Dought & clear, - Is it prescribed to repeat al-Faatihah if a person did not focus properly when he recited it in prayer?.

There is a sister who recites al-Faatihah when she prays, then she
starts to recite whatever she can of Qur'aan, but sometimes, if she
realizes that she did not focus properly when she recited al-Faatihah,
she goes back and recites it again, then she recite whatever she can
of Qur'aan, and continues her prayer. Is this permissible?.
Praise be to Allaah.
It is not prescribed to repeat the recitation of al-Faatihah in one
rak'ah. If this sister failed to focus properly when reciting
al-Faatihah, then she realised, she should focus properly in what is
left of her prayer. If she does that, she will soon get used to paying
attention and continuing to focus properly, in sha Allah.
With regard to repeating al-Faatihah for this purpose, there is the
fear that it will lead to waswasah, then she will not offer any
prayers until she has repeated al-Faatihah several times. Waswasah is
a disease and an evil that one should beware of.
It says inal-Insaaf(2/99): It is makrooh to repeat al-Faatihah. This
is our opinion as it is the view of the majority of our companions,
and it was stated definitively by many of them. And it was said that
it invalidates (the prayer). End quote.
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) said: The words
"repeat al-Faatihah" mean repeating it twice or more.
The reason for that is that it was not narrated from the Prophet
(blessings and peace of Allah be upon him) that he did that. If a
person repeats al-Faatihah as an act of worship, there is no doubt
that it is makrooh, because if doing so were good, the Prophet
(blessings and peace of Allah be upon him) would have done it. But if
a person repeats al-Fatihah not as an act of worship, but because he
did not do it in the recommended manner, it seems that it is
permissible, such as repeating it because he forgot and recited it
silently when it is prescribed to recite it out loud, as happens to
some imams who forget and recite al-Faatihah silently. In this case we
say: There is nothing wrong with repeating it from the beginning in
order to make up for what was omitted of reciting out loud. The same
applies if one recites it without focus and wants to repeat it whilst
focusing on the second recitation; in this case repeating it has a
legitimate purpose, which is to focus with presence of mind. But if
there is the fear that this will open the door to waswaas, one should
not do it, because for some people, if they open this door they will
face a great deal of waswaas and when they recite it, if they are
careless in one verse they will repeat it. Then if they lose focus
when repeating it, they will lose focus a second time, and a third and
a fourth and so on, and then things will become very hard on him.
End quote fromal-Sharh al-Mumti', 3/331.
And Allah knows best.

For children - Even in situations one would think in his own mind that there is no way out, there is always a way out for real believers

One of the mistakes people generally fall in is their descending
into desperation whenever they face even the slightest difficulty.
Most people, under such circumstances, instead of thinking "There is
definitely a way out that would correct this situation", they are
prone to believe that all the solution ways are exhausted by acting
with logics such as: "that's it", "there is nothing more to be
done," "this is as far as it goes", "we came to a deadlock", "this
matter is in a deadlock now".
Yet, no matter how difficult the circumstances are; no matter how
limited the means he has are; and no matter if he has done
everything that could have been done; he should believe that there
can always be a new way out, and never lose hope.
Allah has revealed in the Qur'an that a person who believes in Allah
would never lose hope in any matter as follows:
"My sons! Seek news of Yusuf and his brother. Do not despair of
solace from Allah. No one despairs of solace from Allah except for
people who are unbelievers. '" (Surah Yusuf: 87)
They said, 'We bring you good news of the truth, so do not be among
those who despair .' (Surat Al-Hijr: 55)
Consequently, no matter what the situation a Muslim faces is, he
should never give way to hopelessness, despair or negative thoughts
even indirectly. This is a command of Allah on Muslims.
Lower self, when facing such a situation, -almost like a reflex-
would lead one to instantly think about the most negative
possibilities that might happen. Almost everyone, ever since their
childhood –until they learn the morality of the Qur'an- approach
every incident with such a point of view. Since they do not think
about the falsity and the harm of this, they do not feel the need
to resist and change this reflex. This is the reason why the first
words that come out of their mouths are words like "alas!" and
"unfortunately".
And the pain that desperation, thinking with negative possibilities
and believing that there is no way out, would make people feel is
really severe. The state of mind of people, who feel this way, is
the reward Allah had created for them in this world as a result of
their living by a morality Allah does not approve.
Yet, living by the morality which is opposite to this one is really
easy. A person's knowing Allah Who has infinite wisdom, Who has
infinite justice, Who has infinite compassion and infinite grace,
Who is forgiving and Who possesses infinite creation power is
really a great blessing for him. Allah is mighty of creating
whatever He wills, whenever He wants. And in the Qur'an Allah says:
"If My servants ask you about Me, I am near. I answer the call of the
caller when he calls on Me. They should therefore respond to Me and
believe in Me so that hopefully they will be rightly guided" (Surat
al-Baqara: 186) In the Qur'an Allah had informed us that people can
ask whatever they want from Allah. Since a person could ask for
anything from Allah Who has the power to create whatever He wants,
whenever He wills, it is totally unreal for him to be living among
the possibilities such as: having exhausted all the ways out or
having no way out. That is because –by the will and help of Allah-
a person's way is always open in every matter. His knowing Allah's
might and compassion would always enable him to be hopeful about
every matter.
This morality is the one Allah commanded in the Qur'an. And carrying
out this command of Allah turns into a great blessing for people.
It is much more beautiful, reassuring and comfortable for people
to live by a hopeful morality, instead of pessimism. While, in the
contrary, a person would be continuously living restless, in a state
of fear with his mind occupied in negative suggestions; someone
abiding by the morality Allah demands, would live in peace,
tranquility and joy of expecting the help, mercy and the closeness
of Allah even under most difficult conditions.
And another point that should be thought about here is; while living
among blessings, plenty and safety, a person trusts in Allah and
lives in the awareness of the truth that all those come about
because of the infinite might of Allah; but when there is something
missing about those, he forgets how limitless and endless the might
of Allah is. Allah has informed us about the morality that people
in this situation would show in the Qur'an, as follows:
When We give people a taste of mercy, they rejoice in it, but when
something bad happens to them because of what they themselves have
done, they immediately lose all hope. (Surat Ar-Rum : 36)
Man never tires of praying for the good and if evil touches him, he
despairs and loses hope. (Surat Fussilat : 49)
Such a person cannot appreciate the fact that Allah Who had given
him blessings before, also have the Power to give –again and again
whenever He wants as much as He wills. He fails to think that all
the beauties he has in his life exist not because he himself had
found a way to attain them but because Allah had willed them to be so
and granted him that means through His Grace. Everything that he
possesses has been created from nothing. When difficulty and
troubles arise the situation is no different than that: Allah, Who
created everything from nothing, even if there is a situation in
which there seems to be a no way out, would again create the way
from nothing and would show him the way out.
Allah says in the Quran: "… But your Lord is a sufficient guide and
helper." ( Surat Al-Furqan: 31). The guidance of Allah for a man
is – by the leave of Allah- a great blessing with which he can solve
every matter. And moreover man does not have the power to find a
way out on his own anyway. Humans are weak creatures who have no
power for anything unless Allah wills the contrary. Man is in need
of Allah showing him the ways out, the solutions and rights.
Consequently what one should do is to trust in Allah very much, by
being very sincere towards Allah; to ask full of hope for His help
and to show all the effort that he is capable of showing by using
his mind and conscience in the best possible manner. However the
secret here is in wanting everything from Allah in hope and believing
that they can definitely come true. It is Allah Who creates the
result. And Allah is the One Who always creates the best for
Muslims both in this world and in the Hereafter.
Their sides eschew their beds as they call on their Lord in fear and
ardent hope . And they give of what We have provided for them.
(Surat Al-Sajda:16)
And when the two hosts came into sight of one another Musa's
companions said, 'We will surely be overtaken!'
He said, 'Never! My Lord is with me and He will guide me. '
So We revealed to Musa, 'Strike the sea with your staff.' And it
split in two, each part like a towering cliff.
And We brought the others right up to it.
We rescued Musa and all those who were with him. (Surat Ash-Shu'ara': 62-65)

For children - The First Female Convert to Islam: Our mother Hazrat Khadija

Our mother Hazrat Khadija (ra), the first wife of our beloved
Prophet (saas), was at the same time the first female Muslim.
Our worthy mother made great efforts to assist the spread of Islam
through her intellect, foresight and wisdom.
With her submission, courage and devotion, our mother Hazrat
Khadija (ra), one of our Prophet's (saas) greatest supporters, was a
role model for all Muslims.
Our Prophet (saas) first told Hazrat Khadija (ra) of the revelation
that came to him; and she, with her intelligence and foresight, her
unquestioning obedience to and trust in our Prophet (saas),
realized that he had been especially chosen by Allah and believed
him straight away . When the prophethood was bestowed upon him,
Hazrat Khadija (ra) said "I bear witness that you are the Messenger
of Allah" and converted to Islam.
Hazrat Khadija (ra) was from the Quraysh, one of the leading Arab
tribes, and her family shared the same line of descent as our
Prophet (saas). And although she was subjected to many tests
reflecting the moral values of the ignorant Arab society in which
she lived, she always exhibited a most powerful and determined
character in the face of all adversities.
· According to accounts, Hazrat Khadija (ra) died three years
before the hegira (19 April, 620 A.D.) and lived at a time when
Islam had not yet become strong and achieved dominion. Despite the
difficult conditions of the time, and all the persecution by the
pagans of Mecca, she maintained her unquestioning submission to
Allah and our Prophet (saas).
· At a time when there were quite literally only three
Muslims in the world, Hazrat Khadija (ra) would sometimes worship
around the Kaaba with the Messenger of Allah (saas) and Hazrat Ali
(ra), and sometimes at home.
· When the pagans of Mecca besieged the Muslims at Shi'bu Abi
Talib, Hazrat Khadija (ra) withstood the siege alongside our Prophet
(saas) with tremendous courage, fortitude and heroism.
· The immaculate line of our Prophet (saas), that will continue
until the Day of Reckoning, is descended from our mother Hazrat
Khadija (ra). With the exception of Hazrat Maria (ra), whose son
Abraham died subsequently, our Prophet (saas) had no children with
any of his other precious wives.
· Our Prophet (saas) had six children with our mother Hazrat
Khadija (ra). The first of these was Hazrat Fatima, who would
continue the line, from whom Hazrat Hassan and Hazrat Husseinm whose
lines will also continue until the Day of Reckoning, were born.
· Our mother Hazrat Khadija (ra) was a wealthy person engaged
in business; but after becoming a Muslim, instead of seeking
worldly advantages, she happily used everything she had acquired in
order to earn the approval of Allah and was a role model in terms
of spending her fortune for the sake of Islam.
· Hazrat Khadija's (ra) purity and chastity were renowned even
before her conversion to Islam, for which reason she was known as
"Tâhire" (the spotless and immaculate woman).

Dua -> Final Prophet used :- PROTECTION FROM FEVER /OTHER AILMENTS

In Da'aw¡t al-R¡wandi: The Noble ProphetXE "Noble Prophet"9would seek
protection from fever and pains by saying:
أَللّٰهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ عِرْقٍ نَعَّارٍ وَمِنْ
شَرِّ حَرِّ النَّارِ.
O All¡hXE "All¡h"! I seek refuge with You from the harm of a gushing
blood-vessel and from the evil of the fire of hell. [i]
[i]al-Da~aw¡t: 208 and Bi¦¡r al-Anw¡r 95:31