Loud music or noise isn't the onlything that can damage your hearing.
A new study in men hints that popping over-the-counter painkillers
regularly can also lead to hearing loss, especially in younger men.
In the study, researchers found that men younger than age 50 who
regularly took acetaminophen more than two times a week had roughly
doublethe risk of hearing loss comparedto men who did not take
acetaminophen regularly. Acetaminophen is the active ingredient in
Tylenol and certain other pain relievers.
The researchers also found that men younger than age 50 who regularly
took ibuprofen )the main ingredient in Advil( or othernon-steroidal
anti-inflammatory drugs )NSAID( at least twice a week had a nearly
two-thirds higher risk of hearing loss than men who took NSAIDs less
often. Men who took aspirin twice a week had a one-third higher risk.
So should middle-aged men empty the medicine cabinet of these pain
relievers? Not necessarily, because each individual's actual, or
absolute, risk of hearing loss with these medicines is likely fairly
small.
The overall absolute risk of hearing loss in the population is 1
percent per year. Those who take an analgesic have an increased risk
beyond the 1 percent, Dr. Sharon G. Curhan, of Channing Laboratory and
Brigham and Women's Hospital, Boston explained in an email to Reuters
Health.
"But if you consider that people continue to take the analgesic
foryears, then after 10 years the risk would be 10 percent in the
overall population and the risk in those taking an analgesic would be
proportionately higher," Curhan said.
"Even though these analgesics are available in the drugstore without a
prescription, they are still medications and there are potential side
effects," Curhan said.
"If individuals find a need to take these types of medications
regularly, they should consult with their health care professional in
order to discuss the risks and benefits and to explore possible
alternatives," she advised.
The findings, published in the American Journal of Medicine thismonth,
stem from nearly 27,000 men enrolled since 1986 in the Health
Professionals' Follow-Up Study. As part of the study, the men, who
were between 40 and 74 years old at the outset, provided information
on analgesic use, hearing loss and other relevant factors every 2
years for 18 years, during which time 3,488 men were diagnosed with
hearing loss.
In the group as a whole, the risk of hearing loss, after factoring out
relevant risk factors, was 12 percent higher in men who used aspirin
at least twice a week relative to men who used aspirin less than twice
a week. The risk was about 21 percent higher in those who used NSAIDs
or acetaminophen at least twice a week.
Among men younger than 50, therisk of hearing loss was higher by33
percent, 61 percent and 99 percent with twice weekly use of aspirin,
NSAIDs, and acetaminophen, respectively, compared to risks in men of
the same age who used these painkillers less often. For NSAIDs and
acetaminophen, the risk of hearing loss increased with longer duration
of use.
In contrast to the findings in younger men, regular aspirin use did
not increase the risk of hearing loss in men aged 60 and older, and
the ties between hearing loss and regular use of NSAIDs and
acetaminophen were weaker in the older men.
Curhan's team points out that very high doses of aspirin are well
known to have toxic effects on the ear. These effects include
reversible hearing loss and tinnitus )ringing in the ears(. On the
other hand, low-dose aspirin has been reported to protect against
hearing loss caused by certain antibiotics and excessive noise.
Very high doses of NSAIDs are toxic to the ears of animals, and there
have been a few reports of very high doses of NSAIDs causinghearing
loss in humans.
In their study, the researchers didnot have information on dosages
taken by the men or why they were regularly using these medicines --
only how often they took them. They also did not have information on
lifetime exposure to loud noise, a common cause of hearing loss.
"Hearing loss is the most common sensory disorder in the US and
factors other than age and noise might influence the risk," the
researchers note in their report. Aspirin, acetaminophen and ibuprofen
are the three most commonly used drugs in the US and they could be
"one of the few preventable causes of hearing loss," Curhan said.
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Sunday, July 14, 2013
Common painkillers can lead to hearing loss
Dought & clear - Ramadan - Kissing
Asalaam u alykum.
My wife told me in the morning that I had tried to kiss her last night
in the state of fasting. This happened once before and on that
occasion I do not remember anything. However, last night I think I do
remember inserting my tongue in her mouth and feeling the taste of her
tongue, although noexchange of saliva (I think). If I was fully aware
I would not have kissed her. My wife says my eyes were open. However I
may have gotten up during my sleep. Exact details I can'tremember.
Does this necessitate a qada and or kaffarah according to the Hanafi
school?
Jazakallah u khairun for your reply.
Could I please ask one other question: My 7day old baby vomited over
me. I wiped this off my shoulder with a tissue. I changed my shirt.
Then I forgot to wash my shoulder and prayed Isha and Fajr and zohr
and then realised that I had not washed the area(shoulder) with water.
Would my wudu and salah have been valid? I did repeat the salah to be
on the safe side.
-
Bismillah
Al-jawab billahi at-taufeeq (the answer with Allah's guidance)
1) The Hanafi jurists (Fuqaha) state that non-sexual affectionate
kissing or Mubasharah (skin to skin), from which there is no fear of
leading to intercourse orejaculation, is allowed and not disliked.
But, if one fears that kissing or Mubasharah will lead to ejaculation
or intercourse, then it will be disliked to kiss or do Mubasharah.
However, one's fast remains valid as long as kissing or Mubasharah
does not lead to actual sexual intercourse or does not result in
ejaculation. If kissing or Mubasharah resulted in ejaculation, one's
fast would become invalid and hence will have to be made up (Qadha),
without having to expiate for it (Kaffara). (Al-Fatawa al-Hindiyya,
1/200 & 1/204, Hashiyatut Tahtawi Pg. 680)
Also, Ghusl will be necessary if ejaculatory fluid was discharged.
N.B. To swallow the saliva of the wife will invalidate the fast then
Qadha and Kaffarah will be necessary. (Nurul Idhah Pg.143)
If the mentioned incident took place during the night, then there is
no problem in this as it is permissible toeat, drink and have sexual
intercourse etc until dawn.
"It is made lawful for you to have sexual relations with your wives on
the night of As-á¹¢iyam…Eat and drink until the white thread becomes
clear to you from a black thread at the dawn." (2:187)
2) The vomit that is full mouth will be considered Najasat Ghaliza.
(Shaami vol.1 pg.266)
If this is equal to a Dirham, which is the circumference of the inner
hollow of the palmthen it is Wajib (necessary) to wash this from your
garments. If it is less than this amount then it will be Mustahab
(preferable).
However, if one forgets this then Salah performed in such clothing
will be valid.
(Quduri Pg. 24, Nurul Idhah Pg.53, Hashiyat Tahtawi Pg.157, Ahsanul
Fataawa Vol.2 Pg.89)
If it is more than a Dirham then it is Fardh to remove it and Salah
with this amount will be invalid and Qadha will need to be done.
My wife told me in the morning that I had tried to kiss her last night
in the state of fasting. This happened once before and on that
occasion I do not remember anything. However, last night I think I do
remember inserting my tongue in her mouth and feeling the taste of her
tongue, although noexchange of saliva (I think). If I was fully aware
I would not have kissed her. My wife says my eyes were open. However I
may have gotten up during my sleep. Exact details I can'tremember.
Does this necessitate a qada and or kaffarah according to the Hanafi
school?
Jazakallah u khairun for your reply.
Could I please ask one other question: My 7day old baby vomited over
me. I wiped this off my shoulder with a tissue. I changed my shirt.
Then I forgot to wash my shoulder and prayed Isha and Fajr and zohr
and then realised that I had not washed the area(shoulder) with water.
Would my wudu and salah have been valid? I did repeat the salah to be
on the safe side.
-
Bismillah
Al-jawab billahi at-taufeeq (the answer with Allah's guidance)
1) The Hanafi jurists (Fuqaha) state that non-sexual affectionate
kissing or Mubasharah (skin to skin), from which there is no fear of
leading to intercourse orejaculation, is allowed and not disliked.
But, if one fears that kissing or Mubasharah will lead to ejaculation
or intercourse, then it will be disliked to kiss or do Mubasharah.
However, one's fast remains valid as long as kissing or Mubasharah
does not lead to actual sexual intercourse or does not result in
ejaculation. If kissing or Mubasharah resulted in ejaculation, one's
fast would become invalid and hence will have to be made up (Qadha),
without having to expiate for it (Kaffara). (Al-Fatawa al-Hindiyya,
1/200 & 1/204, Hashiyatut Tahtawi Pg. 680)
Also, Ghusl will be necessary if ejaculatory fluid was discharged.
N.B. To swallow the saliva of the wife will invalidate the fast then
Qadha and Kaffarah will be necessary. (Nurul Idhah Pg.143)
If the mentioned incident took place during the night, then there is
no problem in this as it is permissible toeat, drink and have sexual
intercourse etc until dawn.
"It is made lawful for you to have sexual relations with your wives on
the night of As-á¹¢iyam…Eat and drink until the white thread becomes
clear to you from a black thread at the dawn." (2:187)
2) The vomit that is full mouth will be considered Najasat Ghaliza.
(Shaami vol.1 pg.266)
If this is equal to a Dirham, which is the circumference of the inner
hollow of the palmthen it is Wajib (necessary) to wash this from your
garments. If it is less than this amount then it will be Mustahab
(preferable).
However, if one forgets this then Salah performed in such clothing
will be valid.
(Quduri Pg. 24, Nurul Idhah Pg.53, Hashiyat Tahtawi Pg.157, Ahsanul
Fataawa Vol.2 Pg.89)
If it is more than a Dirham then it is Fardh to remove it and Salah
with this amount will be invalid and Qadha will need to be done.
Dought & clear - Ramadan - Niyyah of fasting
Assalamualaikum,
Is the niyyah for fasting to be done once at the beginning of ramadhan
or daily before fajr or both can be practiced according to the
SunnahRasul
-
Al-jawab billahi at-taufeeq (the answer with Allah's guidance)
Making an intention for every fast of Ramadhan (in the heart) is a
condition that validate the fast. (Nurul Idhah)
It is virtuous to make Niyyah (intention) of every fast of Ramadhan
during Subah Sadiq.
(Al Fiqhul Hanafi Wa Adillatuhu Vol. 1 Pg. 363)
Is the niyyah for fasting to be done once at the beginning of ramadhan
or daily before fajr or both can be practiced according to the
SunnahRasul
-
Al-jawab billahi at-taufeeq (the answer with Allah's guidance)
Making an intention for every fast of Ramadhan (in the heart) is a
condition that validate the fast. (Nurul Idhah)
It is virtuous to make Niyyah (intention) of every fast of Ramadhan
during Subah Sadiq.
(Al Fiqhul Hanafi Wa Adillatuhu Vol. 1 Pg. 363)
Dought & clear - Ramadan - Witr raising hands daleel
as salamu aleykum,
what are the daleels of raising the hands in witr
prayer for the qunoot?
was salaam
-
Al-jawab billahi at-taufeeq (the answer with Allah's guidance)
To raise the hand till the ears upon the Takbeer ofQunoot and fold
them afterwards, this is according to Imam Abu Hanifah (RA):
Aaisha (Radhiallaahu Anhu) narrates that Rasulullah (Sallallaahu
Alayhi Wasallam) used toperform 3 Rakats of Witr,and would only make
Salam at the end.' (I'elaa-us-Sunan vol.6 pg.30; Karachi)
Abd al-Razzaq narrates that Zuhri narrates that Hammad narrates that
Ibrahim narrates that Ibn Masood used to raisehis hands in Witr then
drop them after words. (Musannaf Abdur Razzaq Vol. 4 Pg. 325)
Abu Yusuf narrates that Abu Hanifa narrates that Talha narrates that
Ebrahim al-Nakha'i said, "The hands will be raised in seven places.
Atthe beginning of Salah, at the beginning of Qunoof of witr, in the
two Eids, when maing Istilam of Hajr al-Aswad, at Safa and Marwah, at
Arafat, and Muzdalifa, and the Jamarah. (Aathar Li Abi Yusuf Vol. 1
Pg. 105)
(See also: Al Hidaya, Chapter: Witr prayer)
Muhammad narrates that Abu Hanifa narrates that Hammad narrates that
Ibrahim said Qunootin Witr is Wajib in Ramadan and out of Ramadan
before Ruku'. When you intend to say Qunoot, say takbeer. When you
intend to go into ruku say Takbeer again. Imam Muhammadsays, "We hold
this view and hands should be raise before Qunoot just as how they are
raised at the beginning of Salah and then fold them and make dua.
Thisis the view of Imam Abu Hanafi (ra). (Aathar Li Muhammad Ibn Hasan
Vol. 1 Pg. 274)
(See also: I`laus Sunan Vol.6 Pg. 53, 58 , vol.1 Pg.57, and Ahsanul
FataawaVol. 3 Pg. 489)
what are the daleels of raising the hands in witr
prayer for the qunoot?
was salaam
-
Al-jawab billahi at-taufeeq (the answer with Allah's guidance)
To raise the hand till the ears upon the Takbeer ofQunoot and fold
them afterwards, this is according to Imam Abu Hanifah (RA):
Aaisha (Radhiallaahu Anhu) narrates that Rasulullah (Sallallaahu
Alayhi Wasallam) used toperform 3 Rakats of Witr,and would only make
Salam at the end.' (I'elaa-us-Sunan vol.6 pg.30; Karachi)
Abd al-Razzaq narrates that Zuhri narrates that Hammad narrates that
Ibrahim narrates that Ibn Masood used to raisehis hands in Witr then
drop them after words. (Musannaf Abdur Razzaq Vol. 4 Pg. 325)
Abu Yusuf narrates that Abu Hanifa narrates that Talha narrates that
Ebrahim al-Nakha'i said, "The hands will be raised in seven places.
Atthe beginning of Salah, at the beginning of Qunoof of witr, in the
two Eids, when maing Istilam of Hajr al-Aswad, at Safa and Marwah, at
Arafat, and Muzdalifa, and the Jamarah. (Aathar Li Abi Yusuf Vol. 1
Pg. 105)
(See also: Al Hidaya, Chapter: Witr prayer)
Muhammad narrates that Abu Hanifa narrates that Hammad narrates that
Ibrahim said Qunootin Witr is Wajib in Ramadan and out of Ramadan
before Ruku'. When you intend to say Qunoot, say takbeer. When you
intend to go into ruku say Takbeer again. Imam Muhammadsays, "We hold
this view and hands should be raise before Qunoot just as how they are
raised at the beginning of Salah and then fold them and make dua.
Thisis the view of Imam Abu Hanafi (ra). (Aathar Li Muhammad Ibn Hasan
Vol. 1 Pg. 274)
(See also: I`laus Sunan Vol.6 Pg. 53, 58 , vol.1 Pg.57, and Ahsanul
FataawaVol. 3 Pg. 489)
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