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Tuesday, October 8, 2013

Health Guidelines For Hajj And Umrah - (to be continued )

- (to be continued )The more physically fit you are, the easier it
would become to perform the many rituals associated withHajj and
Umrah. If you have decided to perform a walking Hajj, then it would be
very important for you to be as fit as possible. This will require
walking as much as possible, starting about 6 to 8 weeks before
departure, walking greater and greater distances as the time of
departure arrives….
The performance of Hajj is obligatory on all adult Muslims who have
the means to make the trip to the Holy City of Makkah. Umrah is
regarded as a minor pilgrimage with only part of the required rituals
performed. Whosoever enters the Mi'qaat (boundary of the Holy Land)
has to perform Umrah, which includes Tawaaf (seven circuits around the
Holy Kabah) and Sa'i (seven times between Mount Safa and Mount Murwa).
Good health makes it easier not only to enjoyHajj and Umrahin the
pleasure of Allah Subahanahu Wata'ala but also to make maximum use of
the opportunity to make as much ibadah as possible.
Health plays a major role in fulfilling the requirements ofHajj and
Umrahas Hajj and Umrah can be physically demanding depending on
circumstances prevailing at the time.
The following is a guideline and must be accompanied by your own
Doctor's advice pertaining to your own health needs.
PHYSICAL FITNESS
The more physically fit you are, the easier it would become to perform
the many rituals associated with Hajj and Umrah. If you have decided
to perform a walking Hajj, then it would be very important for you to
be as fit as possible. This will require walking as much as possible,
starting about 6 to 8 weeks before departure, walking greater and
greater distances as the time of departure arrives.
A brisk walk for about an hour three times a week would be sufficient
to prepare for a walking Hajj. During Hajj and Umrah, the footwear for
men is specified in that the high arch on the top of the foot needs to
be exposed. The sandles or slippers that are used need to be broken-in
well before Hajj and Umrah. Using your new sandles well before
departure helps to make the feet accustomed to the footwear. Women may
wear any comfortable footwear. Total distance to walk – approximately
10 – 12 kilometres to Arafat and 10 – 12 Kilometres back to Makkah.
Men are not allowed to cover their heads during Hajj and Umrah.
Furthermore, in the case of Hajj, men may have shaven their heads
recently from the performance of Umrah. It would therefore be
advisable to expose the head to the sun whilst exercising before
departure so that the head (scalp and face) and neck can become
accustomed to the sun. This can also be done in Saudi Arabia before
Hajj starts.
The sooner exercise is started, the better. For those who can, brisk
walking, stationary cycling, swimming, etc. would be excellent forms
of exercise. Even if one is not performing a walking Hajj, these
exercises will help tremendously.
Tawaf – approximately 200 metres to 2 kilometers depending on the
crowd present and where it is performed, e.g., 1st floor of the Haram.
Sai (Safa – Marwa) – approximately 3.5 kilometers.
Rasulallah Sallallahu Alaihi Wasallum often spoke of the importance of
physical fitness in general.
Physical fitness is therefore very important.
CLIMATE IN SAUDI ARABIA
Jeddah is on the coast of the Red Sea and therefore enjoys a slightly
humid climate in summer. It becomes less humid in winter.
Makkah is about 70 kilometers inland. It has an escarpment around it.
One of the most famous sources of drinking water is from the Holy well
of Zam Zam . There is very little vegetation in and around Makkah due
to the low rainfall. The Great Arabian Desert is all around Makkah.
The climate is dry. Temperatures are extremely high, usually in the
forty degree Celsius range and sometimes going into the fifties in
summer.
Medina is situated about 500 kilometers north and is about 150
kilometers from the coast. It is a large oasis with the Great Arabian
Desert all around it. Because of the numerous wells providing
excellent water, it has date orchards spreading out on to the
outskirts of the city. The climate is dry and hot, the temperatures
not reaching as high as in Makkah. In winter, it can become cool to
cold especially around Tahadjud and Fajr times.
DRINKING WATER
Water obtained from bore holes is brought to the hotels in tankers.
Water is stored in huge tanks on the top of hotels.
Drinking water has to be bought in the form of bottled water. However,
Zam Zam is available freely in Makkah and in Medina. Since this is an
opportunity to drink as much Zam Zam water as possible, plastic
containers easily obtainable can be filled with Zam Zam water and
brought to the room.
Because of the hot weather conditions, it becomes necessary to drink
water in abundance. Less urine is passed due to the hot conditions.
The body conserves water by concentrating the urine. It is not good to
pass very concentrated urine for a variety of reasons. Drink enough
water so that the urine is clear. Passing clear urine indicates good
hydration.
Drinking brackish water can causes a sore throat, stomach cramps and a
cough from the irritation in the throat. The sore throat can be
confused with a throat infection. Zam Zam water is abundantly
available in both the Haramain. Zam Zam water is also available from
taps outside the Haram Shareef. Plastic containers may be purchased
outside the Haram Shareef, either empty or full of Zam Zam water. Zam
Zam water that is available in storage containers in the Harram
Shareef is cooled in cooling chambers. Ice is not added to the Zam Zam
water. Every group of Zam Zam water containers in the Haram has one
container that does not have cooled water. Arabic writing on the
container would indicate which container has Zam Zam water that is not
cooled.
Although the authorities provide disposable cups for drinking Zam Zam
in the Haram, people unfamiliar with this practice often mix the used
cups with the unused ones resulting in confusion. If one is unsure,
rinse out the cup well before use. It is through the sharing of cups
that infections can spread from one pilgrim to another. People come
from all parts of the world with different hygienic control. What one
may find offensive may be quite normal for another. The important
thing to do is to avoid picking up infections from this source.
The Hajj authorities in Saudi Arabia do an excellent job of keeping
the Zam Zam water area and containers as clean as possible. Clean
drinking cups are always available. Despite hundreds of thousands of
people going through the Harram, the authorities keep the facilities
exceptionally clean.
Drink adequate amounts of fluids especially water throughout your stay.
CONTROL OF EXISTING HEALTH PROBLEMS
It is very important for anyone who takes regular medications to have
enough supplies available for use during their stay in the Holy land.
Medications are available from Pharmacies. Please take a prescription
from your doctor with you in case your medication gets misplaced or
runs out. The names of the medications may be different and can be
confusing. It is far better to take adequate supplies of your own
medications. Make sure that you continue to take your medication
regularly.
Arthritis
Arthritis needs to be controlled well before departure. Your Doctor is
the best person to ask for guidance on medication. Please do not take
advise from people who are not properly qualified. The treatment of
the arthritis would involve decreasing the inflammation in and around
the joints that are affected. Once the inflammation has settled, then
light exercises to strengthen the muscles around the affected joint
would help tremendously. Again be guided by a Doctor with the help of
a Physiotherapist.
Start treatment well before departure.
People who suffer from arthritis of the weight-bearing joints should
lose weight if they are overweight. Less weight would result in a
decrease in load bearing on the joints.
Control arthritis well before departure.
Care of the back
Most people would travel with heavy suitcases when going overseas.
Going to Makkah is no exception. In most cases, it will be found that
most of the clothes taken will not be used. Travel light.
Back strain is a common problem. Most people suffer some back pain
during their lifetime. Back strains take time to heal sometimes up to
a month. Prolapsed discs take longer to heal. Therefore, it is
strongly recommended that every precaution be taken not to strain the
back unnecessarily.
If it were necessary to buy new luggage, then it would be better to
spend a little more and acquire bags with wheels. These can be pulled
along without being carried.
Proper lifting of heavy articles involves not bending the back but
bending the knees and lifting with a straight back. It will be better
to allow others who are not going to Hajj to do the lifting, e.g.,
relatives who are not going, hotel staff, porters, etc.
If a back problem already exists, extra care needs to be taken not
only in lifting but also in sitting in awkward positions or on very
low chairs, bending and twisting awkwardly, etc.
Remember, back strains take up to a month to heal. If a disc becomes
prolapsed, this would take longer to heal, sometimes requiring
operations.
In conclusion
1. Travel light.
2. Lift luggage correctly.
3. Find others who are not performing Hajj or Umrah to lift the
luggage if possible.
Fungal Infections of the feet
Fungal infections of the feet present as either a dry scaly very itchy
rash or little fluid-filled blisters between the toes or under the
feet or around the heel. Fungal infections thrive in moist conditions,
as between the toes or under the feet after bathing and after wudhu.
The fungi cannot grow without moisture. It is therefore a good habit
to dry the feet and the areas between the toes with a paper towel or
tissue and to wear open sandals were possible so the feet may dry out.
Fungal infections are contagious.
If a fungal infection is present, this must be attended to especially
if diabetes is present. Fungal infections of the feet resulting in
cracks or maceration of the skin can get secondarily infected with
other bacteria causing a spreading cellulites. This can take up to a
week or two to resolve with antibiotics and leg elevation.
Fungal infections can be treated with an anti-fungal agent until
cured. Please consult a Doctor or Pharmacist for the most appropriate
one to use.- (to be continued )

Hajj Checklist

*. Ihram/s
*.Musalla
*.Gym bag – useful to carry your musalla in, and once inside haram footwear also
*.safety pins
*.Money belt
*.Flip flops
*.Sandals
*.Sleeping bag
*.Light jacket for Muzdalifa
*.Small bag for pebbles
Toiletries
*.Toothbrush
*.Toothpaste
*.Soap
*.Shampoo
*.Razor
*.Wet wipes
*.Mobile phone
*.Spare glasses/ contact lenses
*.Small Quran
*. Hajjguide/ Du'a kitabs
*.Small shoulder bag – to keep Qur'an and Kitabs in
I am sure there maybe more you can think of so please leave your
suggestions in the comments and Insha' AllahI will update the list.

A Guide For Intending Pilgrims

NIYYAH
1. The person who intends to perform Hajj must do so with the express
niyyah of attaining Allah's Pleasure, and to fulfil one's fardh, and
also to diligently carry out the Commands of Allah and His Rasool
sallallahu alayhi wasallam. The rewards for deeds depend greatly on
the niyyah that is formed. Sincerity is extremely important.
2. The 'ibaadah of Hajj has the exclusive status of being fardh only
once a lifetime, for those who can afford it. It is therefore
important that the sincerity of intention must be given due regard. In
other 'ibaadaat and devotions it is possible to gradually develop
ikhlaas, whereas the time available for Hajj is usually limited. The
need for ikhlaas is vital because a fardh Hajj can never be repeated.
During your journey to Hajj a concerted effort towards developing this
all important sincerity must be made.
3. It is important that Hajj should be kept free of ulterior and
worldly motives. Joining worldly objectives with religious aims is
like adding water to milk. There are three types of adulteration which
are possible in the performance of Hajj; To ruin the Hajj even before
departing from home by having a desire to be called a haji, and using
haraam or doubtful earnings for this 'ibaadah. To engage in improper
acts while performing Hajj e.g. to commit sins during the time that
one is engaged in the performance of Hajj, to have arguments, not to
make tawbah (repentance). To complete the Hajj and then to indulge in
such deeds that defile the Hajj, e.g. to neglect the fardh salaat, to
indulge in sin etc. Perform the Hajj with all its aadaab and
requisites, for anything done in keeping with this is well
accomplished.
4. While in Hajj do not do things to display to others. Do not
announce your Hajj to all and sundry. (To avoid riyaa which is to show
off and act to gain fame). On returning from Hajj do not emphasize the
difficulties which may have been endured, instead turn your attention
towards the eternal benefits and rewards you will receive. One must
understand that the difficulties endured during this sacred journey
are insignificant compared to the high position one will receive in
jannah.
TAWBAH
5. Before beginning one's journey repent sincerely. Perform two
rakaats nafl with the niyyah of tawbah. The effect of sincerely
repenting and then proceeding for hajj will be, that one will be
favoured by Allah Ta'ala and blessed with the strength to continually
do good deeds.
6. Develop a relationship with the pious person for guidance. This
will assist you in making a true and sincere tawbah.
FULFILMENT OF DEBT
7. If you have monetary debt or are responsible for any moral
transgression, then fulfil your debt or have it waived, and have your
moral violations forgiven. It is important that one settles all
outstanding matters and transactions, and has his faults and
shortcomings forgiven.
8. All amaanaat (trusts) and anything borrowed must be returned. A
detailed and final will must be made regarding all important matters.
EDUCATION
9. It is compulsory for a person who wishes to perform Hajj to learn
the necessary masaail well before the time of Hajj. When a firm
intention is made then first learn the necessary masaail, or acquire
these from a reliable and recognized aalim (scholar).
DEPARTURE
10. Depart with happiness from home. A Hajj which is performed with a
feeling of love and keenness is conducive to religious upliftment.
Inconvenience during travel should not hamper this love and keenness.
11. Perform two rakaats nafl before departing. Take care that this
salaat is not performed during the makrooh times. Give some sadaqah to
the poor before leaving home and also after commencing your journey.
12. Ask your near and dear ones, neighbours and friends to overlook
and forgive your shortcomings. Make a request for their du'aa. Make
musafahah (shake hands) using both hands when leaving. Do not make
musafahah with non-mahrams (those of the opposite sex whom you can
marry).
13. Be at your best behaviour amongst your companions. Assist them in
their needs. The person who helps his companions on this journey will
be regarded as a mujaahid (one who strives to uplift Islaam).
IBAADAH
Salaat, Du'aa, Tawaaf and Tilaawat
14. Take great care and be punctual in the performance of all salaat
with jama'at whilst visiting the sacred places. Do not delayany salaat
at all.
15. After every salaat beseech from Allah ta'aalaa that He grant you a
mabroor Hajj (one that is accepted and free from sin). A Hajj which is
full of Allah ta'aalaa's Blessings and Favours.
16. A haji is fortunate in being present at the various sacred places
where du'aa are assured acceptance. Therefore repeatedly ask Allah
ta'aalaa for your needs of this world and the Hereafter. Your du'aa
must be appropriate and made with respect and humbleness. Do not ask
for meaningless and unrighteous things.
17. There are three persons whose du'aa are assured acceptance; the
oppressed, the traveller and the father's du'aa for his son, (meaning
children).
18. The qadhaa (fulfilment in arrears) of 'ibaadaat which are owing to
Allah ta'aalaa should be correctly fulfilled or compensated.
19. The reward for one salaat in the Masjidul Haraam ( Makkah) is
100,000 fold (with jama'at 2,700,000). The reward for salaat in the
Masjidun Nabawi (Madeenah) is 50,000 fold. Each good deed done in
Makkah is equivalent in reward to 100,000 good deeds done elsewhere.
20. Whenever entering either of the two masjidor any other masjid,
form a niyyah for nafl i'tikaaf.
21. Your stay in the Masjidul Haraam and Masjidun Nabawi must be with
utmost dignity and honour.
22. Perform as many tawaaf, umrah and nafl salaat as you can and make
du'aa that the thawaab (reward) of this be presented to Rasoolullah
sallallahu alayhi wasallam.
23. Complete the Qur'aan at least once in each of the two Holy Masjid,
i.e. Makkah and Madeenah.
24. Perform nafl salaat with the niyyah of expressing one's gratitude
to Allah ta'aalaa.
MAKKAH MUKARRAMAH
25. During your stay in Makkah abundantly increase your recital of the
Kalimah Tayyibah: Laa'ilaha il lal'lahu·, and istighfar:
'Astaghfirullah·.
26. If you desire, give an excellent gift to your near dear ones,
friends who are living, and especially those who have passed away. The
gift of the rewards of tawaaf and umrah will please their souls very
much. There will be no reduction from your own reward for these acts.
27. Rasoolullah sallallahu alayhi wasallam has said that the water of
Zamzam will have the desired effect of whatever intention is made at
the time of drinking Zamzam. Zamzam should be drunk with the intention
of quenching the thirst of the Day of Qiyaamah (resurrection). It
should also be taken with the intention of shifaa (cure) from
spiritual and physical ailments. It is commendable to drink Zamzam
with the niyyah of being granted the tawfeeq of conforming to the
sunnah of our beloved Rasoolullah sallallahu alayhi wasallam.
MADEENAH MUNAWWARAH
28. It is stated in hadeeth: (i) "Whoever comes with the sole
intention of visiting my grave, my intercession will become incumbent
for that person". (ii) "Whoever visits my grave after my death is like
the one who has visited me during my lifetime".
29. Recite durood (salutations) in abundance on Rasoolullah sallallahu
alayhi wasallam, on beginning your journey to and from Madeenah
Munawwarah, and during your stay there.
30. To hurt or cause inconvenience to any Muslimand especially the
people of Madeenah Munawwarah is a great sin.
GENERAL
31. Choose an able pious companion who will assist you in times of
need, and it is better if this companion is a reliable recognized
aalim (scholar).
32. Regard the time in Hajj as a blessing. One never knows when one
may be favoured with this good fortune again.
33. Since your stay there is a short one, you should value every
moment there. Do not waste your time roaming in the bazaars and do not
indulge in meaningless things and idle talk.
34. Do not allow your attention to drift towards the decoration and
splendour of the buildings, nor indulge in humour and ridicule.
35. One must be extremely cautious with regard to the etiquette of
these sacred places. Any disrespect in this regard will be a cause for
retribution.
36. Do not criticize the conditions and people there. After all, the
local residents are human and are prone to faults just as we are. When
noticing the shortcomings of others, special attention must
immediately be drawn to one's own faults and weak points.
37. One must make a concentrated effort to avoid sin, especially
casting passionate glances at female who are present at Hajj. One must
keep one's gaze lowered when women gather for tawaaf and
salaat-u-salaam.
38. Hadhrat 'Umar radhiyallahu anhu said, "For me to commit a sin in
Makkah is worse than committing seventy sins outside Makkah". Just as
the rewards of good deeds are multiplied in Makkah, so too is the
retribution of misconduct multiplied.
39. One must show consideration and take care that one does not
trouble or inconvenience those who are present for Hajj and ziyaarah.
40. One must not deceive or trick others in buying or selling. To
swindle or cheat the residents of Makkah or Madeenah would result in
one's own destruction. One must be extremely cautious in this regard.
Transactions must be carried out with honesty.

Fathwa, - Convert's Hijab: The Question of Gradualism

Question:
I would like some light on the rule about Hijaab if there are any
exceptions in the case of a Catholic who has now converted, married
with a Muslim man, and is now as I stated following the Islamic
religion. The problem arises when she has heard from the local Sheikh
that she does not NEED to wear hijaab because, if she is not prepared,
then as he said, she is NOT obliged. As far as I know, rules are
rules, Islam is flexible to all at times when required to do so, but I
think that for the Sheikh to say that was not the best advice. She now
has constant conflict with her husband concerning this topic stating
that a �Sheikh� has said that she can. He wants her to wear her
garments as prescribed by his religion because its the right thing to
do and also has heard that its the husband�s duty to see that his wife
dresses accordingly. Is there any exceptions for converts regarding
Hijaab? Is this the husbands duty to see that she wears accordingly?
Was the Sheikh wrong to say what he did?
Answer:
As-Salamu `alaykum:
Hijab is hijab and the duty to cover stands as prescribed; but since
she is a new Muslim she has to take things step by step, just as fard
in Islam was revealed step by step. The Companions were taught Iman
first; then the fara�id.
The husband will be questioned about his household including this
matter. The Holy Prophet, upon him peace, warned against the dayyuth
or one who does not care who sees his wife and daughters in ways they
ought not to be seen by non-mahrams. So the husband is doing the right
thing in principle, as Allah Most High said, {Protect yourselves and
your spouses from the Fire}.
However, there is a good (ma`ruf) way of enjoining the good. Perhaps
this is where the husband is doing it the wrong way, as his wife may
or may not be ready to wear the hijab in the proper manner at this
point. This should not become a conflict where everything becomes a
problem. That is what Shaytan wants.
She has to be treated extra-leniently as she is still among the
mu�allafat al-qulub or those new to Islam. Perhaps the Shaykh
understood this more than the husband. Let her begin with a head-band
and work her way up from there insha Allah. Her socializing with pious
Muslimas will help greatly.
In recapitulation, the answer to the three questions are:
(1) Yes, there are exceptions for converts regarding hijaab, governed
by mental disposition toward Islam, cultural background, cultural,
social, and political context, knowledge, Iman, and other factors. The
Prophet, upon him peace, even permitted an early convert to leave out
certain daily prayers knowing that otherwise he would leave them all
out and knowing that in the future he would be doing them all insha
Allah. It took twenty-three years for many of the obligatory rulings
to become obligatory in early Islam, yet today we want to jump from
zero practice to perfection in 1 day.
(2) Yes, it is the husband�s duty and responsibility to see that hijab
is worn by those responsible to do so in his household, but he must
approach his duty with wisdom and right speech, not inflexibility.
Furthermore, he must be the first one to practice what he preaches AND
provide a good example even in what is not obligatory for him. As
Brother Musa Furber said:
�[T]he brothers should remember that all too often we get strict with
the sisters when we should share part of the burden of responsibility.
We are quite eager when it comes to enforcing the jilbab, khimar,
niqab, and gloves when we�re back home--especially when it comes to
the work place and at school. Yet you hardly see many of us walking
around with loose fitting shirts, pants, abayah, and
`imamah--especially in those same places. If we expect this from them,
shouldn�t we demand it from ourselves?�
(3) The Shaykh was not wrong to say what he did. He said the right
thing, applying the Qur�anic advices and following Prophetic
precedents. May Allah reward him, help every couple in this state, and
grant us Hikma.
Was-Salam