An investment banker was at the pier of a smallcoastal village when a
small boat with just one fisherman docked. Inside the small boat were
several large yellow fin tuna. The investment banker complimented the
fisherman on the qualityof his fish and asked how long it took to
catch them.
The fisherman replied,"Only a little while."
The investment banker then asked, "Why didn't you stay out longer and
catch more fish?"
The fisherman said,"With this I have more than enough to support my
family's needs."
The investment banker then asked, "But what do you do with the rest of
your time?"
The fisherman said, "I sleep late, fish a little, play with my
children, take siesta with my wife,stroll into the village each
evening and spend time with my family, I have a full and busy life."
The investment banker scoffed, "I am a Harvard MBA and could help you.
You should spend more time fishing; and with the proceeds, buy a
bigger boat: With the proceeds from the bigger boat you could buy
several boats. Eventually you would have a fleet of fishing boats.
Instead of selling your catch to a middleman you would sell directly
to the processor; eventually opening your own cannery. You would
control the product, processing and distribution. You would need to
leave this small coastal fishing village and move to a big town and
eventually to the thecity where you will run your ever-expanding
enterprise."
The fisherman asked,"But, how long will this all take?"
To which the investmentbanker replied, "15 to 20years."
"But what then?" asked the fisherman.
The investment banker laughed and said that's the best part. "When the
time is right you would announce an IPO and sellyour company stock to
the public and become very rich, you would make millions."
"Millions?...Then what?"
The investment banker said, "Then you would retire. Move to a small
coastal fishing village where you would sleep late, fish a little,
play with your kids, take siesta with your wife, stroll to the village
in theevenings and spend timewith your family." - - ▓███▓
Translator:-> http://translate.google.com/m/ ▓███▓ - -
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Thursday, May 16, 2013
Islamic Stories, - The Fisherman
Islamic Stories, - Thirst for Learning
Hadhrat Abdullah bin Abbas (may Allah be pleased with him) says:
"After the passing away of the Prophet (peace beupon him), I said to
an Ansari friend of mine: 'The Prophet is not now with us. But a large
number of Sahabah are still among us. Let us go to them and get
knowledge of the Islamic practices.' He said: ' Who is going to
approach you for learning a regulation in the presence of these
eminent Sahabah?' I wasnot discouraged. I kept up my quest for
knowledge and approached every person who was supposed to have heard
something from the Prophet. I managed to gather substantial
information from the Ansar. If on my visit to someone of the Sahabah,
I found him asleep, I spread my shawl at the gate and satwaiting.
Sometimes my face and body would getcovered with dust, but I kept
sitting till they woke and I was able to contact them. Some of them
said: 'Abdullah you are the cousin of the Prophet; you could have sent
for us. Why did you take the trouble of coming to our places?' I said
to them: 'I must come to you, for I am a student and you are my
teachers.' Some people for whom I had waited said: 'Since when have
you been waiting for us?' I informed them that I had been sitting
there for a pretty long time. They said: 'What a pity! You could have
awakened us from our sleep.' I said: 'I did not like to disturb you
for my own sake.' I thus carried on my pursuits, till there came a
time when people began to flock to me for learning. My Ansari friend
realizedthis at that time and remarked: 'This boy has surely proved
himself more sensible than us.'"
Source: From the book"Stories of the Sahabah" by Shaikh Muhammad
Zakariyya Kaandhlawi.
Besides our quest for knowledge to earn a livelihood in this world, we
must as well gain sufficient knowledge of Islam. No matter what age
group we belong to at this moment, we should atleast have that much
Islamic knowledgewith which we can turn our 24 hours life into
worship. Those with knowledge and practice will be exalted in this
world and in the hereafter.
--
- - ▓███▓ Translator:-> http://translate.google.com/m/ ▓███▓ - -
"After the passing away of the Prophet (peace beupon him), I said to
an Ansari friend of mine: 'The Prophet is not now with us. But a large
number of Sahabah are still among us. Let us go to them and get
knowledge of the Islamic practices.' He said: ' Who is going to
approach you for learning a regulation in the presence of these
eminent Sahabah?' I wasnot discouraged. I kept up my quest for
knowledge and approached every person who was supposed to have heard
something from the Prophet. I managed to gather substantial
information from the Ansar. If on my visit to someone of the Sahabah,
I found him asleep, I spread my shawl at the gate and satwaiting.
Sometimes my face and body would getcovered with dust, but I kept
sitting till they woke and I was able to contact them. Some of them
said: 'Abdullah you are the cousin of the Prophet; you could have sent
for us. Why did you take the trouble of coming to our places?' I said
to them: 'I must come to you, for I am a student and you are my
teachers.' Some people for whom I had waited said: 'Since when have
you been waiting for us?' I informed them that I had been sitting
there for a pretty long time. They said: 'What a pity! You could have
awakened us from our sleep.' I said: 'I did not like to disturb you
for my own sake.' I thus carried on my pursuits, till there came a
time when people began to flock to me for learning. My Ansari friend
realizedthis at that time and remarked: 'This boy has surely proved
himself more sensible than us.'"
Source: From the book"Stories of the Sahabah" by Shaikh Muhammad
Zakariyya Kaandhlawi.
Besides our quest for knowledge to earn a livelihood in this world, we
must as well gain sufficient knowledge of Islam. No matter what age
group we belong to at this moment, we should atleast have that much
Islamic knowledgewith which we can turn our 24 hours life into
worship. Those with knowledge and practice will be exalted in this
world and in the hereafter.
--
- - ▓███▓ Translator:-> http://translate.google.com/m/ ▓███▓ - -
Wednesday, May 15, 2013
Fathwa, - Changing the intention from offering a voluntaryprayer to offering an obligatory one
Question
Is it permissible for one praying alone to change the intention from
offering an obligatory prayer to offering a voluntary one?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
In principle, the individual is obliged to complete offering the
prayer if he started it as an obligatory prayer. However, he may
change his intention from offering an obligatory prayer to offering a
voluntary one with a legitimate excuse. An example of this is an
individual who started offering a prayer and then remembered that he
did not offer the prayer that precedes it inorder after he bowed. So
he is to change his intention from offering an obligatory prayer
intooffering a voluntary one and then he is to offer hisobligatory
prayers in dueorder.
He has to change his intention from offering an obligatory prayer so
as not to violate the prohibition of the Prophet , who forbadeto offer
the same prayer twice on the same day.[Ahmad and Abu Daawood].
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
Is it permissible for one praying alone to change the intention from
offering an obligatory prayer to offering a voluntary one?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
isHis slave and Messenger.
In principle, the individual is obliged to complete offering the
prayer if he started it as an obligatory prayer. However, he may
change his intention from offering an obligatory prayer to offering a
voluntary one with a legitimate excuse. An example of this is an
individual who started offering a prayer and then remembered that he
did not offer the prayer that precedes it inorder after he bowed. So
he is to change his intention from offering an obligatory prayer
intooffering a voluntary one and then he is to offer hisobligatory
prayers in dueorder.
He has to change his intention from offering an obligatory prayer so
as not to violate the prohibition of the Prophet , who forbadeto offer
the same prayer twice on the same day.[Ahmad and Abu Daawood].
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
Fathwa, - Reciting Quran during the prayer with an injured tongue
Question
Is it permissible for an individual whose tongue is injured and
covered with a swathe, which makes him unable to utter the letters,
recite Qur'an during the prayer by heart without moving his tongue,
whether he isamong the congregation or alone?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
Allaah The Almighty Says (what means): { Allaah Does not Charge a soul
except [with that within] its capacity } [Quran 2: 286]
- (what means): { andHas not Placed upon you in the religion
any difficulty. }[Quran 22: 78 ]
- (what means): { So fear Allaah as much as you are able }
[Quran 64: 16]
Therefore, an individual whose tongue is injured so that he cannot
utter the letters or that the utterance harms him is not obliged to
recite withhis tongue and he may recite it with his heart.
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
Is it permissible for an individual whose tongue is injured and
covered with a swathe, which makes him unable to utter the letters,
recite Qur'an during the prayer by heart without moving his tongue,
whether he isamong the congregation or alone?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
Allaah The Almighty Says (what means): { Allaah Does not Charge a soul
except [with that within] its capacity } [Quran 2: 286]
- (what means): { andHas not Placed upon you in the religion
any difficulty. }[Quran 22: 78 ]
- (what means): { So fear Allaah as much as you are able }
[Quran 64: 16]
Therefore, an individual whose tongue is injured so that he cannot
utter the letters or that the utterance harms him is not obliged to
recite withhis tongue and he may recite it with his heart.
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
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