drawings were made and the fossil was presented as an important evidence of human evolution. No less than 500 doctoral theses were written on the subject. The famous American paleo-anthropologist Henry Fairfield Osborn said: “…we have to be reminded over and over again that Nature is full of paradoxes and this is an astonishing finding about early man…” while he was visiting the British Museum in 1935 CE. In 1949 CE, Kenneth Oakley from theBritishMuseum’s paleontology department attempted to try the method of “fluorine testing,” a new test used for determining the date of some old fossils. A trial was made on the fossil of the Piltdown Man. The result was astounding. During the test, it was realised that the jawbone of the Piltdown Man did not contain any fluorine. This indicated that it had remained buried no more than a few years. The skull, which contained only a small amount of fluorine, showed that it was only a few thousand years old. The latest chronological studies made with the fluorine method have revealed that the skull is only a few thousand years old. It was determined that the teeth in the jawbone belonging to an orang-utan had been worn down artificially and that the “primitive” tools discovered with the fossils were simple imitations that had been sharpened with steel implements. In the detailed analysis completed by Weiner, this forgery was revealed to the public in 1953 CE. The skull belonged to a 500-year-old man and the mandibular bone belonged to a recently dead ape! The teeth were thereafter specially arranged in an array and added to the jaw and the joints were filed in order to resemble that of a man. Then all these pieces were stained with potassium dichromate to give them a dated appearance. These stains began to disappear when dipped in acid. Le Gros Clark, who was in the team that disclosed the forgery could not hide his astonishment at this situation and said that “the evidences of artificial abrasion immediately sprang to the eye. Indeed so obvious did they seem it may well be asked – how was it that they had escaped notice before?” In the wake of all this, “Piltdown Man” was hurriedly removed from theBritishMuseumwhere it had been displayed for more than 40 years. NebraskaMan: The phantom who was born from a pig’s tooth! In 1922 CE, Henry Fairfield Osborn, manager of theAmericanMuseumof Natural History, declared that he had found a fossil molar tooth inWest Nebraskanear Snake Brook belonging to the Pliocene period. This tooth allegedly bore the common characteristics of both man and ape. Deep scientific arguments began, in which some interpreted this tooth to be of Pithecanthropus erectus while others claimed it was closer to human beings. This fossil which aroused extensive debate was called the “Nebraska Man.” It was also immediately given a “scientific name”: Hesperopithecus haroldcooki. Many authorities gave Osborn their support. Based on this single tooth, reconstructions of the Nebraska Man’s head and body were drawn. Moreover, the Nebraska Man was even pictured along with his wife and children, as a whole family in a natural setting. All of these scenarios were developed from just one tooth. Evolutionist circles accredited this “ghost man” to such an extent that when a researcher named William Bryan opposed these biased decisions relying on a single tooth, he was harshly criticized. In 1927 CE, other parts of the skeleton were also found. According to these newly-discovered pieces, the tooth belonged neither to a man nor to an ape. It was realized that it belonged to an extinct species of wild American pig called Prosthennops. William Gregory entitled his article published in Science magazine where he announced this fault as: “Hesperopithecus: Apparently not an ape nor a man.” Then all the drawings of Hesperopithecus haroldcooki and “his family” were hurriedly removed from evolutionary literature. Ota Benga: The African in the cage AfterDarwinadvanced the claim with his book The Descent of Man that man evolved from ape-like living beings, he started to seek fossils to support this contention. However, some evolutionists believed that “half-man half-ape” creatures were to be found not only in the fossil record, but also alive in various parts of the world. In the early 20thcentury CE, these pursuits for “living transitional links” led to unfortunate incidents, one of the cruelest of which is the story of a Pygmy by the name of Ota Benga. Ota Benga was captured in 1904 CE by an evolutionist researcher in theCongo. In his own tongue, his name meant “friend”. He had a wife and two children. Chained and caged like an animal, he was taken to the USA where evolutionist scientists displayed him to the public in the St Louis World Fair along with other ape species and introduced him as “the closest transitional link to man.” Two years later, they took him to the Bronx Zoo inNew Yorkand there they exhibited him under the denomination of “ancient ancestors of man” along with a few chimpanzees, a gorilla named Dinah and an orang-utan called Dohung. Dr. William T. Hornaday, the zoo’s evolutionist director gave long speeches on how proud he was to have this exceptional “transitional form” in his zoo and treated caged Ota Benga as if he were an ordinary animal. Unable to bear the treatment he was subjected to, Ota Benga eventually committed suicide. The ‘Piltdown Man’, the ‘NebraskaMan’, Ota Benga…. These scandals demonstrate that evolutionist scientists do no hesitate to employ any kind of unscientific method to prove their theory. Bearing this point in mind, when we look at the other so-called evidence of the “human evolution” myth, we confront a similar situation. Here, there is a fictional story and an army of volunteers ready to try everything to verify this story.










- PUBLISHERNajimudeeN M

Welcome to Islam, - Origin of birds and mammals

:-> Evolutionists embark on flights of fancy of their own, while trying to justify how birds and mammals developed from amphibians According to the theory of evolution, life originated and evolved in the sea and was then transported onto land by amphibians. This evolutionary scenario also suggests that amphibians evolved into reptiles, creatures living only on land. This scenario is implausible, due to the enormous structural differences between these two classes of animals. For instance, the amphibian egg is designed for developing on land. A “step by step” evolution of an amphibian is out of the question, because without a perfect and fully-designed egg, it is not possible for a species to survive. Moreover, as usual, there is no evidence of transitional forms that were supposed to link amphibians with reptiles. Evolutionist paleontologist and an authority on vertebrate paleontology, Robert L. Carroll has to accept that ‘the early reptiles were very different from amphibians and that their ancestors could not be found yet.' Yet the hopelessly doomed scenarios of the evolutionists are far from over. There still remains the problem of making these creatures fly! Since evolutionists believe that birds must have somehow evolved from lower life-forms, they assert that they were transformed from reptiles. However, none of the unique mechanisms of birds, which have a completely different structure from land-dwelling animals, can be explained by gradual evolution. First of all, the wings -- which are the exceptional traits of birds -- pose a great impasse for evolutionists. One of the Turkish evolutionists, Engin Korur, confesses the impossibility of the evolution of wings: "The common trait of the eyes and the wings is that they can only function if they are fully developed. In other words, a half-developed eye cannot see; a bird with half-formed wings cannot fly. How these organs came into being has remained one of the mysteries of nature that needs to be enlightened." The question of how the perfect structure of wings came into being as a result of consecutive haphazard mutations remains completely unanswered. There is no way to explain how the front arms of a reptile could have changed into perfectly functioning wings as a result of a distortion in its genes )mutation(. Moreover, just having wings is not sufficient for a land organism to fly. Land-dwelling organisms are devoid of many other structural mechanisms that birds use for flying. For example, the bones of birds are much lighter than those of land-dwelling organisms. Their lungs function in a very different way. They have a completely different muscular and skeletal system and an extremely specialized circulatory system. These features are pre-requisites for flying, at par in their importance with wings. All these mechanisms had to exist simultaneously, they could not have formed gradually by being “accumulated”. This is why the theory asserting that land organisms gradually evolved into aerial organisms is completely fallacious. All of these bring another question to mind: even if we suppose this impossible story to be true, why are evolutionists unable to find any “half-winged” or “single-winged” fossils to back up their story? Another alleged transitional form:Archaeopteryx Evolutionists pronounce the name of a single creature in response. This is the fossil of a bird calledArchaeopteryxwhich is one of the most widely-known so-called transitional forms among the very few that evolutionists still defend. Considered the ancestor of modern birds by evolutionists,Archaeopteryxlived 150 million years ago. The theory holds that some of the small-scaled dinosaurs namedVelociraptororDromeosaurevolved by acquiring wings and then starting to fly. Thus,Archaeopteryxis assumed to be a transitional form that diverted from its dinosaur ancestors and started to fly for the first time. However, the latest studies ofArchaeopteryxfossils indicate that this creature is absolutely not a transitional form, but a bird species bearing some characteristics distinct from today’s birds. The thesis thatArchaeopteryxwas a “half-bird” that could not fly perfectly was popular among evolutionist circles until not long ago. The absence of a sternum )chest bone( in this creature, or at least the structural difference from flying birds, was held up as the most important evidence that this bird could not fly properly. )The chest bone is a bone found under the thorax on which the muscles required for flight are fastened. In our time, this chest bone is observed in all flying and non-flying birds, and even in bats – a flying mammal which belongs to a very different family(. However, the seventhArchaeopteryxfossil found in 1992, caused great astonishment among evolutionists. The reason was that in this recently foundArchaeopteryxfossil, the chest bone that was assumed to be long missing by the evolutionists actually existed. This recently-found fossil was described inNaturemagazine as follows: "The recently discovered seventh specimen of theArchaeopteryxpreserves a partial rectangular sternum, long suspected but never previously documented. This attests to its strong flight muscles." This discovery invalidated the mainstay of the claims thatArchaeopteryxwas a half-bird that could not fly properly. On the other hand, the structure of the bird’s feathers became one of the most important pieces of evidence verifying thatArchaeopteryxwas a flying bird in the real sense. The asymmetrical feather structure ofArchaeopteryxis indistinguishable from modern birds, indicating that the animal could fly perfectly. As the famous paleontologist Carl O. Dunbar states: “because of its feathersArchaeopteryxis distinctly to be classed as a bird”. Another fact that was revealed by the structure ofArchaeopteryx’s feathers was the bird’s warm-blooded metabolism. As it is known, reptiles and dinosaurs are cold-blooded animals that are affected by environmental temperatures and are incapable of regulating their body heat independently. A very important function of the feathers in a bird is the maintenance of the animal’s body heat. The fact thatArchaeopteryxhad feathers showed that it was a real, warm-blooded bird that needed to maintain its body heat in contrast to the dinosaurs.










- PUBLISHERNajimudeeN M

Dought & clear, - Putting one’s trust in Allah and taking measures.

There was a discussion about the issue of putting one's trust in Allah
(tawakkul) and taking measures; the trust of some of the righteous is
like that of Maryam, to whom summer fruits used to come in the winter
and vice versa without her taking any measures; rather she focused
completely on worship. Please advise us about that, may Allah bless
you.
Praise be to Allaah.
Putting one's trust in Allah involves two things:
(i)Depending on Allah and believing that He is the One Who causes
measures to be effective; His decree comes to pass; He has decreed all
things, counted them out and ordained them, may He be glorified and
exalted.
(ii)Taking appropriate measures; putting one's trust in Allah does not
mean refraining from taking measures; rather part of putting one's
trust in Allah is taking appropriate measures and striving to do so.
The one who refrains from doing so has gone against the laws and
decree of Allah. Allah has commanded us to take appropriate measures
and He encourages us to do so; He commanded His Messenger (blessings
and peace of Allah be upon him) to do that.
So it is not permissible for the believer to refrain from taking
appropriate measures; in fact he is not truly putting his trust in
Allah unless he takes appropriate measures. Hence it is prescribed to
get married in order to have a child, and it is enjoined to have
intercourse. If someone were to say: I shall not get married and I
shall wait to have a child without getting married, he would be
regarded as insane; this is not the way of those who are wise and
rational. Similarly, he should not sit in his house or in the mosque
seeking charity and waiting for provision to come to him; rather he
should strive hard and work to seek to earn halaal provision.
Maryam (may Allah have mercy on her) did not forgo taking measures.
Allah said to her (interpretation of the meaning):"And shake the trunk
of date-palm towards you, it will let fall fresh ripe-dates upon you"
[Maryam 19:25]. So she shook the palm tree and took appropriate
measures until the dates fell. Her action is not contrary to taking
measures and the fact that she found provision with her and that Allah
honoured her and gave her some provision does not indicate that she
refrained from taking appropriate measures; rather she devoted herself
to worship and also took appropriate measures.
If Allah bestows upon some of His close friends some miracles
(karaamaat), this is by His grace and bounty, but that does not
indicate that we should forgo taking appropriate measures. It is
proven that the Prophet (blessings and peace of Allah be upon him)
said: "Strive to do that which will benefit you and seek the help of
Allaah, and do not feel helpless." Narrated by Muslim, 2664. And
Allah, may He be glorified and exalted, says (interpretation of the
meaning):"You (Alone) we worship, and You (Alone) we ask for help (for
each and everything)" [al-Faatihah 1:5].

Dought & clear, - What is the meaning of the hadeeth “Do not inveigh against time (waqt) for Allaah is time waqt)”?.

:-> Is the saying "Do not curse time for Allah is time" authentic from the Rasool's sayings ? If so, how do you interpret this ? I am confused about this issue. Praise be to Allaah. The word used in the hadeeth is not waqt (= time), but dahr (= time, vicissitudes of time) [this element of confusion may stem from translation of the question into Arabic]. This hadeeth was narrated by Muslim (5827) from Abu Hurayrah. Other versions of the hadeeth are: “Do not inveigh against time (al-dahr), for Allaah is time” “Let not any one of you say, ‘Woe to time,’ for Allaah is time” “Allaah says, ‘The sons of Adam offend Me and say, Woe to time, but they should not say Woe to time. I am time, I alternate the night and the day, and if I willed, I could seize them both.’” With regard to the meaning of the hadeeth, al-Nawawi said: They said: this is a metaphor, because the Arabs used to inveigh against time when disasters such as death, old age, loss of money, etc., happened. They would say, ‘Woe to time’ and other phrases cursing or inveighing against time. So the Prophet(peace and blessings of Allaah be upon him) said: ‘Do not inveigh against time for Allaah is time’, i.e., do not inveigh against the One Who brings about those disasters, for that will be directed towards Allaah, for He is the One Who causes them to happen. Time (al-dahr) means al-zamaan (time) which cannot do anything in and of itself, for it is just one of the things that have been created by Allaah. The meaning of the phrase “for Allaah is time” means that He is the One Who causes those events and accidents to happen, and He is the Creator of all that happens. And Allaah knows best. ( Sharh Muslim, 15/3) It should be noted that “time” (al-dahr) is not one of the Names of Allaah; it is attributed to Allaah in the sense that He created it and is controlling it, i.e., He is the Creator of time. Some phrases in the same hadeeth also indicate this, as when He says,“It is in My Hand, I alternate the night and the day.” The One Who alternates and the thing which is alternated cannot be one and the same; there is the One Who alternates – i.e., Allaah – and the thing which is alternated – i.e., time, which Allaah controls as and when He wills. See: Fataawa al-‘Aqeedah by Shaykh Ibn ‘Uthaymeen, 1/163 Al-Haafiz Ibn Katheer said, in his Tafseer of the aayah (interpretation of the meaning): “And they say: “There is nothing but our life of this world, we die and we live and nothing destroys us except Ad‑Dahr (time)” [al-Jaathiyah 45:24] Al-Shaafa'i, Abu ‘Ubaydah and others said, in their commentary on the hadeeth of the Prophet(peace and blessings of Allaah be upon him), “Do not inveigh against time for Allaah is time” – During the Jaahiliyyah, if some difficulty, trial or disaster befell them, the Arabs wouldsay ‘Woe to time’, attributing those events to time and inveighing against it. But the One Who brought those events to pass is Allaah, so it was as if they were inveighing against Allaah, may He be glorified, because in fact He was the One Who caused those things to happen. So it was forbidden to inveigh against time in this manner, because Allaah is Time, i.e., He is the One lWho is controlling it, but the Arabs were attributing those events to Time. This is the best of the comments made in the Tafseer of this hadeeth, and this is what is meant. And Allaah knows best. ( Tafseer Ibn Katheer, 4/152) Shaykh Ibn ‘Uthaymeen (may Allaah preserve him) was asked about the ruling on inveighing against time. He replied: Inveighing against time may be divided into three categories: 1. Where the intention is to convey information without blaming or condemning. This is permissible, such as when a person remarks, “We are suffering from the heat (or the cold) today” and the like, because deeds are judged according to their intentions, and in this case a person is merely describing what is happening without expressing discontent. 2.Where a person inveighs against time as the cause of events, as if by inveighing against it he means that time is what causes things to alternate between good and bad. This isshirk akbar(major form ofshirk) because when a person attributes events to something other than Allaah, this means that he believes that there is another creator alongside Allaah. 3.Where a person inveighs against time but believes that the One who causes things to happen is Allaah, but he inveighs against time because of the bad things that happened. This is haraam because it is contrary to the sabr (patience) that is required, but it is not kufr because the person does not inveigh directly against Allaah. If he were to inveigh directly against Allaah, he would be a kaafir. ( Fataawaa al-‘Aqeedah, 1/197) Other reprehensible expressions which people utter include cursing the hour or the day on which a certain bad thing happened, and so on. This is a sin because it is cursing and improper speech, and because this is cursing something which does not deserve to be cursed. What has the hour or the day done wrong? Nothing apart from the fact that the events happened then, but they are only created things which have no control over anything and cannot be held to blame. If a person inveighs against time, this reflects on the Creator of time. The Muslim should be above speaking in such a foolish and improper manner. And Allaah is the One Whose help we seek.










- PUBLISHERNajimudeeN M