150 years ago Darwin made the following confession in his book, The
Origin of Species :
WHY, if species have descended from other species by insensibly
finegradations, DO WE NOT EVERYWHERE SEE INNUMERABLE TRANSITIONAL
FORMS? Why is not all nature IN CONFUSION INSTEAD OF THE SPECIES
BEING, AS WE SEE THEM, WELL DEFINED?
INNUMERABLE TRANSITIONAL FORMS MUST HAVE EXISTED, WHY DO WE NOT FIND
THEM EMBEDDED IN COUNTLESS NUMBERS IN THE CRUST OFTHE EARTH?
WHY THEN IS NOT EVERY GEOLOGICAL FORMATION AND EVERY STRATUM FULL OF
SUCH INTERMEDIATE LINKS?
Geology assuredly DOES NOT REVEAL any such finely graduated
organicchain; and this, perhaps, IS THE MOST OBVIOUS ANDGRAVEST
OBJECTION WHICH CAN BE URGED AGAINST MY THEORY. (Charles Darwin, The
Origin of Species, pp. 172, 280)
150 years later what Darwin said turned out to be right. In no strata
of the Earth had even a single transitional fossil-- Darwinists have
claimed existed -- been discovered. His theory, as he himself foresaw,
has gone through a GREAT COLLAPSE.
On the other hand, Darwinists, who, in the name of science, have
spread a great lie to the entire world for the last two centuries,
have suffered a great defeat. MORE THAN 100 MILLION fossils have been
unearthed. Because theyPROVE CREATION, Darwinists tried to "HIDE"
these 100 million fossils. But, in an unexpected moment, all of these
fossils were displayed to the entire world. NONE OF THESE WERE FOSSILS
THAT ARE CALLED ALLEGED TRANSITIONAL FORMS. Thescience of genetics
that revealed the structure ofDNA, proteins and the cell revealed that
EVEN A SINGLE PROTEIN is extremely complex and certainly could not
have been FORMED BY CHANCE. In the light of proofs, it became to be
understood that Darwinism is establishedonly on FRAUD. It appeared
that ALL THE SKULLS that have been strived to be shown as a proof for
the imaginary evolution of man were FAKE. As a consequence of these,
people began to SHOW REACTION TO THELIE OF EVOLUTION, OBJECT TO
DARWINIST EDUCATION and TURN TO THE FAITH INALLAH (GOD) IN MASSES.
Darwinists, unable to putup with this defeat, strived to keep the
Darwinist dictatorship alive by continuing with their lies through
demagogy methods, dismissing anti-Darwinist professors from schools
and universities and keeping the state's senior institutions
underpressure. THEY HAVE EVENTAKEN THE PAPACY UNDER THE PRESSURE OF
DARWINIST DICTATORSHIP and OCCUPIED THIS INSTITUTION, as a consequence
of which the Pope was forced to advocate a deviant opinion like the
reconcilability of evolution with the explanations in the New
Testament. And the churches were forced to apologize Darwin in a
meaningless way by the pressure of this deviant dictatorship.
Darwinists strived to prevent the inclusion of Creation in school
curriculums which already have evolution. Moreover, they even opposed
to the teaching of the weaknesses of evolution, which Darwinhimself
explained in his book. Darwinist dictatorship has OCCUPIED all
religious institutions, schools, universities, professors, educators
and almost everyone in the states' senior institutions.
However, this dictatorial regime will not last for long, for, by
Allah's leave, the SECOND COMINGOF Jesus (pbuh), HAS COME CLOSE.
The Appearance of Hazrat Mahdi (pbuh) and the Second Coming of Jesus (pbuh)
Hazrat Mahdi is a holy personage, the tidings of whose sending in the
End Times have been imparted by our Prophet(may Allah bless him and
grant him peace), who will free Muslims from a climate of oppression
and trouble, who will eliminate the strife on Earth and bring peace,
justice, plenty, happinessand well-being to all the world. According
to reliable accounts transmitted from our Prophet (may Allah bless him
and grant him peace), Hazrat Mahdi (pbuh) will restore the faith,
which has been turned away from its true essence with various
superstitious beliefs and practices, to that original nature, will
meet with Jesus (pbuh), and together with the help of Jesus (pbuh), by
Allah's leave, will be a means whereby the moral virtues of Islam, the
one true faith, come to prevail over the whole world.
The second coming of Jesus (pbuh) is a CERTAIN FACT THAT IS STATED IN
THE QUR'AN AND THE NEW TESTAMENT. The hadith related from our Prophet
(may Allah bless him and grant him peace) openly state that during the
last period called the End Times, Hazrat Mahdi (pbuh) willappear,
following by theimmediate descend of Jesus (pbuh). Jesus (pbuh),
together with Hazrat Mahdi (pbuh), will eradicate all deviantand
superstitious religions and make the right religion dominate the all
world. We AT THIS MOMENT LIVE IN THE END TIMES indicated in the hadith
and THE DESCEND OF JESUS (PBUH), which isagain heralded in the hadith,
is VERY CLOSE .
With the second coming of Jesus (pbuh), THE ALL-OUT PRESSURE OF
DARWINIST DICTATORSHIP OVER THE ENTIRE WORLD WILL COME TO A DEFINITE
END. When Jesus (pbuh) comes to the world for the second time, he will
bring proof from the Qur'an, the New Testament and the Old Testament,
and will DESTROY THIS SUPERSTITIOUS SYSTEM. From the hadith we
understand that, by Allah's leave, HAZRAT MAHDI (PBUH) HAS ALREADY
APPEARED . Before the return of Jesus (pbuh), Hazrat Mahdi (pbuh) will
defeatDarwinism and eradicatethis deviant religion. When Jesus (pbuh)
comes, on the other hand, he will put an end to the deviant
dictatorship established by the religion of Darwinism. With the
returning of Jesus (pbuh), THE POPE WILL BERELEASED FROM THE PRESSURE
OF THOSE WHO FORCE HIM TO ADVOCATE DARWINISM. Those who advocate
Darwin and tryto spread atheism to the entire world, like Richard
Dawkins, on the other hand, will come to realize the big mistake they
have done. Jesus (pbuh), together with Hazrat Mahdi (pbuh), will
release all the pressure upon people and destroy all beliefs and
ideologies openly denying Allah. In this age called the The Golden Age
, people will experience an unprecedented environment of peace,
comfort and abundance,and will be free from all superstitious
religions and this deviant dictatorship. By Allah's leave, this period
is very close.
The Signs of the Second Coming of Jesus (pbuh) in the Qur'an
And [on account of] theirsaying, "We killed the Messiah, Jesus son of
Maryam, Messenger of God." They did not kill him and they did not
crucify him but it was made to seem so to them . Those who argue
abouthim are in doubt about it. They have no real knowledge of it,
just conjecture. But they certainly did not kill him . God raised him
up to Himself. God is Almighty, All-Wise. (Surat an-Nisa, 157-158)
When God said, 'Jesus, I will take you back and raise you up to Me and
purify you of those who are kafir. And I will place the people who
follow you above those who donot believe until the Day of Resurrection
. Then you will all return to Me, and I will judge betweenyou
regarding the thingsabout which you differed. (Surah Al 'Imran, 55)
There is not one of the People of the Book who will not believe in him
before he dies ; and on the Day of Resurrection he will be a witness
against them.(Surat an-Nisa, 159)
Peace be upon me the day I was born, and the day I die and the day I
am raised up again alive .'(Surah Maryam, 33)
He is a Sign of the Hour. Have no doubt about it.But follow me. This
is astraight path. (Surat Az-Zukhruf, 61)
He will teach him the Book and Wisdom, and the Torah and the Gospel. (
Surah Al 'Imran,48)
Remember when God said, 'Jesus, son of Maryam, remember My blessing to
you and to your mother when I reinforced you with the Purest Spirit so
that you could speak to people in the cradle and when youwere fully
grown; and when I taught you the Book and Wisdom, and the Torah and
the Gospel... (Surat Al-Ma'ida,110)
The Signs of the Second Coming of Jesus (pbuh) in the Hadith
By the One in Whose hand is my self, definitely the son of Mary will
soon descend among you as a just judge. He will break the cross (annul
the worshipof the cross), kill the pig (inform that eating pork is
forbidden), and abolish the jizya (a head tax on free non-Muslims
living under Muslim rule). (Sahih al-Bukhari and Sahih Muslim)
No Prophet shall come during the period between me and Jesus. And
Jesus shall descend. Recognize him when you see him. He is a man of
medium height and ofa ruddy, fair complexion.He will be dressed in
twopieces of a yellow garment. The hair on his head will appear as if
water is trickling out of it, although his hair would not be wet. He
will struggle for the cause of Islam. And Jesus will make Dajjal (the
Antichrist) ineffective. Hewill live on this Earth for a period of
forty years, and at the end of this period he will pass away. The
Muslims will offer the funeral prayersof Jesus. (Abu Dawud)
Certainly, the time of prayer will come and then Jesus (peace be upon
him), son of Mary, descend and will lead them in prayer. When the
enemy of God see him, he will (disappear) just as salt dissolves in
water. (Sahih Muslim)
When their [believers'] Imam [Hazrat Mahdi (pbuh)] would come forward
to lead them in congregation in the morning, Prophet Jesus, son of
Mary, (peace be upon him) would descend upon them in the morning. Upon
this, that Imam [Hazrat Mahdi(as)] would retreat walking backward, so
that Prophet Jesus (peace be upon him) should come forward to lead
people in prayer in congregation. But he would place his hand in
between his shoulders and say: "Come forward and lead the prayer, for
it has been established for you." (Sunan Ibn Majah)
When the Dajjal faces him [Jesus], he [the Dajjal] will begin to
dissolve like salt in water. He [Jesus] will sayto him: "I have to
step in;you cannot escape." So Jesus will make him ineffective at the
gate ofLudd. (Sunan Ibn Majah)
Then Prophet Jesus will come to a people whom God would protect from
Dajjal (anti-Christ). He would then wipe [the traces of hardship from]
their faces and tell them their ranks in Paradise. (Sunan Ibn Majah)
The Signs of the Second Coming of Jesus (pbuh) in the Bible
...This same Jesus, who has been taken from youinto heaven, will come
back in the same way you have seen him go into heaven."(Acts, 1:11)
"So if anyone tells you, 'There he is, out in the desert,' do not go
out; or, 'Here he is, in the inner rooms,' do not believe it. For as
lightning that comes from the east is visible even in the west, so
will be the coming of the Son of Man (Jesus) (Matthew, 24:26-27)
So you also must be ready, because the Son of Man (Jesus)
will come at an hour when you do not expect him.( Matthew 24:44)
Now there is in store for me the crown of righteousness, which
theLord, the righteous Judge, will award to me on that day—and not
only to me, but also to allwho have longed for his appearing.( 2
Timothy, 4:8)
And this gospel of the kingdom will be preached in the whole world as
a testimony to all nations, and then the end will come.( Matthew24:14)
"At that time the sign of the Son of Man (Jesus) will appear in the
sky, and all the nations of theearth will mourn. They will see the Son
of Man (Jesus) coming on the clouds of the sky, with power and great
glory.( Matthew 24:30)
"Men of Galilee," they said, "why do you stand here looking into the
sky? This same Jesus, who has been taken from you into heaven, will
come back in the same way you have seenhim go into heaven."( Acts
1:11)
But our citizenship is in heaven. And we eagerly await a savior from
there, ...Jesus( Philippians 3:20)
Look, he is coming with the clouds, and every eye will see him...(
Revelation 1:7)
I do not want you to be ignorant of this mystery, brothers, so that
you may not be conceited: Israel has experienced a hardening in part
until the full number of the Gentiles has come in. And so all Israel
will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.( Romans, 11: 25-26)
"Now learn this lesson from the fig tree: As soon as its twigs get
tender and its leaves come out, you know thatsummer is near. Even so,
when you see all these things, you know that it is near, right at the
door.(Matthew 24:32-33)
"When the Son of Man (Jesus) comes in his glory, and all the angels
with him, he will sit on his throne in heavenly glory. (Matthew 25:31)
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Wednesday, June 5, 2013
The end of the Darwinist dictatorship: the second coming of Jesus (pbuh) has come close
Fathwa - Purification - Doubt concerning the Cleanliness of the Place ofPrayer
Question:
When any of us moves from one apartment to another – bearing in mind
that all of the apartments are carpeted– is it permissible for us to
pray on them, since we don't know whether the previous occupants were
Muslims or not?
Answer:
Essentially, all things are considered pure, so nothing may be ruled
as impure, unless there is some evidence to show that a particular
thing is unclean, and this provenuncleanness is present inthis place.
If these two things are not proven, then the Muslim may pray, and his
prayer will be correct.
And may peace and blessings be upon our Prophet, Muhammad and upon his
family and Companions.
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When any of us moves from one apartment to another – bearing in mind
that all of the apartments are carpeted– is it permissible for us to
pray on them, since we don't know whether the previous occupants were
Muslims or not?
Answer:
Essentially, all things are considered pure, so nothing may be ruled
as impure, unless there is some evidence to show that a particular
thing is unclean, and this provenuncleanness is present inthis place.
If these two things are not proven, then the Muslim may pray, and his
prayer will be correct.
And may peace and blessings be upon our Prophet, Muhammad and upon his
family and Companions.
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Fathwa - Purification - The sun does not remove impurifications
Question:
I have small children, whom I carry, and they urinate on my clothes,
soI spread them out in the sun, until it is dry, then I pray in it. Is
my prayer acceptable or not?
Answer:
As for the urine of the boy, it is sufficient to sprinkle it with
water if the child does not eat food, based upon the narration of Umm
Qais bint Mihsan, may Allaah be pleased with her. Shebrought her small
son, who had not yet begun eating, to the Messengerof Allaah
(Sallallaahu alayhi wasallam) and he sat him in a room, and he
urinated on his garment, so he called forwater and he sprinkled it,
without washing it. [Al-Bukhari no. 233 and Muslim no. 278]
The meaning of Nadh (the word used in the Hadith ) is to wet with
water, even if it does notrun off to the ground, and it does not
require soaking. It is understoodfrom this that if the babyhas eaten
food, the urine must be washed out. As for the urine of the girl, it
must be washed out, based uponthe narration of Lubabah bint Al-Harith,
who said:
"Al-Husain bin 'Ali was inthe room of the Prophet (Sallallaahu alayhi
wasallam) and he urinated upon him (Sallallaahu alayhi wasallam) , so
I said: 'Wear another garment, and give me your Izar while I wash it.'
He said:
ÅöäøóãóÇ íõÛúÓóáõ ãöäú Èóæúáö ÇáÃõäúËóì æóíõäúÖóÍõ ãöäú Èóæúáö ÇáÐøóßóÑö
"Only the urine of the girls must be washed, and the boy's urine may
be sprinkled." [Abu Dawud no. 375]
This is the guidance of the Messenger (Sallallaahu alayhi wasallam)
regarding the ruling on the urine of the boy and the girl. From what
the questioner mentioned about drying his garment in the sun on which
the child has urinated and then praying in it when it is dry, it is
clear that the sun does not purify it and that prayer in it is not
correct, as we have said.
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I have small children, whom I carry, and they urinate on my clothes,
soI spread them out in the sun, until it is dry, then I pray in it. Is
my prayer acceptable or not?
Answer:
As for the urine of the boy, it is sufficient to sprinkle it with
water if the child does not eat food, based upon the narration of Umm
Qais bint Mihsan, may Allaah be pleased with her. Shebrought her small
son, who had not yet begun eating, to the Messengerof Allaah
(Sallallaahu alayhi wasallam) and he sat him in a room, and he
urinated on his garment, so he called forwater and he sprinkled it,
without washing it. [Al-Bukhari no. 233 and Muslim no. 278]
The meaning of Nadh (the word used in the Hadith ) is to wet with
water, even if it does notrun off to the ground, and it does not
require soaking. It is understoodfrom this that if the babyhas eaten
food, the urine must be washed out. As for the urine of the girl, it
must be washed out, based uponthe narration of Lubabah bint Al-Harith,
who said:
"Al-Husain bin 'Ali was inthe room of the Prophet (Sallallaahu alayhi
wasallam) and he urinated upon him (Sallallaahu alayhi wasallam) , so
I said: 'Wear another garment, and give me your Izar while I wash it.'
He said:
ÅöäøóãóÇ íõÛúÓóáõ ãöäú Èóæúáö ÇáÃõäúËóì æóíõäúÖóÍõ ãöäú Èóæúáö ÇáÐøóßóÑö
"Only the urine of the girls must be washed, and the boy's urine may
be sprinkled." [Abu Dawud no. 375]
This is the guidance of the Messenger (Sallallaahu alayhi wasallam)
regarding the ruling on the urine of the boy and the girl. From what
the questioner mentioned about drying his garment in the sun on which
the child has urinated and then praying in it when it is dry, it is
clear that the sun does not purify it and that prayer in it is not
correct, as we have said.
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Fathwa - Purification - Rulings on Purificationfor the Sick
All praise be to Allaah, the Lords of the Worlds, and may peace and
blessings of Allaah be upon the noblest of the Prophets and
Messengers, our Prophet, Muhammad and upon all his family and
Companions. As for what follows:
Verily, Allaah, the Most Glorified, Most High has legislated
purification for every prayer, because the elimination of impurity and
the removal of pollution - whether on the body, the clothes or the
place of prayer - are two of the conditions of prayer.So when the
Muslim wishes to pray, he must perform the well known ablution (Wudhu)
to purify himself from minor impurity, or make Ghusl if the impurity
is ofthe major kind. And before making ablution, Istinja' must be
performed with water, or Istijmar by the one who has urinated or
defecated in order that the purification and cleansing be complete.
What follows is an explanation of some of the rulings related to this.
Istinja' with water is obligatory every time something is discharged
from the bowel and bladder, such as urine orfaeces. But it is not
necessary for the sleeperor one who passes wind to perform Istinja' .
He is only required to performablution, because Istinja' is only
prescribed for theremoval of impurity, andthere is no impurity in this
situation.
Istijmar is performed using stones, or another material in its place
(such as wood, paper etc.) It must consist of three clean stones, as
proved by the Hadith of the Prophet (Sallallaahu alayhi wasallam)
which states that he said:
ãóäú ÇÓúÊóÌúãóÑó ÝóáúíõæúÊöÑú
"Whoever performs Istijmar, let him make it Witr (i.e. use an odd
number of stones)." [AbuDawud no.35 and Ibn Majah no. 337]
And he (Sallallaahu alayhi wasallam) also said:
ÅöÐóÇ ÐóåóÈó ÃóÍóÏõßõãú Åöáóì ÇáúÛóÇÆöØ ÝóáúíóÐúåóÈú ãóÚóåõ ÈöËóáÇËóÉö
ÃóÍúÌóÇÑò ÝóÅöäøóåóÇ ÊõÌúÒöìÁõ Úóäúåõ
"If any of you goes to defecate, he should take with him three stones,
for they will be sufficientfor him."
Muslim narrated that he (Sallallaahu alayhi wasallam) forbade Istijmar
with less than three stones. It is not permissible to make Istijmar
with animal droppings, bones or food or anything which contains some
forbiddenmaterial. It is preferred for a person to perform istijmar
with stones, or the like such as tissues etc. After which, he should
use water, because the stones remove the essence of the pollution, but
the water purifies the area and is therefore more thorough. A person
has achoice of Istinja' with water, or Istijmar with stones or the
like. It is reported on the authority of Anas, may Allaah be pleased
with him, that he said:
"The Prophet (Sallallaahualayhi wasallam) enteredthe toilet and I and
a young boy like me carried materials, including water and 'anaza (a
short spear) and he would perform Istinja' with the water."
[al-Bukhari no.152 & Muslim no.271.]
It is reported on the authority of 'Aishah, mayAllaah be pleased with
her, that she said to a group of women:
"Order your husbands to clean themselves following defecation with
water, for I am too embarrassed to do so, and the Prophet (Sallallaahu
alayhi wasallam) used to do so." At-Tirmidhee said that it was
authentic [At-Tirmidhee no.19]
If a person wants to use only one of them (i.e. stones or water), it
is preferred to choose water, because it cleans the area removing the
essence and the traces and it is more thorough in cleansing. If he
chooses to only use stones, he should content himself with three, if
it cleanses the area, but if it is not enough, he may use fouror five
(or more) until hehas cleaned the area, but it is better to finish
with an odd number, based upon the saying of the Prophet (Sallallaahu
alayhi wasallam) :
ãóäú ÇÓúÊóÌúãóÑó ÝóáúíõæúÊöÑú
"Whoever performs Istijmar , let him make it Witr ." [Abu Dawud
no.35and Ibn Majah no. 337]
It is not permissable to make the Istijmar with the right hand,
according to the Hadith of Salman, may Allaah bepleased with him, in
which he said:
"The Messenger of Allaahforbade us from performing Istinja' with the
right hand." And he said:
áÇó íõãúÓößú ÃóÍóÏóßõãú ÐóßóÑóåõ Èöíóãöíúäöåö æóåõæó íóÈõæúáõ æóáÇó
íóÊóãóÓøóÍú ãöäú ÇáúÎóáÇóÁö Èöíóãöíúäöåö
"None of you should hold his penis in his right hand while he is
urinating. nor should he wipe himself with the right hand after
answering the call of nature." [Al-Bukhari no.153 & Muslim no.267]
But if his left hand has been cut off, or is broken or there is some
disease in it, he may use his right hand, and thereis no objection to
that.
Because the Islamic law is based upon facility and ease, Allaah, the
Most Glorified, Most Highhas lightened the burden of worship on those
who have some excuse, according to the excuse. He, the Most Highsays:
æóãóÇ ÌóÚóáó Úóáóíúßõãú Ýöí ÇáÏøöíäö ãöäú ÍóÑóÌò
"And (He) has not laid upon you in religion anyhardship ." [Surah al-Hajj22:78]
And He says:
íõÑöíÏõ Çááøåõ Èößõãõ ÇáúíõÓúÑó æóáÇó íõÑöíÏõ Èößõãõ ÇáúÚõÓúÑó
"Allaah intends for you ease, and He does not want to make things
difficult for you." [Surah al-Baqarah 2:185]
And He says:
ÝóÇÊøóÞõæÇ Çááøóåó ãóÇ ÇÓúÊóØóÚúÊõãú
"So keep your duty to Allaah and fear Him as much as you can."
[Surahat-Taghabun 64:16]
And the Prophet (Sallallaahu alayhi wasallam) said:
ÅöÐóÇ ÃóãóÑúÊõßõãú ÈöÃóãúÑò ÝóÃúÊõæÇ ãöäúåõ ãóÇ ÇÓúÊóØóÚúÊõãú
"If I order you to do something, do it as muchas you can."
[Al-Bukharino.7288 & Muslim no.1337]
And he (Sallallaahu alayhi wasallam) said:
Åöäøó ÇáÏøöíúäó íñÓúÑñ
"Verily the Religion is ease." [Narrated by al-Bukhari]
If a sick person is unable to cleanse himself of minor impurity with
the water by making ablution, or he is unable to purify himself of
major impurity by making Ghusl , due to weakness, or fear of making
his illness worse,or delaying his recovery,he may perform Tayammum
[Dry ablutionusing sand or dust.]
This is done by striking his hands in clean dust once, then wiping his
face with the palms of his hands and his fingersslowly, based upon the
Words of Him, the Most High:
æóÅöä ßõäÊõã ãøóÑúÖóì Ãóæú Úóáóì ÓóÝóÑò Ãóæú ÌóÇÁ ÃóÍóÏñ ãøöäßõã ãøöä
ÇáúÛóÂÆöØö Ãóæú áÇóãóÓúÊõãõ ÇáäøöÓóÇÁÝóáóãú ÊóÌöÏõæÇú ãóÇÁ
ÝóÊóíóãøóãõæÇú ÕóÚöíÏðÇ ØóíøöÈðÇ ÝóÇãúÓóÍõæÇú ÈöæõÌõæåößõãú
æóÃóíúÏöíßõãú Åöäøó Çááøåó ßóÇäó ÚóÝõæøðÇÛóÝõæÑðÇ
"And if you are ill, or on a journey, or one of you comes after
answering the call of nature, or youhave been in contact with women
(by sexual relations) and you find no water, perform Tayammum with
clean earth and rub therewith your faces and hands (Tayammum). Truly,
Allaah is Ever Oft-Pardoning, Oft-Forgiving." [Surah An-Nisa 4:43]
The ruling on those who are unable to use water is the same that of
those who are unable to find water, according to the words of the
Prophet (Sallallaahu alayhi wasallam) :
ÅöäøóãóÇ ÇáÃóÚãÇá ÈÇáäíÇÊ æÅäãÇ áßá ÇãÑÆ ãÇ äæì
"The reward of deeds depends upon the intentions and every person will
get the reward according to what he has intended." [Al-Bukhari no. 1]
A sick person may fall into one of a number of categories:
1. If his illness is a simpleone and he does not fear to use the
water, such as an ailment from which there is no fear that using the
water willdelay his recovery, or increase his pain, or cause any
infection, suchas a headache, toothache and the like, or he is able to
use warm water without harm, then it is not allowed for him to make
Tayammum . Because thepermission to perform it is in order to prevent
harm, and there is no fear of harm to him, and because he can find
water, therefore he mustuse it.
2. If he fears from an illness which he fears may - should he use
water - cause his death or harm one of his organs, or may lead to some
illness which mightcause his death or harm one of his organs, or cause
the loss of some faculty, then it is permissible for him to perform
Tayammum , based upon the words ofthe Most High:
æóáÇó ÊóÞúÊõáõæÇú ÃóäÝõÓóßõãú Åöäøó Çááøåó ßóÇäó Èößõãú ÑóÍöíãðÇ
"And do not kill yourselves (nor kill one another). Surely, Allaah is
Most Merciful to you." [Surah an-Nisa' 4:29]
3. If he is suffering from some illness which makes him unable to
move, and he finds no one to bring him water, it is permissible for
him to perform Tayammum .
4. Anyone suffering froma wound, an ulcer or fracture, or any illness
which will be exacerbated by using water, and who becomes Junub [in a
state of sexual impurity] is allowed to perform Tayammum , based
uponthe above evidences. If he is able to wash the healthy areas of
his body, he must do so and make Tayammum for the rest.
A sick person who is in a place in which he finds neither water nor
dust, or anyone who can bring him either one of them, may pray
whatever condition he isin, and he is not allowedto delay the prayer,
as Allaah, the Most High say:
ÝóÇÊøóÞõæÇ Çááøóåó ãóÇ ÇÓúÊóØóÚúÊõãú
"So keep your duty to Allaah and fear Him as much as you can."
[Surahat-Taghabun 64:16]
6. An invalid afflicted with incontinence of urine, who is not cured
by his treatment, must make ablution for every prayer after the start
of its prescribed time, washoff any urine that has affected his body,
and wear a clean garment for his prayer, if this is not a burden on
him. But if it is, he is excused from it, based upon the Allaah Words:
æóãóÇ ÌóÚóáó Úóáóíúßõãú Ýöí ÇáÏøöíäö ãöäú ÍóÑóÌò
"And (He) has not laid upon you in religion anyhardship ." [Surah al-Hajj22:78]
And His Words:
íõÑöíÏõ Çááøåõ Èößõãõ ÇáúíõÓúÑó æóáÇó íõÑöíÏõ Èößõãõ ÇáúÚõÓúÑó
"Allaah intends for you ease, and He does not want to make things
difficult for you." [Surah al-Baqarah 2:185]
And He says:
And the words of the Prophet (Sallallaahu alayhi wasallam) :
ÅöÐóÇ ÃóãóÑúÊõßõãú ÈöÃóãúÑò ÝóÃúÊõæÇ ãöäúåõ ãóÇ ÇÓúÊóØóÚúÊõãú
"If I order you to do something, do it as muchas you cable."
[Al-Bukhari no.7288 & Muslim no.1337]
He must try to the best ofhis ability to prevent the spread of the
urine to his clothes, or his body, or the place in which he will pray.
And everythingthat invalidates ablution also invalidates Tayammum ,
and in addition, the ability to use water or its presence. And Allaah
knows best.
--
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blessings of Allaah be upon the noblest of the Prophets and
Messengers, our Prophet, Muhammad and upon all his family and
Companions. As for what follows:
Verily, Allaah, the Most Glorified, Most High has legislated
purification for every prayer, because the elimination of impurity and
the removal of pollution - whether on the body, the clothes or the
place of prayer - are two of the conditions of prayer.So when the
Muslim wishes to pray, he must perform the well known ablution (Wudhu)
to purify himself from minor impurity, or make Ghusl if the impurity
is ofthe major kind. And before making ablution, Istinja' must be
performed with water, or Istijmar by the one who has urinated or
defecated in order that the purification and cleansing be complete.
What follows is an explanation of some of the rulings related to this.
Istinja' with water is obligatory every time something is discharged
from the bowel and bladder, such as urine orfaeces. But it is not
necessary for the sleeperor one who passes wind to perform Istinja' .
He is only required to performablution, because Istinja' is only
prescribed for theremoval of impurity, andthere is no impurity in this
situation.
Istijmar is performed using stones, or another material in its place
(such as wood, paper etc.) It must consist of three clean stones, as
proved by the Hadith of the Prophet (Sallallaahu alayhi wasallam)
which states that he said:
ãóäú ÇÓúÊóÌúãóÑó ÝóáúíõæúÊöÑú
"Whoever performs Istijmar, let him make it Witr (i.e. use an odd
number of stones)." [AbuDawud no.35 and Ibn Majah no. 337]
And he (Sallallaahu alayhi wasallam) also said:
ÅöÐóÇ ÐóåóÈó ÃóÍóÏõßõãú Åöáóì ÇáúÛóÇÆöØ ÝóáúíóÐúåóÈú ãóÚóåõ ÈöËóáÇËóÉö
ÃóÍúÌóÇÑò ÝóÅöäøóåóÇ ÊõÌúÒöìÁõ Úóäúåõ
"If any of you goes to defecate, he should take with him three stones,
for they will be sufficientfor him."
Muslim narrated that he (Sallallaahu alayhi wasallam) forbade Istijmar
with less than three stones. It is not permissible to make Istijmar
with animal droppings, bones or food or anything which contains some
forbiddenmaterial. It is preferred for a person to perform istijmar
with stones, or the like such as tissues etc. After which, he should
use water, because the stones remove the essence of the pollution, but
the water purifies the area and is therefore more thorough. A person
has achoice of Istinja' with water, or Istijmar with stones or the
like. It is reported on the authority of Anas, may Allaah be pleased
with him, that he said:
"The Prophet (Sallallaahualayhi wasallam) enteredthe toilet and I and
a young boy like me carried materials, including water and 'anaza (a
short spear) and he would perform Istinja' with the water."
[al-Bukhari no.152 & Muslim no.271.]
It is reported on the authority of 'Aishah, mayAllaah be pleased with
her, that she said to a group of women:
"Order your husbands to clean themselves following defecation with
water, for I am too embarrassed to do so, and the Prophet (Sallallaahu
alayhi wasallam) used to do so." At-Tirmidhee said that it was
authentic [At-Tirmidhee no.19]
If a person wants to use only one of them (i.e. stones or water), it
is preferred to choose water, because it cleans the area removing the
essence and the traces and it is more thorough in cleansing. If he
chooses to only use stones, he should content himself with three, if
it cleanses the area, but if it is not enough, he may use fouror five
(or more) until hehas cleaned the area, but it is better to finish
with an odd number, based upon the saying of the Prophet (Sallallaahu
alayhi wasallam) :
ãóäú ÇÓúÊóÌúãóÑó ÝóáúíõæúÊöÑú
"Whoever performs Istijmar , let him make it Witr ." [Abu Dawud
no.35and Ibn Majah no. 337]
It is not permissable to make the Istijmar with the right hand,
according to the Hadith of Salman, may Allaah bepleased with him, in
which he said:
"The Messenger of Allaahforbade us from performing Istinja' with the
right hand." And he said:
áÇó íõãúÓößú ÃóÍóÏóßõãú ÐóßóÑóåõ Èöíóãöíúäöåö æóåõæó íóÈõæúáõ æóáÇó
íóÊóãóÓøóÍú ãöäú ÇáúÎóáÇóÁö Èöíóãöíúäöåö
"None of you should hold his penis in his right hand while he is
urinating. nor should he wipe himself with the right hand after
answering the call of nature." [Al-Bukhari no.153 & Muslim no.267]
But if his left hand has been cut off, or is broken or there is some
disease in it, he may use his right hand, and thereis no objection to
that.
Because the Islamic law is based upon facility and ease, Allaah, the
Most Glorified, Most Highhas lightened the burden of worship on those
who have some excuse, according to the excuse. He, the Most Highsays:
æóãóÇ ÌóÚóáó Úóáóíúßõãú Ýöí ÇáÏøöíäö ãöäú ÍóÑóÌò
"And (He) has not laid upon you in religion anyhardship ." [Surah al-Hajj22:78]
And He says:
íõÑöíÏõ Çááøåõ Èößõãõ ÇáúíõÓúÑó æóáÇó íõÑöíÏõ Èößõãõ ÇáúÚõÓúÑó
"Allaah intends for you ease, and He does not want to make things
difficult for you." [Surah al-Baqarah 2:185]
And He says:
ÝóÇÊøóÞõæÇ Çááøóåó ãóÇ ÇÓúÊóØóÚúÊõãú
"So keep your duty to Allaah and fear Him as much as you can."
[Surahat-Taghabun 64:16]
And the Prophet (Sallallaahu alayhi wasallam) said:
ÅöÐóÇ ÃóãóÑúÊõßõãú ÈöÃóãúÑò ÝóÃúÊõæÇ ãöäúåõ ãóÇ ÇÓúÊóØóÚúÊõãú
"If I order you to do something, do it as muchas you can."
[Al-Bukharino.7288 & Muslim no.1337]
And he (Sallallaahu alayhi wasallam) said:
Åöäøó ÇáÏøöíúäó íñÓúÑñ
"Verily the Religion is ease." [Narrated by al-Bukhari]
If a sick person is unable to cleanse himself of minor impurity with
the water by making ablution, or he is unable to purify himself of
major impurity by making Ghusl , due to weakness, or fear of making
his illness worse,or delaying his recovery,he may perform Tayammum
[Dry ablutionusing sand or dust.]
This is done by striking his hands in clean dust once, then wiping his
face with the palms of his hands and his fingersslowly, based upon the
Words of Him, the Most High:
æóÅöä ßõäÊõã ãøóÑúÖóì Ãóæú Úóáóì ÓóÝóÑò Ãóæú ÌóÇÁ ÃóÍóÏñ ãøöäßõã ãøöä
ÇáúÛóÂÆöØö Ãóæú áÇóãóÓúÊõãõ ÇáäøöÓóÇÁÝóáóãú ÊóÌöÏõæÇú ãóÇÁ
ÝóÊóíóãøóãõæÇú ÕóÚöíÏðÇ ØóíøöÈðÇ ÝóÇãúÓóÍõæÇú ÈöæõÌõæåößõãú
æóÃóíúÏöíßõãú Åöäøó Çááøåó ßóÇäó ÚóÝõæøðÇÛóÝõæÑðÇ
"And if you are ill, or on a journey, or one of you comes after
answering the call of nature, or youhave been in contact with women
(by sexual relations) and you find no water, perform Tayammum with
clean earth and rub therewith your faces and hands (Tayammum). Truly,
Allaah is Ever Oft-Pardoning, Oft-Forgiving." [Surah An-Nisa 4:43]
The ruling on those who are unable to use water is the same that of
those who are unable to find water, according to the words of the
Prophet (Sallallaahu alayhi wasallam) :
ÅöäøóãóÇ ÇáÃóÚãÇá ÈÇáäíÇÊ æÅäãÇ áßá ÇãÑÆ ãÇ äæì
"The reward of deeds depends upon the intentions and every person will
get the reward according to what he has intended." [Al-Bukhari no. 1]
A sick person may fall into one of a number of categories:
1. If his illness is a simpleone and he does not fear to use the
water, such as an ailment from which there is no fear that using the
water willdelay his recovery, or increase his pain, or cause any
infection, suchas a headache, toothache and the like, or he is able to
use warm water without harm, then it is not allowed for him to make
Tayammum . Because thepermission to perform it is in order to prevent
harm, and there is no fear of harm to him, and because he can find
water, therefore he mustuse it.
2. If he fears from an illness which he fears may - should he use
water - cause his death or harm one of his organs, or may lead to some
illness which mightcause his death or harm one of his organs, or cause
the loss of some faculty, then it is permissible for him to perform
Tayammum , based upon the words ofthe Most High:
æóáÇó ÊóÞúÊõáõæÇú ÃóäÝõÓóßõãú Åöäøó Çááøåó ßóÇäó Èößõãú ÑóÍöíãðÇ
"And do not kill yourselves (nor kill one another). Surely, Allaah is
Most Merciful to you." [Surah an-Nisa' 4:29]
3. If he is suffering from some illness which makes him unable to
move, and he finds no one to bring him water, it is permissible for
him to perform Tayammum .
4. Anyone suffering froma wound, an ulcer or fracture, or any illness
which will be exacerbated by using water, and who becomes Junub [in a
state of sexual impurity] is allowed to perform Tayammum , based
uponthe above evidences. If he is able to wash the healthy areas of
his body, he must do so and make Tayammum for the rest.
A sick person who is in a place in which he finds neither water nor
dust, or anyone who can bring him either one of them, may pray
whatever condition he isin, and he is not allowedto delay the prayer,
as Allaah, the Most High say:
ÝóÇÊøóÞõæÇ Çááøóåó ãóÇ ÇÓúÊóØóÚúÊõãú
"So keep your duty to Allaah and fear Him as much as you can."
[Surahat-Taghabun 64:16]
6. An invalid afflicted with incontinence of urine, who is not cured
by his treatment, must make ablution for every prayer after the start
of its prescribed time, washoff any urine that has affected his body,
and wear a clean garment for his prayer, if this is not a burden on
him. But if it is, he is excused from it, based upon the Allaah Words:
æóãóÇ ÌóÚóáó Úóáóíúßõãú Ýöí ÇáÏøöíäö ãöäú ÍóÑóÌò
"And (He) has not laid upon you in religion anyhardship ." [Surah al-Hajj22:78]
And His Words:
íõÑöíÏõ Çááøåõ Èößõãõ ÇáúíõÓúÑó æóáÇó íõÑöíÏõ Èößõãõ ÇáúÚõÓúÑó
"Allaah intends for you ease, and He does not want to make things
difficult for you." [Surah al-Baqarah 2:185]
And He says:
And the words of the Prophet (Sallallaahu alayhi wasallam) :
ÅöÐóÇ ÃóãóÑúÊõßõãú ÈöÃóãúÑò ÝóÃúÊõæÇ ãöäúåõ ãóÇ ÇÓúÊóØóÚúÊõãú
"If I order you to do something, do it as muchas you cable."
[Al-Bukhari no.7288 & Muslim no.1337]
He must try to the best ofhis ability to prevent the spread of the
urine to his clothes, or his body, or the place in which he will pray.
And everythingthat invalidates ablution also invalidates Tayammum ,
and in addition, the ability to use water or its presence. And Allaah
knows best.
--
- - ▓███▓ Translator:->
http://translate.google.com.my/m?sl=auto&tl=ta&hl=en ▓███▓ - -
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