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Wednesday, September 18, 2013

Dought & clear, - How was prayer first prescribed?.

I have heard that during the early years of islam, muslims were told
to perform 40 prayers a day, but this was cut down by 5 each time
ALLAH (S.W.T) knew this was unachievable by majority of muslims until
their were only 5 salat a day were left. is this because ALLAH (S.W.T)
has shown us mercy?.
Praise be to Allaah.
What you have heard about the prayer is not correct. The correct
version is that Allaah initially – on the night of the Mi'raaj when
our Prophet(peace and blessings of Allaah be upon him) was taken up
into heaven – enjoined fifty prayers to be performed night and day.
Then the Prophet(peace and blessings of Allaah be upon him) kept
asking his Lord to reduce it until it became five prayers to be
offered night and day. But Allaah decreed the reward of fifty prayers
for these five, so whoever prays five prayers will receive the reward
of fifty prayers.
It was narrated that Anas ibn Maalik said: Abu Dharr narrated that the
Messenger of Allaah(peace and blessings of Allaah be upon him) said:
"The roof of my house was split open when I was in Makkah, and
Jibreel(peace and blessings of Allaah be upon him) came down and split
open my chest and washed it with Zamzam water. Then he brought a
golden vessel filled with wisdom and faith and poured it into my
chest, then he sealed it. Then he took me by the hand and ascended
with me into the lowest heaven. When I reached the lowest heaven
Jibreel said to the gatekeeper, 'Open up!' He said, 'Who is this?' He
said, 'Jibreel.' He said, 'Is there anyone with you?' He said, 'Yes,
Muhammad(peace and blessings of Allaah be upon him) is with me.' He
said, 'Has his mission begun?' He said, 'Yes.' And when it was opened
we went up into the lowest heaven… Then Allaah enjoined upon my ummah
fifty prayers, and I came back until I passed by Moosa who said, 'What
has Allaah enjoined upon your ummah?' I said, 'He has enjoined fifty
prayers.' He said, 'Go back to your Lord, for your ummah will not be
able to bear that.' So I went back and He reduced it. Then I came back
to Moosa and said, 'He has reduced it.' He said, 'Go back to your
Lord, for your ummah will not be able to bear that.' So I went back
and He reduced it further. Then I came back to Moosa and said, 'He has
reduced it further.' He said, 'Go back to your Lord, for your ummah
will not be able to bear that.' So I went back and He said, '(The
prayers) are five but (the reward) is fifty. The Sentence that comes
from Me cannot be changed [cf. Qaaf 50:29].' Then I went back to Moosa
and he said, 'Go back to your Lord.' But I said, 'I feel shy before my
Lord.'…"
Narrated by al-Bukhaari, 342; Muslim, 163
Al-Haafiz Ibn Hajar said:
What is meant is that they are five with regard to what is to be done,
but they are fifty with regard to the reward.
Fath al-Baari, 1/463
And Allaah knows best.

Dought & clear, - Ruling on stopping one’sprayer if something serious happens.

If I am praying and someone knocks at the door, and there is no one
else in the house, what should I do? If I stop praying, am I sinning?
Praise be to Allaah.
If a prayer is naafil (supererogatory), there is more room for
manoeuvre, and it is o.k. to stop praying in order to find out who is
at the door. But in the case of a fard (obligatory) prayer, it is not
permissible to stop it unless there is something important which one
is afraid of missing. If it is possible to alert someone else, by
saying "Subhan-Allaah" out loud in the case of men and clapping in the
case of women, so that the person at the door will realize that the
person in the house is busy praying, that will do away with any need
to stop praying. The Prophet(peace and blessings of Allaah be upon
him) said: "Whoever is alarmed by anything whilst praying, let men say
'Subhan-Allaah' and let women clap." (Agreed upon. Al-Bukhaari, 1234;
Muslim, 421).
If it is possible to let the person who is at the door realize that
the person inside the house is praying, by clapping in the case of
women and saying 'Subhan-Allaah' in the case of men, whilst still
praying, this will save you from having to stop the prayer. If that
will not work, because one is too far away from the door or the person
outside will not be able to hear, then it is o.k. to stop the prayer
if necessary, especially if it is a naafil prayer. But in the case of
an obligatory prayer, if it is something important or necessary, and
there is the fear of missing it, it is also o.k. to stop the prayer,
and to repeat it from the beginning. Praise be to Allaah.

Dought & clear, - He suffers from hayfever and wipes his nose during prayer.

i am a hayfever sufferer. in summer my nose starts running. can i wipe
my nose with a handkershief whilst doing salaat? if i do not wipe my
nose it may fall on the prayer mat/mosque carpet or my clothes and the
people might be annoyed to see the water falling on the carpet.
Praise be to Allaah.
You have to prevent this (mucus) from falling onto the carpets in the
mosque, even if you have to put a cloth or handkerchief over your
nose, lest you offend other people. Keep taking care of your nose by
wiping it. We ask Allaah to grant you healing soon.

IMAM REDA (AS) AND UNFIXED WAGES

That day Sulayman bin Ja'far and Imam Reda (as) had gone out together
for some work. It was sunset when Sulayman bin Ja'far wanted to return
home. Imam Reda (as) said to him: "Come to my house and be with us
tonight." Sulayman bin Ja'far agreed and with Imam Reda (as) he went
to his house.
Imam Reda (as) saw his servants busy in gardening. By the way, he saw
a stranger, who was also busy in gardening with them. Imam Reda (as)
asked: "Who is he?"
The servants replied: "We have hired him today so that he may help us."
Imam Reda (as): "It'a all right. How much wages have you fixed for him?"
Servants: "We will give him something and would make him satisfied."
The signs of displeasure and anger appeared on Imam Reda (as) face and
he wanted to punish them. Sulayman bin Ja'far came forward and said:
"Why do you make yourself uncomfortable?"
Imam Reda (as) said: "I have repeatedly given orders that till the
work and wages are not fixed, never get the work done by anyone. First
fix the wages of the person and then get the work done. Even if you
have fixed the wages, you could give something extra to him after the
work is over. Certainly, when he finds that you have given him more
than the fixed wages, he would be thankful to you and would like you.
And the affection between you and him would increase. And even if you
would give him the wages you have fixed, the person would not be
unhappy with you. But if you do not fix the wages and employ someone
to work, whatever you would give him after the work, he would not
think that you have done a favour to him. Rather, he will think that
you have given him less than his actual wages."