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Tuesday, November 26, 2013

Personalities, - Huzoor e Akram SallalahoAleheWasalam, - 416 Exalted Names of the Prophet, -

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All praises are due to Allāh SubHanuhu wa Ta'ala Who created His Beloved Rasool Sayyidunā MuHammad Sallallaho Alaihi wa Aalihi wa Sallam. Choicest Salāms and most revered Salutations upon the dazzling manifestation of the Sublime Lord SubHanuhu wa Ta'ala who is the most perfect and independent human created by the Real Absolute Almighty Allāh SubHanuhu wa Ta'ala.
I - Names of the Prophet SallAllahu Alaihi wa Sallam
explicitly mentioned in the Qur'an al-Kareem
1. Muhammad: Praised One.
2. Ahmad: Most Deserving of Praise.
3. al-Ahsan: The Most Beautiful. The Best.
4. Udhun khayr: Friendly Ear.
5. al-A`la: The Highest (in all creation).
6. al-Imam: The Leader.
7. al-Amin: The Dependable.
8. al-Nabi: The Prophet.
9. al-Ummi: Literate without being taught by a Teacher -or- Base / Foundation of the Universe -or- the First & the Foremost..
10. Anfas al-`arab: The Most Precious of the Arabs.
11. Ayatullah: The Sign of Allah.
12. Alif lam mim ra: A-L-M-R.
13. Alif lam mim sad: A-L-M-S
14. al-Burhan: The Proof.
15. al-Bashir: The Bringer of Good Tidings.
16. al-Baligh: The Very Eloquent One.
17. al-Bayyina: The Exposition.
18. Thani ithnayn: The Second of Two.
19. al-Harîs: The Insistent One.
20. al-Haqq: The Truth Itself.
21. Ha Mim: H-M.
22. Ha Mim `Ayn Sîn Qaf: H-M- ` -S-Q.
23. al-Hanif: The One of Primordial Religion.
24. Khatim al-nabiyyin: The Seal of Prophets.
25. al-Khabir: The Knowledgeable One.
26. al-Da`i: The Summoner.
27. Dhu al-quwwa: The Strong One.
28. Rahmatun li al-`alamin: A Mercy for the Worlds.
29. al-Ra'uf: The Gentle One.
30. al-Rahim: The Compassionate One.
31. al-Rasul: The Messenger.
32. Sabil Allah: The Path to Allah.
33. al-Siraj al-munir: The Light-Giving Lamp.
34. al-Shâhid: The Eyewitness.
35. al-Shahîd: The Giver of Testimony.
36. al-Sâhib: The Companion.
37. al-Sidq: Truthfulness Itself.
38. al-Sirat al-mustaqim: The Straight Way.
39. Tah Sîn: T-S.
40. Tah Sîn Mim: T-S-M.
41. Tah Ha: T-H.
42. al-`Amil: The Worker.
43. al-`Abd: The Slave.
44. `Abd Allah: Allah's Slave.
45. al-`Urwat al-wuthqa: The Sure Rope.
46. al-`Aziz: The Mighty One. The Dearest One.
47. al-Fajr: The Dawn.
48. Fadl Allah: Allah's Grace.
49. Qadamu Sidq: Truthful Ground.
50. al-Karim: The Generous One.
51. Kaf Ha' Ya' `Ayn Sad: K-H-Y- ` - S
52. al-Lisan: Language Itself.
53. al-Mubashshir: The Harbinger of Goodness.
54. al-Mubîn: The Manifest.
55. al-Muddaththir: The Cloaked One.
56. al-Muzzammil: The Enshrouded One.
57. al-Mudhakkir: The Reminder.
58. al-Mursal: The Envoy.
59. al-Muslim: The One Who Submits.
60. al-Mashhud: The One Witnessed To.
61. al-Musaddiq: The Confirmer.
62. al-Muta`: The One Who Is Obeyed.
63. al-Makîn: The Staunch One.
64. al-Munadi: The Crier.
65. al-Mundhir: The Admonisher.
66. al-Mizan: The Balance.
67. al-Nas: Humanity.
68. al-Najm: The Star.
69. al-Thaqib: The Sharp-Witted One.
70. al-Nadhîr: The Warner.
71. Ni`mat Allah: Allah's Great Favor.
72. al-Nur: The Light.
73. Nun: N.
74. al-Hadi: Guidance Itself.
75. al-Wali: The Ally.
76. al-Yatim: The Orphan. The Unique One.
77. Ya Sîn: I-S.
II- Names of the ProphetSallAllahu Alaihi wa Sallam
mentioned in the Qur'an as verbs
078. âkhidh al-sadaqat: The Collector of Alms.
079. al-âmir: The Commander.
080. al-Nâhi: The Forbidder.
081. al-Tâli: The Successor.
082. al-Hâkim: The Arbitrator.
083. al-Dhakir: The Rememberer.
084. al-Râdi: The Acquiescent.
085. al-Râghib: The Keen.
086. al-Wâdi`: The Deposer.
087. Rafî` al-dhikr: The One of Exalted Fame.
088. Rafî` al-darajât: The One of The Exalted Ranks.
089. al-Sâjid: The Prostrate.
090. al-Sâbir: The Long-Suffering.
091. al-Sâdi`: The Conqueror of Obstacles.
092. al-Safuh: The Oft-Forgiving.
093. al-`âbid: The Worshipful.
094. al-`âlim: The Knower.
095. al-`Alîm: The Deeply Aware.
096. al-`Afuw: The Grantor of Pardon.
097. al-Ghâlib: The Victor.
098. al-Ghani: The Free From Want.
099. al-Muballigh: The Bearer of News.
100. al-Muttaba`: He Who Is Followed.
101. al-Mutabattil: The Utter Devotee.
102. al-Mutarabbis: The Expectant One.
103. al-Muhallil: The Dispenser of Permissions.
104. al-Muharrim: The Mandator of Prohibitions.
105. al-Murattil: The Articulate.
106. al-Muzakki: The Purifier.
107. al-Musabbih: The Lauder.
108. al-Musta`îdh: The Seeker of Refuge.
109. al-Mustaghfir: The Seeker of Forgiveness.
110. al-Mu'min: The Believer. The Grantor of Safety.
111. al-Mushâwir: The Consultant.
112. al-Musalli: The Prayerful.
113. al-Mu`azzaz: The Strengthened One.
114. al-Muwaqqar: Held in Awe.
115. al-Ma`sum: Immune.
116. al-Mansur: The One With Divine Help.
117. al-Mawla: The Master of Favors and Help.
118. al-Mu'ayyad: The Recipient of Support.
119. al-Nâsib: The One Who Makes Great Effort.
120. al-Hâdi: The Guide.
121. al-Wâ`izh: The Exhorter.
[Note: The character <â> denotes a long A or alif.]
III- Names of the Prophet SallAllahu Alaihi wa Sallam
in the Hadith and the Ancient Books
122. Ajîr: The Saved One.
123. Uhyad: The Dissuader.
124. Ahhad: The Peerless One.
125. Akhumakh: Of Sound Submission.
126. al-Atqa: The Most Godwary.
127. al-Abarr: The Most Righteous One. The Most Pious One.
128. al-Abyad: The Fairest One.
129. al-Agharr: The Most Radiant One.
130. al-Anfar: The One With the Largest Assembly.
131. al-Asdaq: The Most Truthful.
132. al-Ajwad: The Most Bounteous.
133. Ashja` al-Nas: The Most Courageous of Humanity.
134. al-âkhidh bi al-hujuzât: The Grasper of Waist-Knots.
135. Arjah al-nas `aqlan: The Foremost in Humankind in Intellect.
136. al-A`lamu billah: The Foremost in Knowledge of Allah.
137. al-Akhsha lillah: The Foremost in Fear of Allah.
138. Afsah al-`arab: The Most Articulate of the Arabs.
139. Aktharu al-anbiya'i tabi`an: The Prophet With The Largest Following.
140. al-Akram: The One Held in Highest Honor.
141. al-Iklil: The Diadem.
142. Imam al-nabiyyin: The Leader of Prophets.
143. Imam al-muttaqin: The Leader of the Godwary.
144. Imam al-nas: The Leader of Humankind.
145. Imam al-khayr: The Good Leader.
146. al-Amân: The Safeguard.
147. Amanatu as-habih: (The Keeper of) His Companions's Trust.
148. al-Awwal: The First.
149. al-âkhir: The Last.
140: Ukhrâya: The Last (of the Prophets). His name in the Torah.
141: al-Awwâh: The One Who Cries Ah.
142: al-Abtahi: The One from Bitah between Mecca and Mina.
143. al-Bâriqlît, al-Barqalîtos: The Paraclete. The Spirit of Holiness. The Innocent One.
144. al-Bâtin: The Hidden One (in his station).
145. Bim'udhma'udh: One of his names in the Torah.
146. al-Bayan: The Exposition.
147. al-Taqi: The One Who Guards Himself.
148. al-Tihami: The One from Tihama (the lowland of the Hijaz).
149. al-Thimal: The Protector.
150. al-Jabbar: The Fierce One.
151. al-Khatim: The Sealer.
152. al-Hâshir: The Gatherer.
153. Hât Hât: His name in the Psalms.
154. al-Hâfizh: The Preserver.
155. Hâmid: Praiseful.
156. Hâmil liwa' al-hamd: Bearer of the Flag of Praise.
157: Habib Allah: Allah's Beloved.
158. Habib al-Rahman: The Beloved of the Merciful.
159. Habîtan: His name in the Injil.
160. al-Hujja: The Proof.
162. Hirzan li al-`ayn: A Barrier Against The Evil Eye.
163. al-Hasîb: The Sufficient One. The Highborn One.
164. al-Hafîzh: The Keeper and Guardian.
165. al-Hakîm: The Wise One.
166. al-Halîm: The Meek One.
167. Hammitâya: Guardian of Sanctity.
168. al-Humayd: The Praised One.
169. al-Hamîd: The Praised One.
170. al-Hayy: The Living One.
171. Khâzin mal Allah: Allah's Treasurer.
172. al-Khâshi`: The Fearful One.
173. al-Khâdi`: The Submissive One.
174. Khatîb al-nabiyyin: The Orator Among the Prophets.
175. Khalil Allah: Allah's Close Friend.
176. Khalifat Allah: Allah's Deputy.
177. Khayr al-`alamin: The Greatest Goodness in the Worlds.
178. Khayru khalq Allah: The Greatest Good in Allah's Creation.
179. Khayru hadhihi al-umma: The Best of This Community.
180. Dar al-hikma: The House of Wisdom.
181. al-Dâmigh: The Refuter (of Falsehoods).
182. al-Dhikr: The Remembrance.
183. al-Dhakkar: The One Who Remembers Much.
184. al-Râfi`: The Exalter.
185. Râkib al-buraq: The Rider of the Buraq.
186. Râkib al-jamal: The Rider of the Camel.
187. Rahmatun muhdat: Mercy Bestowed.
188. Rasul al-rahma: The Emissary of Mercy.
189. Rasul al-raha: The Emissary of Relief.
190. Rasul / Nabi al-malahim: The Emissary / Prophet of Battles.
191. Rukn al-mutawadi`in: The Pillar of the Humble Ones.
192. al-Rahhab: The Most Fearful.
193. Ruh al-haqq: The Spirit of Truth.
194. Ruh al-qudus: The Spirit of Holiness.
195. al-Zahid: The One Who Does-Without.
196. al-Zaki: The Pure One.
197. al-Zamzami: The Heir of Zamzam.
198. Zaynu man wâfa al-qiyama: The Ornament of All Present on the Day of Judgment.
199. Sabiq: Foremost.
200. Sarkhatilos: Paraclete (in Syriac).
201. Sa`id: Felicitous.
202. al-Salam: Peace.
203. Sayyid al-nas: The Master of Humanity.
204. Sayyid walad Adam: The Master of the Children of Adam.
205. Sayf Allah: Allah's Sword.
206. al-Shâri`: The Law-Giver.
207. al-Shâfi`: The Intercessor.
208. al-Shafî`: The Constant Intercessor.
209. al-Mushaffa`: The One Granted Intercession.
210. al-Shâkir: The Thankful One.
211. al-Shakkâr: The One Who Thanks Much.
212. al-Shakur: The Ever-Thankful.
213. Sâhib al-taj: The Wearer of the Crown.
214. Sâhib al-hujja: The Bringer of The Proof.
215. Sâhib al-hawd: The Owner of the Pond.
216. Sâhib al-kawthar: The Owner of the River of Kawthar.
217. Sâhib al-hatîm: The Lord of the Court Before the Ka`ba.
218. Sâhib al-khâtim: The Owner of the Seal.
219. Sâhibu Zamzam: The Owner of Zamzam.
220. Sâhib al-sultan: The Possessor of Authority.
221: Sâhib al-sayf: The Bearer of the Sword.
222. Sâhib al-shafa`at al-kubra: The Great Intercessor.
223. Sâhib al-qadib: The Bearer of the Rod.
224. Sâhib al-liwa': The Carrier of the Flag.
225. Sâhib al-mahshar: The Lord of the Gathering.
226. Sâhib al-mudarra`a: The Wearer of Armor.
227. Sâhib al-mash`ar: The Owner of the Landmark.
228. Sâhib al-mi`raj: The One Who Ascended.
229. Sâhib al-maqam al-mahmud: The One of Glorified Station.
230. Sâhib al-minbar: The Owner of the Pulpit.
231. Sâhib al-na`layn: The Wearer of Sandals.
232. Sâhib al-hirâwa: The Bearer of the Cane.
233. Sâhib al-wasila: The Possessor of the Means.
234. Sâhib la ilaha illallah: The Teacher of "There is no god but Allah."
235. al-Sadiq: The Truthful.
236. al-Masduq: The Confirmed.
237. al-Sâlih: The righteous one.
238. al-Dâbit: The One Given Mastery.
239. al-Dahuk: The Cheerful One.
240. al-Tahir: The (Ritually) Pure One.
241. Tâb Tâb: Of Blessed Memory. His Name in the Torah.
242. al-Tayyib: The Salutary One. The Fragrant One.
243. al-Zhahir: The Prevailer.
244. al-`âqib: The Last in Succession.
245. al-`Adl: The Just.
246. al-`Arabi: The Arabian. The Speaker of Arabic.
247. `Ismatullah: Allah's Protection.
248. al-`Azhim: The Tremendous One.
249. al-`Afif: The Chaste One.
250. al-`Ali: The High One.
251. al-Ghafur: The Frequent and Abundant Forgiver.
252. al-Ghayth: Rain. Help (esp. in the elements).
253. al-Fâtih: The Conqueror.
254. al-Fâriq: The Separator Between Good and Bad.
255. Fârqilîta: The Paraclete.
256. Fartt: The Scout.
257. al-Fasîh: The Highly Articulate One.
258. Falâh: Felicity.
259. Fi'at al-muslimin: The Main Body of the Muslims.
260. al-Qa'im: The One Who Stands and Warns. The Establisher.
261. Qâsim: The Distributer.
262. Qa'id al-khayr: The Leader Who Guides to Goodness.
263. Qa'id al-ghurr al-muhajjalîn: Leader of the Bright-Limbed Ones.
264. al-Qattal: The Dauntless Fighter.
265. Qutham: Of Perfect Character. Gifted With Every Merit.
266. Qudmâya: The First (of the Prophets). His name in the Torah.
267. al-Qurashi: The One From Quraysh.
268. al-Qarîb: The Near One.
269. al-Qayyim: The Righteous Straightener (of the Community).
270. al-Kâff: The One Who Puts a Stop (to Disobedience).
271. al-Mâjid: The Glorifier.
272. al-Mâhi: The Eraser (of Disbelief).
273. al-Ma'mun: The One Devoid of Harm.
274. al-Mubarak: The Blessed One.
275. al-Muttaqi: The Godwary One.
276. al-Mutamakkin: Made Firm and Established.
277. al-Mutawakkil: Completely Dependent Upon Allah.
278. al-Mujtaba: The Elect One.
279. al-Mukhbit: The Humble Before Allah.
280. al-Mukhbir: The Bringer of News.
281. al-Mukhtar: The Chosen One.
282. al-Mukhlis: The Perfectly Sincere One.
283. al-Murtaja: The Much Anticipated One.
284. al-Murshid: The Guide.
285. Marhama: General Amnesty.
286. Malhama: Great Battle.
287. Marghama: Greater Force.
288. al-Musaddad: Made Righteous.
289. al-Mas`ud: The Fortunate.
290. al-Masîh: The Anointed.
291. al-Mashfu`: Granted Intercession.
292. Mushaqqah / Mushaffah: Praised One.
293. al-Mustafa: The One Chosen and Purified.
294. al-Muslih: The Reformer.
295. al-Mutahhir / al-Mutahhar: The Purifier / The Purified One.
296. al-Muti`: The Obedient One.
297. al-Mu`ti: The Giver.
298. al-Mu`aqqib: The One Who Comes Last in Succession.
299. al-Mu`allim: The Teacher.
300. al-Mifdal: The Most Generous.
301. al-Mufaddal: Favored Above All Others.
302. al-Muqaddas: The One Held Sacred.
303. Muqim al-Sunna: The Founder of The Way.
304. al-Mukrim: The One Who Honored Others.
305. al-Makki: The Meccan One.
306. al-Madani: The Madinan One.
307. al-Muntakhab: The Chosen One.
308. al-Munhaminna: The Praised One (in Syriac).
309. al-Munsif: The Equitable One.
310. al-Munib: The Oft-Repentant One.
311. al-Muhajir: The Emigrant.
312. al-Mahdi: The Well-Guided One.
313. al-Muhaymin: The Watcher.
314. al-Mu'tamin: The One Given the Trust.
315. Mûsal: Mercied. (In the Torah.)
316. Mâdh Mâdh / Mûdh Mûdh / Mîdh Mîdh: Of Blessed Memory.
317. al-Nâsikh: The Abrogator.
318. al-Nâshir: The Proclaimer.
319. al-Nâsih: The Most Sincere Adviser.
320. al-Nâsir: The Helper.
321. Nabi al-marhama: The Prophet of General Amnesty.
322. al-Nasîb: The One of High Lineage.
323. al-Naqiy: The Limpid One.
324. al-Naqîb: Trustee. Guarantor.
325. al-Hâshimi: The One of Hâshim's Line.
326. al-Wâsit: Central in Relation To All The Noble Families.
327. al-Wâ`id: The Harbinger of Terrible News.
328. al-Wasîla: The Means.
329. al-Wafi: Holder of His Promise.
330. Abu al-Qasim: Father of Qasim.
331. Abu Ibrahim: Father of Ibrahim.
332. Abu al-Mu'minin: Father of the Believers.
333. Abu al-Arâmil: Father of Widows.
IV- Additional Names of ProphetSallAllahu Alaihi wa Sallam
From Al-Jazuli's (d. 870) Dalail al-Khayrat
334. Wahîd: Unique One.
335. Sayyid: Master.
336. Jâmi`: Unifier.
337. Muqtafi: Imitated One.
338. Kâmil: Perfect One.
339. Safi Allah: Allah's Chosen and Purified One.
340. Naji Allah: Allah's Intimate Friend.
341. Kalîm Allah: Conversant With Allah.
342. Muhyin: Giver of Life.
343. Munajji: Savior.
344. Ma`lum: Of Known Position.
345. Shahîr: Famous.
346. Mashhud: Visible.
347. Misbâh: Lamp.
348. Mad`uw: Called upon.
349. Mujib: Responsive to Requests.
350. Mujab: Whose Request is Granted.
351. Hafiy: Affectionate and Kind.
352. Mukarram: Highly Honored.
353. Matîn: Steadfast.
354. Mu'ammil: Rouser of Hope.
355. Wasûl: Conveyer?
356. Dhu hurma: Sacrosanct.
357. Dhu makâna: Of Eminent Station.
358. Dhu `izz: Endowed With Might.
359. Dhu Fadl: Pre-Eminent.
360. Ghawth: Helper.
361. Ghayyath: Prompt and Frequent Helper.
362. Hadiyyatullah: Allah's Gift.
363. Sirât Allah: The Way to Allah.
364. Dhikrullah: The Remembrance of Allah.
365. Hizbullah: The Party of Allah.
366. Muntaqa: Carefully Selected.
367. Abu al-Tahir: Father of Tahir.
368. Barr: Pious. Dutiful.
369. Mubirr: Who Overcomes.
370. Wajîh: Distinguished In Allah's Sight.
371. Nasîh: One Who Excels At Sincere Advice.
372. Wakîl: Trustee. Dependable.
373. Kafîl: Guarantor. Guardian.
374. Shafîq: Solicitous. Tender.
375. Ruh al-qist: The Spirit of Justice.
376. Muktafi: Does With Little.
377. Bâligh: One Who Has Reached His Goal.
378. Shâfi: Healer.
379. Wâsil: One Who has Reached His Goal.
380. Mawsûl: Connected.
381. Sâ'iq: (Mindful) Conductor.
382. Muhdi: Guide.
383. Muqaddam: Pre-eminent One.
384. Fâdil: Most Excellent One.
385. Miftâh: Key.
386. Miftâh al-rahma: The Key to Mercy.
387. Miftâh al-janna: The Key to Paradise.
388. `Alam al-iman: The Standard of Belief.
389. `Alam al-yaqîn: The Standard of Certainty.
390. Dalîl al-khayrât: The Guide to Good Things.
391. Musahhih al-hasanât: The Ratifier of Good Deeds.
392. Muqîl al-`atharât: The Dismisser of Private Faults.
393. Safûh `an al-zallât: The One Who Disregards Lapses.
394. Sâhib al-qadam: Possessor of The Foothold.
395. Makhsûs bi al-`izz: Alone to Be Granted Might.
396. Makhsûs bi al-majd: Alone to Be Granted Glory.
397. Makhsûs bi al-sharaf: Alone to Be Granted Honor.
398. Sâhib al-fadîla: Possessor of Greatest Pre-Eminence.
399. Sâhib al-izâr: The Wearer of the Loin-wrap.
400. Sâhib al-rida': The Wearer of the Cloak.
401. Sâhib al-daraja al-rafî`a: Possessor of the Highest Degree.
402. Sâhib al-mighfar: Possessor of the Helmet.
403. Sâhib al-bayân: The Spokesman.
404. Mutahhar al-janân: Purified of Heart.
405. Sahîh al-islam: Completer of Islam.
406. Sayyid al-kawnayn: Master of Humanity and Jinn.
407. `Ayn al-na`îm: Spring of Bliss. Bliss Itself.
408. `Ayn al-ghurr: Spring of the Radiant Ones. Radiance Itself.
409. Sa`dullah: Felicity Bestowed by Allah.
410. Sa`d al-khalq: Felicited Bestowed Upon Creation.
411. Khatîb al-umam: The Orator to the Nations.
412. `Alam al-huda: Flag of Guidance.
413. Kâshif al-kurab: Remover of Adversities.
414. Râfi` al-rutab: The Raiser of Ranks.
415. `Izz al-`arab: Might and Glory of the Arabs.
416. Sâhib al-faraj: Bringer of Deliverance.
[SallAllahu Ta'ala Alaihi wa Aalihi wa SaHbihi wa Baaraka wa Sallam]
Al-Jazuli's Invocation at the End of His list of
the Porphet's (SallAllahu Alaihi wa Sallam) Names
O Allah, O our Lord! for the honor of Your elect Prophet and Pleasing Messenger before You, purify our hearts from all the traits that keep us away from Your presence and Your love, and have us pass away following his Way and adhering to his Congregation, longing to meet You, O Possessor of Majesty and Generosity! And the blessings and abundant greetings and peace of Allah be upon our master and liege-lord Muhammad SallAllahu Alaihi wa Sallam, and upon his Family and Companions... Aameen!













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 The fact that Islamic moral values do not yet rule the world must stir all Muslims
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Personalities, - Huzoor e Akram SallalahoAleheWasalam, - The Handsome Eyes of Our Beloved Prophet

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ان کی آنکھوں پہ وہ سایہ افگن مژہ ۔ ۔ ۔ ظلہ قصر رحمت پہ لاکھوں سلام
اشکباری مژگاں پہ برسے درود ۔ ۔ ۔ سلک در شفاعت پہ لاکھوں سلام
معنی قد رائ مقصد ما طغی ۔ ۔ ۔ نرگس باغ قدرت پہ لاکھوں سلام
جس طرح اٹھ گئی دم میں دم آگیا ۔ ۔ ۔ اس نگاہ عنایت پہ لاکھوں سلام
نیچی نظروں کی شرم وحیا پر درود ۔ ۔ ۔ اونچی بینی کی رفعت پہ لاکھوں سلام
In the following piece of work, We have given a detailed description of the gorgeous eyes of our Noble Prophet Muhammad (May Allah give him peace & blessings) that were described by many of his companions, and We have explained the Arabic terms used in Arabic to describe them:
1. The beautiful eyes were “wide” and “large” described as [1]"عظيمُ العَينَيْن" and [2]"كانتْ عَينَاهُ نَجْلَاوَين".
2. The Iris was "extremely black" described as [3]"أدْعَجُ العَين" and [4] "أسودُ الحَدَقًة" however the former more precisely means “a large eye with a dark black Iris having an extremely white sclera” "أدعج العين شديد سواد حدقتهما لكن قيد مع سعة العين وشدة بياضهما ".[5]
3. The sclera -white part of the eye- had a touch of redness in it described as [6]"أشْكًلُ العَيْن", [7]"مُشرّبُ العَينِ بِحُمْرَة" and "كانَ فِي عَينَيْهِ تَمَزُّجٌ من حُمْرَة".
Shu`ba once asked Simak about the meaning of "أشْكًلُ العَيْن" to which he said: “an eye that has a long eyelashes”. Qadhi `Iyyadh commented: this is a misapprehension (wahm) by Simak and the sound view is that the word "شَكلًة" in Arabic means to have a complexion of redness in the eye as the entire scholars have agreed to and this is what the entire scholars of the science of unusual Arabic literary (al-Gharib) have concurred on. The word "شَهلَة" is used to describe a touch of redness in the Iris. Redness in the eye is a praiseworthy attribute and a handsome quality according to the Arabs.[8]
Hafiz al-`Iraqi considered this redness one of the signs of the Prophet hood. When the Noble Prophet travelled with Maysara to Basra, Rahib questioned him whether he had some redness in his eyes, upon knowing, he affirmed that he is the promised Messenger.[9]
4. The eyelashes were “long” and “full” described as "أًَهْدَبُ الأَشفار" .[10]
5. The eyelashes were naturally dark black as if kuhl had been applied to them described as "أكْحل العَينَين" [11]
6. The blessed eyebrows were “long” and shaped like a “bow” described as"أزَجّ الحَواجِب" [12]. Al-Qamus defines “azajj” as “bow shaped and long” and al-Sihah defines it as “thin and long”. [13] Al-Fa’q defines it as “fine eyebrows that lead onto the end of the eye”.[14] Munawi adds “plenteous in hair and far stretched”.[15]
7. The eyebrows were “fine” and not “thick” described as "دَقِيقَ الحَاجِبَين".
8. The eyebrows were “perfect” and “never met in the middle” above the nose, described as "سَوابِغَ في غيرِ قَرَن"[16].
Sayyiduna `Ali, Umm Ma`bad and Suwayd bin Gafalah reported that the Noble Prophet’s eyebrows (upon him be peace & blessings) did meet, giving the Arabic description "مقرُونَ الحاجِبَين". However, the scholars have explained the sound view is that they “did not” meet and reconciled between the two reports by saying that if one was to “attentively” look at the eyebrows, he would realise that there was a “thin white gap” between them, otherwise it appeared as if they met.[17] The word that describes the non-meeting of the eyebrows in Arabic is "بَلج" and thus "أبلَج الحواجب".[18]
9. In the affairs of Allah, the beloved’s anger would appear as such that a vane would clearly appear filled by blood in between his eyebrows rising over his forehead, described as "بَينهما عِرقٌ يُدِرُّه الغَضَب".
Our Beloved Prophet's eyes (upon him be peace & blessing) were mentioned by many poets in Persian, Arabic and Urdu. Among the great Gnostics who often made mention of the precise details of the eyes were Pir Sayyid Mehr `Ali Shah in his Punjabi odes which he penned after seeing the Noble Mustafa in just outside Madina in Wadiy Hamra, and the great Mujaddid Imam Ahmad Ridha especially in his Qasida Salamiya, in which he described the entire hilya. The people of the subcontinent are always overwhelmed by these odes as much that my personal experience is that hair lifts up on my skin and tears fill my eyes when passionately sang.
Pir Sayyid Mehr Ali Shah says;
“The Beloved’s bow-shaped eyebrows appeared before me
And it seemed though the lashes were firing arrows”
Footnotes:
[1] Narrated Bayhaqi on the authority of Sayyiduna `Ali ibn Abi Taalib & cited by `Ali Qari in Jam` al-Wasa’il (1:55)
[2] Qadhi Yusuf Nabhani cited this wording in Wasa’il al-Wusul p63
[3] As in a narration of `Umar bin Khattab and `Ali ibn Abi Talib
[4] As in a narration of Sayyiduna `Ali ibn Abi Talib
[5] Mulla `Ali Qari, Jam` al-Wasa’il (1: 31)
[6] Narrated by Tirmidhi in his Shama’il on the authority of Jabir ibn Samura. Ibn al-Athir also affirmed that Ashkal means “a touch of redness” in al-Nihaya.
[7] Narrated by Bayhaqi on the authority of Sayyiduna `Ali ibn Abi Taalib & cited by `Ali Qari in Jam` al-Wasa’il (1:55)
[8] `Ali Qari in Jam` al-Wasa’il and Munawi in Sharh al-Shama’il (1: 55)
[9] Munawi’s Sharh al-Shama’il, 1:55
[10] This explanation to the word "أهدَب" was given by `Ali Qari in Jam` al-Wasa’il (1: 32) and is also understood by the following narration cited by Yusuf al-Nabhani in Wasa’il al-Wusul p63: "وكان أهدب الأشفار حتي تكاد تلتبس من كثرتها". This description was given by Sayyiduna `Ali in the popular narration of the Hilya narrated by Tirmidhi.
[11] In a narration of Abu Hurayrah, and narration of Jabir bin Samurah cited by Tirmidhi
[12] In the popular Hilya narration by Hind bin Abi Haala cited by Tirmidhi.
[13] `Ali Qari in Jam` al-Wasa’il (1:43)
[14] Munawi in Sharh al-Shama’il (1:43)
[15] Ibid
[16] In the popular Hilya narration of Hind bin Abi Haala cited by Tirmidhi.
[17] Ibn al-Athir in al-Nihaya, Yusuf al-Nabhani in Wasa’il al-Wusul p 73, `Ali Qari in Jam` al-Wasa’il (1:44)
[18] `Ali Qari, Jam` al-Wasa’il (1:44)












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 The fact that Islamic moral values do not yet rule the world must stir all Muslims
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Fathwa, - Marry someone of differing aqida or understanding?



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Question:
Is it permissible to marry a Salafi? What about marrying someone that does not categorize themselves as belonging to a specific madhab, or belongs to a different madhab than one's own? What if one's spouse falls into one of these categories?
Answer:
Walaikum assalam wa rahmatullah,
I pray that this finds you well, and in the best of health and spirits. May Allah grant you all good and success in this life and the next.
It is valid to marry anyone who is a Muslim. The sunna is to marry someone of "deen"--sound religious understanding and outlook, solid faith (iman), practice, and piety (taqwa)--and good character (husn al-khuluq).
With that, one should consider compatibility, and whether marrying this person will further one's worldly and religious goals. As Ustadha Hedaya Hartford cautions that, "It's important to marry someone who has the same view and application of the deen as yourself. Having that similiar foundation helps through out marriage because is creates or supports basic understanding between the spouses."
As in all major matters in life, one should consult those of understanding and experience, and turn to Allah in seeking guidance through the istikhara prayer.














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 The fact that Islamic moral values do not yet rule the world must stir all Muslims
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