Question:
Is it necessary for a woman to cover her face during Ihram (during
Umrah/Hajj)? Will she be excused for not covering her face due to the
difficulties associated with niqabs hanging from baseball caps?
Insha'Allah as soon as my state of Ihram is complete, I would wear the
Niqab but what about during the days of ihram?
Answer:
In the name of Allah, Most Compassionate, Most Merciful,
The ruling in the Hanafi Madhhab (and even in other madhhabs) is that,
although the face is not considered to be part of one�s nakedness
(awra), it is necessary to cover it, due to the fitna involved in not
doing so. This is the transmitted position in the Hanafi School, as
mentioned in virtually all the major fiqh books.
Some contemporary scholars have a more lenient approach to this issue,
especially in the West. However, my understanding is (according to
what I have learnt from my teachers) that a woman is required to cover
her face even in the west except in dire situations.
As such, if you are travelling for Hajj, and you normally cover your
face at home, then you must cover it whilst in the state of Ihram
also. However, if it becomes very difficult, in that it becomes
virtually impossible to wear the niqab (even with a cap, etc), and you
fear harm onto yourself, then in such a case you will be excused in
leaving the face exposed, but try to keep the face away from
non-Mahram men whenever reasonably possible.
And Allah knows best
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Wednesday, September 18, 2013
Fathwa, - Niqab in Ihram
Fathwa, - Hajj and Menstruation
Question:
1.If a woman and her husband are planning on making Hajj next year but
the woman is sure that she may get her period during the time of Hajj
what are the alternatives she can consider that wouldn't be haram? For
example is she allowed to take some medication that postpones her
menstrual cycle, or does she just attend Hajj hoping that she
calculated her cycle wrong?
Answer:
Walaikum assalam wa rahmatullah,
1. The problem that normally arises in Hajj with menstruation relates
to the Obligatory Tawaf (tawaf al-rukn/al-ziyara).
This is because this Obligatory Tawaf has four conditions:
1) Intention
It is sufficient to simply intend performing tawaf, though it is best
to specify the intention of the Obligatory Tawaf�this also avoids the
difference of opinion of the Hanbalis. [Kasani, Bada�i` al-Sana�i`,
2.128; Ibn Qudama, al-Mughni, 3.441]
2. To perform the Tawaf around the Kaaba from within the Masjid al-Haram.
3) That the Obligatory Tawaf occur after:
i) entering into a state of ihram;
ii) standing at `Arafa
4) That it be performed in its specified time.
� This time starts from Fajr time on the 10th day of Dhu�l Hijja (yawm al-nahr).
� It is not valid before this.
o It is best to perform it on the very first day (the 10th), after the
Throwing (ramy) and Trimming of one�s hair.
� There is no end time for this Obligatory Tawaf.
� However, it is necessary (wajib) to perform during the Days of
Slaughtering (10th to 12th of Dhu�l Hijja), if one has the capacity
and ability to do so.
o Delaying it beyond this without excuse (such as menstruation)
requires expiative slaughter, but it must still be performed in order
to fulfill the obligation and to fully leave one�s state of Ihram.
o The one who did not have the capacity or ability to perform the
Obligatory Tawaf within this necessary time is not sinful, but it
remains obligatory for them to perform it. [Marghinani, al-Hidaya,
2.180; Ibn Abidin, Radd al-Muhtar, 2.250]
One should plan one's Hajj in a way that does allows one to perform
this Obligatory Tawaf:
� Normally, this would entail performing it within its specified
necessary time (between the 10th and 12th of Dhu�l Hijja).
� When one is not able to do so, such as when menstruating, it is
obligatory to perform this tawaf after these days.
Thus, one should either:
a) Make travel arrangements such that one has enough time to be able
to perform the Obligatory Tawaf if one is menstruating during those
days; or
b) To take the medical means to delay one�s period�in order to fulfill
the obligation.
Such medical means are permitted, though normally better to avoid. See:
Would it be permissible to take birth control to stop her
menstruation in order to avoid menstruation during Hajj?
And Allah alone gives success.
1.If a woman and her husband are planning on making Hajj next year but
the woman is sure that she may get her period during the time of Hajj
what are the alternatives she can consider that wouldn't be haram? For
example is she allowed to take some medication that postpones her
menstrual cycle, or does she just attend Hajj hoping that she
calculated her cycle wrong?
Answer:
Walaikum assalam wa rahmatullah,
1. The problem that normally arises in Hajj with menstruation relates
to the Obligatory Tawaf (tawaf al-rukn/al-ziyara).
This is because this Obligatory Tawaf has four conditions:
1) Intention
It is sufficient to simply intend performing tawaf, though it is best
to specify the intention of the Obligatory Tawaf�this also avoids the
difference of opinion of the Hanbalis. [Kasani, Bada�i` al-Sana�i`,
2.128; Ibn Qudama, al-Mughni, 3.441]
2. To perform the Tawaf around the Kaaba from within the Masjid al-Haram.
3) That the Obligatory Tawaf occur after:
i) entering into a state of ihram;
ii) standing at `Arafa
4) That it be performed in its specified time.
� This time starts from Fajr time on the 10th day of Dhu�l Hijja (yawm al-nahr).
� It is not valid before this.
o It is best to perform it on the very first day (the 10th), after the
Throwing (ramy) and Trimming of one�s hair.
� There is no end time for this Obligatory Tawaf.
� However, it is necessary (wajib) to perform during the Days of
Slaughtering (10th to 12th of Dhu�l Hijja), if one has the capacity
and ability to do so.
o Delaying it beyond this without excuse (such as menstruation)
requires expiative slaughter, but it must still be performed in order
to fulfill the obligation and to fully leave one�s state of Ihram.
o The one who did not have the capacity or ability to perform the
Obligatory Tawaf within this necessary time is not sinful, but it
remains obligatory for them to perform it. [Marghinani, al-Hidaya,
2.180; Ibn Abidin, Radd al-Muhtar, 2.250]
One should plan one's Hajj in a way that does allows one to perform
this Obligatory Tawaf:
� Normally, this would entail performing it within its specified
necessary time (between the 10th and 12th of Dhu�l Hijja).
� When one is not able to do so, such as when menstruating, it is
obligatory to perform this tawaf after these days.
Thus, one should either:
a) Make travel arrangements such that one has enough time to be able
to perform the Obligatory Tawaf if one is menstruating during those
days; or
b) To take the medical means to delay one�s period�in order to fulfill
the obligation.
Such medical means are permitted, though normally better to avoid. See:
Would it be permissible to take birth control to stop her
menstruation in order to avoid menstruation during Hajj?
And Allah alone gives success.
Fathwa, - I am impatient and awaiting to perform umrah.
Question:
I am currently a 19-year old girl, and compared to many people still
very young. For 2 years now I have been waiting to go to Saudi Arabia
and wanting to perform umrah.
But I have not been able to. I was born a Muslim and a follow Islam
from my own heart. However, I am currently a practicing Muslim and
have been praying namaz everyday for 2 years now. I started wearing
the hijaab 1 year ago.
I have not had a great upbringing and I have not always been perfect.
However, each and everyday when I make duaa, I pray I go to do umrah.
I am now financially stable, and I have not committed any sins and I
believe I am the best I can be at this moment of this life as a
Muslim.
A question that approaches my mind is I ask to be called to Makkah but
have not yet been. Many keep saying you will be called when it is your
time, but I have never wanted anything more. I was meant to come with
someone but he won't take me as he only wants to take his own wife and
child.
Every time I think about umrah I start crying. I had my hopes up and
thought I would go this Ramadan. I currently have no mehram and so no
plans.
I don't know what to do, because I keep getting upset and thinking if
I am being a good Muslim why is my duaa to come to Makkah not being
fulfilled. I do not know if I am being selfish and asking for this.
But I do not know what to do or who to talk to. I find it hard to talk
to family members about this, as I don't think anyone understands me.
Answer:
In the Name of Allah, Most Gracious, Most Merciful.
Praise be to Allah. May Allah's peace and blessings bestow upon our
beloved Prophet, his family, and companions.
Dear Sister,
I pray this finds you in good health and spirits.
I completely sympathize with your desire to visit the House of Allah.
My advice to you about dua is to remember the following:
Dua or supplication is a very powerful means of communicating your
needs and desires to Allah Most High. Don't despair that your prayers
haven't been answered. We cannot guarantee the outcome of our prayers.
Rather, we pray sincerely, take the necessary steps to achieve our
goals, and leave the rest to Allah.
If He has decreed that you will visit His House, then nothing can
prevent you from going. Likewise, if He has decreed that you will not
make umrah, no earthly power can change this.
One of the most important aspects of iman is being contented with
Allah's qadr, or divine decree. If you are not able to make umrah,
then you will not be held responsible. It's important to have the
intention to do umrah because, as the Prophet (peace be upon him)
said, "Actions are according to intentions."
As a young woman, you have to consider the practical aspects of
traveling. The general consensus of the four Sunni schools of law is
that it is impermissible for a woman to undertake a long journey
without a husband or mahram. The Shafi'i and Maliki Schools do allow a
special dispensation for a woman who performs an obligatory hajj (her
first hajj) with a group of upright people.
Umrah is not obligatory for Hanafis, but is an emphasized Sunna. If I
may suggest, it may be better to focus your energies on Hajj. A lot of
people put off Hajj, thinking they'll make it when they're older. The
only problem is they've accumulated so much debt by that time that
they still can't go!
Don't lose hope. You're still young. Focus your energies on
establishing your deen, learning about your religion, and bringing
your life into accord with what the Prophet (peace be upon him) gave
us. Allah willing, this will open up the doors of tawfiq, or true
success.
Allah Most High hears your prayers. He responds in many different ways.
I'm including some links from SunniPath that address the issues of dua
and women's travel:
"Can my aunty's husband (mother's brother in-law) be my mehram?"
http://qa.sunnipath.com /issue_view.asp?HD=1& ID=6485&CATE=143
"The Etiquette of Du'a"
http://qa.sunnipath.com /issue_view.asp?HD=1& ID=2580&CATE=31
"The Prayer of Need (Salat al-Hajah)"
http://www.sunnipath.c om/resources/Questions /qa00001118.aspx
May Allah facilitate your visit to His House, whether it's with a good
husband or a group of trustworthy people.
And Allah knows best.
I am currently a 19-year old girl, and compared to many people still
very young. For 2 years now I have been waiting to go to Saudi Arabia
and wanting to perform umrah.
But I have not been able to. I was born a Muslim and a follow Islam
from my own heart. However, I am currently a practicing Muslim and
have been praying namaz everyday for 2 years now. I started wearing
the hijaab 1 year ago.
I have not had a great upbringing and I have not always been perfect.
However, each and everyday when I make duaa, I pray I go to do umrah.
I am now financially stable, and I have not committed any sins and I
believe I am the best I can be at this moment of this life as a
Muslim.
A question that approaches my mind is I ask to be called to Makkah but
have not yet been. Many keep saying you will be called when it is your
time, but I have never wanted anything more. I was meant to come with
someone but he won't take me as he only wants to take his own wife and
child.
Every time I think about umrah I start crying. I had my hopes up and
thought I would go this Ramadan. I currently have no mehram and so no
plans.
I don't know what to do, because I keep getting upset and thinking if
I am being a good Muslim why is my duaa to come to Makkah not being
fulfilled. I do not know if I am being selfish and asking for this.
But I do not know what to do or who to talk to. I find it hard to talk
to family members about this, as I don't think anyone understands me.
Answer:
In the Name of Allah, Most Gracious, Most Merciful.
Praise be to Allah. May Allah's peace and blessings bestow upon our
beloved Prophet, his family, and companions.
Dear Sister,
I pray this finds you in good health and spirits.
I completely sympathize with your desire to visit the House of Allah.
My advice to you about dua is to remember the following:
Dua or supplication is a very powerful means of communicating your
needs and desires to Allah Most High. Don't despair that your prayers
haven't been answered. We cannot guarantee the outcome of our prayers.
Rather, we pray sincerely, take the necessary steps to achieve our
goals, and leave the rest to Allah.
If He has decreed that you will visit His House, then nothing can
prevent you from going. Likewise, if He has decreed that you will not
make umrah, no earthly power can change this.
One of the most important aspects of iman is being contented with
Allah's qadr, or divine decree. If you are not able to make umrah,
then you will not be held responsible. It's important to have the
intention to do umrah because, as the Prophet (peace be upon him)
said, "Actions are according to intentions."
As a young woman, you have to consider the practical aspects of
traveling. The general consensus of the four Sunni schools of law is
that it is impermissible for a woman to undertake a long journey
without a husband or mahram. The Shafi'i and Maliki Schools do allow a
special dispensation for a woman who performs an obligatory hajj (her
first hajj) with a group of upright people.
Umrah is not obligatory for Hanafis, but is an emphasized Sunna. If I
may suggest, it may be better to focus your energies on Hajj. A lot of
people put off Hajj, thinking they'll make it when they're older. The
only problem is they've accumulated so much debt by that time that
they still can't go!
Don't lose hope. You're still young. Focus your energies on
establishing your deen, learning about your religion, and bringing
your life into accord with what the Prophet (peace be upon him) gave
us. Allah willing, this will open up the doors of tawfiq, or true
success.
Allah Most High hears your prayers. He responds in many different ways.
I'm including some links from SunniPath that address the issues of dua
and women's travel:
"Can my aunty's husband (mother's brother in-law) be my mehram?"
http://qa.sunnipath.com /issue_view.asp?HD=1& ID=6485&CATE=143
"The Etiquette of Du'a"
http://qa.sunnipath.com /issue_view.asp?HD=1& ID=2580&CATE=31
"The Prayer of Need (Salat al-Hajah)"
http://www.sunnipath.c om/resources/Questions /qa00001118.aspx
May Allah facilitate your visit to His House, whether it's with a good
husband or a group of trustworthy people.
And Allah knows best.
Kids listen to our every deed
How many times have you told your kids to change their clothes/brush
their teeth/do their homework/or anything else for that matter? There
is really no right answer because there is really no limit to the
number of times we have to ask our kids to do something.
For most of us, this is a normal part of our daily lives. We ask, and
ask, and ask, and if we are lucky, our kids cooperate after the fourth
request or after a loud but otherwise harmless scolding. We complain
that our kids never listen to us; we ask other moms how they get their
kids to behave, eat their vegetables, or go to sleep. We consult books
and Internet sites at all hours on better childrearing and discipline
and other parenting techniques. And still, our kids just don't listen.
But, they do observe. While we are yelling at them, they are watching
us; while we argue with our husbands, they are watching; while we
mutter curses under our breath at raging drivers, they are watching;
and while we chat with our friends on the phone, they are watching us.
If you have toddlers, you are beginning to see this already. You see
them carrying on animated conversations on their battery operated toy
cell phones. They pace around the house with their heads cocked, their
little shoulders straining to hold up the fake phone with the blinking
lights. Yup, our kids are watching our every move, even when they
don't listen to one word.
The lessons they learn
The truth is that we shouldn't worry that our children never listen to
us. Instead we should worry that they are always watching us. It is
true. When we tell our kids to pick up their toys, they don't listen.
We raise our voices, and they still ignore us. Then, we become irate
and yell, and they have a temper tantrum or break down into a fit of
tears. But not before they have taken careful note of our actions. In
fact, every time we "tell" our kids to do something, we are teaching
them a lesson. We are telling them to do one thing, but we are really
showing them how to do something else. When we yell at them in anger,
we are showing them how to get someone to listen to us. When we throw
toys into the toy box or kick toys out of the way as we point our
fingers, we are showing them how to display their anger.
And think about when you are driving your kids to school in the
morning. A hurried driver cuts you off and you swerve to avoid getting
side swiped. "Moron!" you yell, as you correct the wheel. You shrug it
off and silently thank Allaah that nothing happened. Your kids in the
back saw what happened. In these situations, we rarely explain to our
kids that the other driver made a mistake by changing lanes without
signaling or by turning right just as we crossed a green light.
Instead, we show them how to handle such situations: curse and
complain.
The lessons we want to teach
It is almost impossible to handle every situation of every day in a
manner befitting for teaching our kids lessons. But if we are aware of
the opportunities )and the impending dangers( of such situations, we
can at least make the most out of as many situations as possible. For
example, we know that disciplining our kids is one of the most
challenging aspects of each day. And, during the course of a day's
worth of disciplining, we find ourselves yelling, getting angry,
scolding, and then usually seeking some sort of repentance for angry
words or sentiments. If we could only see ourselves the way our kids
probably do, we might learn a thing or two.
Well, obviously, we can't see ourselves and we can rarely stop
ourselves in the midst of heat and anger, but we can prepare ourselves
for these moments. If we can decide ahead of time what we want to
teach our kids, we can create a sort of game plan for situations. For
example, we want our kids to learn that they don't have to yell to be
heard. So, the next time you ask your son to pick up his puzzle pieces
and get ready for dinner, brace yourself. If you want him to
understand that he needs to listen to you and comply, then figure out
a way to get him to hear you. Ask him to look at you or get down on
your hands and knees and start showing him how to pick up the pieces
and put them in the box. Do anything but don't yell or scream.
The lessons we learn
If we make a conscious effort to remember that our children are
watching us, it will keep us in check. We will mind our manners, we
will speak more soothingly, we will control our emotions, and
ultimately we will see that, by our kids watching us, we are beginning
to behave the way we want them to behave. In other words, it is a
cycle that eventually trains parents and their children towards better
behavior and emotional restraint. If we know that our kids are
watching our every move, we will be mindful of our behavior and set an
example with that behavior. Then, our kids will model that good
behavior and essentially everyone wins.
Making promises is one of the issues that cause sticky situations for
parents trying to model good behavior. Parents, from all parts of the
world, have their own way of making, keeping and breaking promises. It
is easy to make promises, and it is even easier to break them. Many
times parents make promises on a whim and later find out that they
didn't or couldn't keep to their word. Sometimes, they even forget
altogether that they ever made the promise. How many times have you
told your child, "Yes, yes, Inshaa'allaah )Allaah willing(, I'll get
you that_____]fill in your own word[ soon," just to keep your child
quiet? The moment the words leave your lips, you should consider that
promise cast in stone. A child promised a coveted prize/toy/trip will
never forget that promise and will never let you forget it. Actually,
quite sadly, many children roll their eyes when they hear their
parents say "Inshaa'allaah" for fear that Inshaa'allaah really means
"maybe" or "yeah, right" or a plain "no."
Much of our behavior depends on our intentions. If you really mean to
get that toy for your son, then assure him that you will. If you don't
plan on buying it, then be honest. A dishonest promise might grant you
a few minutes of quiet shopping time, but in the end it will lead you
further into the depths of your child's distrust. Leading children on
with false promises is a guaranteed way to display behavior that your
children will never forget and will probably mimic in their own
adulthood.
In essence, we are designing our children's futures by our own
behavior. Why perpetuate behavior in our children that we ourselves
should not be harboring? Keeping in mind that our children are not
only watching us but learning from us should be reason enough for us
to change our behavior before it is cast in the stone of generations
to come.
their teeth/do their homework/or anything else for that matter? There
is really no right answer because there is really no limit to the
number of times we have to ask our kids to do something.
For most of us, this is a normal part of our daily lives. We ask, and
ask, and ask, and if we are lucky, our kids cooperate after the fourth
request or after a loud but otherwise harmless scolding. We complain
that our kids never listen to us; we ask other moms how they get their
kids to behave, eat their vegetables, or go to sleep. We consult books
and Internet sites at all hours on better childrearing and discipline
and other parenting techniques. And still, our kids just don't listen.
But, they do observe. While we are yelling at them, they are watching
us; while we argue with our husbands, they are watching; while we
mutter curses under our breath at raging drivers, they are watching;
and while we chat with our friends on the phone, they are watching us.
If you have toddlers, you are beginning to see this already. You see
them carrying on animated conversations on their battery operated toy
cell phones. They pace around the house with their heads cocked, their
little shoulders straining to hold up the fake phone with the blinking
lights. Yup, our kids are watching our every move, even when they
don't listen to one word.
The lessons they learn
The truth is that we shouldn't worry that our children never listen to
us. Instead we should worry that they are always watching us. It is
true. When we tell our kids to pick up their toys, they don't listen.
We raise our voices, and they still ignore us. Then, we become irate
and yell, and they have a temper tantrum or break down into a fit of
tears. But not before they have taken careful note of our actions. In
fact, every time we "tell" our kids to do something, we are teaching
them a lesson. We are telling them to do one thing, but we are really
showing them how to do something else. When we yell at them in anger,
we are showing them how to get someone to listen to us. When we throw
toys into the toy box or kick toys out of the way as we point our
fingers, we are showing them how to display their anger.
And think about when you are driving your kids to school in the
morning. A hurried driver cuts you off and you swerve to avoid getting
side swiped. "Moron!" you yell, as you correct the wheel. You shrug it
off and silently thank Allaah that nothing happened. Your kids in the
back saw what happened. In these situations, we rarely explain to our
kids that the other driver made a mistake by changing lanes without
signaling or by turning right just as we crossed a green light.
Instead, we show them how to handle such situations: curse and
complain.
The lessons we want to teach
It is almost impossible to handle every situation of every day in a
manner befitting for teaching our kids lessons. But if we are aware of
the opportunities )and the impending dangers( of such situations, we
can at least make the most out of as many situations as possible. For
example, we know that disciplining our kids is one of the most
challenging aspects of each day. And, during the course of a day's
worth of disciplining, we find ourselves yelling, getting angry,
scolding, and then usually seeking some sort of repentance for angry
words or sentiments. If we could only see ourselves the way our kids
probably do, we might learn a thing or two.
Well, obviously, we can't see ourselves and we can rarely stop
ourselves in the midst of heat and anger, but we can prepare ourselves
for these moments. If we can decide ahead of time what we want to
teach our kids, we can create a sort of game plan for situations. For
example, we want our kids to learn that they don't have to yell to be
heard. So, the next time you ask your son to pick up his puzzle pieces
and get ready for dinner, brace yourself. If you want him to
understand that he needs to listen to you and comply, then figure out
a way to get him to hear you. Ask him to look at you or get down on
your hands and knees and start showing him how to pick up the pieces
and put them in the box. Do anything but don't yell or scream.
The lessons we learn
If we make a conscious effort to remember that our children are
watching us, it will keep us in check. We will mind our manners, we
will speak more soothingly, we will control our emotions, and
ultimately we will see that, by our kids watching us, we are beginning
to behave the way we want them to behave. In other words, it is a
cycle that eventually trains parents and their children towards better
behavior and emotional restraint. If we know that our kids are
watching our every move, we will be mindful of our behavior and set an
example with that behavior. Then, our kids will model that good
behavior and essentially everyone wins.
Making promises is one of the issues that cause sticky situations for
parents trying to model good behavior. Parents, from all parts of the
world, have their own way of making, keeping and breaking promises. It
is easy to make promises, and it is even easier to break them. Many
times parents make promises on a whim and later find out that they
didn't or couldn't keep to their word. Sometimes, they even forget
altogether that they ever made the promise. How many times have you
told your child, "Yes, yes, Inshaa'allaah )Allaah willing(, I'll get
you that_____]fill in your own word[ soon," just to keep your child
quiet? The moment the words leave your lips, you should consider that
promise cast in stone. A child promised a coveted prize/toy/trip will
never forget that promise and will never let you forget it. Actually,
quite sadly, many children roll their eyes when they hear their
parents say "Inshaa'allaah" for fear that Inshaa'allaah really means
"maybe" or "yeah, right" or a plain "no."
Much of our behavior depends on our intentions. If you really mean to
get that toy for your son, then assure him that you will. If you don't
plan on buying it, then be honest. A dishonest promise might grant you
a few minutes of quiet shopping time, but in the end it will lead you
further into the depths of your child's distrust. Leading children on
with false promises is a guaranteed way to display behavior that your
children will never forget and will probably mimic in their own
adulthood.
In essence, we are designing our children's futures by our own
behavior. Why perpetuate behavior in our children that we ourselves
should not be harboring? Keeping in mind that our children are not
only watching us but learning from us should be reason enough for us
to change our behavior before it is cast in the stone of generations
to come.
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